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Journal articles on the topic 'Hospitaller Order of St John'

Author: Grafiati

Published: 5 June 2025

Last updated: 15 July 2025

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1

Privitelli, Giulia. "Reflections of the Real." Religion and the Arts 26, no. 3 (2022): 355–69. http://dx.doi.org/10.1163/15685292-02603004.

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Abstract In this paper, Caravaggio’s painting of The Beheading of St John the Baptist located in the Oratory of the Co-Cathedral of St John the Baptist, in Valletta, Malta, will serve as a backdrop to qualify and analyze the religious and aesthetic experiential value that such an artwork could generate within the beholder, by considering its eschatological and soteriological implications and context, as well as the notion of ‘image as mirror’ and its effect on the viewer’s consciousness. This will primarily be discussed across two binaries: early seventeenth-century Hospitaller spirituality an

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Toomaspoeg, Kristjan. "The nunneries of the Order of St. John in medieval Italy." Ordines Militares Colloquia Torunensia Historica 27 (December 30, 2022): 115–33. http://dx.doi.org/10.12775/om.2022.004.

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This paper’s focus is women as professed members of the Order of St John in Italy, as documented in cities such as Milan, Florence, Venice, Genova, Monteleone di Spoleto, Perugia, Penne and Sovereto. The adherence of women to the Order came under several institutional forms. Some women were laypeople, associated consorores who carried out the Order’s activities, sometimes working in its hospitals. Others lived in the houses of the Order of St John, where they could also take the vows, with consequent formation of “mixed” convents or monasteries. But in some cases, separate nunneries were creat

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Lipiec, Stanisław. "Joannici w średniowiecznej Polsce." Mówią Wieki 1 (January 1, 2008): 42–46. https://doi.org/10.5281/zenodo.6647555.

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BUTTIGIEG, EMANUEL. "KNIGHTS, JESUITS, CARNIVAL, AND THE INQUISITION IN SEVENTEENTH-CENTURY MALTA." Historical Journal 55, no. 3 (2012): 571–96. http://dx.doi.org/10.1017/s0018246x12000180.

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AbstractBetween 1530 and 1798, Malta, the southernmost tip of Catholic Europe, was home to the military-religious Order of St John (of Malta). This organization traced its origins to the years just before the beginning of the crusades in late eleventh-century Palestine. From Malta, the Order sought to keep up its dual mission of hospitality (hence the appellative of hospitallers) and fighting the infidel Muslim at sea. From 1592 to 1768 the Society of Jesus was present in this Catholic outpost from where it supported the mission of the Order and sought to remould hospitaller piety. The relatio

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Starnawska, Maria. "Die Johanniter und die weiblichen Orden in Schlesien im Mittelalter." Ordines Militares Colloquia Torunensia Historica 27 (December 30, 2022): 161–76. http://dx.doi.org/10.12775/om.2022.006.

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The Hospitallers of St. John and the female orders in Silesia in the Middle Ages The networks of the houses of the Hospitallers and of the female monastic orders in Silesia were similar (about 14 houses of the Hospitallers and 13 monasteries of nuns). There were many differences between these groups of clergy, too. The monasteries of nuns belong to various orders (e.g., Benedictines, Cistercian Nuns, Poor Clares, Dominican sisters, Sisters of St. Mary Magdalene, and the Canons of St. Augustine). Moreover, some houses of Beguines were active in medieval Silesia, too. The number of nuns is estim

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Freller, Thomas. "IN SEARCH OF A MEDITERRANEAN BASE: THE ORDER OF ST. JOHN AND RUSSIA'S GREAT POWER PLANS DURING THE RULE OF TSAR PETER THE GREAT AND TSARINA CATHERINE II." Journal of Early Modern History 8, no. 1 (2004): 3–30. http://dx.doi.org/10.1163/1570065041268933.

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AbstractRossiya yest' yevropeyskaya derzhava ("Russia is a European power") was Tsarina Catherine II's credo and program, a logical continuation of the policy of Tsar Peter the Great. Malta and the Order of St. John played an important role in Catherine's plan: the island of the knights was to serve as a bridgehead for a permanent Russian presence in the Mediterranean. Already in 1698 Tsar Peter had sent delegations and diplomats to Hospitaller Malta to negotiate a Russo-Maltese alliance against the Ottomans. In the 1760s a Russian chargé d'affaires was installed in Malta and the famous fleet

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7

Karski, Karol. "The International Legal Status of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta." International Community Law Review 14, no. 1 (2012): 19–32. http://dx.doi.org/10.1163/187197312x617674.

