Relevant bibliographies by topics / Hospital Chaplains

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Hospital Chaplains'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "Hospital Chaplains"

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Handzo, George, Kevin J. Flannelly, and Brian P. Hughes. "Hospital Characteristics Affecting HealthCare Chaplaincy and the Provision of Chaplaincy Care in the United States: 2004 vs. 2016." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 71, no. 3 (September 2017): 156–62. http://dx.doi.org/10.1177/1542305017720122.

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This study replicates, expands and analyzes a 2004 survey examining six hospital characteristics influencing three measures of chaplain employment in large, small, for-profit and nonprofit hospitals. The relationship between hospital characteristics and hiring Board Certified Chaplains was minor and inconsistent across time. The results indicate that religiously affiliated hospitals employed more full-time chaplains and that chaplain full-time equivalents were inversely related to hospital size in both surveys. The current survey suggests that urban and religiously affiliated hospitals were more likely to hire chaplains. The sampling method proved problematic, precluding meaningful conclusions but the study focus and questions remain important for future investigation based on this pilot effort.
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McSherry, Elisabeth, and William A. Nelson. "The Drg Era: A Major Opportunity for Increased Pastoral Care Impact or a Crisis for Survival?" Journal of Pastoral Care 41, no. 3 (September 1987): 201–11. http://dx.doi.org/10.1177/002234098704100303.

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Notes how the Diagnostic Related Group (DRG) system, now being utilized by a growing number of hospitals, may provide chaplains with ways of demonstrating their worth as team members in total health care. Claims that pastoral care ought to be a major clinical service in a hospital and that chaplains therefore need to provide objective evidence of their contribution to the well-being of patients, as do other major clinical areas. Suggests specific ways for chaplains to establish such data, including the use of objective measures of the spiritual conditions of patients. Offers examples of accountability procedures and notes that such meticulous chaplain accountability along with follow-up work with patients could lead to expansions of services and new roles in the chaplaincy fields.
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Aja, Victoria T. "The Relevance of Patients’ Spiritual Care in the Nigerian Cultural Context: A Health Care Chaplain’s Perspective." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 73, no. 2 (June 2019): 82–87. http://dx.doi.org/10.1177/1542305019852889.

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In most Nigerian hospitals, there is no evidence of formally employed health care chaplains. Personal experiences of a health care chaplain serving at a faith-based hospital in Nigeria show that the Nigerian cultural context, as it relates to individuals’ personal spirituality, as well as the abundant research on the associations between spirituality/religiosity and health, precipitate the need for services of health care chaplains in Nigerian hospitals, whether faith-based, non-faith-based, or government hospitals.
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Francisco, Daniel Pereira, Isabelle Cristinne Pinto Costa, Cristiani Garrido de Andrade, Kamyla Félix Oliveira dos Santos, Fabiana Medeiros de Brito, and Solange Fátima Geraldo da Costa. "Contributions of the chaplaincy service to the care of terminal patients." Texto & Contexto - Enfermagem 24, no. 1 (March 2015): 212–19. http://dx.doi.org/10.1590/0104-07072015003180013.

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This study aims to identify chaplains' understanding in relation to spirituality, and to analyze the chaplaincy's contribution in the care of terminal patients. It is exploratory, qualitative research undertaken with seven hospital chaplains in two public hospitals in João Pessoa in the Brazilian state of Paraíba. The data were collected through semi-structured interviews and were subjected to content analysis. The categories which emerged were: Spirituality in the view of chaplains, and Contributions of the chaplaincy in employing spirituality in the care of the terminal patient. These categories evidenced that the chaplains value the spiritual dimension in their practice, helping the patient to cope with the end-of-life process. It is hoped that this study will provide resources for further investigations, bearing in mind that studies on the chaplaincy and spirituality in the care for the terminal patient remain incipient.
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Lee, Brittany M., Farr A. Curlin, and Philip J. Choi. "Documenting presence: A descriptive study of chaplain notes in the intensive care unit." Palliative and Supportive Care 15, no. 2 (June 20, 2016): 190–96. http://dx.doi.org/10.1017/s1478951516000407.

