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Relevant bibliographies by topics / Howard, John

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Academic literature on the topic 'Howard, John'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Howard, John"

1

Fatmawati, Fatmawati, and Tarunasena Ma'moer. "DINAMIKA HUBUNGAN BILATERAL AUSTRALIAINDONESIA PADA MASA PERDANA MENTERI JOHN HOWARD TAHUN 1996-2007." FACTUM: Jurnal Sejarah dan Pendidikan Sejarah 7, no. 2 (October 1, 2018): 145–62. http://dx.doi.org/10.17509/factum.v7i2.15602.

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Prime Minister John Howard’s behaviour often considered conservative and “Anti- Asian”, no exception to Indonesia. John Howard viewed Indonesia did not have a strategic position for Australia’s national interests. This study answered the question on “how did the dynamic of Australia-Indonesia bilateral relations at Prime Minister John Howard’s era in 1996-2007?”. At his administration, John Howard issued numbers of policy towards Indonesia, which are the policy related to East Timor issue, counterterrorism cooperation, the policy of Pacific Solution, assistance for tsunami disaster in Aceh that happened in 2004. These policies apparently made impacts to Australia- Indonesia bilateral relations. During eleven years administration of Prime Minister John Howard, the bilateral relations between Australia-Indonesia has experienced its dynamics of ebb and flow. These dynamics primarily caused by policies that Prime Minister John Howard issued, which gave more benefit to the Australian Government and created imbalance relations between two countries. Therefore, it became more interesting to be discussed for further study regarding which policies that gave more benefit for the Australian Government and in a contrary gave less benefit to Indonesian Government, thus the position of two countries became an imbalance in bilateral relations context. This research is expected to be a reference for other researchers who will examine the bilateral relations between Australia-Indonesia in John Howard’s era because there are still many aspects between the two countries relations that have not been elaborated by the researcher, namely economic, education and socio-cultural.

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Bierbaum, Rosina, and Neal Lane. "John Howard Gibbons." Physics Today 68, no. 12 (December 2015): 69–70. http://dx.doi.org/10.1063/pt.3.3031.

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Townsend, Michael. "John Howard Shakespeare." Baptist Quarterly 37, no. 6 (January 1998): 298–312. http://dx.doi.org/10.1080/0005576x.1998.11752051.

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Cervantes, Gabriel, and Dahlia Porter. "Walking with John Howard: Itineracy and Romantic Reform." Romanticism 27, no. 1 (April 2021): 4–15. http://dx.doi.org/10.3366/rom.2021.0488.

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This essay identifies a new source for the politicization of walking in the final decades of the eighteenth century, John Howard's The State of the Prisons (1777). Howard made a case for reforming prisons in Britain and across Europe based on evidence collected on his wide-ranging travels, during which he made a practice of stepping into spaces of incarceration where others – including jailors themselves – refused to tread. As we show, Howard was celebrated for the seemingly global reach of his humanitarian mission, but in the work of poets and biographers he also became an icon for the levelling potential of walking into spaces occupied by the legally, socially and economically disenfranchised. Howard's text, however, presents a tension between asserting common humanity with prisoners and exercising patrician benevolence. As we show in conclusion, this tension persists in early nineteenth-century literary representations of both prison reform and walking by Wordsworth and De Quincey, whose texts trouble the (by then established) assumption that walking constituted a politically radical act of social levelling.

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Sellers, Ian. "John Howard Hinton, Theologian." Baptist Quarterly 33, no. 3 (January 1989): 119–32. http://dx.doi.org/10.1080/0005576x.1989.11751807.

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Beger, Hans G. "John M. Howard, MD." Langenbeck's Archives of Surgery 388, no. 2 (April 2003): 140. http://dx.doi.org/10.1007/s00423-003-0376-4.

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Lasure, Eric A. "Who Was John Howard?" Journal of Psychosocial Nursing and Mental Health Services 37, no. 8 (August 1999): 43–47. http://dx.doi.org/10.3928/0279-3695-19990801-17.

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Petit, Jacques-Guy. "Obscurité des Lumières : les prisons d’Europe, d’après John Howard, autour de 1780." Criminologie 28, no. 1 (August 16, 2005): 5–22. http://dx.doi.org/10.7202/017362ar.

