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Journal articles on the topic 'House of St'

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Published: 4 June 2021
Last updated: 4 March 2023

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1

Чарыкова, Карина. "Топография Симонаса Даукантаса в Санкт-Петербурге." Archivum Lithuanicum, no. 23 (December 31, 2021): 299–348. http://dx.doi.org/10.33918/26692449-23009.

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Simonas Daukantas’s Topography of St Petersburg S u m m a r y Simonas Daukantas spent 15 years (between 1834 and 1850) living in St Petersburg, where he worked as an assistant registrar at the Senate. This article highlights the exact addresses of where Daukantas lived and published books in St Petersburg. The address of the place where Daukantas lived in 1837 is published for the first time; the drawing of the building has been obtained, the landlord identified. Apparently, in 1837 Daukantas lived in the building owned by Marya Nelsen, the wife of chief (regiment) doctor Gavrila Nelsen, at the intersection of Kazanskaya street and Voznesensky prospect (or Voznesensky avenue; the exact address: Voznesensky Ave 15–17/Kazanskaya St 45). The article features the drawing of this building and contains information about its condition, which shows that in late 1830s and in 1840s the building was in an appalling state of repair. Marya Nelsen died in 1840, and the building was assigned to a care agency. Some of the tenants continued to live at the building for some time, only to move out later; apparently, Daukantas was among those who vacated this residence. More details are provided about Daukantas’s place of residence in 1842 (address: Malaya Masterskaya 9, the building near the Church of St Stanislaus), providing the drawing of the building and publishing pictures of how it looks today, revealing the characteristics of the building’s architecture, including those from the time when Daukantas lived there. The building next to St Stanislaus Church at Malaya Masterskaya 9 was built in 1841–1842. In one letter of 1842 Daukantas claimed his residency at this address, so we suggest that he might have moved in right after the completion of construction. The addresses of three printing houses where Daukantas published his books have been identified. On top of that, details of what the buildings looked like during Daukantas’s time there have been obtained. Christian Hintze’s printing house was located at Durygina’s house at Nevsky prospect 8. The building has survived to this date virtually intact. Ivanov’s lithograph based on Sadovnikov’s picture represents the view of the building in 1830s, the approximate time of Daukantas’s book publications at Hintze’s printing house. Later, the enterprise was acquired by Merkushev. The printing house of Karl Kray was located in the corner of Frost’s building at Malaya Morskaya 12/Gorokhovaya 9. Analysis of the archive drawings of the buildings has provided some insights into what the building’s appearance was during Daukantas’s time in St Petersburg. Before 1850, Gretsch’s house (current address: Moika 92; the building was demolished in early 1960s) was home to Eduard Pratz’s printing house. The blueprints of the building that were found in the archives shed a light on what the building looked like in 1840s and 1850s, when Daukantas would publish his books there. Gretsch’s own publishing house was in the same building. The archives contain blueprints of Gretsch’s house on Moika riverfront, showing the appearance of the building at the time of Daukantas’s printing his books there: the façade off Moika, the courtyard, and the plan of the building. Giedrius Subačius has noted that 1841–1845 were the years when Daukantas was the most consistent in his orthography. Βetter living conditions in the new building constructed in 1842 most probably had allowed Daukantas to improve the quality and efficiency of his work. It is also worth noting that the publishing houses were close to the places where Daukantas lived and worked. All these buildings are located in the Admiralteisky district of St Petersburg.
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2

Baranova, Irina V. "German Charity in St. Petersburg: The Contribution of the Pastor A. Mazing to the Establishment and Organization of “The Evangelical House of Diligenceˮ." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 1 (209) (March 30, 2021): 48–53. http://dx.doi.org/10.18522/2687-0770-2021-1-48-53.

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The role of the “Evangelical house of diligenceˮ in the religious space of St. Petersburg is considered. The tradition of creating “Houses of diligenceˮ originated in St. Petersburg in the 19th century and began to revive again in the city on the Neva River at the beginning of the 21st century. At present time a few “Houses of diligenceˮ operate as rehabilitation centers for children and adults with disabilities engaging them in various workshops and other labour activities. It is obvious that the possibility of providing unemployed citizens with social assistance through the provision of temporary work, as well as assistance in their further employment, does not lose its relevance. The goal of this paper is to assess the role of “The Evangelical house of diligenceˮ in the religious space of Saint Petersburg. During the writing of this paper we used materials from the Russian Central State Historical Archive of St. Petersburg. For the main research we used chronological and comparative historical methods of analysis. Using the chronological analysis, we explored the sequence of formation and development of “The Evangelical house of diligenceˮ. Using comparative historical analysis, we determined the structure of that institutions, sources of his financing and the underlying mechanism of his operation. The article makes an effort to evaluate the role of pastor A. Mazing in organisation of “The Evangelical house of diligenceˮ. Management of “The Evangelical house of diligenceˮ and in addition to organising of the temporary employment to those in need of the Evangelical Lutheran faith, was providing charitable assistance to the disabled individuals. It was also involved in creations of a hospice and a shelter for alcoholics. In that “institution of labour assistance” they paid a special attention to the concerns for morality of the wards in accordance with the canons of the Evangelical-Lutheran Church, therefore they prioritised the faithful of this Church dur-ing the admission. “The Evangelical house of diligenceˮ was offering its workers in need an option to live on the premises, which was a welcome offer especially during wintertime.
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3

Fortowsky, Alyson. "St. Patrick’s Day." After Dinner Conversation 3, no. 4 (2022): 23–42. http://dx.doi.org/10.5840/adc20223433.

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Would you kill your best friend if you found out he raped someone? In this work of philosophical short story fiction, the narrator is a sophomore in college who spends time with her friend, a drug dealing college student named Nate, and his law school friend Jack. They all get together to drink, smoke pot, and have long philosophical debates. One night at a party the narrator wakes up to find Jack having sex with her. She waits until the party is over and tells Nate that Jack raped her. Nate comforts her, and supporters her, although she opts not to press charges, she tells Nate she wants Jack dead When Jack calls her to say he had a good time, and ask her out on a date, she refuses. The group grows apart until a year later, word gets back that Jack was at a party at Nate’s house when he drank to much and died of alcohol poisoning. Oddly, the police find nothing when questioning Nate because this is the one party where Nate, a drug dealer, doesn’t have drugs in the house. They never talk again, but the narrator wonders if Nate followed through and killed Jack. She hopes he did.
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4

Shaw, D. W. D. "Theology in the University — A Contemporary Scottish Perspective." Scottish Journal of Theology 41, no. 2 (May 1988): 217–31. http://dx.doi.org/10.1017/s0036930600040795.

