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Journal articles on the topic 'Hosea (biblical prophet)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Gravett, Emily O. "The Risk of Retelling: Gomer-bat-Diblaim, Biblical Retrieval, and the Male Gaze in The Prophet’s Wife." Biblical Interpretation 27, no. 3 (2019): 436–61. http://dx.doi.org/10.1163/15685152-00273p07.

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AbstractMilton Steinberg’s posthumously published novel The Prophet’s Wife retells the story of the prophet Hosea and his “wife of whoredom,” Gomer. To analyze the novel’s interpretation of the biblical text, the article first reviews the book of Hosea and outlines the concept of “retrieval” in biblical retellings (that is, the restoration of characters overlooked in the Bible). Because Steinberg retrieves Gomer by drawing upon language of sight, body, and beauty, the article turns to the concept of the “male gaze” from film studies. Using this concept, the article examines several key moments

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Jóźwiak, Magdalena. "Gomer – antyideał żony czy wzorcowa metafora relacji oblubieńczej na podstawie Hieronimowego Komentarza do Oz 1-3?" Vox Patrum 66 (December 15, 2016): 169–78. http://dx.doi.org/10.31743/vp.3453.

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In this article we included St. Jerome’s standpoint on Gomer — the prostitute and wife of Hosea. This topic was presented in two stages. First, we analysed an issue of ideal woman according to St. Jerome. Then we presented a picture of Gomer in St. Jerome’s comment on the Book of Hosea 1–3. The main point of this article was an attempt to answer a question how St. Jerome deals with conveying the biblical meaning, according to which the prophet on God’s command marries an adulterous woman. This issue is very interesting, because the author of Vulgate had rather unfavourable attitude towards the

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Habib, Sandy. "The Biblical Key Word ḥeseḏ: What Exactly Does It Mean?" Cognitive Semantics 10, № 3 (2025): 360–88. https://doi.org/10.1163/23526416-bja10073.

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Abstract The Biblical Hebrew word ḥeseḏ (often rendered in English as ‘mercy’ or ‘lovingkindness’) can be regarded as a biblical key word. Prophet Hosea (6:6) uses it in a sentence best known in English as “I desire mercy and not sacrifice”. In the New Testament, when Jesus quotes Hosea’s sentence, he would have quoted it in the original language, Biblical Hebrew. On the other hand, the New Testament was written in Greek, which has neither exact nor near-equivalent of Biblical Hebrew ḥeseḏ. It is important that the word ḥeseḏ is well understood given its prominence in the Bible and the influen

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Sowers, Brian P. "Prison, Where Is Thy Victory? A Black Panther Theology of Mass Incarceration." Harvard Theological Review 113, no. 1 (2019): 24–44. http://dx.doi.org/10.1017/s0017816019000336.

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AbstractOn 12 July 1969, Huey P. Newton, cofounder of the Black Panther Party, wrote “Prison, Where Is Thy Victory?,” a socialist critique of America’s penal system that focused on its inability to rehabilitate prisoners. Beyond its explicit rejection of American capitalism, his essay, with its very title, also invokes two passages from the Bible—Paul’s epistle to the Corinthians (1 Cor 15:55) and the book of the prophet Hosea (Hos 13:14) —although Newton never elaborates on their allusive force. Intertextually bound to Newton’s title, these biblical passages function as a type of guiding lens

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Владимир Викторович, Бельский,. "Arseniy (Sokolov), hegumen." Theological Herald, no. 2(45) (June 15, 2022): 351–58. http://dx.doi.org/10.31802/gb.2022.45.2.020.

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О назревшей необходимости комментария на Книгу пророка Осии свидетельствует сам текст этой библейской книги в его масоретском варианте: насыщенный неоднозначными метафорами, яркими художественными образами, которые резко, без всякого вступления сменяются один другим, не везде отличающийся хорошей сохранностью этот текст и сегодня ставит перед экзегетами множество проблем. Говоря: «опыт интерпретации», следует отметить, что это далеко не первый подступ автора к тексту. Рецензируемому комментарию предшествовало несколько лет научной деятельности в данном направлении, отмеченных целым рядом публи

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Сысуев, Игорь С. "Psycholinguistic Analysis Excerpts from the Book the Prophet Hosea, in Which Phrases Are Used «That Day» and «Great Dae of Jezreel»." Библейские схолии, no. 2(5) (March 20, 2024): 106–19. http://dx.doi.org/10.31802/bsch.2023.5.2.007.