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John Howard's State of Prisons portrays British prisons toward 1780 as places of injustice and arbitrariness, where conditions of detention were anything but humane. Continental prisons hardly appear better, except for some that Howard presents as models. After some years of easy life in the gentry, Howard devoted himself to his Grand Tour of European prisons. A philanthropist of his times, he analyzed prisons from a point of view that remains just as relevant today as it was 200 years ago.

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Shelley, John C. "Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard Yoder." Journal of the Society of Christian Ethics 35, no. 2 (2015): 210–13. http://dx.doi.org/10.1353/sce.2015.0034.

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Giltner, T. "John Howard Yoder, A Pacifist Way of Knowing: John Howard Yoder's Nonviolent Epistemology." Political Theology 13, no. 2 (July 20, 2012): 246–48. http://dx.doi.org/10.1558/poth.v13i2.246.

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Dissertations / Theses on the topic "Howard, John"

1

Groom, David John. "John Howard (C.1726-1790) : a reassessment /." Title page, table of contents and introduction only, 2004. http://web4.library.adelaide.edu.au/theses/09AR/09arg8765.pdf.

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Fee, Margery. "Howard O'Hagan's Tay John: Making New World Myth." Canadian Literature, 1986. http://hdl.handle.net/2429/11676.

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In making the point that no story is complete, O'Hagan undermines to varying degrees several dominant and interconnected Western ideologies: idealism, Christianity, patriarchy, class and capitalism. He also shows how a borrowed indigenous myth can be adapted to immigrant needs in a way that will distinguish Canadian novels from others.

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Shepherd, Peter. "John Howard Shakespeare and the English Baptists, 1898-1924." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/4513/.

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The Rev. John Howard Shakespeare was General Secretary of the Baptist Union of Great Britain and Ireland from 1898 until his resignation on the grounds of ill health in 1924. This thesis describes and evaluates changes in the Baptist denomination in England during that period, and assesses the significance of Shakespeare’s contribution. Following summaries of the history of Baptist ecclesiology and Shakespeare’s personal background, the main areas of denominational reform are described. The first of these is the strengthening of the Baptist Union and the expansion of its influence, which was the major feature of the period up to about 1908. This presented a challenge to the Baptists' traditional congregational church polity. The second is the changing approach to the recognition and support of Baptist ministers within the denomination, culminating in the 1916 Baptist Union Ministerial Settlement and Sustentation Scheme. The third is Shakespeare's search for church unity, both within Nonconformity and between Nonconformists and the Church of England, which dominated the post-war period. The formation of the Federal Council of the Evangelical Free Churches, of which Shakespeare was the first Moderator, in 1919, and conversations following the 1920 Lambeth Appeal, were central elements of this search. It had significant implications for Baptist church polity. Shakespeare's approach to the question of women in the ministry, and the circumstances surrounding his resignation, are also described. A final chapter discusses Shakespeare's legacy for Baptists. The institutions he created have played an important part in the subsequent history of Baptists and Nonconformity in general. However, they failed to achieve his objective of stemming numerical decline. They also exacerbated tensions in Baptist church polity between the centralisation of denominational life and Congregationalism. These tensions have been a major factor in Baptist church life throughout the present century.

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Pitts, James Drake. "Principalities and powers : revising John Howard Yoder's sociological theology." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/9798.

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Evaluations of John Howard Yoder’s legacy have proliferated since his death in 1997. Although there is much disagreement, a broad consensus is forming that his theology was, on the one hand, focused on the social and political meaning of the New Testament accounts of Jesus Christ and, on the other hand, sociologically reductive, hermeneutically tendentious, and ecclesiologically ambiguous. This thesis proposes a revision of Yoder’s theology that maintains its broadly sociological emphasis but corrects for its apparent problems. In specific, adjustments are made to his social theory to open it to spiritual reality, to hone its analytical approach, and to clarify its political import. To do so his preferred framework for social criticism, the theology of the principalities and powers, is examined in the context of his wider work and its critics, and then synthesized with concepts from Pierre Bourdieu’s influential reflexive sociology. Yoder maintains that the powers, understood as social structures, are part of God’s good creation, fallen, and now being redeemed through their subjection to the risen Lord Christ. Bourdieu’s fundamental sociological concepts--habitus, capital, and field--enable an interpretation of the powers as dynamically constituted by their relations to the triune God and to personal dispositions. His treatment of social reproduction and freedom furthermore facilitate a construal of choice as a divinely gifted, sociologically mediated freedom for obedience to God. The sinful restriction of this freedom is read in light of Bourdieu’s concept of symbolic violence, which recognizes the ambiguity of violence without thereby identifying any form of killing as nonviolent. Violence and other phenomena can be investigated by a reflexive, dialogical, and empirically rigorous comparison with the life of Christ. The church’s spiritual participation in the redemption of the violent powers is conceptualized in Bourdieusian terms as a critical legitimation of other political and cultural fields made possible through autonomy from those fields. Christian social distinctiveness moreover has universal meaning because it is oriented towards the worship of God and so radically welcoming of others; and this sociological universality is distinctive because it is the result of a particular history of social struggles with and for God. These revisions to Yoder’s theology of the principalities and powers produce a sociological theology that is material and spiritual, critical and dialogical, and particular and universal. By incorporating these revisions, Yoder’s work can continue to support those who seek peace in a world riven by violence.