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There is a tale which Douglas Young tells of a St Andrews University divine and which may well be regarded as cautionary. Thomas Jackson was born in St Andrews in 1797, and held the Chair of Divinity, first in St Andrews and then in Glasgow. When he retired in 1874, he returned to St Andrews to write his great work, designed to settle all the controversies of the centuries and bring discordant Scots into unanimity. He had one of the big houses on the south side of South Street, with its ‘lang rigg’, at the foot of which was an elegant garden room, with table and chair. Thither, daily, the septuagenarian repaired, garbed in his ecclesiastical frock coat, took off his shiny top-hat, and grasped a quill pen to set down his great thoughts on the virgin white folio quire, daily laid on the table. white folio quire, daily laid on the table. After several hours, he would tear it all up and go back to the house. After four years, they found him dead, aged eighty-one, and the garden house yielded a single written sheet with the sum of his wisdom: ‘Theology is everything, and everything is theology’.
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5

Michel, Aurélie. "L’architecture organique de la Gue(ho)st House." Marges, no. 18 (May 1, 2014): 80–97. http://dx.doi.org/10.4000/marges.882.

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6

Notley, R. Steven. "Byzantine Bethsaida and the House of St. Peter." Novum Testamentum 64, no. 4 (September 9, 2022): 532–51. http://dx.doi.org/10.1163/15685365-bja10031.

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Abstract The recent discovery of a 6th century basilica at el-A‘raj (Bethsaida) on the northern shore of the Sea of Galilee has challenged our understanding of Byzantine traditions about Simon Peter. This study examines the corre-spondence between the archaeological finds and the description of Byzan-tine Bethsaida in the historical sources. Christian tradition consistently voiced that Peter’s home was in Bethsaida and was memorialized with a basilica. The archaeological finds at el-A‘raj accord with this tradition, but they also present a challenge to the innovation of Orfali in 1921 that the octagonal church in Capernaum was built over Peter’s house.
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7

Katharine. "York House St. James's Palace London S.W.1." Progress in Palliative Care 1, no. 1 (October 1993): 1. http://dx.doi.org/10.1080/09699260.1993.11746652.

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8

Miller, Malcolm, and Martin Anderson. "FIVE LONDON REPORTS." Tempo 59, no. 233 (June 21, 2005): 57–61. http://dx.doi.org/10.1017/s0040298205280233.

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Purcell Room: Charles HartManoukian Cultural Centre, St Yegiche's Armenian Church, Cranley Gardens: Mikhail PletnevPurcell Room: Roxanna PanufnikLeighton House and The Warehouse: Jonathan Powell, ‘Finland Piano Suomi’Leighton House: Richard Dubugnon's ‘Mikroncerto III’
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9

Guerci, Manolo. "Salisbury House in London, 1599-1694.: The Strand Palace of Sir Robert Cecil." Architectural History 52 (2009): 31–78. http://dx.doi.org/10.1017/s0066622x00004147.

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Salisbury House is but one example from a significant corpus of architectural patronage carried out by a single family. In two generations, the Cecils created three great ‘prodigy houses’ among a range of notable country houses including Cranborne Manor in Dorset, Pymmes in Hertfordshire, Wothorpe Lodge near Burghley House in Northamptonshire, and Snape Castle in Yorkshire. It was William Cecil, 1st Baron Burghley (1520/21-98), who from the early 1560s initiated this prolific campaign of building with Burghley House in Northamptonshire, Theobalds in Hertfordshire, and Burghley House in London. Both Thomas Cecil (1542-1623) and Robert Cecil (1563-1612) inherited their father’s passion for architecture. Even when Burghley House in the Strand was nearing completion, Thomas continued work on his remarkable Italianate villa in Wimbledon (begun 1588, demolished c. 1720), one of the most innovative houses of the period, with a three-sided plan, built on a steeply sloping hillside that prompted the composition of elaborate terraces. Like the family’s other properties, Wimbledon House was able to offer hospitality to Elizabeth I, while Hatfield House, built by Robert Cecil between 1607 and 1612, was specifically designed to entertain James I and his Queen, Anne of Denmark. In London, Robert Cecil’s architectural patronage started in about 1596 with the improvement and remodelling of Beaufort House in Chelsea, apparently in order to extend his influence into that area, although the scheme was quickly abandoned. Three years later, Robert began Salisbury House in the Strand, while in 1609 he built the first commercial centre in the West End, known as the ‘New Exchange’. From 1612, he also developed a strip of land along the west side of St Martin’s Lane as a new residential area, but did not live to see it completed.
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10

Zhuykov, S. "EXERGETIC ANALYSIS OF A BUILDING AS A KEY ELEMENT OF A HEAT SUPPLY SYSTEM." Construction Materials and Products 4, no. 3 (August 12, 2021): 23–40. http://dx.doi.org/10.34031/2618-7183-2021-4-3-23-40.

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the study of the complex influence of weather and climatic factors and their variability on the needs of en-ergy and exergy when creating thermal comfort in a house with various engineering and architectural charac-teristics is carried out. It is confirmed that even for houses with relatively low thermal characteristics built in accordance with regulatory documents, the role of solar radiation in the formation of the heat balance, espe-cially at the beginning and end of the heating season, is important. Studies showed that due to the combined influence of external meteorological factors, with the improvement of the thermal characteristics of houses, the correlation between the energy demand for creating a favorable microclimate and the outdoor air tem-perature significantly worsens. It is determined that in this case, the value of the approximation reliability decreases from 1 (with a linear dependence) to 0.55 and lower (with the maximum possible improved ther-mal characteristics of the house today). This position significantly corrects the operating modes and charac-teristics of the ST. In particular, this makes it necessary to improve the automatic control system of ST. And this, in turn, increases the investment component of the system. A method was developed for calculating exergy needs to create thermal comfort inside the house by taking into account, using the probability theory, the influence of the random nature of meteorological factors within the heating period, on the basis of which, in the conditions of the region, it is shown and calculated that when determining the seasonal exergy needs for the heat supply of the house, the use of a stationary approach leads to an underestimation of the results by 12...28% compared to the dynamic approach
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11

Piqué Gascón, Marc. "The Riding House: las caballerizas del siglo XVII de St. Giles House en Dorset, Inglaterra." Loggia, Arquitectura & Restauración, no. 33 (December 21, 2020): 140. http://dx.doi.org/10.4995/loggia.2020.13833.

