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Relevant bibliographies by topics / Hubmaier

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Academic literature on the topic 'Hubmaier'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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Journal articles on the topic "Hubmaier"

1

MacGregor, Kirk R. "Hubmaier’s Death and the Threat of a Free State Church." Church History and Religious Culture 91, no. 3-4 (2011): 321–48. http://dx.doi.org/10.1163/18712411-1x609360.

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This piece reevaluates the events surrounding the 1528 execution of Anabaptist leader Balthasar Hubmaier by Ferdinand I of Austria in order to accurately assess Hubmaier’s place in the development of early modern church-state relations. Rather than the commonly suggested motive of practicing rebaptism, the evidence indicates that Hubmaier was arrested and executed for his establishment in Waldshut and Nikolsburg of “free state churches,” a unique sixteenth-century historical modality of believers’ churches financially administered by local governments which protected dissenters, including Jews, from persecution. The first early modern advocate of freedom of thought, Hubmaier insisted that the obedience Christians owed to government was exclusively socio-political and not religious in nature, a redefinition which not merely affected the relationship between lay subjects and any given state but also extended to the relationship between lower and higher magistrates. Such developments threatened the ability of the Habsburg church-state amalgam to enforce obedience to the Catholic faith, prompting its charges of sedition against Hubmaier.

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Časni, Danijel. "Balthasar Hubmaier and His Eighteen Articles." Kairos 12, no. 1 (May 15, 2018): 45–65. http://dx.doi.org/10.32862/k.12.1.3.

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The paper talks about the renowned Anabaptist reformer, Balthasar Hubmaier, whose works were a significant contribution to the development of the early Anabaptist movement. In 2018 we mark the 490th anniversary of his death of being burned at the stake for his religious beliefs. In the paper, we see an outline of Hubmaier’s biography and an overview of his creative work. Special attention is given to his first work from June 1524, which contains 18 articles, and is called, “Achtzehn schluß rede so betreffende ein gantz Cristlich leben.” The articles show Hubmaier’s view on theology, ecclesiology, and pastorology at the beginning of his reformation work.

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Časni, Danijel. "Balthasar Hubmaier i njegovih osamnaest teza." Kairos 12, no. 1 (May 15, 2018): 43–62. http://dx.doi.org/10.32862/k1.12.1.3.

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U radu se govori o istaknutom anabaptističkom reformatoru Balthasaru Hubmaieru koji je svojim djelima dao značajan doprinos razvoju ranoga anabaptističkog pokreta. 2018. godine se prisjećamo 490. godišnjice njegove smrti spaljivanjem na lomači zbog vjerskih uvjerenja. U radu se predstavlja Hubmaierova biografija i daje pregled njegova stvaralaštva. Posebna pažnja posvećuje se njegovu prvom radu koji sadrži 18 teza, iz lipnja 1524., pod nazivom “Achtzehn schluß rede so betreffende ein gantz Cristlich leben“. U tezama je vidljiv Hubmaierov pogled na teologiju, ekleziologiju i pastorologiju na početku njegova reformacijskog djelovanja.

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Endres, E. T. "Kerkbegrip van Balthasar Hubmaier." Verbum et Ecclesia 25, no. 2 (October 6, 2004): 460–79. http://dx.doi.org/10.4102/ve.v25i2.281.

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Balthasar Hubmaier strives to restore the Urgemeinde as originally recorded in the book of Acts. He founded a congregation which consisted only of believers. The sacrament of baptism is exclusively intended for believers, as a confirmation of their belief in Jesus Christ. Believers are allowed to partake of Holy Communion as a supper/sacrament symbolizing remembrance and love. Hubmaier also introduced disciplinary measures to maintain Christian standards. Hubmaier moved through various phases of development, both as a human being and as a theologian. This development of Hubmaier is studied with particular reference to the Cognitive Dissonance Theory of Leon Festinger.

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Davis, Kenneth R., Wayne H. Pipkin, and John H. Yoder. "Balthasar Hubmaier." Sixteenth Century Journal 22, no. 4 (1991): 776. http://dx.doi.org/10.2307/2542389.

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6

MacGregor, Kirk R. "The Eucharistic Theology and Ethics of Balthasar Hubmaier." Harvard Theological Review 105, no. 2 (March 30, 2012): 223–45. http://dx.doi.org/10.1017/s0017816012000508.

