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1

Wysocki, Marcin. "Recepcja Ojców Kościoła w "Confessio catholicae fidei christiana" Stanisława Hozjusza." Vox Patrum 65 (December 16, 2018): 727–39. http://dx.doi.org/10.31743/vp.3531.

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Among the famous people related to Warmia one of the most prominent is un­doubtedly the bishop of Warmia, Cardinal Stanislaus Hosius, a famous diplomat, humanist, lawyer, poet, illuminator scientific life in Warmia, but also a theologian and defender of the Catholic faith. His theological views and his defending of the faith against the reformers are included in a number of his writings, but the greatest influence and fame had his work Confessio catholicae fidei Christiana (Christian profession of the Catholic faith). It was written as an extension of a creed created on request of participants
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2

Grossi, Vittorino. "La politica e l’ortodossia di Ossio di Cordova (313-357)." Augustinianum 57, no. 1 (2017): 225–55. http://dx.doi.org/10.5840/agstm201757112.

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This study aims to delineate some aspects relating to Hosius of Corduba, especially in regard to the nexus between ecclesiastical politics and faithfulness to Nicene orthodoxy found on the margins of the often discussed concessions by the Spanish bishop to the pressures of Emperor Constantius II, when the former signed the homoiousian formula of the Council of Sirmium in 357. Through an analysis of the ancient historiographical witnesses, one notes a clear divergence between the Eastern and Western sources. While Hosius’s orthodoxy and sanctity are a given in the tradition of the Greek Church,
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3

Kalinowska, Jadwiga Ambrozja. "Papiestwo w życiu i twórczości literackiej Stanisława Hozjusza (1504-1579)." Vox Patrum 46 (July 15, 2004): 405–12. http://dx.doi.org/10.31743/vp.6842.

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Der Bischof und ermlandische Kardinal Stanislaus Hosius stutzte seine intellektuelle und geistliche Bildung, sowie die in seinem literarischen Werk enthaltene oberhirtliche Lehre stark auf die Tradition der Kirchenvater und die antiken christlichen Schriftsteller, weil er seine Zeiten ais ganz ahnlich zu den ersten christlichen Jahrhunderten ansah. Von den Kirchenvatern gefiel ihm am besten der hi. Augustinus, den er ais Vorbild betrachtete und Ftirst der Theologie nannte. Dieser Artikel grtindet sich auf Ouellenmaterial und besteht aus drei Teilen. Im ersten wird in einem allgemeinen Abriss d
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4

BERTLING, MARKUS. "Trace fossils mistaken as plants: the nomenclatural status of Tetraphyllum (Gesneriaceae)." Phytotaxa 425, no. 1 (2019): 63–66. http://dx.doi.org/10.11646/phytotaxa.425.1.6.

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Tetraphyllum Griff. ex C.B.Clarke (Gesneriaceae) has erroneously been replaced by Tetraphylloides Doweld, as he considered Tetraphyllum Hosius & von der Marck an angiosperm and thus its earlier homonym. Reinvestigation of the holotype of the type species Tetraphyllum dubium Hosius & von der Marck, however, shows this to be a trace fossil. The latter is re-validated as an ichnotaxon herein. Since botanical and zoological names do not compete for homonymy or synonymy, Tetraphylloides Doweld is a younger synonym of Tetraphyllum C.B.Clarke. In due course, Tetraphylloidinae Doweld is a youn
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5

Rudenko, Oleksii. "Creating the image of the King: the early modern woodcut of Sigismund Augustus from ‘Confessio fidei’ by Stanislaus Hosius." Text and Image: Essential Problems in Art History, no. 1 (2020): 54–68. http://dx.doi.org/10.17721/2519-4801.2020.1.04.

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My article is devoted to the woodcut with the image of Polish King Sigismund II Augustus Jagiellon (1520-1572) and to the possible authorship of this early modern emblem. The composition for the first time is noted in the second Vienna 1560 edition of ‘Confessio fidei’, written by Polish bishop and later – a Cardinal – Stanislaus Hosius (Stanisław Hozjusz). The same emblem is inserted in the 1561 Vienna edition, but is absent from all further reprints. At the same time, the National Museum in Cracow defines the origination of this woodcut from the city of Mainz and dates it back to 1557, howev
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6

DOWELD, ALEXANDER B. "Tetraphylloides, a new replacement name for Tetraphyllum C.B.Clarke (Gesneriaceae) non Tetraphyllum Hosius & von der Marck (fossil Magnoliophyta)." Phytotaxa 329, no. 3 (2017): 293. http://dx.doi.org/10.11646/phytotaxa.329.3.13.