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Abstract The Order of Malta is an entity which established its own states on Rhodes (1310–1522) and Malta (1530–1798). Since 1834, it has been located in Rome. Today, the Order is universally regarded as a subject of international law. The Order exercises right of legation and ius contrahendi. It still is not a primary, i.e., sovereign, subject of international law. Paradoxically, it is its distinguishing feature, i.e., being a religious order that prevents it from being genuinely sovereign. Sovereignty means independence from any external power. In the case of any order of the Roman Catholic

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Van Bueren, Truus. "Gegevens over enkele epitafen uit het Sint Jansklooster te Haarlem." Oud Holland - Quarterly for Dutch Art History 103, no. 3 (1989): 121–49. http://dx.doi.org/10.1163/187501789x00103.

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AbstractIn 1625 the Monastery of St. John's in Haarlem, which housed the local Order of the Knights of the Hospital of St. John of Jerusalem (Hospitallers), was dissolved. The property, including a large collection of paintings, passed to the City of Haarlem, which claimed all the monasteries in the district of Haarlen as compensation for damage sustairted during the siege and rebellion against Spain. In the monastery's archives, now in the Haarlem Municipal Archives, memorial panels are menizoned fourteen times. Nine of thern occur in three inventories of 1573, one in a testament of 1574 and

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Cusack, Carole M. "David Duchesne: A Compassionate Calling: Hospitaller Monks and Founding the Order of St John. Canberra: Barton Books, 2014; pp. xv + 219." Journal of Religious History 38, no. 3 (2014): 435–37. http://dx.doi.org/10.1111/1467-9809.12192.

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Barquero Goñi, Carlos. "Transferencias de recursos de la Orden de San Juan desde España hasta el Mediterráneo Oriental durante la Edad Media = Transfer of Resources of The Order of Saint John from Spain to the Eastern Mediterranean during the Middle Ages." Espacio Tiempo y Forma. Serie III, Historia Medieval, no. 31 (May 11, 2018): 69. http://dx.doi.org/10.5944/etfiii.31.2018.21322.

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La Orden Militar de San Juan envió grandes cantidades de dinero desde España hasta el Mediterráneo Oriental durante la Edad Media. No fueron grandes sumas durante los siglos XII y XIII. Sin embargo, aumentaron mucho en los siglos XIV y XV. Los hospitalarios aragoneses, catalanes y navarros fueron los que más dinero pagaban. En cambio, los hospitalarios castellanos y portugueses dieron menos. La Orden de San Juan envió no sólo dinero sino también caballos, trigo y armas. Los reyes españoles a veces no permitieron que los hospitalarios enviaran las transferencias desde la Península Ibérica al Or

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Freller, Thomas. ""Adversus Infideles": Some Notes On the Cavalier's Tour, the Fleet of the Order of St. John, and the Maltese Corsairs." Journal of Early Modern History 4, no. 3-4 (2000): 405–30. http://dx.doi.org/10.1163/157006500x00060.

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AbstractOriginally a charitable monastic institution devoted to the care of Christian pilgrims in the Holy Land, the Hospitallers of St. John became a military order during the twelfth century. The arrival of the Order of St. John in Malta in 1530 brought this island to the attention of European leaders and their subjects; indeed, the number of visitors who wrote about their sojourns on the island in the sixteenth and seventeenth centuries is remarkable. At this time private military tours to Malta came to be integrated into what was called the Cavalier's Tour. The famous caravans of the fleet

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Dziuba, Andrzej F. "Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta, 900 Years of the „Pie Postulatio Voluntatis”: Stimulus for a Renewal." Annales Canonici 12 (November 30, 2016): 202. http://dx.doi.org/10.15633/acan.1830.