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AbstractObjective:To clarify and record their role in the care of patients, hospital chaplains are increasingly called on to document their work in the medical record. Chaplains' documentation, however, varies widely, even within single institutions. Little has been known, however, about the forms that documentation takes in different settings or about how clinicians interpret chaplain documentation. This study aims to examine how chaplains record their encounters in an intensive care unit (ICU).Method:We performed a retrospective chart review of the chaplain notes filed on patients in the adult ICUs at a major academic medical center over a six-month period. We used an iterative process of qualitative textual analysis to code and analyze chaplains' free-text entries for emergent themes.Results:Four primary themes emerged from chaplain documentation. First, chaplains frequently used “code language,” such as “compassionate presence,” to recapitulate interventions already documented elsewhere in a checklist of ministry interventions. Second, chaplains typically described what they observed rather than interpreting its clinical significance. Third, chaplains indicated passive follow-up plans, waiting for patients or family members to request further interaction. Fourth, chaplains sometimes provided insights into particular relationship dynamics.Significance of results:As members of the patient care team, chaplains access the medical record to communicate clinically relevant information. The present study suggests that recent emphasis on evidence-based practice may be leading chaplains, at least in the medical center we studied, to use a reduced, mechanical language insufficient for illuminating patients' individual stories. We hope that our study will promote further consideration of how chaplain documentation can enhance patient care and convey the unique value that chaplains add to the clinical team.
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Shariff, Nurasikin Mohamad. "The Need of Muslim Chaplain In Hospital-Based Services in Malaysia: A Scoping Review of Literature." INTERNATIONAL JOURNAL OF CARE SCHOLARS 4, no. 2 (July 31, 2021): 78–82. http://dx.doi.org/10.31436/ijcs.v4i2.180.

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Introduction: The roles of Muslim chaplain within the boundary of healthcare services in Malaysia should be brought into highlight as they can facilitate the provision of spiritual services for clients with various spiritual and cultural needs. Nonetheless, less attention has been paid to the collaboration between the Muslim chaplain and the healthcare professionals in the Malaysian healthcare settings. This paper provides a scoping review on the articles that can provide insight on the need for Muslim chaplain in the hospital-based services for Malaysia setting based on the expertise the chaplain can provide. Methods: A literature search was done with the keywords including chaplain* OR clergy* AND Muslim* AND hospital* via databases such as Web of Science, SCOPUS, MEDLINE (Proquest), CINAHL and Google scholar, A total of 15 articles has been reviewed and were included in this article to address the aim of this paper and they were limited to English and published within 2011 till 2021. Discussion: This review paper highlighted a discussion on the emerging need of Muslim chaplaincy in the 21st century, and their scope of practice in Hospital-based services as seen in the literature. This is followed by the issues on spiritual struggles among those admitted to hospitals. Conclusion: This paper thus provides recommendations for recruitment of Muslim chaplains, the need for training and future empirical work on the benefits of spiritual services provided by chaplaincy services for the sick.
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Klitzman, Robert, Gabrielle Di Sapia Natarelli, Stephanie Sinnappan, Elizaveta Garbuzova, and Jay Al-Hashimi. "The Effects of Contextual Factors on Hospital Chaplains: A Qualitative Study." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 77, no. 3-4 (September 2023): 137–47. http://dx.doi.org/10.1177/15423050231214459.

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Critical questions arise about how contextual factors affect hospital chaplains. We interviewed 23 chaplains in-depth. Hospitals’ religious or other institutional affiliation, geography, and leadership can influence chaplains both explicitly/directly and implicitly/indirectly—for example, in types/amounts of support chaplains receive, scope of chaplains’ roles/activities, amounts/types of chaplains’ interactions, chaplains' views of their roles and freedom to innovate, and patients’, families’ and other providers’ perceptions/expectations regarding spiritual care. These data have critical implications for research, practice, and education.
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Taitson, Paulo Franco, and Ricardo Barbosa Correa. "Saúde e espiritualidade. Contribuição dos presbíteros nos hospitais." Revista Eclesiástica Brasileira 75, no. 300 (August 13, 2018): 827. http://dx.doi.org/10.29386/reb.v75i300.265.