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Tetraphyllum C.B.Clarke (1883) (extant Gesneriaceae) is replaced by a new name Tetraphylloides Doweld nom. nov., because of the earlier homonym, Tetraphyllum Hosius & von der Marck (1880) (fossil angiosperm). Three new combinations are made: Tetraphylloides bengalensis comb. nov., Tetraphylloides confertiflora comb. nov. and Tetraphylloides roseus comb. nov. A new subtribal name Tetraphylloidinae subtrib. nov. is validated instead of illegitimate subtribe name Tetraphyllinae, nom. illeg. Didissandra confertiflora Drake and Tetraphyllum roseum Stapf are lectotypified.
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7

Middleton, David J., Markus Bertling, John McNeill, and Michael Möller. "(2809) Proposal to conserve the name Tetraphyllum Griff. ex C.B. Clarke ( Gesneriaceae ) against Tetraphyllum Hosius & Marck (published as fossil Magnoliophyta )." TAXON 70, no. 2 (2021): 437–38. http://dx.doi.org/10.1002/tax.12484.

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8

Edwards, Mark. "Alexander of Alexandria and the Homoousion." Vigiliae Christianae 66, no. 5 (2012): 482–502. http://dx.doi.org/10.1163/157007212x613410.

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Abstract This paper responds to recent publications which play down the role of Bishop Alexander of Alexandria in securing the adoption of the term homoousion at the Nicene Council of 325. It argues that, while the term is not employed in any surviving work from his hand, there is some reason to believe that he sanctioned the use of it by his colleagues. There is no doubt that before the Council he had already declared the Son to be “from the Father’s essence”, and it is all but certain that when this phrase was challenged, together with the homoousion at Nicaea, it was he who produced a conci
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9

Santiago de Brito Pereira, Amneres, and Biagio Mauricio Avena. "Brasília:." Revista Cenário 6, no. 10 (2018): 101–10. http://dx.doi.org/10.26512/revistacenario.v6i10.18904.

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O presente artigo propõe-se a fazer uma reflexão crítica sobre duas hipóteses discutidas por autores que estudam a cidade de Brasília, a partir da premissa de que a capital do País caminha para tornar-se uma megalópole polinucleada e desigual. Por meio do diálogo com autores que vem estudando Brasília, desde sua fundação, em 1960, e com outros que tem se debruçado sobre os conceitos de geopolítica, morfologia do espaço, urbanismo, paisagem, território, segregação, hospitalidade, hostis e hospes, pretende-se contribuir para o aprofundamento da reflexão sobre as seguintes hipóteses: primeiro, a
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10

Walsh, P. G. "The New Schanz-Hosius - Reinhart Herzog, Peter Lebrecht Schmidt (edd.): Handbuch der lateinische Literatur der Antike, V: Restauration und Erneuerung: Die lateinische Literatur von 284 bis 374 n.Chr. (Handbuch der Altertumswissenschaft.) Pp. xxix + 560. Munich: C. H. Beck, 1989. DM 238." Classical Review 40, no. 1 (1990): 54–55. http://dx.doi.org/10.1017/s0009840x00252104.

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11

Tarwacka, Anna. "STATUS PIRATÓW W ŚWIETLE RZYMSKIEGO PRAWA PUBLICZNEGO I IUS GENTIUM." Zeszyty Prawnicze 5, no. 2 (2017): 87. http://dx.doi.org/10.21697/zp.2005.5.2.04.

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The Status of the Pirates in the Light of the Roman Public Law and ius gentiumSummaryThe Roman law of war was extremely strict and formal. To declare a war (bellum iustum) it was necessary to perform a certain ceremony traditionally conducted by the fetiales.According to Cicero, a campaign against the pirates was not considered bellum iustum due to the fact that they could not be called hostes legitimi. The reason for such opinion was that their community could not be defined as a state. Cicero claims that the pirates were enemies of all mankind (communis hostis omnium). The jurists of the cla
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12

Borgeaud, Philippe. "Hosios. A Semantic Study of Greek Piety." Kernos, no. 29 (October 1, 2016): 424–28. http://dx.doi.org/10.4000/kernos.2419.

