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1

Brunsdon, Charlotte. The feminist, the housewife, and the soap opera. Oxford: Clarendon Press, 2000.

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2

Brunsdon, Charlotte. The feminist, the housewife and the soap opera: Feminist television criticism and soap opera. Birmingham: University of Birmingham, 1995.

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3

From housewife to heretic. Albuquerque, NM: Wildfire Books, 1989.

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4

The way home: Beyond feminism, back to reality. Westchester, Ill: Crossway Books, 1985.

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5

Graglia, F. Carolyn. The housewife as pariah: Contemporary feminism's war on the family. [London]: Institute of United States Studies, University of London, 1997.

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6

León, Margarita Ponce de. Trés historias y un mismo camino de mujer. Montevideo, Uruguay: Red CEAAL, 1991.

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7

Simonen, Leila. Naisten reproduktiotyötä käsittelevää kirjallisuutta: Valikoiva bibliografia = Literature on women's reproductive work : selective bibliography. Helsinki, Finland: Tasa-arvoasiain neuvottelukunta, 1985.

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8

León, Margarita Ponce de. Tres historias y un mismo camino de mujer. Montevideo, Uruguay: Red CEAAL, 1991.

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9

Bauböck, Rainer. Hausarbeit und Ausbeutung: Zur feministischen Kritik am Marx'schen Arbeitsbegriff. Wien: Institut für Höhere Studien, 1988.

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10

Elson, Diane. Economic crises and unpaid work in low and middle income countries: A gender analysis. Delhi: Institute of Economic Growth, University of Delhi, 2010.

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11

The broom closet: Secret meanings of domesticity in postfeminist novels by Louise Erdrich, Mary Gordon, Toni Morrison, Marge Piercy, Jane Smiley, and Amy Tan. New York: Peter Lang, 1999.

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12

Care, gender, and justice. Oxford: Clarendon Press, 1995.

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13

Helen Andelin and the fascinating womanhood movement. Salt Lake City: University of Utah Press, 2014.

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14

Sengo rōdō kumiai to josei no heiwa undō: "heiwa kokka" sōsei o mezashite = Grassroots pacifism in post-war Japan : the rebirth of a nation. Tōkyō: Aoki Shoten, 2006.

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15

Grassroots pacifism in post-war Japan: The rebirth of a nation. London: Routledge, 2004.

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16

Kissing the mask: Beauty, understatement, and femininity in Japanese Noh theater : with some thoughts on muses (especially Helga Testorf), transgender women, kabuki goddesses, porn queens, poets, housewives, makeup artists, geishas, valkyries, and Venus figurines. New York: Ecco, 2010.

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17

Blau, Francine D. The economics of women, men, and work. Englewood Cliffs, N.J: Prentice-Hall, 1986.

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18

Blau, Francine D. The economics of women, men and work. 6th ed. Boston: Prentice Hall, 2010.

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19

Blau, Francine D. The economics of women, men, and work. 3rd ed. Upper Saddle River, NJ: Prentice Hall, 1998.

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20

Blau, Francine D. The economics of women, men and work. 6th ed. Boston: Prentice Hall, 2010.

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21

1923-, Ferber Marianne A., and Winkler Anne E. 1961-, eds. The economics of women, men and work. 6th ed. Boston: Prentice Hall, 2010.

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22

Blau, Francine D. The economics of women, men, and work. 2nd ed. Englewood Cliffs, N.J: Prentice-Hall, 1992.

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23

1923-, Ferber Marianne A., and Winkler Anne E. 1961-, eds. The economics of women, men, and work. 5th ed. Upper Saddle River, N.J: Pearson/Prentice Hall, 2006.

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24

The Housewife Dilemma. Self-published, 1989.

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25

Bauer, Norma T. The Housewife Dilemma: Positive Perspectives for Reluctant Homemakers. Norma T Bauer, 1989.

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26

The Housewife Dilemma: Positive Perspectives for Reluctant Homemakers: Dedicated to all the women who wish they didn't HAVE to be a homemaker. Escanaba, MI: Self-published by Norma T. Bauer c/o nbauer@juno.com, 1988.