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Knobler, Adam. "Holy Wars, Empires, and the Portability of the Past: The Modern Uses of Medieval Crusades." Comparative Studies in Society and History 48, no. 2 (2006): 293–325. http://dx.doi.org/10.1017/s0010417506000120.

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On 12 June 1798, Napoleon Bonaparte took control of the islands of Malta. The Knights Hospitaller surrendered with little fight, and the independently recognized polity of the Knights of St. John, the last bastion of the medieval chivalric orders, fell. Founded in the Middle Ages as a military order created both to carry the sword against Islam and provide shelter and medical care for pilgrims to the Holy Land, the Knights had by the end of the eighteenth century become an anachronism. The Ottoman Empire, the last of the great Muslim powers of the Mediterranean, had long been considered little

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Brown, Amelia Robertson. "Antiquarian knights in Mediterranean island landscapes: the Hospitaller Order of St John and crusading among the ruins of classical antiquity, from medieval Rhodes to early modern Malta." Journal of Medieval History 47, no. 3 (2021): 413–32. http://dx.doi.org/10.1080/03044181.2021.1930446.

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Elizbarashvili, Eliso. "Akeldama - Manifestation of Semantic Transformation of the Biblical Term." Near East and Georgia 16 (December 28, 2024): 74–84. https://doi.org/10.32859/neg/16/74-84.

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The article discusses the word აკელდამა/აკლდამა [Akeldama/Akldama], which likely entered Georgian via Greek (Ἀκελδαμά or variant Ἀκελδαμάχ), and its semantic evolution. The term itself originates from the Aramaic phrase חקל דמא (Ḥaqel D'ma), translated as "Field of Blood", as attested in the Gospel of Matthew and the Acts of the Apostles (Gr. χωρίον αἴματος, ἀγρὸς αἴματος; Lat. ager sanguinis). However, this word did not gain wider usage in Greek and remained limited to its specific biblical context. In contrast, in Georgian აკლდამა [Akldama] became a designation of an honorable burial site, d

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Saint-Guillain, Guillaume, and Chris Schabel. "Discovering a Hospitaller Order in Frankish Greece: The Order of St James in the Principality of Achaia." Frankokratia 2, no. 1 (2021): 63–108. http://dx.doi.org/10.1163/25895931-12340008.

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Abstract The Hospital of St James in Andravida, a mixed house of male and female religious in the capital of the Principality of Achaia, has long been known to historians of Frankish Greece, but recent publications allow us to identify the institution as the head of an entire hospitaller order, founded by Prince Geoffrey I of Villehardouin. This helps explain Geoffrey II’s desire to incorporate St James into the military-hospitaller Teutonic Order, initiating a long struggle within and over St James that involved the papacy and that, understandably, has not been examined closely until now. The

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Allen, David Frank. "St Francis De Sales and the Hospitaller Knights of St John of Jerusalem during the Catholic Reformation." Downside Review 123, no. 432 (2005): 170–79. http://dx.doi.org/10.1177/001258060512343203.

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Huaiquian-Silva, Julia Cristobalina, Jose Siles-González, and Ana Luisa Velandia-Mora. "The Hospitaller Order of Saint John of God in Colonial Chile." Aquichan 13, no. 2 (2013): 290–300. http://dx.doi.org/10.5294/aqui.2013.13.2.14.

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Objetivo: describir las prácticas de enfermería en Chile durante la época colonial, prestando especial atención a la influencia de Españaen dicho proceso. Método: investigación cualitativa de abordaje socio-histórico; las fuentes primarias corresponden a textos históricosde Chile recuperados en la Biblioteca Virtual Memoria Chilena, y a 34 documentos recopilados en el Archivo Museo San Juan de Dios, Casa de los Pisa, en Granada, España, titulados “Listado de los hermanos de San Juan de Dios que vivían en Chile (207 años) y un índice de documentos inéditos copiados de los archivos histórico nac

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Burgtorf, Jochen. "The Military Orders and Women of the Nobility in the Crusader States." Ordines Militares Colloquia Torunensia Historica 28 (December 30, 2023): 7–39. http://dx.doi.org/10.12775/om.2023.001.