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During the initial decade of the Protestant Reformation, the German Anabaptist theologian Balthasar Hubmaier (1480–1528)1 functioned as a transitional figure between radical and magisterial reform. This observation is seen most clearly in the fact that Hubmaier, while concurring with his Anabaptist coreligionists on the necessity of believers’ baptism, dissented from their anti-statism and strict pacifism.2 Earning his doctor theologiae from the University of Ingolstadt under famous Catholic polemicist John Eck in 1512, Hubmaier was an essentially independent thinker who employed his academic training in an attempt to formulate doctrine that not only transcended the controversies of his day but also pointed Christians to the necessity of spiritual formation within a life of common discipleship. With this approach, Hubmaier turned to the Eucharist, second only to justification as the most divisive doctrine of the sixteenth century.3 Hubmaier objected to Roman Catholic transubstantiation, Lutheran consubstantiation, and Zwinglian sacramentarianism on the grounds that all of them, in their concern with the status of the elements, had lost sight of the internal transformation that Christ accomplishes in the faithful during the meal.

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7

Graffagnino, Jason J. "Balthasar Hubmaier: The Theologian of the Anabaptists. Nikolsburg and Catechetical Instruction: A Labor of Love." Perichoresis 15, no. 4 (December 1, 2017): 13–32. http://dx.doi.org/10.1515/perc-2017-0020.

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Abstract Balthasar Hubmaier is often called ‘the theologian of the Anabaptists’ for he was the only early Anabaptist leader with an earned doctorate. The former Catholic priest embraced the reforming thought of Erasmus, Zwingli, and eventually Zwingli’s former pupils (the Anabaptists) and led the Moravian city of Nikolsburg to become a bastion of Anabaptist thought and practice. The multi-dimensional religious landscape both afforded Hubmaier the opportunity and compelled him to author the first Anabaptist catechism. Through the work, Hubmaier articulated a clear and succinct portrayal of Anabaptist theology and ecclesiology summed up in the Erasmian tenet of the love of God and neighbor.

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8

Thompson, David M. "Book Reviews : Balthasar Hubmaier." Expository Times 101, no. 8 (May 1990): 250–51. http://dx.doi.org/10.1177/001452469010100820.

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9

MacGregor, Kirk R. "Constructing a Bernard-Hubmaier Trinitarian Model of Prevenient Grace." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 1 (September 30, 2019): 68–88. http://dx.doi.org/10.1177/1063851219878701.

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This article constructs a Trinitarian model of prevenient grace based on the insights of Bernard of Clairvaux and Balthasar Hubmaier. Accordingly, the three persons of the Trinity play roles in prevenient grace’s calling, convicting, illuminating, and enabling aspects. The model proposes that the Holy Spirit serves for all persons as the functional equivalent of a good cognitive faculty lost to humanity in the Fall. Hence, the Spirit suggests to each person that they enter into spiritual marriage with Christ and suggests good thoughts to unbelievers and believers alike. Without the Spirit, no one could be saved or do anything good.

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Smith, Karen E. "Book Review: III. Historical-Theological: Balthasar Hubmaier: Theologian of Anabaptism." Review & Expositor 88, no. 2 (May 1991): 225–26. http://dx.doi.org/10.1177/003463739108800218.

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Dissertations / Theses on the topic "Hubmaier"

1

Gonzalez, Antonia Lučić. "Balthasar Hubmaier and early Christian tradition /." Ann Arbor, Mich : UMI, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?sys=000253596.

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2

Williamson, Darren T. "Erasmus of Rotterdam's influence upon Anabaptism: the case of Balthasar Hubmaier /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2095.

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3

Klager, Andrew P. "'Truth is immortal' : Balthasar Hubmaier (c.1480-1528) and the church fathers." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2485/.