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<p>‘The Riding House’ es un ejemplo excepcional de la evolución histórica de las caballerizas de una casa de campo inglesa. El edificio, desocupado durante varios años, ha sido rehabilitado respetando su materialidad histórica y configuración de planta existente. Se partió de una inspección inicial y un análisis histórico para conocer el estado y evolución del edificio, así como para guiar los trabajos de conservación. La cubierta y suelos de madera han sido reparados introduciendo mejoras en las condiciones térmicas, acústicas y de seguridad contra incendios. Asimismo, se rejuntaron los muros y cosieron las grietas, reemplazando solo los materiales degradados sin posibilidad de reparación. Se han conservado igualmente los techos y tabiques históricos de listones y revocos de cal, suelos y carpinterías de madera, y se han reabierto aquellas puertas y ventanas tapiadas durante el siglo XIX para recuperar el diálogo visual perdido con la casa principal y sus jardines.</p>
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12

Harris, Jane, and Pat Howe. "Interpreting Seventeenth-Century Probate Documents: John Carter, Master Carpenter in St Albans." Local Population Studies, no. 86 (June 30, 2011): 66–83. http://dx.doi.org/10.35488/lps86.2011.66.

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This is a study of a successful seventeenth-century carpenter in St Albans, John Carter, using probate and other documents, assisted by a large-scale computer database of St Albans residents of the period. Sections of the article cover his family, his work and his house and its contents, which have been reconstructed from his probate inventory and from knowledge of the structure of other local houses of the period. Carter's social standing is discussed, both in its local context and in relation to previous probate inventory analyses. This micro-study sheds unusual light upon aspects of the life of a 'middling sort' of person, living in a thriving market town in close proximity to London, at the beginning of the consumer age.
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13

LUBENOW, W. C. "Roman Catholicism in the University of Cambridge: St Edmund's House in 1898." Journal of Ecclesiastical History 59, no. 4 (October 2008): 697–713. http://dx.doi.org/10.1017/s0022046907002254.

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The question in 1898 of the recognition by Cambridge University of St Edmund's House, a Roman Catholic foundation, might initially seem to involve questions irrelevant in the modern university. It can, however, be seen to raise issues concerning modernity, the place of religion in the university and the role of the university itself. This article therefore sets this incident in university history in wider terms and examines the ways in which the recognition of St Edmund's House was a chapter in the history of liberalism, in the history of Roman Catholicism, in the history of education and in the history of secularism.
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14

Bashnin, Nikita. "Church Reform of Peter I: Source Study Aspect (According to the Materials of the Vologda Archbishops House of St. Sophia)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (December 2020): 113–30. http://dx.doi.org/10.15688/jvolsu4.2020.5.10.

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Introduction. The inventory of buildings and property are an accounting document. The largescale description of the lands and property of the spiritual patrimony of 1701–1705 carried out within the framework of the Church Reform of Peter I should be considered as a stage in the control of the state over the material welfare of the Church. Materials. Inventories of bishops houses and monasteries were found in the central and regional archives. A number of documents of the early 18th century were published. Analysis. Different census takers carried out descriptions of the patrimonies of the Vologda Bishops house in five regions of the country, which indicates applying the uyezd by uyezd principle of the description of the regions. The comparison of the texts shows that census books of the patrimonies of the Vologda Bishops house of 1701–1702 were primary in relation to the census of economy (statements) of the Vologda Bishops house in 1702–1703. An inventory of the Bishops Treasury was also made. Results. The comparison of three censuses (patrimony, economy, treasury) gave state documents on the basis of which it was possible to make a complete picture of the economy and property of the Vologda house of St. Sophia. In this regard, a complete secularization of Church possessions actually took place, however it was not fully formalized legally.
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Grigoryev, Sergey L. "Anatomy of a Screen Image." Galactica Media: Journal of Media Studies 4, no. 1 (March 21, 2022): 164–70. http://dx.doi.org/10.46539/gmd.v4i1.240.

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16

Kokolus, Kathleen, Haley Spangler, Benjamin Povinelli, Matthew Farren, Kelvin Lee, and Elizabeth Repasky. "Mild cold stress resulting from standard housing conditions for laboratory mice influences baseline dendritic cell properties (TUM2P.896)." Journal of Immunology 192, no. 1_Supplement (May 1, 2014): 71.20. http://dx.doi.org/10.4049/jimmunol.192.supp.71.20.

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Abstract The ability of dendritic cells (DC) to stimulate and regulate T cells is critical for effective anti-tumor immunity. Therefore, it is important to recognize any inherent factors which may influence DC function under experimental conditions, especially in laboratory mice which are commonly used to model anti-tumor immunity. Recent data shows that CD8+ T cell frequency within the tumor microenvironment and anti-tumor function is dependent upon the ambient temperature used to house laboratory mice. As DC function is crucial for CD8+ T cell activation, we hypothesized that DC function is also dependent upon housing temperature. We observed increased numbers of splenic DCs (CD11c+ ) in tumor-bearing mice at housed at standard temperature (ST; 22°C) vs. mice housed at a thermoneutral temperature (TT; 30°C) which alleviates the mild cold stress experienced at ST. Despite increased frequency, DCs from mice at ST primarily display immature phenotypes (MHC II+CD86- ), likely rendering them tolerogenic and unable to activate T cells. Further, splenocytes from tumor-bearing mice at ST were unable to induce T cell proliferation following tumor inoculation while DCs from mice at TT elicited T cell activation. These findings likely contribute to faster tumor growth observed in mice at ST vs. TT. This data strongly suggests that the housing temperature can affect fundamental properties of DC function which in turn influence the ability of DCs to regulate the anti-tumor immune response.
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17

Bertash, Alexander. "Pühtitsa monastery house in St. Petersburg: 120 years of history." St.Tikhons' University Review 101 (August 31, 2021): 138–56. http://dx.doi.org/10.15382/sturii2021101.138-156.