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13

Isidori, Emanuele, and Rafael Ramos Echazarreta. "Sport and Philosophy of Hospitality: Three Questions on How to Rethink Contemporary Sport Education in Light of Gift and Peace." Physical Culture and Sport. Studies and Research 59, no. 1 (2013): 5–10. http://dx.doi.org/10.2478/pcssr-2013-0017.

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Abstract The ancient Olympic Games were held in spaces and places consecrated for hospitality, to xénia, a Greek word that means “gifts” but also something that refers to and belongs to strangers and foreigners. Foreigners from every part of Greece met in Olympia to celebrate the agón. In this place, a stranger or a foreigner (hostis in Latin), probably a former enemy, became a friend because he was both guest and host (hospes in Latin) in the sanctuary-town, which belonged to the gods and to all of the Greeks, who recognized themselves in its spirit. This mechanism of hospitality formed the b
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14

Greene, Jody. "Hostis Humani Generis." Critical Inquiry 34, no. 4 (2008): 683–705. http://dx.doi.org/10.1086/592540.

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15

Oikonomides, Nicolas. "The First Century of the Monastery of Hosios Loukas." Dumbarton Oaks Papers 46 (1992): 245. http://dx.doi.org/10.2307/1291657.

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16

Berentsen, Aleksander, Guillaume Rocheteau, and Shouyong Shi. "Friedman Meets Hosios: Efficiency in Search Models of Money." Economic Journal 117, no. 516 (2007): 174–95. http://dx.doi.org/10.1111/j.1468-0297.2007.02006.x.

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17

Blok, Josine H. "Deme Accounts and the Meaning of hosios Money in Fifth-Century Athens." Mnemosyne 63, no. 1 (2010): 61–93. http://dx.doi.org/10.1163/002670710x12603307970595.

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AbstractComparing the accounts of the deme Ikarion (IG I3 253) with those of Rhamnous (IG I3 247 bis and 253; IRhamnous 181 and 182) and Plotheia (IG I3 258), this article argues that the adjective hosios applied to a fund in Ikarion indicates that this money was dêmosios and to be used in a way pleasing to the gods. The long-standing view that hosios when applied to money means ‘free for secular use’ or ‘secular’ (e.g. LSJ s.v. σιος) is shown to be unfounded, inviting a reassessment of the meanings of hosios. The use of public money for funding cults as attested in these deme accounts sheds n
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18

Saxton, H. "Evan Osmond Leyshon Hoskins." BMJ 326, no. 7384 (2003): 339g—339. http://dx.doi.org/10.1136/bmj.326.7384.339/g.

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19

Everitt, Alan. "Founders: W. G. Hoskins." Landscapes 5, no. 1 (2004): 5–17. http://dx.doi.org/10.1179/lan.2004.5.1.5.

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20

James, S., A. Pastoriza-Maldonado, and S. Seals. "Strategies: Hostos Community College." Journal of Dental Education 55, no. 3 (1991): 209–11. http://dx.doi.org/10.1002/j.0022-0337.1991.55.3.tb02508.x.

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21

Alcántara Almánzar, José. "Hostos, el escritor necesario." Ciencia y Sociedad 14, no. 2 (1989): 154–62. http://dx.doi.org/10.22206/cys.1989.v14i2.pp154-62.

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22

Khorolskyi, M. S., and S. O. Bigun. "Performance of interface hoses for thermal conditioning system of "Cyclon-4" space rocket in extreme conditions." Kosmìčna nauka ì tehnologìâ 27, no. 4 (2021): 11–20. http://dx.doi.org/10.15407/knit2021.04.011.

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This article contains the analysis of the performance of interface hoses for the thermal conditioning system of a Cyclone-4 space rocket in extreme operating conditions. thermal conditioning system interfaces with rubber hoses must ensure a tightness of a hose at a rocket’s inlet with easy detachment, involving little to no force impact on the rocket during its start on its one end, and rigid connection with a pipeline of the thermal conditioning system ground part, ensuring the hose tightness and retaining after the launch of a rocket on its other end, under any abnormal operating conditions.
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23

Ríos Vicente, Enrique. "Perfiles de hostos ante el 98. El grito de rebeldía de hostos "Bayoan"." Revista de Comunicación de la SEECI, no. 1 (March 15, 2005): 6. http://dx.doi.org/10.15198/seeci.1998.1.6-27.