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Síntese: Este artigo investiga a contribuição potencial do cuidado pastoral prestado nos hospitais por capelães hospitalares, como parte de uma visão integrada de atendimento ao paciente, particularmente em instituições que lidam com doença grave. São necessárias melhorias em várias frentes para profissionalizar a pastoral prestada nos hospitais e modernizar a figura do capelão. Essas melhorias incluem: a melhoria das relações entre os capelães modernos e a organização hospitalar e o mundo científico; mais foco em uma abordagem científica para as suas atividades e sobre a avaliação da eficácia da ação pastoral; maior participação nas equipes multidisciplinares de atendimento ao paciente, das quais os capelães hospitalares são parte integrante.Palavras-chave: Espiritualidade. Hospitais. Promoção da saúde. Pastoral. Teologia.Abstract: This article investigates the potential contribution of the pastoral care provided in hospitals by hospital chaplains, as part of an integrated view of patient care, particularly in institutions dealing with severe disease. Improvements are needed on several fronts to professionalize the pastoral care provided in hospitals and modernize the figure of the chaplain. These improvements include better relations between modern chaplains and the hospital organization and scientific world; more focus on a scientific approach to their activities and on evaluating the efficacy of pastoral care activities; greater involvement in the multidisciplinary patient care teams, of which the hospital chaplains are an integral part.Keywords: Spirituality. Hospitals. Health promotion. Pastoral. Theology.
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Stang, Vivian B. "An e-Chart Review of Chaplains’ Interventions and Outcomes: A Quality Improvement and Documentation Practice Enhancement Project." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 71, no. 3 (September 2017): 183–91. http://dx.doi.org/10.1177/1542305017703127.

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In Canada, the spiritual care landscape in health care settings is becoming more regulated and standardized documentation is part of this rigorous environment. Staff chaplains at The Ottawa Hospital participated in a Quality Improvement project that aimed to advance patient-centered care through better charting practices. A sample of 104 spiritual-care assessments that had been posted on the patient electronic health record was examined. This chart review focused on chaplains’ activities that were reported as interventions as well as chaplain-reported outcomes for the patient. These interventions and outcomes were coded into discreet categories in order to get a better sense of the activities and the impact of their work. The chaplains’ electronic charting content and practices were evaluated. Chaplains found that the Quality Improvement process was beneficial as they updated their electronic templates in order to meet the new reporting requirements of the College of Registered Psychotherapists of Ontario.
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Luk, Leung Andrew. "Are Hospital Chaplains Under Stress in Hong Kong? Preliminary Results from a Pilot Study." Religions 10, no. 5 (May 15, 2019): 325. http://dx.doi.org/10.3390/rel10050325.

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In Hong Kong, healthcare professionals are under great stress when performing their duties in public hospitals, in which patient beds are usually fully occupied, and the workload is high. Hospital chaplains are members of the healthcare team in a hospital, as well: Are they also under stress? Furthermore, is there any relationship between religious experience and stress? This study aims to provide some background information about the health status of hospital chaplains, and to explore any relationships between stress and their spiritual experiences. A total of 100 hospital chaplains were invited to participate in this cross-sectional study, and a 60% valid response rate was obtained. Participants completed the Depression, Anxiety and Stress Scale 21 and the Daily Spiritual Experience Scale. The results showed that most of the hospital chaplains (78.3%) have a normal stress level, and the prevalence of mild to severe symptoms of stress is low (21.7%) when compared with the stress levels of nurses (41.1%) found in another study. However, more anxiety was expressed by younger hospital chaplains; this is common in caring professions, and they should have mentoring and support. All hospital chaplains have a higher level of spiritual experiences, which was not found to be related to stress.
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Dissertations / Theses on the topic "Hospital Chaplains"

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Nzegwu, Chike. "Chaplaincy Inclusion in Hospital Interdisciplinary Teams and Its Impact on Chaplains' Well-Being." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/6077.