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18

Harris, Frances. "Holywell House, St Albans: An Early Work by William Talman?" Architectural History 28 (1985): 32. http://dx.doi.org/10.2307/1568525.

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Cooper, J. P. D. "The Elizabethan House of Commons and St Stephen's Chapel Westminster." Parliamentary History 38, no. 1 (February 2019): 34–59. http://dx.doi.org/10.1111/1750-0206.12412.

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20

WYLIE, STEPHEN R. "Renovation of the Bird House at the St Louis Zoo." International Zoo Yearbook 23, no. 1 (December 18, 2007): 254–57. http://dx.doi.org/10.1111/j.1748-1090.1984.tb03046.x.

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21

McCormack, Simon, and Andrew Peckham. "Questions of authenticity: brickwork and ‘found space’." Architectural Research Quarterly 15, no. 2 (June 2011): 105–18. http://dx.doi.org/10.1017/s1359135511000534.

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Our paper examines the Brick House, completed by Caruso St John Architects in 2005. Nearly invisible from the street with its unusual form and ‘brick’ nomenclature, this clearly is no ordinary house. Despite or perhaps because of its elusive character, which confounds expectations, the house has won universal praise from commentators but has prompted little deeper analysis. The architects set out their agenda for the project in an allusive text that, despite intriguing contradictions, has remained largely unquestioned.
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Naumiuk-Jakuc, Anna. "Przekształcenie chrzcielnicy w świątynię domową w budynku domu parafialnego parafii prawosławnej św. Apostoła i Ewangelisty Jana Teologa w Białymstoku." Elpis 24 (2022): 89–96. http://dx.doi.org/10.15290/elpis.2022.24.13.

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The scope of changes and the consequences of the decision to redesign the baptismal font into a house temple in the parish house of the Orthodox Parish of St. Apostle and Evangelist John the Theologian in Bialystok was analyzed. The case study presented here may be a reference to other similar investment processes in sacred space.
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23

Kupriianova, Angelina Nikolaevna. "The French in St. Petersburg: fashion House "A. Brizak" 1855-1917." Genesis: исторические исследования, no. 3 (March 2022): 44–57. http://dx.doi.org/10.25136/2409-868x.2022.3.35581.

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For the first time in Russian historiography, the article presents a detailed analysis of Rone Brizak's diary and Olga Alexandrovna Kulikova-Romanova's letters with Madame Brizak. The author examines the sources from the point of view of evidence of the life of French subjects in St. Petersburg. The above research is intended to reveal in detail the life line of the historical personality Ron Brizac and to show the view of a foreigner, as a representative of the French diaspora, on the turning events in the history of Russia of the late XIX-early XX centuries. The letters of the Princess are a separate subject of research, in this work they complement the general outline of the narrative. In April 2017, valuable documents were transferred to the Pushkin Museum-apartment. The archive contains 56 letters in French. Many of them are sent on postcards, artistically decorated by the Princess herself. In 2018, the letters were published in Kirov for the first time, but have not yet been commented on. The introduction of a new source into scientific circulation and the interpretation of the diary of Ron Brizac from the point of view of the anthropology of the Frenchman's life in St. Petersburg significantly complement the picture of the socio-political turning point in Russia of the late XIX-early XX centuries. The use of the micro—research methodology — the study of the history of one family in the broad context of the history of the Diaspora - seems to us very promising. The antagonism of the key conclusions -the absence of the phenomenon of "Russification" in the Brizak family and, at the same time, a deep attachment to St. Petersburg, to Russian culture and everyday life, speaks of the multidimensional nature and the need for a comprehensive study of the French presence in St. Petersburg at the turn of the century.
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Gilyard-Beer, R., and Glyn Coppack. "VI. Excavations at Fountains Abbey, North Yorkshire, 1979–80: the Early Development of the Monastery." Archaeologia 108 (1986): 147–88. http://dx.doi.org/10.1017/s0261340900011747.

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The Cistercian abbey of St. Mary of Fountains has been the subject of extensive antiquarian and archaeological study for some two centuries, begining with John Martin's excavation of the chapter house in 1790–91. Three major studies in the nineteenth century, starting with the excavations of 1848–54 overseen by J. R. Walbran, who also began the analysis of the extensive documentary archive relating to the house, enhanced by a remarkably complete survey of the ruins begun in 1873 by J. A. Reeve, and culminating with an authoritative summary by Sir William St. John Hope, established the historical and archaeological development of the abbey and demonstrated the importance of the ruins. More recently, a detailed reappraisal by the first writer and limited excavation by Roger Mercer followed the placing of the ruins into the guardianship of what is now the Department of the Environment in 1966, and it was assumed that there was little more to be learned about the historical development of the house.
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Foss, David B. "John Mirk’s Instructions for Parish Priests." Studies in Church History 26 (1989): 131–40. http://dx.doi.org/10.1017/s0424208400010913.

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Little is known of John Mirk. When he wrote Instructions, he was, its colophon informs us, a canon regular of Lilleshall priory, Shropshire. Lilleshall was a house of Arroasian canons, a branch of the Augustinian order, so named because its first house was that of St Nicholas, Arras. Lilleshall was founded in 1144–8, and contained some ten canons in 1400.
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Puhmajer, Petar, and Kristina Vujica. "Kuća Grlečić-Jelačić na Trgu sv. Marka 9 u Zagrebu." Peristil 59 (2016): 57–69. http://dx.doi.org/10.17685/peristil.59.6.

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Barlow, Jill. "London, Royal Opera House: ‘The Blackened Man’." Tempo 57, no. 223 (January 2003): 87–89. http://dx.doi.org/10.1017/s004029820327008x.

