Relevant bibliographies by topics / Hosea (biblical prophet)

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Academic literature on the topic 'Hosea (biblical prophet)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Hosea (biblical prophet)"

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Gravett, Emily O. "The Risk of Retelling: Gomer-bat-Diblaim, Biblical Retrieval, and the Male Gaze in The Prophet’s Wife." Biblical Interpretation 27, no. 3 (2019): 436–61. http://dx.doi.org/10.1163/15685152-00273p07.

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AbstractMilton Steinberg’s posthumously published novel The Prophet’s Wife retells the story of the prophet Hosea and his “wife of whoredom,” Gomer. To analyze the novel’s interpretation of the biblical text, the article first reviews the book of Hosea and outlines the concept of “retrieval” in biblical retellings (that is, the restoration of characters overlooked in the Bible). Because Steinberg retrieves Gomer by drawing upon language of sight, body, and beauty, the article turns to the concept of the “male gaze” from film studies. Using this concept, the article examines several key moments
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Jóźwiak, Magdalena. "Gomer – antyideał żony czy wzorcowa metafora relacji oblubieńczej na podstawie Hieronimowego Komentarza do Oz 1-3?" Vox Patrum 66 (December 15, 2016): 169–78. http://dx.doi.org/10.31743/vp.3453.

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In this article we included St. Jerome’s standpoint on Gomer — the prostitute and wife of Hosea. This topic was presented in two stages. First, we analysed an issue of ideal woman according to St. Jerome. Then we presented a picture of Gomer in St. Jerome’s comment on the Book of Hosea 1–3. The main point of this article was an attempt to answer a question how St. Jerome deals with conveying the biblical meaning, according to which the prophet on God’s command marries an adulterous woman. This issue is very interesting, because the author of Vulgate had rather unfavourable attitude towards the
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Habib, Sandy. "The Biblical Key Word ḥeseḏ: What Exactly Does It Mean?" Cognitive Semantics 10, № 3 (2025): 360–88. https://doi.org/10.1163/23526416-bja10073.

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Abstract The Biblical Hebrew word ḥeseḏ (often rendered in English as ‘mercy’ or ‘lovingkindness’) can be regarded as a biblical key word. Prophet Hosea (6:6) uses it in a sentence best known in English as “I desire mercy and not sacrifice”. In the New Testament, when Jesus quotes Hosea’s sentence, he would have quoted it in the original language, Biblical Hebrew. On the other hand, the New Testament was written in Greek, which has neither exact nor near-equivalent of Biblical Hebrew ḥeseḏ. It is important that the word ḥeseḏ is well understood given its prominence in the Bible and the influen
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Sowers, Brian P. "Prison, Where Is Thy Victory? A Black Panther Theology of Mass Incarceration." Harvard Theological Review 113, no. 1 (2019): 24–44. http://dx.doi.org/10.1017/s0017816019000336.

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AbstractOn 12 July 1969, Huey P. Newton, cofounder of the Black Panther Party, wrote “Prison, Where Is Thy Victory?,” a socialist critique of America’s penal system that focused on its inability to rehabilitate prisoners. Beyond its explicit rejection of American capitalism, his essay, with its very title, also invokes two passages from the Bible—Paul’s epistle to the Corinthians (1 Cor 15:55) and the book of the prophet Hosea (Hos 13:14) —although Newton never elaborates on their allusive force. Intertextually bound to Newton’s title, these biblical passages function as a type of guiding lens
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Владимир Викторович, Бельский,. "Arseniy (Sokolov), hegumen." Theological Herald, no. 2(45) (June 15, 2022): 351–58. http://dx.doi.org/10.31802/gb.2022.45.2.020.

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О назревшей необходимости комментария на Книгу пророка Осии свидетельствует сам текст этой библейской книги в его масоретском варианте: насыщенный неоднозначными метафорами, яркими художественными образами, которые резко, без всякого вступления сменяются один другим, не везде отличающийся хорошей сохранностью этот текст и сегодня ставит перед экзегетами множество проблем. Говоря: «опыт интерпретации», следует отметить, что это далеко не первый подступ автора к тексту. Рецензируемому комментарию предшествовало несколько лет научной деятельности в данном направлении, отмеченных целым рядом публи
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Сысуев, Игорь С. "Psycholinguistic Analysis Excerpts from the Book the Prophet Hosea, in Which Phrases Are Used «That Day» and «Great Dae of Jezreel»." Библейские схолии, no. 2(5) (March 20, 2024): 106–19. http://dx.doi.org/10.31802/bsch.2023.5.2.007.

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В настоящей статье представлен анализ фраз «тот день» и «великий день Изреель» в книге пророка Осии, которые имеют прямое отношение к теме Божьего Суда. В свою очередь учение о Божьем Суде в корпусе пророческих книг Священного Писания Ветхого Завета часто сопряжено с понятием войны. Большая часть истории человечества ознаменована войнами. XXI век не стал исключением. Недавние известия о военных действиях на Святой Земле привели верующих людей в волнение. Современное положение мирового сообщества невольно отсылает нас к соотнесению сегодняшних обстоятельств с апокалиптическими пророчествами Свя
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Hermanto, Yanto Paulus. "Karya Allah Pada Masa Intertestamen." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 3, no. 2 (2019): 162. http://dx.doi.org/10.46445/ejti.v3i2.148.