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To assess the interaction between the military orders and women of the nobility in the Crusader states neither the narrative sources’ scattered anecdotes nor the normative texts’ stipulations pertaining to women are particularly useful or representative. Focusing on the kingdom of Jerusalem and, to a lesser extent, the principality of Antioch and the county of Tripoli in the twelfth and thirteenth centuries, this article considers examples from the charter evidence to appreciate the impact of queens, princesses, countesses, and noble ladies on the history of Templars, Hospitallers, and Teutoni

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20

Rojkovich, Bernadette, Dóra Németh, Eszter Török, et al. "A BNT162b2 mRNS-Pfizer–BioNTech-védőoltás hatásosságának és immunogenitásának monitorozása egészségügyben dolgozókon." Orvosi Hetilap 162, no. 39 (2021): 1551–57. http://dx.doi.org/10.1556/650.2021.32363.

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Összefoglaló. Bevezetés: A SARS-CoV-2 koronavírus okozta COVID–19 általános egészségügyi és gazdasági krízist idézett elő. Célkitűzés: A megfigyeléses vizsgálat célja a BNT162b2 mRNS-Pfizer–BioNTech-vakcina hatásosságának, biztonságosságának és immunogenitásának igazolása a Budai Irgalmasrendi Kórház dolgozóin. Módszer: A vakcina adása után elemeztük a COVID–19-fertőzés előfordulását, az oltások utáni reakciókat, valamint a „spike” (S-) protein és a nukleokapszid (N)-protein elleni ellenanyag szintjének változását. Eredmények: A felmérésben részt vevő 295 dolgozó közül az oltást megelőzően 36

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Forey, A. J. "Hospitallers. The history of the Order of St John. By Jonathan Riley-Smith. Pp. vii+152 incl. frontispiece and 100 colour and 75 black-and-white ills. London: Hambledon, 1999. £19.95. 1 85285 196 1; 1 85285 197 X The Hospitaller state on Rhodes and its western provinces, 1306–1462. By Anthony Luttrell. (Collected Studies, 655.) Pp. x+340. Aldershot: Ashgate/Variorum, 1999. £57.50. 0 86078 796 6." Journal of Ecclesiastical History 52, no. 2 (2001): 338–96. http://dx.doi.org/10.1017/s0022046901444939.

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Hunyadi, Zsolt. "Queen Euphrosyne and Princess Elizabeth: Hospitaller consorores or donate in the 12th century?" Ordines Militares Colloquia Torunensia Historica 28 (December 30, 2023): 41–62. http://dx.doi.org/10.12775/om.2023.002.

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The study examines the chronology of the settlement of the Hospitaller Order of Saint John in Hungary and Central Europe, and render the events a new context, partly through the re-interpretation of charter materials and narrative sources. A characteristic feature of Central Europe is that the members of the dynasty played a significant, sometimes decisive role in the establishment (Hospitallers) and foundation (Stephanites) of hospitaller orders, in contrast to Western Europe, where the establishment and consolidation of a monastic community was mainly ensured by private donations. In the Kin

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Baños Sánchez-Matamoros, Juan, and Francisco Carrasco Fenech. "Institutional entrepreneurship in a religious order: The 1741 Constituciones of the Hospitaller Order of Saint John of God." Accounting History 24, no. 2 (2018): 167–84. http://dx.doi.org/10.1177/1032373218802858.

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An extensive branch of accounting literature studies accounting and religion. The variety of religious organizations studied, theoretical approaches, and roles assigned to accounting are as extensive as the range of the values that are rooted in religious organizations. However, the literature has not yet described the role of the individual in the spread of accounting and accountability into a religious organization and what leads the individual to advocate such change. The concept of institutional entrepreneurship can shed light on this topic. To this end, this work studies the change in the

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Shotten-Hallel, Vardit. "Reconstructing the Hospitaller Church of St. John, Acre, with the Help of Gravier d’Ortières’s Drawing of 1685–1687." Crusades 9, no. 1 (2010): 185–98. http://dx.doi.org/10.1080/28327861.2010.12220253.

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Lee, Young-Jae. "The Founding of the Hospitaller and Service Activities: Focused on the Hospitals and the Social Welfare." Korean Society for European Integration 15, no. 3 (2024): 99–126. https://doi.org/10.32625/kjei.2024.34.99.