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В настоящей статье представлен анализ фраз «тот день» и «великий день Изреель» в книге пророка Осии, которые имеют прямое отношение к теме Божьего Суда. В свою очередь учение о Божьем Суде в корпусе пророческих книг Священного Писания Ветхого Завета часто сопряжено с понятием войны. Большая часть истории человечества ознаменована войнами. XXI век не стал исключением. Недавние известия о военных действиях на Святой Земле привели верующих людей в волнение. Современное положение мирового сообщества невольно отсылает нас к соотнесению сегодняшних обстоятельств с апокалиптическими пророчествами Свя

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7

Hermanto, Yanto Paulus. "Karya Allah Pada Masa Intertestamen." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 3, no. 2 (2019): 162. http://dx.doi.org/10.46445/ejti.v3i2.148.

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From the word submitted by the prophet Malachi (432 BC) to the angel of God speaking to the priest Zechariah, his father John the Baptist, is estimated to be about 400 years. And over that long period of time, what really happened? Is God indeed dwelling? Or is God preparing for the coming of the Messiah? Or God is angry with His people, who continue to sin? These questions are certainly the mainstays of the theologians to do research. The author tries to collect data from previous studies of historical events, archeological results, and Biblical text. Thus it can be deduced a conclusion, what

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8

Kelle, Brad E. "Is Hosea Also among the Traumatized? The Book of Hosea and Trauma Hermeneutics." Journal of Biblical Literature 144, no. 1 (2025): 63–83. https://doi.org/10.15699/jbl.1441.2025.4.

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Abstract Trauma readings of the prophetic books of the Hebrew Bible have not typically included the book of Hosea. They have focused predominantly on texts connected with the Babylonian invasions and deportations in the sixth century BCE, especially Jeremiah and Ezekiel. These readings find their background in the broader application of trauma theory to the Hebrew Bible. In this article, I ask whether trauma (as a heuristic framework) might also provide a beneficial lens into the book of Hosea and, if so, what types of trauma, in what ways, and toward what ends. Specific elements in the book o

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9

Rogerson, J. W. "Biblical Prophets and Contemporary Environmental Ethics: Re-Reading Amos, Hosea and First Isaiah. By HILARY MARLOW." Journal of Theological Studies 62, no. 1 (2011): 272–74. http://dx.doi.org/10.1093/jts/flr032.

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10

Kogan, Leonid. "Hosea 3: a New Translation with Introduction and Commentary." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2024): 211. http://dx.doi.org/10.31857/s086919080030141-2.

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This article is a part of the forthcoming commentary on the biblical Book of Hosea. It contains a new translation of chapter 3 with an introduction and a detailed philological commentary on the Hebrew text. In the commentary, we analyze a number of complex or rare words and expressions in the Bible: 1) rēaʕ “neighbor; 2) pānā “to turn” as a part of the expression “to turn to other gods”; 3) a rare word ʔǎšīšā – presumably “raisin cake”; 4) yāšab with the preposition lə- meaning “to wait”; 5) the expression hāyā lə-ʔīš “to be with a man”; 6) the cultic terms maṣṣēbōt “sacred stones”, ʔēpōd and

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11

TANTLEVSKIJ, IGOR. "BIBLICAL SOTERIOLOGY, M. FICINO’S DOCTRINE OF THE “NUTRITIVE SOUL” IN “PLATO’S THEOLOGY” AND SHAKESPEARE’S SONNET 146." ΣΧΟΛΗ Ancient Philosophy and the Classical Tradition XVIII, no. 1 (2024): 268–77. http://dx.doi.org/10.25205/1995-4328-2024-18-1-268-277.