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24

Mangin, Sephorah, and Benoît Julien. "Efficiency in search and matching models: A generalized Hosios condition." Journal of Economic Theory 193 (April 2021): 105208. http://dx.doi.org/10.1016/j.jet.2021.105208.

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25

Gabbe, Belinda J., and Kim L. Bennell. "Reply to Hoskins and Pollard." Journal of Science and Medicine in Sport 9, no. 6 (2006): 507. http://dx.doi.org/10.1016/j.jsams.2006.07.006.

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26

Wolfe, M. S. "Dicrocoelium dendriticum or Dicrocoelium hospes." Clinical Infectious Diseases 44, no. 11 (2007): 1522. http://dx.doi.org/10.1086/517835.

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27

Moerchen, Margaret M. "Impolite planet ignores host's partner." Science 345, no. 6192 (2014): 42.6–43. http://dx.doi.org/10.1126/science.345.6192.42-f.

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28

Villion, Manuela, and Sylvain Moineau. "Phages hijack a host's defence." Nature 494, no. 7438 (2013): 433–34. http://dx.doi.org/10.1038/494433a.

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29

Constantine, Tara, and Christopher Payne. "Prevent the dangers of hosing." OR Nurse 3, no. 1 (2009): 56. http://dx.doi.org/10.1097/01.orn.0000343896.62411.4a.

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30

Ilia, Stavroula, George N. Goulielmos, George Samonis, and Emmanouil Galanakis. "Host’s Response in Otitis Media." Pediatric Infectious Disease Journal 27, no. 10 (2008): 929–33. http://dx.doi.org/10.1097/inf.0b013e318174e0b0.

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31

Glišović, Vladimir, and Danijela Savić. "Palliative care and hospice." Zdravstvena zastita 39, no. 6 (2010): 55–60. http://dx.doi.org/10.5937/zz1003055g.

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32

Anasis, Annisa Mulia. "PERUBAHAN PERILAKU PADA TIKUS DENGAN INFEKSI Toxoplasma gondii." Jurnal Ilmu Kedokteran dan Kesehatan 6, no. 1 (2019): 49–56. http://dx.doi.org/10.33024/jikk.v6i1.2249.

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Transmisi Toxoplasma gondiimudah terjadi karena kemampuannya dalam memodifikasi perilaku hospes perantara. Kemampuan Toxoplasma gondiiyang dapat menginfeksi otak hospes perantara dapat mengubah perilaku hospes. Perubahan perilaku hospes tersebut dapat membantu kelangsungan hidup Toxoplasma gondii sehingga transmisi akan berlangsung terus menerus. Faktor yang diduga menyebabkan perubahan perilaku hospes perantara adalah naiknya kadar dopamin pada infeksi kronis Toxoplasma gondii dan meningkatnya sinyal dopamin tersebut berpegaruh dalam perilaku hospes yang mendorong hospes untuk mengeksplor lin
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33

Leitão, David D. "Senecan Catoptrics and the Passion of Hostius Quadra (Sen. Nat. 1)." Materiali e discussioni per l’analisi dei testi classici, no. 41 (1998): 127. http://dx.doi.org/10.2307/40236129.

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34

Arseneau, David M., and Sanjay K. Chugh. "Ramsey Meets Hosios : The Optimal Capital Tax and Labor Market Efficiency." International Finance Discussion Paper 2006, no. 870 (2006): 1–36. http://dx.doi.org/10.17016/ifdp.2006.870.

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35

Güney, Hale. "New Inscriptions from Northeast Phrygia: The Cult of Hosios and Dikaios." Gephyra 15 (May 15, 2018): 101–17. http://dx.doi.org/10.37095/gephyra.420755.

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36

AKYÜREK ŞAHİN, Nalan Eda, and Hüseyin UZUNOĞLU. "New Dedications to Hosios and Dikaios from the Museum of Eskişehir." Gephyra 19 (May 15, 2020): 189–230. http://dx.doi.org/10.37095/gephyra.677132.