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The Hospital of St. John of the Hospitaller began in the 1070s in Jerusalem. Gerard, the ruler of the Hospital at the time of the First Crusade(1095-99), was commemorated as a venerable and pious man who cared for poor pilgrims. The first statutes of the Jerusalem brotherhood, the Rule of Raymond du Puy, were influenced by the regula of other Augustinian houses. In the Statutes of Roger des Moulins(1182) it offered the services of doctors and surgeons, a specific diet, and the medicines available to medieval physicians. From Paris these regulations spread to other cities of northern France, br

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Macdonald, David. "An Unrecognized Countermark of the Knights of Malta." KOINON: The International Journal of Classical Numismatic Studies 5 (November 9, 2022): 140–42. http://dx.doi.org/10.32028/k.v5i.1661.

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In 1609, Alof de Wignacourt, Grand Master of the Supremus Militaris Ordo Hospitalarius Sancti Ioannis Hierosolymitani Rhodiensis et Melitensis (Sovereign Military Hospitaller Order of Saint John of Jerusalem, of Rhodes and of Malta), generally referred to as the Knights of Malta, reported to the Council of the Order that many counterfeit German and Hungarian thalers that been seized from Turkish ships were circulating in Malta. Moreover, some bore a false countermark of a fleur de lis, the personal emblem of the Grand Master. The Council ordered that the coins in question be assayed, counterfe

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Emanov, Alexandr G., and Ivan P. Komarov. "Sacred Objects of the Livonian Order." Tyumen State University Herald. Humanities Research. Humanitates 5, no. 3 (2019): 133–45. http://dx.doi.org/10.21684/2411-197x-2019-5-3-133-145.

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This article explores the sacred patronage in Livonian order. There are 350 sacred objects in Livonia in the 14th-16th centuries, such as altars, chapels, churches, monasteries, and hospitals. Half of them have the saints patrons which have been identified. A third was inherited from old religious and secular keepers, while the rest were founded by the Livonian order. The most prominent among the saint patrons are Virgin Mary, St. George, St. John, St. Anna, St. Catherine, and St. Nicholas. They are followed by St. Andrey, Gertrud, Michael, Jacob, Margarita, and Olaf. The most observed and rev

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Witko, Andrzej. "The Trinitarian Iconography." Folia Historica Cracoviensia 13 (February 23, 2024): 145–52. http://dx.doi.org/10.15633/fhc.1459.

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The Trinitarian Order, Ordo Sanctissimae Trinitatis de Redemptione Captivorum, was founded by St. John de Matha (d. 1213) with the participation of St. Felix de Valois (d. 1212). The first abode was located in Cerfroid, in the diocese of Meaux in France. Pope Innocent III approved the Order in his bull Operante divine dispositionis of December 17, 1198 and ratified the Rule written by St. John de Matha who described the aim of the Trinitarian mission as ransoming captives from pagans as well as providing hospital care to the sick and the poor.

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Demaitre, Luke. "Leper Hospitals in Medieval Ireland: with a Short Account of the Military and Hospitaller Order of St Lazarus of Jerusalem." Bulletin of the History of Medicine 72, no. 3 (1998): 537–38. http://dx.doi.org/10.1353/bhm.1998.0138.

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Allen, D. F. "THE ORDER OF ST JOHN AND CROMWELL'S NAVY, 1649–1660." Mariner's Mirror 79, no. 2 (1993): 142–54. http://dx.doi.org/10.1080/00253359.1993.10656444.

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Bencze, Zoltán, Gabriella Fényes, and Mónika Kurunczi. "Millennia below our feet. Excavation in the Courtyard of the Buda Hospital of the Hospitaller Order of Saint John of God." Hungarian Archaeology 9, no. 1 (2020): 21–29. http://dx.doi.org/10.36338/ha.2020.1.4.

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Francois, Jacob. "The Gift of Reason: St. Irenaeus and John Paul II in Dialogue." Teologia w Polsce 16, no. 1 (2022): 153–72. http://dx.doi.org/10.31743/twp.2022.16.1.07.