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Sonnet 146 not only stands apart from Shakespeare’s sonnets, but, in fact, is a complete philosophical and theological poetic pamphlet. As for the soteriological context of sonnet 146, which represents the idea of abandoning the concerns of the body and saving the soul by “feeding” it with the body, one could, first of all, note the New Testament passages from apostle Paul about “mortification” of the flesh and fleshly passions for the salvation of the soul: Rom. 8:13 (cf. also: 7:5; 8:7); Col. 3:5 (cf. further, e. g.: 1 Cor. 3:1, 3); Gal. 5:24. But as for the allegory of the soul’s salvation

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12

Laffey, Alice L. "Biblical Prophets and Contemporary Environmental Ethics: Re-Reading Amos, Hosea, and First Isaiah. By Hilary Marlow. New York: Oxford University Press, 2009. xvi + 338 pages. $120.00." Horizons 38, no. 2 (2011): 344–45. http://dx.doi.org/10.1017/s0360966900008203.

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13

Makkaveev, Nikolai A. "On the Dogs-Prostitutes in the Old Testament." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 6 (2022): 58. http://dx.doi.org/10.31857/s086919080023579-3.

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Despite the widespread ideas, there were no cult male prostitutes in Ancient Israel. Therefore, we must reject the popular hypothesis according to which the “dogs” in Deuteronomy (23:19) meant “male prostitutes”. The interpretation of female qedešot and male qedešim as cult harlots and fornicators dates back at least to the Vulgate (late 4th century) (while the translators of the Septuagint did not understand these words and interpreted them according to context). However, such an understanding contains a huge number of logical stretches and internal contradictions. We agree with Phyllis Ann B

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14

Morganne, Ottobre. "The Book of Hosea." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573767.

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The book of Hosea is one of the prophetic books of the Hebrew Bible, and the first book of the Minor Prophets as listed in the Masoretic text and the Septuagint. The book of Hosea featured prominently in the Qumran community, as three manuscripts of Hosea were found at Qumran (4Q78-79, 4Q82) as well as fragments of a "Pesher Hosea" (4Q166-167). The book contains 14 chapters, the first of which offer a narrative account of the prophet Hosea followed by poetic oracles and sayings attributed to him. Hosea was a northern prophet who, according to the superscription in 1:1, operated in the Northern

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15

Friedman, Hershey H., and Joshua Krausz. "Running a Business Like a Biblical Prophet: What Would Isaiah, Hosea, Amos, or Ezekiel Do?" Journal of Values-Based Leadership 17, no. 2 (2024). http://dx.doi.org/10.22543/1948-0733.1513.

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16

Floor, L. "The wider context of the social prophets in the Old Testament." In die Skriflig/In Luce Verbi 22, no. 88 (1988). http://dx.doi.org/10.4102/ids.v22i88.1334.

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In order to cover the scope of the assignment that I was asked to deal with in view of the consultation on Biblical mandates for relief and development, the present paper will mainly take into account the eighth century prophets (Jonas, Hosea, Amos, Isaiah and Joel). As we deal with the different aspects of the Old Testament world and life view as well as man’s responsibility in the spheres of reality and society, we shall refer primarily to Amos and Micah as their oracles deal with the questions at hand.

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17

Alm, Lars-Göran, Bim Berglund, David Börjesson, et al. "Book Reviews." Svensk Exegetisk Årsbok 77, no. 1 (2023). http://dx.doi.org/10.58546/se.v77i1.15547.

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The following books are reviewed:    James W. Aageson, Paul, the Pastoral Epistles, and the Early Church (James Starr) John J. Ahn, Exile as Forced Migrations: A Sociological, Literary, and Theological Approach on the Displacement and Resettlement of the Southern Kingdom of Judah (Lena-Sofia Tiemeyer)       Harold W. Attridge, Essays on John and Hebrews (David Svärd) Richard Bauckham, Jesus and the God of Israel: ‘God Crucified’ and Other Studies on the New Testament’s Christology of Divine Identity (Anders Ekenberg

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