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37

Nett, Jeniel. "The Host’s Reply to Candida Biofilm." Pathogens 5, no. 1 (2016): 33. http://dx.doi.org/10.3390/pathogens5010033.

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38

Mouritsen, Henrik. "From hostes acerrimi to homines nobilissimi." Historia 68, no. 3 (2019): 302. http://dx.doi.org/10.25162/historia-2019-0017.

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39

Mueller, K. L. "Viral oncogenes remove the host's STING." Science 350, no. 6260 (2015): 524–26. http://dx.doi.org/10.1126/science.350.6260.524-o.

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40

Staples, Richard C. "Rust fungi manipulate their host's metabolism." Trends in Plant Science 7, no. 8 (2002): 336. http://dx.doi.org/10.1016/s1360-1385(02)02317-8.

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41

Gottstein, Bruno. "The host's struggle against undesired guests." Trends in Parasitology 18, no. 4 (2002): 188. http://dx.doi.org/10.1016/s1471-4922(01)02176-6.

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42

Mueller, Kristen L. "Viral oncogenes remove the host's STING." Science Signaling 8, no. 401 (2015): ec327-ec327. http://dx.doi.org/10.1126/scisignal.aad7729.

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43

Koonin, Eugene V., and Mart Krupovic. "A parasite's parasite saves host's neighbours." Nature 540, no. 7632 (2016): 204–5. http://dx.doi.org/10.1038/540204a.

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44

Trasia, Reqgi First, and Ika Puspa Sari. "Respon imun hospes terhadap Sarcoptes scabiei." Jurnal Biomedika dan Kesehatan 3, no. 4 (2020): 183–92. http://dx.doi.org/10.18051/jbiomedkes.2020.v3.183-192.

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Skabies, penyakit kulit yang disebabkan oleh infestasi dan sensitisasi terhadap tungau Sarcoptes scabiei var. hominis dan produknya, masih menjadi masalah kesehatan di dunia, termasuk Indonesia. World Health Organization (WHO) atau Organisasi Kesehatan Dunia pada tahun 2017 menyatakan bahwa skabies termasuk dalam Neglected Tropical Disease (NTD) yang memerlukan pengontrolan skala besar. S. scabiei spesifik terhadap hospes dan hal tersebut akibat perbedaan fisiologis tungau dan variabel hospes seperti diet, bau, respon imun, dan faktor-faktor fisik. Manifestasi klinis pada manusia berupa inflam
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45

Miltiadou-Fezans, A., E. Vintzileou, and N. Delinikolas. "Pathology of the Katholikon of Hosios Loukas Monastery and Preliminary Structural Analysis." Advanced Materials Research 133-134 (October 2010): 319–24. http://dx.doi.org/10.4028/www.scientific.net/amr.133-134.319.

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This paper summarizes the work carried out in the Katholikon of Hosios Loukas Monastery with the aim to study the pathology of the monument. The load bearing structure of the church is briefly presented along with its historical pathology and damages observed after the 1981 earthquake of Boeotia and slightly deteriorated since then. Finally, the results of a preliminary analytical study performed with the purpose to interpret the observed pathology are also presented.
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46

Doanh, T., and E. Ibraim. "Minimum undrained strength of Hostun RF sand." Géotechnique 50, no. 4 (2000): 377–92. http://dx.doi.org/10.1680/geot.2000.50.4.377.

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47

Kim, Woobinn. "Amenomori Hoshu's Choson Language School in Tsushima." Sungkyun Journal of East Asian Studies 10, no. 1 (2010): 113–35. http://dx.doi.org/10.21866/esjeas.2010.10.1.006.

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48

Pope, Maurice. "Vergil, Hosidius Geta, and "Quid si non"." Phoenix 41, no. 4 (1987): 439. http://dx.doi.org/10.2307/1088715.

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49

Ezeani, Elimma C. "The 21st Century Terrorist: Hostis Humani Generis?" Beijing Law Review 03, no. 04 (2012): 158–69. http://dx.doi.org/10.4236/blr.2012.34022.

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50

Hoskins, Brian. "Summary of Professor Sir Brian Hoskins’* lecture." British Actuarial Journal 18, no. 3 (2013): 695–703. http://dx.doi.org/10.1017/s1357321713000317.

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