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St. Irenaeus as a western figure has a different exegetical account of Genesis which provides some of the foundational principles for his theological concepts of the ‘new Adam’ and recapitulation. The western theological tradition has instead taken the approach handed down by St. Augustine which is seen in St. John Paul II’s Theology of the Body. This article will describe the difficulties of Irenaeus’s view while also showing the faults of the Augustinian position as shown in John Paul II while comparing the fruit of both in order to develop a synthesis that can encapsulate the fruit of both

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Witko, Andrzej. "The Beginnings of the Order of the Most Holy Trinity and its Rule." Folia Historica Cracoviensia 13 (February 23, 2024): 135–44. http://dx.doi.org/10.15633/fhc.1458.

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Horneman-Thielcke, Thomas Emil. "Jeg tror for at elske." Dansk Teologisk Tidsskrift 72, no. 4 (2009): 264–81. http://dx.doi.org/10.7146/dtt.v72i4.106483.

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The purpose of this article, “I believe in order to love: Negative theology in the writings of St. John of the Cross”, is threefold. First we see how St. John uses classical negative theology as the basis of his spiritual programme. This is of especial interest because John manages to transform the theoretical method of apophatic discourse into a practical spiritual process. In this spiritual programme, discourse about God results in the soul’s refusal of the entire creation in an attempt to move closer to God through faith. This is particularly obvious in his metaphorical expression “the dark

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Borego Borego, Javier. "Does the Strasbourg European Court protect all human rights equally?" Chrześcijaństwo-Świat-Polityka, no. 27 (December 29, 2023): 116–26. http://dx.doi.org/10.21697/csp.2023.27.1.07.

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The text opens with a recollection of St John Paul II's historic visit to a mosque in 2001, highlighting the cultural respect manifested the event. The text then delves into St John Paul II's early fascination with literature and drama, emphasizing his resistance to Nazi occupation through cultural means. The author quotes St John Paul II's statement that faith must become culture in order to be fully embraced and lived. The author urges the audience to approach Catholic culture wisely and quotes St John Paul II's encouragement not to be afraid of the future, emphasising the capacity for wisdo

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Булычев, А. А. "On the Imperial Order of Saint Prince Alexander Nevsky and the Phenomenon of the Repeated Companionage in the Order Corporation in Russia in the 18th Century." Istoricheskii vestnik, no. 35(2021) (March 27, 2021): 130–45. http://dx.doi.org/10.35549/hr.2021.2021.35.006.

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В статье собраны и проанализированы те немногие сведения об императорском Ордене Святого Благоверного Князя Александра Невского, что содержались в Установлении о российских орденах 1797 г. Этот юридический памятник обязан своим появлением неосуществленному проекту императора Павла I учредить единственный в стране Российский Кавалерский Орден, «классом» которого предстояло стать дотоле суверенной институции Св. князя Александра. Поскольку Установление 1797 г. не имело цели восполнить отсутствие на тот момент статутов орденов Свв. Андрея Первозванного и Александра Невского, то чересчур лаконичны

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Wieczorek, Margarete Anna. "Promoting continence after visceral-oncological surgery." Gastrointestinal Nursing 17, Sup5 (2019): S14—S16. http://dx.doi.org/10.12968/gasn.2019.17.sup5.s14.

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Foss, David B. "John Mirk’s Instructions for Parish Priests." Studies in Church History 26 (1989): 131–40. http://dx.doi.org/10.1017/s0424208400010913.

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Little is known of John Mirk. When he wrote Instructions, he was, its colophon informs us, a canon regular of Lilleshall priory, Shropshire. Lilleshall was a house of Arroasian canons, a branch of the Augustinian order, so named because its first house was that of St Nicholas, Arras. Lilleshall was founded in 1144–8, and contained some ten canons in 1400.

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Pieńko, Michał, Aleksander Robak, and Ewa Błazik-Borowa. "Scaffoldings Used During The Renovation Of The Metropolitan Cathedral Of St. John The Baptist And St. John The Evangelist In Lublin." Civil And Environmental Engineering Reports 19, no. 4 (2015): 79–86. http://dx.doi.org/10.1515/ceer-2015-0054.