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Yoder-Short, Jane. "Nonconformity to the world as redefined by John Howard Yoder." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Koyles, John Patrick. "The trace of the face in the politics of Jesus experimental comparisons between the work of John Howard Yoder and Emmanuel Levinas /." This edition also available online via Florida State University:, 2009. http://etd.lib.fsu.edu/theses/available/etd-04042009-132424.

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Thesis (Ph. D.)--Florida State University, 2009.
Advisors: John Kelsay, Martin Kavka, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Aug. 18, 2009). Document formatted into pages; contains v, 177 pages. Includes bibliographical references.

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Ashdown-Hill, L. J. F. "The client network, connections and patronage of Sir John Howard (Lord Howard, first Duke of Norfolk) in north-east Essex and south Suffolk." Thesis, University of Essex, 2008. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502227.

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Carter, Craig Alan. "The pacifism of the messianic community, the Christological social ethics of John Howard Yoder." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0017/NQ46667.pdf.

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Bourne, Richard. "Seek the peace of the city : the radical theological politics of John Howard Yoder." Thesis, University of Exeter, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413297.

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Hutto, William Joseph B. J. "Neither grand nor noble : an overview and appraisal of John Howard Yoder's sexual politics." Thesis, University of Aberdeen, 2019. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=240775.

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This thesis offers an evaluation of and engagement with the reimagined Christian sexual politics that John Howard Yoder began arguing for and engaging in during the 1970s, collectively referred to as his "Grand Noble Experiment." Its primary goal is to present how Yoder postured his "Grand Noble Experiment" as a theological exercise. A secondary goal is to then appraise it in regards to traditional Christian understandings of sex, marriage, and community and also in regards to Yoder's own broader theopolitical work. It is hoped that by doing these things this thesis will not only shed light on Yoder's "Grand Noble Experiment" but will also help others-theological ethicists, Yoder scholars, and Christians more broadly- adjudicate its place and power within his wider corpus as they seek to discern if, and if so how, they might faithfully continue to rely on that corpus. Chapter one will give an overview of the lived history of Yoder's "Grand Noble Experiment" with a particular focus on Yoder's relationships with women around him during the 1970s. This chapter will show how Yoder's new communal sexual theology evolved in the 1970s and early 1980s and will serve as background for the discussions that follow. Chapter two will examine Yoder's efforts in the early 1970s to encourage Mennonite churches to take the loneliness and isolation of single Christians in their midst more seriously and then to restructure their communities in order to better incorporate these single brothers and sisters into their lives together. While there is little that is overtly sexual in these works, and less that is perversely so, much of what followed grew out of this early focus on singleness. Chapter three will look at a set of essays that Yoder wrote in the mid-1970s in which he offers a reappraisal of Jesus' own sexual ethics: how Jesus related to the women around him and therefore, Yoder maintains, how he would have his male followers relate to women as well. Because one of Yoder's core theological, discipular commitments was that the life of Jesus was ethically normative for Christians, the exegetical (eisegetical?) work that Yoder exhibits in these essays will be seen to be a turning point in how he presented the Church's responsibility for the care of single Christians. For Yoder, the freedom that Christians have to relate to one another through physical affection, following the witness of their Lord, brings with it a concomitant responsibility to address the physical, sexual needs of single brothers and sisters around them. Chapter four will then take an extended look at how Yoder himself presented sexuality and its place within Christian community as exhibited in his writings from the second half of the 1970s through the early 1980s. In these essays, Yoder's "Grand Noble Experiment" comes to full flower as he encourages Christians to put off the unchristian sexual inhibitions that they had inherited and to live into the full physical freedom of the Gospel, a freedom that they can enjoy with one another-married and single alike-as brothers and sisters in Christ's Body. Finally, chapter five will briefly step away from Yoder's "Grand Noble Experiment" in order to engage another segment of Yoder's corpus: his unpublished essays on marriage and divorce, collectively titled "One Flesh Until Death." Because these essays on divorce were written over the same period of time as his essays on sexuality and because of the overlap between their subjects, one might assume that the arguments contained in these two sets of essays would be sympathetic to one another. However, it will be shown in this final chapter that the politics of Yoder's "One Flesh Until Death"-the sexual politics to be sure but also the wider communal, Christian politics that it assumes-differ significantly from those of his "Grand Noble Experiment." Therefore, it is the assertion of this thesis that "One Flesh Until Death" offers a helpful juxtaposition to the "Grand Noble Experiment" and therefore that their juxtaposition can serve as a useful heuristic for evaluating the place and power of the "Grand Noble Experiment" within Yoder's wider work.

