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Journal articles on the topic 'Houston Stewart Chamberlain'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Boutin, Christophe. "L'élite raciale chez Houston Stewart Chamberlain." Revue Française d'Histoire des Idées Politiques 22, no. 2 (2005): 95. http://dx.doi.org/10.3917/rfhip.022.0095.

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2

Volbach, Walther R. "Adolphe Appia und Houston Stewart Chamberlain." Die Musikforschung 18, no. 4 (2021): 379–89. http://dx.doi.org/10.52412/mf.1965.h4.2333.

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3

Sommer, Andreas Urs. "Vom Kulturheros zum Schmuddelkind. Die Karriere des Houston Stewart Chamberlain." Zeitschrift für Ideengeschichte 10, no. 1 (2016): 112–16. http://dx.doi.org/10.17104/1863-8937-2016-1-112.

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4

Rosenberger, Sebastian. "Das Konzept der Zivilisation in den Jahren um den Ersten Weltkrieg." Jahrbuch für Germanistische Sprachgeschichte 11, no. 1 (2020): 294–310. http://dx.doi.org/10.1515/jbgsg-2020-0019.

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Abstract In diesem Beitrag sollen das Konzept der ‹Zivilisation› und, damit zusammenhängend, das der ‹Kultur› im nationalistischen Diskurs im ersten Viertel des 20. Jahrhunderts anhand ausgewählter Texte von Houston Stewart Chamberlain, Oswald Spengler und Thomas Mann diskurslexikographisch analysiert werden. Dabei wird die Frage im Vordergrund stehen, wie die jeweils spezifische Autor- bzw. Textsemantik in eine diskurssemantische Beschreibung überführt werden kann.

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5

Lindner, E. "Houston Stewart Chamberlain: The Abwehrverein and the "Praeceptor Germaniae", 1914-1918." Leo Baeck Institute Yearbook 37, no. 1 (1992): 213–36. http://dx.doi.org/10.1093/leobaeck/37.1.213.

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6

Park, Yonghee. "Race and Religion in the Writing of Houston Stewart Chamberlain: Focusing on his." Korean Society For German History 43 (February 28, 2020): 141–73. http://dx.doi.org/10.17995/kjgs.2020.2.43.141.

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7

Töppel, Roman. "„Volk und Rasse“." Vierteljahrshefte für Zeitgeschichte 64, no. 1 (2016): 1–36. http://dx.doi.org/10.1515/vfzg-2016-0001.

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Vorspann Er ist wieder da - aber woher kam Hitler und aus welchen Quellen schöpfte er bei der Niederschrift von „Mein Kampf“. Roman Töppel, einer der Herausgeber der gerade vorgelegten Edition, geht dieser Frage mit Blick auf das ideologische Kernkapitel „Volk und Rasse“ nach, in dem Hitler die Figur „des Juden“ als Feindbild und Antityp des „rassereinen Ariers“ aufbaute. Seine intellektuellen Stichwortgeber waren dabei, so Töppel nach beeindruckend umsichtiger Recherche, vor allem Houston Stewart Chamberlain, Heinrich Claß, Theodor Fritsch, Dietrich Eckart, Hans F.K. Günther und Alfred Rosenb

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8

Rash, Felicity. "Images of the Self and the Other in the Nationalist Writing of Houston Stewart Chamberlain." Studies in Ethnicity and Nationalism 12, no. 2 (2012): 344–62. http://dx.doi.org/10.1111/j.1754-9469.2012.01177.x.

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9

Szabó, Miroslav. "Bíos, alebo cultus? Nemecký rasizmus prvej polovice 20. storočia optikou vied o kultúre." Sociální studia / Social Studies 4, no. 4 (2007): 81–92. http://dx.doi.org/10.5817/soc2007-4-81.