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Abstract This article describes three cases of scaffolding use as a structure for carrying out a renovation work at the Cathedral in Lublin. In order to achieve optimum access to the object, one used modular scaffolding. This type of scaffold is able to expand in any direction. In addition to the typical use, the scaffold was used as temporary roofing which allowed conducting the work during the winter. Monuments require a detailed approach to the problem of scaffolding. Despite the short period of use we should pay particular attention to the possibility of anchoring scaffoldings. Performing

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Hamilton, Bernard. "The Order of St John of Jerusalem at Malta and its Treasures." Nottingham Medieval Studies 35 (January 1991): 161–65. http://dx.doi.org/10.1484/j.nms.3.199.

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DRAGIĆ, Helena, and Marko DRAGIĆ. "DEMONIC BEINGS IRUDICA AND POGANICA IN OLD FOLKS` BELIEFS, INCANTATIONS, AND PRAYERS." Lingua Montenegrina 26, no. 2 (2020): 267–90. https://doi.org/10.46584/lm.v26i2.811.

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According to the oral tradition, St. John the Baptist and King Herod Antipas were on good terms. However, when Herod decided to marry the wife of his brother Philip, John the Baptist strongly reproved of it. During King Herod Antipas`s birthday celebrations, Herodias`s daughter seductively danced before the king, so Herod decided to give her everything she desired, even up to half of his kingdom. When the daughter asked her mother what she should request, she was told to ask for the head of John the Baptist on a platter. Herod granted her the wish. According to the gospels, it likely occurred

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Ketmaier, Valerio, and Matthias Glaubrecht. "The legacy of the Crusaders: Complex history of colonization and anthropochory in the land snails Levantina (Gastropoda, Pulmonata) in the Eastern Mediterranean." Zoosystematics and Evolution 91, no. (1) (2015): 81–89. https://doi.org/10.3897/zse.91.4693.

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The Eastern Mediterranean land snails Levantina display a disjunct distribution spanning the Middle East (Levant), Cyprus, few locations along the Aegean Turkish coast between Bodrum and Datça and on the islands of Rhodes, Karpathos and a few surrounding islets (Dodecanese). These land snails are strictly bound to limestone; shell variability is noticeable with a pair of umbilicate and non-umbilicate forms parapatrically distributed in the Levant and along the Aegean Turkish coast; they overlap on the Dodecanese islands. We sequenced fragments of two mitochondrial genes (Cytochrome Oxidase I a

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Figura, Paweł. "Charyzmaty w życiu św. Jana Bosko na tle posoborowej teologii charyzmatu." Seminare. Poszukiwania naukowe 2021(42), no. 3 (2021): 35–47. http://dx.doi.org/10.21852/sem.2021.3.03.

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The article connects the post-conciliar teaching of the charisms with their manifestation in the life of St. John Bosco. The reading and analysis of the post-conciliar doctrine of the charisms and the available Salesian sources have made it possible to reflect theologically on the spiritual gifts of St. John Bosco. The criteria for the authenticity of the charisms were applied in the article. The Charisms of the Saint are presented in an ecclesial or hierarchical order. Moreover, the charisms present in the life of the saint have been analyzed as extraordinary phenomena, the subject of researc

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Filippo Rapisarda, Alberto. "Le ceramiche siciliane del Museum of the Order of St. John di Londra." ARCHIVIO STORICO PER LA SICILIA ORIENTALE, no. 1 (May 2021): 170–78. http://dx.doi.org/10.3280/asso2020-001019.

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Il contributo presenta l'inedita collezione di vasi da farmacia in maiolica custoditi presso il Museum of the Order of St. John di Londra e realizzati in botteghe calatine tra il XVII ed il XIX secolo. L'autore propone una lettura dei manufatti - sette albarelli, due versatori, due anfore ed un vaso a palla - attraverso l'analisi stilistica e formale, e ne propone una contestualizzazione cronologica. La ricerca è supportata da raffronti con oggetti noti, custoditi in musei e collezioni private.

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PÎRVU, Iuliana, and Constantin CUCOŞ. "THE MODERNITY OF ST. JOHN CHRYSOSTOM’S VIEW ON EDUCATION." Journal of Pedagogy - Revista de Pedagogie LXXI, no. 1 (2023): 261–84. http://dx.doi.org/10.26755/revped/2023.1/261.