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Healthcare providers may impede the delivery of spiritual and emotional support to patients and their families by healthcare professional chaplains if they misunderstand how to effectively use chaplains, who often prefer to be engaged sooner than they are. This issue prevents highly trained, board-certified professional chaplains from providing services, thereby impacting the quality of patient care. The purpose of this phenomenological study was to examine, through the lived experiences of professional chaplains, the extent to which chaplains feel that others perceive them as valued members of an interdisciplinary team (IDT), as well as to determine how team inclusion may impact chaplains' physical and emotional well-being. An adaptation of the antecedents and outcomes of inclusion theoretical framework was used. Research questions were developed to elicit to what extent professional chaplains perceived that they were valued members of IDTs and what impact inclusion had on their well-being A semistructured interview protocol with open-ended questions was used with 9 board-certified professional chaplains in the northeastern region of the United States.. Data were analyzed through coding and comparison of significant responses into units of meaning to reflect the phenomenon of participants' experiences. Key findings revealed that inclusion did have an impact on the well-being of chaplains, and its impact was perceived as positive. This study may contribute to positive social change by helping to initiate training and education programs for healthcare organizations that work with and employ professional chaplains to effectively integrate chaplains into IDTs, ensuring more timely evaluation and care planning for patients and their families to achieve greater wholeness and healing.
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Quinlan, John. "The essence of pastoral care an investigation of patient satisfaction with pastoral care in an acute general and psychiatric hospital /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Pryor, Gerald H. "Hospital chaplain handbook a practical guide /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Piontkowski, Richard L. "The current canonical status of Roman Catholic hospital chaplains." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Will, III Willard Wilson. "Making hospital chaplains in an age of biomedicine." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=92199.

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In this dissertation, I explore the training and work of chaplain residents in a large, inner-city university hospital in the eastern United States as a participant in a two-year Clinical Pastoral Education (CPE) program, a culturally unique religious apprenticeship that combines (1) pastoral care on assigned hospital units with patients, family, and medical staff with (2) classroom reflection and analysis in a small student cohort with an experienced supervisor-practitioner. I utilize this experience both as a privileged lens onto issues of suffering, reflexivity, and the body and to introduce a significant yet largely overlooked component of the therapeutic enterprise to scholars of the social and philosophical aspects of medicine.
I set out to accomplish several tasks with this work. First, I seek to broaden anthropological depictions of religion in biomedical settings, particularly those that present it as an eccentricity, weakly rational coping mechanism, psychopathology, and/or import from non-Western cultures. Second, I challenge interpretations of decision- and meaning-making in clinical settings that focus narrowly on biomedical practitioner/patient relations. I do this by analyzing narrative interactions between chaplains and patients in order to highlight the distinctive role of religious practitioners in reflexive and semiotic aspects of the inpatient experience. Third, I attempt to broaden anthropological understandings of the formation of religious leaders by examining processes of role ascription and role attainment in the face of a medical system that is increasingly hegemonic in its scope, both psychologically and morally. I do this through (1) a phenomenological analysis of residents' exposure to clinical difference and strangeness; (2) a thick description of their development of an altruistic, non-judgmental presence and their demarcation of therapeutically appropriate emotional, spiritual, and somatic boundaries; and (3) a typology of the ways in which the doctrine-experience dialectic leads to the gradual emergence of individual philosophies of pastoral care. Fourth, this research offers novel insights about solidarity and authority to the growing sub-discipline of the anthropology of Christianity, an emerging specialty which has shed light on social relationships in ecclesiastical and community settings, as well as on symbolic healing rituals, but has had relatively little to say about the role of religious specialists in healing vis-à-vis Western clinical science.
Dans cette thèse, j'explore la formation et le travail de résidents aumôniers (chaplain) dans un hôpital universitaire situé dans un grand centre urbain de l'Est des États-Unis. Je me base ici sur ma participation à un programme d'Éducation pastorale clinique (CPE), un apprentissage religieux unique sur le plan culturel, qui combine (1) un service pastoral sur des unités assignées avec des patients, des familles et le personnel médical, et (2) un travail de réflexion et d'analyse effectué au sein d'une petite cohorte d'étudiants placés sous la direction d'un superviseur-praticien d'expérience. J'utilise cette expérience à la fois comme un point de vue privilégié sur les questions de souffrance, de réflexivité et de corporéité, et comme une manière d'ouvrir sur une composante de l'entreprise thérapeutique encore largement négligée par ceux qui s'intéressent aux aspects sociaux et philosophiques de la médecine. fr
Ce travail se donne différents objectifs. D'abord, je vise à élargir la manière dont l'anthropologie se représente la place de la religion dans des contextes biomédicaux, en interpellant particulièrement les descriptions qui la présentent comme une excentricité, un moyen peu rationnel d'affronter les problèmes, un signe de psychopathologie et/ou quelque chose d'importé à partir de cultures non occidentales. En deuxième lieu, je questionne les interprétations des processus de décision et de recherche de sens en contexte clinique, qui se centrent de manière étroite sur les relations entre patients et praticiens biomédicaux. Je le fais à partir d'une analyse des interactions narratives entre aumôniers et patients, en vue de mettre en relief le rôle distinctif des praticiens religieux par rapport aux aspects réflexifs et sémiotiques de l'expérience de l'hospitalisation. En troisième lieu, je cherche à élargir les façons dont l'anthropologie approche la formation des leaders religieux, en examinant les processus d'assignation et d'acquisition de rôle face à un système médical qui se révèle de plus en plus hégémonique dans sa visée, à la fois psychologique et morale. Pour y arriver, je procède ici (1) à une analyse phénoménologique de l'exposition des résidents à la différence culturelle et à l'étrangeté; (2) à une description riche de la manière dont ils développent une présence altruiste et dépourvue de jugement et celle dont ils établissent des frontières appropriées sur les plans émotionnel, spirituel et somatique; (3) et à l'élaboration d'une typologie des façons dont la dialectique doctrine - expérience conduit à l'émergence graduelle de philosophies individuelles de service pastoral. En quatrième lieu, cette recherche offre de nouveaux éclairages sur les notions de solidarité et d'autonomie et contribue ainsi à un champ en expansion, celui de l'anthropologie de la chrétienté, une spécialité
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Woodward, James Welford. "A study of the role of the acute health care chaplain in England." n.p, 1998. http://ethos.bl.uk/.