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Ideológia rasizmu bola reakciou na politické a ekonomické otrasy v európskych spoločnostiach 19. storočia. Modelom novej spoločenskej hierarchizácie boli staršie antropologické klasifikácie a prax v zámorských kolóniách. Neokonzervatívna ideológia rasizmu, principiálne odmietajúca asimiláciu ľudských „rás“, zaznamenala nový rozmach s úpadkom liberalizmu v druhej polovici 19. storočia. V Nemecku, kde sa rasové vymedzovanie preplietalo s nacionalizmom a antimodernistickými tendenciami, sa v meštianskych vrstvách rozšírila svojrázna ideológia „náboženského“ rasizmu, ktorý definoval „rasovú“ odliš

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10

Maleszka, Mateusz. "Race in the City: the Reflections of Houston Stewart Chamberlain and Theodor Fritsch Rooted in German Volkism (English)." Zapiski Historyczne lxxxiv, no. 3 (2020): 81–99. http://dx.doi.org/10.15762/zh.2019.48.

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11

Mildenberger, Florian. "Race and breathing therapy: The career of Lothar Gottlieb Tirala (1886–1974)." Sign Systems Studies 32, no. 1/2 (2004): 253–75. http://dx.doi.org/10.12697/sss.2004.32.1-2.11.

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The historiography of life, work and visions of Jakob von Uexküll (1864–1944) has grew up during the last years. But up to now lifes of his important followers in science are still unknown. This article ist devoted to life and work of Lothar Gottlieb Tirala (1886–1974), who studied psychology and medicine in Vienna and started cooperation with Uexküll in 1914. They stayed in contact during the following decades, although Tirala began a career in race hygiene and neo-darwinistic scientific thought. He organised the contact between Uexküll and Houston Stewart Chamberlain and got support from the

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12

Chevitarese, André Leonardo, and Daniel Brasil Justi. "O Jesus Ariano. O imaginário e as concepções historiográficas do Jesus Histórico na Alemanha Nazista." HORIZONTE 15, no. 45 (2017): 188. http://dx.doi.org/10.5752/p.2175-5841.2017v15n45p188.

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<p class="Corpo">Este trabalho pretende discutir que os teólogos alemães, comprometidos com a ideologia nazista, inclusive através do juramento de lealdade que fizeram ao Führer, não optaram pelo “silêncio virtual” nem demonstraram “um interesse limitado” pelo Jesus histórico. Muito pelo contrário, eles não apenas potencializaram o “retrato” de Jesus como sendo um ariano, como também o popularizaram, por meio de seus escritos, de suas homilias e de suas experiências cotidianas. Deve-se ter atenção aqui: a consolidação desse novo retrato é anterior ao advento de Hitler, como se pode ler e

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13

Guski-Leinwand, Susanne. "Becoming a Science." Zeitschrift für Psychologie / Journal of Psychology 217, no. 2 (2009): 79–84. http://dx.doi.org/10.1027/0044-3409.217.2.79.

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The scientific approach of “Völkerpsychologie” (roughly translated in English as “ethnic psychology”) as founded by Lazarus and Steinthal, and later by Wilhelm Wundt, was criticized early on by conservative protagonists in Germany, such as Houston Stewart Chamberlain and others. This article looks into how their criticism influenced and changed Völkerpsychologie in its two facets: Völkerpsychologie as a theoretical approach and as an “applied approach.” Furthermore, the consequences of this double concept and the change to Völkerpsychologie regarding its role and the meaning for political obje

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14

Maleszka, Mateusz. "Rasa w mieście. Zakorzenione w niemieckim volkizmie rozważania Houstona Stewarta Chamberlaina i Theodora Fritscha." Zapiski Historyczne lxxxiv, no. 3 (2019): 81–99. http://dx.doi.org/10.15762/zh.2019.27.

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15

Schuster, Dirk. "Barbara Liedtke: Völkisches Denken und Verkündigung des Evangeliums. Die Rezeption Houston Stewart Chamberlains in evangelischer Theologie und Kirche während der Zeit des »Dritten Reichs« (= Arbeiten zur Kirchen- und Theologiegeschichte, Bd. 37), Leipzig: Evangelische Verlagsanstalt 2012, 432 S." Zeitschrift für Religions- und Geistesgeschichte 66, no. 2 (2014): 197–99. http://dx.doi.org/10.1163/15700739-90000121.