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Will Todd, born in Durham in 1970, has an extensive output of compositions to his credit, including highly-charged operas and oratorios, largely centred around themes from northeastern England, notably the workers' struggle against early 19th and 20th-century injustice and oppression. I had heard his emotive cantata The Burning Road performed at St Albans Cathedral in February 2002 – it depicts the relentless, footsore Jarrow Marchers of 1936 who stopped in the city en route to London – and was interested to hear the follow-up in his new opera on an allied theme: The Blackened Man.
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Shevtsova, Maria. "The Baltic House Theatre Festival, St Petersburg: Twenty-Five Years On." New Theatre Quarterly 32, no. 1 (January 7, 2016): 61–67. http://dx.doi.org/10.1017/s0266464x1500086x.

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One of the most important theatre festivals in Russia, the Baltic House Theatre Festival has a well-defined focus, as its name suggests. During the twenty-five years of its existence, it has showcased and in other ways nurtured and encouraged some of the greatest talents – actors, directors, designers – of the Baltic region. It has invited such leading directors as Eimuntas Nekrosius to prepare and rehearse works in its theatre – in the case of Boris Godunov in 2015, performed by the National Theatre of Vilnius. The Festival has also financed co-productions, to extend the reach of its own theatre and develop young audiences, inviting, for example, Luk Perceval and Silviu Purcarete to mount Macbeth (2014) and A Midsummer Night's Dream (2015), respectively, with the Baltic House company. Maria Shevtsova is co-editor of New Theatre Quarterly and Professor of Drama and Theatre Arts at Goldsmiths, University of London
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Khandelwal, Kanupriya, Subhayan Biswas, Amaresh Mishra, and Ganesh D. Sharma. "Semitransparent organic solar cells: from molecular design to structure–performance relationships." Journal of Materials Chemistry C 10, no. 1 (2022): 13–43. http://dx.doi.org/10.1039/d1tc04569e.

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Semitransparent organic solar cells (ST-OSCs) have potential for the next generation of power windows, buildings and green house because of their transparency, color tunability, aesthetics, and diverse functionalities with reduced cost.
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Chand, Biswajit, Hemant B. Kaushik, and Sandip Das. "Lateral Load Behavior of Traditional Assam-Type Wooden House." Journal of Structural Engineering 145, no. 8 (August 2019): 04019072. http://dx.doi.org/10.1061/(asce)st.1943-541x.0002359.

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Kraus, Peter L. "“To Live in Hearts We Leave Behind is Not to Die.” Remembrance Sunday at Pusey House, Oxford University, A Review of Worship at Oxford University." Journal of Arts and Humanities 6, no. 5 (April 28, 2017): 84. http://dx.doi.org/10.18533/journal.v6i5.1164.

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<p>In recent years, religious participation by students of all faiths at Universities in the United Kingdom has seen a steady increase in attendance. This brief essay is a case study of worship by members of the University Community at Pusey House at the University of Oxford, which reflects the trend. On a crisp fall, November day, the twenty-third Sunday after Trinity (8th of November 2015) I had the opportunity to attend services at Pusey House, Oxford on Remembrance Sunday while on sabbatical at The University of Oxford (St. Stephen’s House).</p>
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GRANSDEN, ANTONIA. "The Cult of St Mary at Beodericisworth and then in Bury St Edmunds Abbey to c. 1150." Journal of Ecclesiastical History 55, no. 4 (October 2004): 627–53. http://dx.doi.org/10.1017/s0022046904001472.

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This paper argues that the earliest church at Beodericisworth, the later Bury St Edmunds, was dedicated to the Virgin Mary. Probably in the reign of Athelstan, the (supposed) body of St Edmund, king and martyr, was translated into this church. The cult of St Edmund burgeoned and before the end of the eleventh century St Edmund's shrine had become one of England's foremost pilgrim centres and attracted the wealth which helped pay for the great Romanesque church built to house it. Nevertheless, a wide variety of sources, both written and visual, demonstrate that the cult of St Mary retained much vitality, becoming the pre-eminent secondary cult in Bury St Edmunds, one especially fostered by Abbot Anselm (1121–48). Finally, similar examples are cited of other churches where dedications to saints like St Mary, who enjoyed widespread veneration, were replaced by those of saints of more local fame but whose (supposed) bodies those churches possessed.
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Gaston, Robert W. "Iconography and Liturgy at St Mark's." Plainsong and Medieval Music 2, no. 2 (October 1993): 181–89. http://dx.doi.org/10.1017/s0961137100000528.

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Some of the most explicit statements in early Christian and medieval sources about the functions of visual images in churches are notable for their silence regarding the liturgical significance of wall decoration. There is talk of imagery of the Old and New Testaments instructing the laity so that they should know ‘the high deeds of the servants of God and may be prompted to imitate them’, or at least to remember them. Images might be said to ‘decorate with beauty the house of the Lord’, but it is difficult to find it stated anywhere that the monumental cycles that still arrest our gazes in many of the churches were executed to ‘illustrate’, or to ‘represent’, or to ‘dramatize’ the liturgy that was celebrated in those sacred edifices
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Rohman, Muhammad Saifullah. "Negotiating The Space For Peace: Interreligious Tolerance And Harmony in Practice." Journal of Indonesian Social Sciences and Humanities 8, no. 2 (December 28, 2018): 132–44. http://dx.doi.org/10.14203/jissh.v8i2.67.