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Richards, Jeremiah. "Hospital chaplaincy I'm dying to meet you /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0291.

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Smeets, Wim. "Spiritual care in a hospital setting : an empirical-theological exploration /." Leiden [u.a.] : Brill, 2006. http://www.loc.gov/catdir/toc/fy0711/2006047517.html.

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Watson, Marty. "A project to establish a volunteer chaplaincy program for the Drumright Memorial Hospital." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Renfro, Johnny Elbert. "Pastoral care in the clinical setting a training initiative for volunteer chaplains in a community hospital /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Books on the topic "Hospital Chaplains"

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Board, Healthcare Chaplaincy. Standards for certification of healthcare chaplains in the Roman Catholic chaplaincy service. (Dublin): The Conference of Major Religious Superiors (Ireland), 1993.

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A, Lyon Marjorie, ed. Ministry of hospital chaplains: Patient satisfaction. New York: Haworth Pastoral Press, 1997.

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John, Chambers. Letters from Lepers' Isle: Culion-Philippines, 1984-1987 : an unintended autobiography. Culion, Palawan: Catholic Chaplain, 1989.

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Larry, VandeCreek, and Burton Laurel Arthur, eds. The Chaplain-physician relationship. New York: Haworth Press, 1991.

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Barp, Mário Ernesto. Memórias de Frei Mário: 50 anos de sacerdócio, 40 anos de capelão militar. Porto Alegre: EST--Edições, 1993.

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Spitalseelsorge und Recht in der Schweiz: Eine Bestandsaufnahme angesichts der religiösen Pluralisierung. Zürich: Schulthess, 2008.

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Hendler, Noah. A sense of the sacred: Images and reflections of chaplains and patients in a common spiritual quest for healing & wholeness. New York City: HealthCare Chaplaincy, 1999.

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Maestri, William. Comfort my people: A spirituality for those in hospital ministry. Green Bay, Wis: Alt Pub. Co., 1985.

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T, Wagner James, ed. The hospital handbook: A practical guide to hospital visitation. Wilton, Conn: Morehouse Barlow, 1988.

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Cadge, Wendy. Paging God: Religion in the halls of medicine. Chicago: University of Chicago Press, 2012.

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Book chapters on the topic "Hospital Chaplains"

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Galchutt, Paul, and Judy Connolly. "Palliative Chaplain Spiritual Assessment Progress Notes." In Charting Spiritual Care, 181–98. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47070-8_11.