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16

Lobenstein-Reichmann, Anja. "Houston Stewart Chamberlain und Leo Spitzer – ein Linguist wehrt sich / Houston Stewart Chamberlain and Leo Spitzer – a linguist defends himself." Zeitschrift für germanistische Linguistik 33, no. 2-3 (2005). http://dx.doi.org/10.1515/zfgl.33.2-3.346.

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AbstractIn the year 1918, Leo Spitzer presented a lecture in the Viennese Urania, a lecture he also published during that same year, entitled: “Anti-Chamberlain”, or, more precisely: “Anti-Chamberlain: Reflections by a linguist on Houston Stewart Chamberlain's ‘War Essays’ and a general linguistic assessment by Dr. Leo Spitzer”. It is well know that Chamberlain was the prophet of racial anti-Semitism during the waning years of the 19

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17

Kinzig, Wolfram. "Harnack, Houston Stewart Chamberlain, and the First World War." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 22, no. 2 (2015). http://dx.doi.org/10.1515/znth-2016-0003.

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AbstractDer Aufsatz geht von Adolf von Harnacks Unterschrift unter den “Aufruf an die Kulturwelt” vom 4. Oktober 1914 aus und beleuchtet seine Haltung zum Ersten Weltkrieg in den Jahren 1914/1915. Dabei deuten zwei bisher in ihrer Gesamtheit unpublizierte Briefe des Theologen an den politischen Publizisten und “Rassetheoretiker” Houston Stewart Chamberlain einerseits sowie an Kaiser Wilhelm II. andererseits darauf hin, dass Harnacks anfängliche Kriegsbegeisterung nicht allein durch das “Augusterlebnis” zu erklären ist, sondern in seinem politischen Denken zu Kriegsbeginn verwurzelt ist. Eine v

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18

Chapoutot, Johann. "From Humanism to Nazism: Antiquity in the Work of Houston Stewart Chamberlain." Miranda, no. 11 (June 7, 2015). http://dx.doi.org/10.4000/miranda.6680.

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19

Abbyasova, Julia Alekseevna, Ekaterina Olegovna Golovina, and Yuriy Vladimirovich Ishkov. "USING FORBIDDEN RESEARCH METHODS AND TAKING BIOLOGICAL MATERIAL FROM PRISONERS OF CONCENTRATION CAMPS BY NAZI MEDICAL WORKERS DURING WORLD WAR II." Vestnik of Astrakhan State Technical University, October 13, 2017, 115–22. http://dx.doi.org/10.24143/1812-9498-2017-2-115-122.

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The article analyzes the processes of illegal use of prohibited methods of research by Nazi physicians during their medical experiments on live people-prisoners of the concentration camps Auschwitz-Birkenau and Dachau during the Second World War. Medical experiments on living people, prisoners of concentration camps, as a rule, resulted in their death or caused severe and irreparable harm to health. These experiments supported by the idea of creating "pure race" were conducted by physicians of Nazi Germany in the death camps located throughout Europe. The leaders of the Nazi hierarchy develope

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20

Kinzig, Wolfram. "Der Kaiser und der „Evangelist des Rassismus“. Houston Stewart Chamberlains Brief an Anne Guthrie über seine erste Begegnung mit Wilhelm II." Zeitschrift für Neuere Theologiegeschichte (Journal for the History of Modern Theology) 11, no. 1 (2004). http://dx.doi.org/10.1515/znth.11.1.79.

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21

Hasselhorn, Benjamin. "Barbara Liedtke, Völkisches Denken und Verkündigung des Evangeliums. Die Rezeption Houston Stewart Chamberlains in evangelischer Theologie und Kirche in der Zeit des „Dritten Reichs“. (Arbeiten zur Kirchen- und Theologiegeschichte, Bd. 37.) Leipzig, Evangelische Verlagsanstalt 2012." Historische Zeitschrift 297, no. 2 (2013). http://dx.doi.org/10.1515/hzhz.2013.0483.

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