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Nowadays, Indonesia well known as tolerance country has been facing a severe problem with the practice of intolerance act and radicalism. Recently, we were shocked by some news about a young man attacking St. Lidwina Bedog church, Yogyakarta, and the suicide bombing at three churches in Surabaya. Several innocent civilians became the victim from these actions. Besides, we can note that there was another intolerant act regarding the building of a house of worship and conflict among religious believers in some district in Indonesia. These situations indicated that actors who attempted to destroy Indonesia's unity through harmful narratives of Indonesian diversity and threaten Indonesian tolerance are ranging from ethnicity, language, to religion. This article proposes a counter-narrative for Indonesian harmony by identifying the places of house of worship and spaces of religious tolerance activities. Since the establishments of the house of worship in several places have led to a disharmony and intolerance act, this article found another story of tolerance based on a house of worship location and space of tolerance activity. Field research was conducted in Balun Village, Lamongan, where three houses of worship built neighboring in the village. These neighboring houses of worship and religious activities around support the idea called "negotiating the space of peace." The data collection methods included participant observation and interview. The findings show that religious diversity of Indonesian citizens is based on unity and peace. The neighboring houses of worships (Mosque, Church, Pura/Hinduism temple, etc.) in Lamongan, show that the tolerance among different religious believers has been there as long as Indonesian history. It is not only the negotiation in terms of physical space where the house of worship built but also non-physical space among religions and their believers, which build and strengthen the peace among them. Therefore, the peace situation and condition become the central point regardless of their background (ethnicity, religions, and language).
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Penskaya, Elena Naumovna. "BORIS PASTERNAK’S UNPUBLISHED TRANSLATION FROM JEAN PAUL RICHTER." Russkaya literatura 4 (2022): 217–26. http://dx.doi.org/10.31860/0131-6095-2022-4-217-226.

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An unpublished translation of the preface to the second edition of Jean Paul’s Elementary School of Aesthetics was made by Boris Pasternak in 1919, possibly for Vsemirnaya Literatura publishing house. Two years later, it migrated to the Academia Publishing House of Philosophical Society at St. Petersburg University. Pasternak’s involvement with Jean Paul, an author he had no thematical affinity with, looks intriguing. Besides, the history of Pasternak’s cooperation with Academia is being clarified — from the emergence of the publishing house in 1921 until its closure in 1937. On top of that, Pasternak’s translation expands the reception of Jean Paul’s philosophical and artistic legacy, especially in the 20th century.
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TRINGHAM, NIGEL. "St Edith of Polesworth and her Cult." Journal of Ecclesiastical History 71, no. 1 (August 1, 2019): 1–19. http://dx.doi.org/10.1017/s0022046919000678.

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Venerated at Polesworth (Warws.) in the late Anglo-Saxon period, the identity of St Edith remains uncertain, with medieval chroniclers suggesting various candidates, but she is likely to have been a seventh-century Mercian princess, perhaps also connected with a church near Louth (Lincs.). Buried at Polesworth, where miracles were still being recorded in the thirteenth century, and perhaps with relics in the collegiate church at nearby Tamworth, her cult was very localised, with only a few outliers elsewhere in the Midlands, probably linked to the Marmion family, lords of Tamworth castle and the founders in the mid twelfth-century of a female religious house at Polesworth.
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Tanner, Stephen L. "The deeper role of gender conflict in Willa Cather's The professor's house." Estudos Germânicos 10, no. 1 (December 31, 1989): 68. http://dx.doi.org/10.17851/0101-837x.10.1.68-72.

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Increasing feminist attention to Willa Cather's The Professor’s House has resulted in interpretations that view the novels main character, professor Godfrey St. Peter, negatively. An extreme example of this tendency is Doris Grumbach’s portrait of his as a frustrated homosexual misogynist. While gender conflict is an important element of the novel, an exaggerated and distorting emphasis on it trivializes the cost of the professor’s struggle and the significance of his final decision. O romance The Professor's House de Willa Cather despertou a atenção crescente dos interessados na teoria do feminino, suscitando, muitas vezes, interpretações negativas a respeito do personagem principal, professor Godfrey St. Peter. O trabalho de Doris Grumbach, que o retrata como um homossexual misógeno frustrado, é exemplo extremo dessa tendência. Embora o conflito dos gêneros seja elemento essencial no romance, a distorção desse conflito banaliza o significado da decisão final tomada pelo professor.
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Lazarova, Yanka. "TO BUILD A HOUSE TOGETHER – INTEREST GROUP ACTIVITY FOR ALL-DAY ORGANIZATION OF THE EDUCATIONAL DAY." Education and Technologies Journal 11, no. 2 (August 1, 2020): 283–88. http://dx.doi.org/10.26883/2010.202.2315.

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The presented report offers development of activity by interests, conducted in a group for all-day organization of the educational day, 5th grade, First primary school „St. Cyril and St. Methodius“, Gotse Delchev. The topic „How to build a house together – ours group, school, society – where all the differences are being respected and feels like home“ selection is based on the specific features of the school group. The group aim is to focus the students attention to themselves and further through precised class organization provided by the teacher to reach realization of the goals is being used game working approach. „The Plot“ of the student’s group is compared to building a house. Playing consequently tree games, the students build their „house“. In the game process attention is given to the respect and tolerance based in the personality of the students. Moreover, the process of skill development of the students is being provoked through discussion regarding „National symbols“ where the aim is to build a common sense related to the social norms of behavior. Game working approach is being used as a reliable tool in order to increase the students activity in all organization forms of education and socialization.
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Coid, Jeremy W. "A survey of patients from five health districts receiving special care in the private sector." Psychiatric Bulletin 15, no. 5 (May 1991): 257–62. http://dx.doi.org/10.1192/pb.15.5.257.

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There has been a rapid growth in the number of patients receiving secure and special care in private hospitals, although their overall numbers are still comparatively small. The behavioural modification unit at St Andrews Hospital, Northampton, has the largest concentration of detained patients outside the National Health Service (NHS), but there are plans to increase the number of beds at Kneesworth House, Royston, Herts, and Stockton Hall, Yorkshire. St Andrews Hospital has been run as a charitable trust but Kneesworth House and Stockton Hall are currently owned by a private French company, Generale de Santé division of Generale d'Eau, together with Langton House, Dorset, which provides places for disturbed adolescents. Marks & Thornicroft (1990) noted that recent entrants into the private sector have been from private for profit rather than voluntary non-profit providers, catering for what are seen as “market niches” such as eating disorders, impotence, alcohol or substance abuse, and stress reactions. They criticise these developments, claiming that few people benefit and that the “bull market” in private hospital development challenges the catchment area concept and seems to be producing a two-tier system of psychiatric care in Britain.
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Haridas, R. P., and J. D. Paull. "St John'S Hospital (Morton House), Launceston, Australia: A History of the Hospital and Dr William Russ Pugh'S First Operations under Ether." Anaesthesia and Intensive Care 45, no. 1_suppl (July 2017): 29–36. http://dx.doi.org/10.1177/0310057x170450s105.