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Abstract Research question “What is helpful as well as missing from palliative chaplain spiritual assessment progress notes?” arose from the context of seeking to know how palliative chaplain spiritual assessment progress notes can best be relevant and make a difference for a patient’s care. Seven focus groups, two of which were in a children’s hospital context, were hosted with 42 non-chaplain palliative team participants. The major results revealed four important considerations for palliative care chaplains. First, palliative interprofessional team members want more help and information regarding a patient’s decision-making, especially related to a patient’s religion and/or spirituality. Second, and in line with palliative care principles, the participants discussed their desire for relevant notation on a patient’s sense of suffering and coping. Third, a request was made for the chaplain to consistently document his/her perception of emotion emerging from the patient and/or family. The last major result to emerge was that the progress notes should have a summary content section at the top of the note with the most important information contained there.
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Bernardo, Luís Pais. "Caregiving as Spiritual Expertise: Spirituality and Lived Religion among Portuguese Hospital Chaplains." In Secularisms in a Postsecular Age?, 253–73. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-43726-2_12.

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Francis, Leslie, Graeme Hancocks, Chris Swift, and Mandy Robbins. "Distinctive Call, Distinctive Profile: The Psychological Type Profile of Church of England Full-time Hospital Chaplains." In Chaplaincy and Practical Theology, 43–58. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003129547-8.

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Francis, Leslie, Graeme Hancocks, Chris Swift, and Mandy Robbins. "‘Distinctive Call, Distinctive Profile: The Psychological Type Profile of Church of England Full-time Hospital Chaplains’, Practical Theology 2.2 (2009)." In Chaplaincy and Practical Theology, 41–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003129547-7.

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Rawat, Imam Rizwan, Rachel Allen, John O’Neill, and Mary Porter. "Sudden Death: A Hospital Chaplaincy Perspective." In Sudden Death: Intervention Skills for the Emergency Services, 69–80. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33140-5_7.

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Husevåg, Margit. "Dobbel identitet og kommunikativt overskudd." In Spesialprest i livssynsåpent samfunn, 275–89. Cappelen Damm Akademisk/NOASP, 2023. http://dx.doi.org/10.23865/noasp.207.ch13.

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In this article I attempt to illuminate and discuss elements of the role and identity of healthcare chaplains employed at Norwegian hospitals. I explore how we can understand theologically educated personnel, represented by the healthcare chaplains (mainly from Church of Norway), as a resource in meeting people in public hospitals in a multifaith society. My approach is via a constructed case of a suicidal event in a psychiatric hospital. I formed the case so that I got three groups to explore; the leaders, the nexts of kin and the staff involved. Through two central notions describing aspect of the hospital chaplain, I discuss how the chaplain might be experienced. The first notion is the double identity of the role of the healthcare chaplain, as simultaneously sent from the Church of Norway and employed by the hospital. The second notion is the communicative surplus of the same role. These notions I use analyzing whether the three groups involved could experience the hospital chaplain as a resource or not. I found that in the secular context of a public hospital, the hospital chaplain can be a resource to people by being sensitive regarding the needs and preferences of each person and being aware of her own role in the context as well as what the role as such might communicate to people. Carrying the tradition and applying on new knowledge, hospital chaplains might contribute to the development of the Norwegian multifaith society together with others.
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Ervik, Håvard. "Skal sykehusprester dokumentere åndelig og eksistensiell omsorg i pasientens journal?" In Spesialprest i livssynsåpent samfunn, 141–255. Cappelen Damm Akademisk/NOASP, 2023. http://dx.doi.org/10.23865/noasp.207.ch11.

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This chapter has a twofold aim. Firstly, it describes attitudes and practices among Norwegian hospital chaplains regarding documentation in the patient’s medical record. Secondly, the chapter will present recent international research related to the role and function of the hospital chaplain with an emphasis on the use of medical records. Hospital chaplains work in a system where the requirement for documentation is constantly increasing, but currently they do not have automatic access to the medical record system due to the fact that hospital chaplains are not defined as healthcare personnel. This requires close collaboration with nurses, doctors and other personnel who know the patient. The development of new digital record systems is changing the way of working in hospitals turning the flow of information around patients digital. This challenges the way of working for many hospital chaplains where patient contact depends on the oral handover from healthcare personnel. This chapter argue that an active use of electronic patient records will strengthen the spiritual care to patients in Norwegian hospitals.
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"The Chaplains’ Professionalization." In Hospital Chaplaincy in the Twenty-first Century, 49–76. Routledge, 2017. http://dx.doi.org/10.4324/9781315253237-13.