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27

Kokoli, Alexandra-Marianthi. Undoing "homeliness" in feminist art: Feministo : portrait of the artist as a housewife (1975-7). 2004.

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28

Twarog, Emily E. LB. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190685591.003.0001.

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The introduction traces the involvement of working-class housewives in political action from the 1930s as their involvement in cost of living protests, such as meat boycotts, led to a complicated involvement in organized political action. Tracing the entrance of these women into the political sphere through the emergence of the conservative right, it argues that as housewives negotiated the intersection of their homes, labor, community, and the marketplace, they formed a unique political constituency group in the twentieth century, which failed to find cohesion with the second-wave feminism in the 1970s, which dismissed domestic politics that these women were engaged in because it was rooted in the traditional family model, viewed with suspicion by works like Betty Friedan’s The Feminine Mystique. This left a distinctive form of activism to pave the way for conservative women’s movement made famous by anti-feminist icon Phyllis Schlafly and the conservative watch group the Eagle Forum.
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29

Feminist, the Housewife, and the Soap Opera. Oxford University Press, 2000.

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30

Lloyd, Justine, and Lesley Johnson. Sentenced to Everyday Life: Feminism and the Housewife. Berg Publishers, 2004.

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31

Feminism, Labour and Digital Media: The Digital Housewife. Taylor & Francis Group, 2015.

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32

Jarrett, Kylie. Feminism, Labour and Digital Media: The Digital Housewife. Taylor & Francis Group, 2017.

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33

Lloyd, Justine, and Lesley Johnson. Sentenced to Everyday Life: Feminism and the Housewife. Berg Publishers, 2004.

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34

Hanks, Sara K. S. Where We Must Stand: Ten Years of Feminist Mormon Housewives. CreateSpace Independent Publishing Platform, 2018.

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35

Pride, Mary. The Way Home: Beyond Feminism, Back to Reality. Good News Pub, 1985.

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36

Twarog, Emily E. LB. Epilogue. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190685591.003.0007.

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The election of Ronald Reagan in 1980 encouraged a growing cadre of socially conservative housewives whose agenda focused on conservative social issues that matched the shifting neo-liberal economic ideology that was taking root. These conservative housewives saw themselves in opposition to the elite, politically connected feminists who, they felt, derided their contentment as housewives. As the New Deal vision of state intervention to protect the American standard of living faded, domestic politics 1980s style would be defined by individual over collective needs. The Epilogue is a reflection on the state of food activism in the neo-liberal economy. It considers US as well as global protests and organizing efforts to lower the high cost of food as well as provide access to healthy, affordable foods.
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37

Kurashi no naka no joseigaku: Joseitachi no atarashii shuppatsu (Shirizu "onna ima ikiru"). Mineruva Shobo, 1987.

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38

Orleck, Annelise. Spark Plugs in Every Neighborhood: Clara Lemlich Shavelson and the Emergence of a Militant Working-Class Housewives’ Movement, 1913–1945. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469635910.003.0006.

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From the early 20th century through World War II, labor activism and women’s subsistence activism around tenants’ rights, food prices and education was central to industrial feminism and working-class women’s activism. This chapter traces the career of Clara Lemlich Shavelson after the 1909 uprising as she became a Communist Party activist and a leader in decades of rent strikes, kosher meat boycotts and the creation of working-class women’s neighbourhood councils. By 1935 her work had helped to spark a nation-wide meat boycott to protest price gouging.
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39

Yamamoto, Mari. Grassroots Pacifism in Post-War Japan: The Rebirth of a Nation. Taylor & Francis Group, 2004.

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40

Ferber, Marianne A., Anne E. Winkler, and Francine D. Blau. The Economics of Women, Men, and Work (4th Edition). Prentice Hall, 2001.

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41

Ferber, Marianne A., Anne E. Winkler, and Francine D. Blau. The Economics of Women, Men, and Work (4th Edition). 4th ed. Prentice Hall, 2001.

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