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From the word submitted by the prophet Malachi (432 BC) to the angel of God speaking to the priest Zechariah, his father John the Baptist, is estimated to be about 400 years. And over that long period of time, what really happened? Is God indeed dwelling? Or is God preparing for the coming of the Messiah? Or God is angry with His people, who continue to sin? These questions are certainly the mainstays of the theologians to do research. The author tries to collect data from previous studies of historical events, archeological results, and Biblical text. Thus it can be deduced a conclusion, what
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8

Kelle, Brad E. "Is Hosea Also among the Traumatized? The Book of Hosea and Trauma Hermeneutics." Journal of Biblical Literature 144, no. 1 (2025): 63–83. https://doi.org/10.15699/jbl.1441.2025.4.

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Abstract Trauma readings of the prophetic books of the Hebrew Bible have not typically included the book of Hosea. They have focused predominantly on texts connected with the Babylonian invasions and deportations in the sixth century BCE, especially Jeremiah and Ezekiel. These readings find their background in the broader application of trauma theory to the Hebrew Bible. In this article, I ask whether trauma (as a heuristic framework) might also provide a beneficial lens into the book of Hosea and, if so, what types of trauma, in what ways, and toward what ends. Specific elements in the book o
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Rogerson, J. W. "Biblical Prophets and Contemporary Environmental Ethics: Re-Reading Amos, Hosea and First Isaiah. By HILARY MARLOW." Journal of Theological Studies 62, no. 1 (2011): 272–74. http://dx.doi.org/10.1093/jts/flr032.

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Kogan, Leonid. "Hosea 3: a New Translation with Introduction and Commentary." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2024): 211. http://dx.doi.org/10.31857/s086919080030141-2.

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This article is a part of the forthcoming commentary on the biblical Book of Hosea. It contains a new translation of chapter 3 with an introduction and a detailed philological commentary on the Hebrew text. In the commentary, we analyze a number of complex or rare words and expressions in the Bible: 1) rēaʕ “neighbor; 2) pānā “to turn” as a part of the expression “to turn to other gods”; 3) a rare word ʔǎšīšā – presumably “raisin cake”; 4) yāšab with the preposition lə- meaning “to wait”; 5) the expression hāyā lə-ʔīš “to be with a man”; 6) the cultic terms maṣṣēbōt “sacred stones”, ʔēpōd and
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Books on the topic "Hosea (biblical prophet)"

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1931-, Barton John, ed. Biblical prophets and contemporary environmental ethics: Re-Reading Amos, Hosea and First Isaiah. Oxford University Press, 2009.

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2

Marlow, Hilary. Biblical prophets and contemporary environmental ethics: Re-Reading Amos, Hosea and First Isaiah. Oxford University Press, 2009.

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3

Haddox, Susan E. Metaphor and masculinity in Hosea. Peter Lang, 2011.

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4

Daniels, Dwight R. Hosea and Salvation History: The Early Traditions of Israel in the Prophecy of Hosea. de Gruyter GmbH, Walter, 2014.

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5

Daniels, Dwight R. Hosea and Salvation History: The Early Traditions of Israel in the Prophecy of Hosea. De Gruyter, Inc., 1990.

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6

Phillips, J. B. Four Prophets : Amos, Hosea, First Isaiah, Micah: A Modern Translation from the Hebrew. Wipf & Stock Publishers, 2012.

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7

Larsen, Dale, and Sandy Larsen. Hosea: God's Persistent Love. InterVarsity Press, 2012.

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8

Hosea: A new translation with introduction and commentary. Yale University Press, 2007.

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9

Hosea in Talmud and midrash: A source book. University Press of America, 2006.

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10

Preacher and the Prostitute. Moody Publishers, 2004.

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Book chapters on the topic "Hosea (biblical prophet)"

1

Tiemeyer, Lena-Sofia. "The Book of Hosea and Israelite Religion in the Eighth Century BCE." In The Oxford Handbook of Hosea. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197639597.013.5.

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Abstract This essay discusses the religion of ancient Israel, with a focus on how it is portrayed in the book of Hosea. In dialogue with the Ugaritic Baal Cycle, as well as biblical and epigraphic onomastic evidence, it maintains that the polemic against Baal and El in Hosea predominantly concerns Israel’s understanding of Yhwh. In this debate, Hosea and the people of Israel speak at cross purposes. The prophet accuses the people of worshipping Yhwh incorrectly, while the people defend the orthodoxy of their cult of Yhwh. Hosea’s polemic against Israel is twofold. In Hos. 2, Hosea claims that
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2

Snyman, S. D. "Life in the Minor Prophets: Hosea – Malachi." In Biblical Theology of Life in the Old Testament. AOSIS, 2021. http://dx.doi.org/10.4102/aosis.2021.bk281.07.

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3

Hendel, Ronald. "Creating the Jews: Mosaic Discourse in Freud and Hosea." In Freud and Monotheism. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823280025.003.0008.

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This chapter presents a critique and alternative to Freud’s history of Moses, which relies on a monograph by the biblical scholar Ernst Sellin. A close examination of Sellin’s argument exposes its flaws, but also poses the possibility of a different response to Freud’s questions. Rather than seek to uncover a secret (or latent) history of Moses in the prophetic books, their plain (or manifest) sense provides ample evidence for the fashioning of monotheism and Jewish subjectivity by the prophets’ “Mosaic discourse.” To reformulate Freud, not Moses but Mosaic discourse created the Jews.
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4

"Whose Words? Qoheleth, Hosea and Attribution in Biblical Literature." In New Heaven and New Earth. Prophecy and the Millennium. BRILL, 1999. http://dx.doi.org/10.1163/9789004276024_011.

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