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On 7 June 1847, William Russ Pugh, MD, performed two operations at the St John's Hospital and Self-Supporting Dispensary, Launceston, Tasmania, while his patients were rendered insensible by the inhalation of sulphuric ether. These operations are the earliest documented surgical operations under ether in Australia. St John's Hospital officially opened on 1 September 1845. The hospital may have closed in late 1853 because of financial difficulties. The two-storey Georgian-style building which served as the hospital was completed c1831–1832. It has served as a residence, school, boarding school, hospital, medical consulting rooms and commercial offices. The building is now known as Morton House. We could not identify the date when the name Morton House was adopted, or explain the origin of the name. The earliest identified use of this name is in May 1873 in a newspaper advertisement for boarders. No person with the surname Morton is known to have been associated with the building as an owner or as a tenant. The name Morton House may honour William T.G. Morton, MD, the Boston dentist who performed the first public demonstration of surgical etherisation on 16 October 1846.
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Saint-Guillain, Guillaume, and Chris Schabel. "Discovering a Hospitaller Order in Frankish Greece: The Order of St James in the Principality of Achaia." Frankokratia 2, no. 1 (March 30, 2021): 63–108. http://dx.doi.org/10.1163/25895931-12340008.

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Abstract The Hospital of St James in Andravida, a mixed house of male and female religious in the capital of the Principality of Achaia, has long been known to historians of Frankish Greece, but recent publications allow us to identify the institution as the head of an entire hospitaller order, founded by Prince Geoffrey I of Villehardouin. This helps explain Geoffrey II’s desire to incorporate St James into the military-hospitaller Teutonic Order, initiating a long struggle within and over St James that involved the papacy and that, understandably, has not been examined closely until now. The saga ended under Prince William II with the incorporation of St James into the Templar Order instead, although with the dissolution of the latter St James came into the hands of the Hospitallers. This paper tells the history of this newly discovered Order of St James from 1209/1210 until its absorption into the Templars in 1246.
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Latimer, J. G., T. Johjima, and K. Harada. "EFFECT OF MECHANICAL STRESS ON CONDITIONING AND YIELD OF FOUR JAPANESE CULTIVARS OF CUCUMBER." HortScience 25, no. 9 (September 1990): 1148f—1148. http://dx.doi.org/10.21273/hortsci.25.9.1148f.

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Cucumber (Cucumis sativus L.) seedlings were brushed with a suspended bar for 1.5 min twice daily for 12 days (ST) prior to planting. One group of plants was brushed for an additional 10 days (LT) after planting. ST reduced stem length 12 to 28% and shoot dry weight 6 to 24% with `Kurume-ochiai-H' least responsive. ST reduced the numbers of female flowers on lateral shoots of `Ritsurin' and `Chikanari-suhyoh' while LT affected `Nanshin' and `Chikanari-suhyoh'. Brushing did not affect the total number of fruits or mean fruit size or weight of any cultivar, but both ST and LT decreased the total yield of `Ritsurin' grown in a plastic house. Brushing provides good growth control of containerized cucumber transplants with some responses differing among the cultivars. [Project funded by JSPS and Monbusho.]
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Shabaev, Yuri. "THE ANATOMY OF THE ETHNOPOLITICAL CONFLICT." Political Expertise: POLITEX 18, no. 1 (2022): 108–15. http://dx.doi.org/10.21638/spbu23.2022.107.

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Book review: Achkasov V. A., Abalyan A. I., Andreev A. A., Nikiforov A. A. Ethnopolitical conflicts and mobilization in the modern world: post-soviet context, ed. by V. A. Achkasov, A. I. Abalyan. St Petersburg: Publishing house of the RKhGA, 2021. 640 p.
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Turkan, Zihni, and Çimen Özburak. "Lefkoşa Tarihi Kent Dokusunda “Selimiye Meydanı” / “Selimiye Square” Within the Historical City Texture of Nicosia." Journal of History Culture and Art Research 7, no. 2 (July 2, 2018): 430. http://dx.doi.org/10.7596/taksad.v7i2.1486.