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Reich, Adam D. "Sacred Encounters." In Selling Our Souls. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691160405.003.0004.

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This chapter examines the role played by chaplains at HolyCare Hospital's Department of Mission Integration and Spiritual Care. The Department of Mission Integration and Spiritual Care was responsible for maintaining the “emotional and spiritual well-being” of patients as well as for elevating the spiritual dimensions of the hospital as a whole. In the face of market pressures, Amanda Roberts, a chaplain at HolyCare Hospital, admitted that “it can feel as though the spirit or the heart of the place is getting dried out.” The market jeopardized those parts of hospital care that, in her mind, were most central to healing. The chapter considers how HolyCare Hospital wrestled with the relationship between the market for care and the meaning of care. It shows that the Catholic values at HolyCare Hospital had economic value, and that the hospital's marketing strategy merged seamlessly with its religious identity.
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Bråten, Beret. "The authority of Norwegian hospital chaplains." In Complexities of Spiritual Care in Plural Societies, 33–58. De Gruyter, 2022. http://dx.doi.org/10.1515/9783110717365-003.

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Conference papers on the topic "Hospital Chaplains"

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Šāberte, Laura. "Legal and Practical Aspects of Ensuring Chaplaincy Services in the Hospitals of Republic of Latvia in the Context of the Right of Patients and Their Relatives to Receive Spiritual Care." In The 8th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2022. http://dx.doi.org/10.22364/iscflul.8.1.11.

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Saskaņā ar Pacientu tiesību likuma 3. panta piekto daļu pacientam un viņa tuviniekiem ir tiesības saņemt garīgo aprūpi, kuru saskaņā ar kapelānu dienestu un reliģisko organizāciju darbību regulējošiem normatīvajiem aktiem sniedz ārstniecības iestādes kapelāns. Kapelānu dienestu un reliģisko organizāciju darbību regulējošie normatīvie akti ir Reliģisko organizāciju likums, Ministru kabineta 2011. gada 15. februāra noteikumi Nr. 134 “Noteikumi par kapelānu dienestu” un citi nacionālie normatīvie akti, kas reglamentē kapelānu dienesta un kapelānu darbības tiesiskās prasības. Tiesības saņemt garīgo aprūpi ir uzskatāmas par specifiskām un unikālām pacientu tiesībām, un tās ir cieši saistītas ar cilvēktiesību tvērumā ietilpstošajām tiesībām uz domas, apziņas un reliģiskās pārliecības brīvību, kas ir nostiprinātas, piemēram, Apvienoto Nāciju Organizācijas Vispārējās cilvēktiesību deklarācijas 18. pantā, Starptautiskā pakta par pilsoņu un politiskajām tiesībām 18. pantā, Eiropas Cilvēka tiesību un pamatbrīvību aizsardzības konvencijas 9. pantā, Eiropas Savienības pamattiesību hartas 10. pantā, Satversmes 99. pantā. Rakstā autore analizē tiesību aktus un zinātnisko literatūru medicīnas tiesību jomā un atspoguļo empīriskā pētījuma rezultātus par Pacientu tiesību likuma 3. panta piektās daļas piemērošanu slimnīcās Latvijas Republikā. Autore rakstā noskaidro, ka tiesiskās prasības kapelānu dienesta izveidošanai un kapelānu darbībai slimnīcās ir pārlieku vispārīgas un slimnīcām trūkst izpratnes par garīgās aprūpes īstenošanas kārtību. Tikai divās no 36 pētījumā analizētajām slimnīcām pacientu tiesības uz garīgo aprūpi tiek īstenotas Pacientu tiesību likuma 3. panta piektajā daļā paredzētajā kārtībā. Pamatojoties uz izpētes rezultātiem un identificētajām tiesiskajām problēmām, autore rakstā norāda uz potenciāli veicamajiem normatīvā regulējuma pilnveidošanas virzieniem.
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