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Books on the topic "Howard, John"

1

Errington, Wayne. John Winston Howard. Carlton, Vic: Melbourne University Publishing, 2007.

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John Howard Yoder: Radical theologian. Eugene, Oregon: Cascade Books, 2014.

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Abjorensen, Norman. John Howard and the conservative tradition. North Melbourne, Vic: Australian Scholarly Pub., 2008.

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John Howard and the conservative tradition. North Melbourne, Vic: Australian Scholarly Pub., 2008.

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Alimin, Anton. Amien Rais, John Howard, dan Islam Indonesia. Yogyakarta: Klik.R, 2004.

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Parrett, Jeremy. The John Howard Nodal Archive, 1850-1909. Manchester: John Rylands University Library of Manchester, 2000.

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Markus, Andrew. Race: John Howard and the remaking of Australia. Crows Nest, NSW, Australia: Allen & Unwin, 2001.

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Principalities and powers: Revising John Howard Yoder's sociological theology. Eugene, Oregon: Pickwick Publications, 2013.

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Manne, Robert. The barren years: John Howard and Australian political culture. Melbourne: Text Publishing, 2001.

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John Howard Yoder: Mennonite patience, evangelical witness, Catholic convictions. Grand Rapids, Mich: William B. Eerdmans Pub., 2005.

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Book chapters on the topic "Howard, John"

1

Hockey, Thomas. "Dellinger, John Howard." In Biographical Encyclopedia of Astronomers, 552. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_9045.

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Abbey, Leonard B., Wayne Orchiston, Hüseyin Topdemir, Joseph S. Tenn, Carl‐Gunne Fälthammar, A. Clive Davenhall, Leif L. Robinson, et al. "Dellinger, John Howard." In The Biographical Encyclopedia of Astronomers, 1270. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_9045.

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Carlen, Pat. "From John Howard to Michael Howard and Back Again." In Sledgehammer, 12–45. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230375352_2.

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Schwartz, Michael. "Jazzing the Wobblies: John Howard Lawson’s Processional." In Class Divisions on the Broadway Stage, 59–74. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137353054_4.

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Murnane, Ben. "Howard Roark, John Galt, and The Transhumanist Wager." In Ayn Rand and the Posthuman, 161–85. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90853-3_6.

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Bailey, Victor. "John Howard, An Account of the Principal Lazarettos in Europe, 1789, Excerpts." In Nineteenth-Century Crime and Punishment, 214–19. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429504013-33.

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Sidney and Beatrice Webb. "John Howard." In English Prisons Under Local Government, 32–37. Routledge, 2019. http://dx.doi.org/10.4324/9780429402289-3.

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Sidney, Beatrice Webb, and Bernard Shaw. "John Howard." In English Prisons Under Local Government, 32–37. Routledge, 2019. http://dx.doi.org/10.4324/9780429024498-3.

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"Howard, John (Australia)." In The Statesman’s Yearbook Companion, 164–65. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-349-95839-9_328.

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"John Howard Yoder." In Church and World, 99–150. The Lutterworth Press, 2020. http://dx.doi.org/10.2307/j.ctv12sdx7w.8.

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Conference papers on the topic "Howard, John"

1

Rodliyah, I. "Visual Media Discourse Analysis of John Howard’s 2007 “Last Road Trip” Campaign." In First International Conference on Advances in Education, Humanities, and Language, ICEL 2019, Malang, Indonesia, 23-24 March 2019. EAI, 2019. http://dx.doi.org/10.4108/eai.23-3-2019.2284925.

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