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<p><strong>ABSTRACT</strong></p><p>Selimiye Square, placed in the historical Selimiye neighborhood within the walled city of Nicosia, has become an important center, shaped with the architectural heritage of different cultures throughout the history of Cyprus. The creation of the square began with the building of the St. Sophia Cathedral of the Lusignan Period, at the beginning of the 1200s, and it developed as a religious center with the addition of St. Nicholas Church and the Archbishopric right after. Although not much development in the texture, a guest house built for travelers and pilgrims (The Venetian House) and the meeting place built for the priests of the cathedral (Chapter House), continued the process of creation of the square and the religious quality of the texture. During the Ottoman Period, which was an important era for the historical urban texture of Nicosia, Turkish Architecture, a new architectural style, was added to the surroundings of Selimiye Square. St. Sophia Cathedral was turned into a mosque with the addition of minarets, the Archbishopric and the building next to it were turned into Traditional Turkish Houses with alterations and additions, and St. Nicholas Church was turned into Bedesten (covered bazaar). With the addition of Sultan Mahmut Library and the Big and Small Medrese (madrasah), educational and business functions were added to the religious center; thus the creation of a historical environment and the boundaries of the square became clarified. The boundaries of the square were completed during the British Period with the construction of houses towards the west of the square and it gained the identity of a meeting place for the social activities of the city. During this period, the square was opened for vehicle traffic, and its texture, its religious and business center character were preserved. The periods of the Republic of Cyprus and the following Cyprus Turkish Administration years were a stagnant period for the creation and development of the square. During this period, the square was used as a place of ceremonies with the erection of the Fighters Monument in the east of the library. The buildings around the square underwent functional changes during the TRNC period, from 1983 to today, but the texture preserved its importance with its religious, educational, and business activities. With the new arrangements in 2001 within the scope of the pedestrianization project, an important meeting place was created for the social activities of the city. Thus, becoming an important center for the tourism and social life of the city with the mosque, cultural center, museum, folk arts atelier, restaurants, and bars, which all exist within this historical texture. </p><p><strong>ÖZ</strong></p><p>Lefkoşa Suriçi’nde, tarihi Selimiye Mahallesi’nde yer alan Selimiye Meydanı; Kıbrıs’ın tarihindeki farklı kültürlerin mimari mirasları ile biçimlenen önemli bir merkez olmuştur. Lüzinyanlar Dönemine ait St. Sophia Katedrali’nin, 1200’lü yılların başında burada inşa edilmesiyle başlayan meydan oluşumu, hemen sonrasında St. Nicholas Kilisesi ve Başpiskoposluk Binasının eklenmesi ile buranın bir dini merkez olarak gelişmesini yönlendirmiştir. Venedikliler Döneminde, dokuda fazla bir gelişme olmamakla birlikte, seyyahlar ve hacılar için yapılan misafirhane binası (Venedik Evi) ve katedralin rahipleri için yapılan toplantı binası (Chapter House), dokunun dini merkez niteliği ile meydanın oluşum sürecini devam ettirmiştir. Lefkoşa tarihi kent dokusunun gelişimi için önemli olduğundan, Selimiye Meydanı için de bir değişim dönemi olan Osmanlı Döneminde, Selimiye Meydanı çevresine yeni bir mimari olan Türk Mimarisi kazandırılmıştır. St. Sophia Katedrali, eklenen minarelerle camiye, Başpiskoposluk binası ve yanındaki bina, tadilât ve ilâvelerle Geleneksel Türk Evi’ne, St. Nicholas Kilisesi de Bedesten’e dönüştürülmüştür. Sultan Mahmut Kütüphanesi ile Büyük ve Küçük Medrese binalarının dokuya eklenmesiyle de dini merkeze eğitim ve ticaret işlevleri de katılımış; böylece tarihi çevre oluşumu ve meydan sınırları belirginleşmeye başlamıştır. İngiliz Döneminde, meydanın batı yönüne inşa edilen konutlarla meydan sınırları tamamlanmış ve kentin sosyal etkinlikleri için toplanma alanı kimliğini kazanmıştır. Bu dönemde meydan, araç trafiğine açılmış, çevre dokusu, dini ve eğitim merkezi özelliğini korumuştur. Kıbrıs Cumhuriyeti ve sonrasındaki Kıbrıs Türk Yönetimi Dönemleri, meydan oluşumu ve gelişimi için durgun bir dönem olmuştur. Bu dönemde, kütüphanenin doğu tarafına inşa edilen Mücahitler Anıtı ile meydan, tören alanı olarak da kullanılmıştır. 1983 yılından günümüze kadar olan KKTC Döneminde, meydan çevresindeki yapılar işlev değiştirmiş, fakat doku yine dini, ticari ve eğitim faaliyetleri ile önemini korumuştur. Yayalaştırma projesi kapsamında 2001 yılında meydanda yapılan yeni düzenleme ile kentin sosyal etkinlikleri için önemli bir buluşma alanı oluşturulmuş, tarihi dokuda yer alan cami, kültür merkezi, müze, halk sanatları atölyesi, lokanta, bar gibi işlevlerle de kentin turizmi ve sosyal yaşamı için önemli bir merkez olarak yaşam bulmuştur.</p>
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Hermanussen, Michael, Christian Aßmann, and Detlef Groth. "Chain Reversion for Detecting Associations in Interacting Variables—St. Nicolas House Analysis." International Journal of Environmental Research and Public Health 18, no. 4 (February 11, 2021): 1741. http://dx.doi.org/10.3390/ijerph18041741.

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(1) Background: We present a new statistical approach labeled as “St. Nicolas House Analysis” (SNHA) for detecting and visualizing extensive interactions among variables. (2) Method: We rank absolute bivariate correlation coefficients in descending order according to magnitude and create hierarchic “association chains” defined by sequences where reversing start and end point does not alter the ordering of elements. Association chains are used to characterize dependence structures of interacting variables by a graph. (3) Results: SNHA depicts association chains in highly, but also in weakly correlated data, and is robust towards spurious accidental associations. Overlapping association chains can be visualized as network graphs. Between independent variables significantly fewer associations are detected compared to standard correlation or linear model-based approaches. (4) Conclusion: We propose reversible association chains as a principle to detect dependencies among variables. The proposed method can be conceptualized as a non-parametric statistical method. It is especially suited for secondary data analysis as only aggregate information such as correlations matrices are required. The analysis provides an initial approach for clarifying potential associations that may be subject to subsequent hypothesis testing.
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Grissino-Mayer, Henri D., Leda N. Kobziar, Grant L. Harley, Kevin P. Russell, Lisa B. LaForest, and Joseph K. Oppermann. "The Historical Dendroarchaeology of the Ximénez-Fatio House, St. Augustine, Florida, U.S.A." Tree-Ring Research 66, no. 1 (January 2010): 61–73. http://dx.doi.org/10.3959/2009-8.1.

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47

변효정. "A Study of St. Peter’s Overcoming the Orphanophobia in The Professor’s House." Studies in English Language & Literature 40, no. 4 (November 2014): 141–60. http://dx.doi.org/10.21559/aellk.2014.40.4.007.

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48

Mooney-Melvin, Patricia. "Taking Possession: The Politics of Memory in a St. Louis Town House." Journal of American History 107, no. 1 (June 1, 2020): 168–69. http://dx.doi.org/10.1093/jahist/jaaa040.

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MORRIS, RICHARD K. "The Chapter-House of St Albans Abbey: Reconstructing its 15th-Century Vault." Journal of the British Archaeological Association 167, no. 1 (September 2014): 177–204. http://dx.doi.org/10.1179/0068128814z.00000000032.

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50

Nicol, Bill. "SED Funding of Educational Research: A View from New St Andrew’s House." Scottish Educational Review 17, no. 1 (December 20, 1985): 3–13. http://dx.doi.org/10.1163/27730840-01701004.

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This is the edited text of a lecture given by Bill Nicol HMI at the 1984 annual conference of the Scottish Educational Research Association. Its delivery coincided with his retirement from the Scottish Education Department’s Research and Intelligence Unit.
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