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The current world, characterised by a dynamic full of continuous fluctuations and challenges, urges us to change perspectives regarding the educational phenomenon. There is a growing interest for the holistic development of the human being so that s/he could face the imperatives of the contemporary society. The present article creates a favourable opportunity to highlight that the harmonious formation of human individuality was first described many centuries ago. St. John Chrysostom, who adopts a broad approach to the education topic, points out that a responsible educational process should of

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Brooke, Christopher N. L. "Priest, Deacon and Layman, from St Peter Damian to St Francis." Studies in Church History 26 (1989): 65–85. http://dx.doi.org/10.1017/s0424208400010871.

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Few incidents in thirteenth-century history have been more often described than the story of the Christmas crib at Greccio. Not long before his death St Francis arranged with a noble layman called John of Greccio to prepare a crib for midnight mass at Christmas, with plenty of hay and real animals, ox and ass, in attendance. Crowds flocked to the place and ‘the whole night resounded with jubilation’. Mass was celebrated over the crib. But not by Francis, for he was not a priest but a deacon; and he put on the deacon’s vestments, sang the gospel and preached. Strange as it may seem, it is only

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Lange, Tadeusz W. "Nieco nowego światła na niektóre z najstarszych dokumentów placówki joannitów w Poznaniu." Przegląd Archiwalno-Historyczny 8 (December 2021): 183–87. http://dx.doi.org/10.4467/2391-890xpah.21.009.15314.

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Digitalizacja średniowiecznych dyplomów znajdujących się w posiadaniu Biblioteki Litewskiej Akademii Nauk im. Wróblewskich (dawnej Państwowej Biblioteki im. Eustachego i Emili Wróblewskich w W ilnie) i udostępnienie ich badaczom w kolorze i wysokiej rozdzielczości pozwalają na weryfikację dotychczasowych wyników badań dotyczących niektórych z najstarszych dokumentów poznańskiej komandorii joannitów, konkretnie dyplomów o nr. 104, 117 i w pewnym stopniu 213 z Kodeksu Dyplomatycznego Wielkopolski, T 1. Shedding new light on some of the oldest documents from the monastery of the Knights of the Or

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Kopiczko, Andrzej. "Catholic churches and ministry in Malbork in the years 1525–1772." Masuro-⁠Warmian Bulletin 287, no. 1 (2015): 35–59. http://dx.doi.org/10.51974/kmw-142669.

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The article presents the history of the Catholic churches, operating in Malbork in the early modern period. Most attention was paid to the parish St. John the Evangelist, which – with short breaks in the second half of the sixteenth century and during the First Swedish-Polish War – remained in the hands of Catholics. With post-visit protocols learn about repairs carried out, the order of worship and involvement of the clergy. On the basis of the preserved since 1700 year vital records we can conclude that each year about 200 children was baptized and was contained from 50 to 150 weddings. Sinc

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Falus, Orsolya. "Leprosy – a stigmata in the 21st century." Orvosi Hetilap 152, no. 7 (2011): 246–51. http://dx.doi.org/10.1556/oh.2011.29038.

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For the initiation of the French journalist Raoul Follereau in 1954 the UNO inaugurated the Leprosy Day (Martyr’s Day) that is celebrated on the last Sunday of January every year. Although the bacterium that causes leprosy was isolated by the Norwegian scientist Gerhard Henrik Armauer Hansen in 1873 and from 1982 this disease can be cured with a special pharmaceutical complex, still 219.826 new leprous are detected on Earth every year, according to the data published in August, 2010 by WHO-experts. Ancient Chinese and Hindu source-strings from 600 B. C. are referring to leprosy, however, the d

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Blaney, Joseph R., and William L. Benoit. "The Persuasive Defense of Jesus in the Gospel According to John." Journal of Communication and Religion 20, no. 2 (1997): 25–30. https://doi.org/10.5840/jcr19972023.

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Image restoration strategies are reviewed and then applied to Jesus' discourse in the Gospel according to St. John. Brief reviews of verbal attacks on Jesus are given, followed by descriptions of the defense strategies he employed to deal with the accusations. Jesus primarily engaged in denial and transcendence. Some charges were so serious that they required unequivocal denial. However, it should not be surprising that Jesus also used transcendence given his desire to advance a more spiritual order of religious practice.

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