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Hubmaier's appeal to the fathers was inspired by humanist principles, especially ad fontes, restitutionism, and rejection of scholastic syllogism and glosses in favour of full, humanist editions of the fathers based on an improved focus on grammar and philology. However, Hubmaier confessionalized Humanism by commandeering its disciplines, principles, and accomplishments to advance a reforming program that centred around credobaptism and freedom of the will. This confessionalization of Humanism is reflected also in the way Hubmaier exploited a perceived Nicodemism in the disparity between Erasmus' private and public statements on baptism and appropriated his endorsement of the docete–baptizantes–docentes baptismal sequence in Mt. 28:19 and defence of free will. Further, Hubmaier's Catholic, nominalist, and humanist academic background ensured that study of the fathers was an intuitive activity as his Anabaptist convictions developed. His nominalist education under the mentorship of Johann Eck also seems to have factored into his moderate Augustinianism and use of the African bishop in defence of free will against the hyper-Augustinianism of Luther. Hubmaier used carefully selected, amenable patristic theologians and historical witnesses to verify that credobaptism was preserved by the fathers in continuity with the practice of the apostolic era, while infant baptism was introduced only later and gradually accepted in the second to fifth centuries until definitively ratified by Augustine and universally embraced by the Catholic, papal "particular church." This increasing confusion during the patristic era was thought by Hubmaier to reflect the hesitant acceptance of paedobaptism in his own day especially by Zwingli and Erasmus, which inspired his desire for a new ecumenical council to decide the correct form of baptism on the basis of Scripture and supporting patristic exegesis. Ultimately, Hubmaier not only cognitively accepted the teachings of the fathers on baptism and free will, but embraced them as co-affiliates with himself in the one, holy, apostolic ecclesia universalis in protest against the errant papal ecclesia particularis as per the composition of his ecclesiology.

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Choi, Jung K. "Balthazar Hubmaier's understanding of free will." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1199.

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5

Thompson, Kurt J. "The proper candidate an examination of the 1525 debate between Ulrich Zwingli and Balthasar Hubmaier concerning baptism /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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6

Chatfield, Graeme Ross. "Balthasar Hubmaier and the clarity of scripture : a study in the development of Reformation hermeneutics." Thesis, University of Bristol, 1993. http://hdl.handle.net/1983/d0674c9a-708e-4233-a2a5-7e550e300f09.

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7

Kim, Chang Kyu. "Balthasar Hubmaier's doctrine of salvation in dynamic and relational perspective." Thesis, University of Bristol, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.505769.

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This thesis aims to explore the meaning of salvation in Balthasar Hubmaier's theology. Previous research has tended to explain and evaluate his theology by locating his identity among contemporary Anabaptists. Moreover, Hubmaier's theology has been labelled as a Catholic Anabaptist, a Magisterial Anabaptist or as a bridge between the Radical and Magisterial branches of the Reformation. These approaches towards Hubmaier's theology essentially depend on a static and transactional perspective where the result comes from the cause. Such an approach cannot fully explain the distinctive features of Hubmaier's theology, because his theology had multiple rather than single influences.

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8

Wiens, Rudolph Henry. "Balthasar Hubmaier's Sword: A Circumstantial Development." Thesis, 2010. http://hdl.handle.net/10012/5123.

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The sixteenth century Bavarian Anabaptist, Balthasar Hubmaier (ca. 1480-1528), has had a disputed role in Anabaptist historiography ever since his martyrdom in March, 1528. On the one hand he is known as the most erudite and prolific writer of the early Anabaptists, and on the other he has been separated from the original Zurich Brethren by his rejection of two major principles, total separation from the world and absolute non-resistance, that were supposedly held unanimously by the Zurich Brethren. Today Hubmaier’s reputation for militancy has been endorsed by most writers, but this militancy is not expressed in any of his writings except On the Sword, the last tract written before his death. Using the well-documented biography of Hubmaier by Bergsten and his own writings collected and translated by Pipkin and Yoder, the thesis explores the question of the extent to which Hubmaier was willing to advocate the use of lethal force by government or against government. It is found that only one source, Johann Faber, accused Hubmaier of inciting peasant revolt , and that witness would seem dubious by any modern standard. Arguments that Hubmaier was ostracized by the Zurich Brethren are found to be conjectural and dependent upon anachronism. Thus in the critical years 1524-26, Hubmaier was a veritable Swiss Brethren. On the Sword indicates a major change in Hubmaier’s thinking, and the reasons for that change are explored.

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Books on the topic "Hubmaier"

1

Wayne, Pipkin H., and Yoder John Howard, eds. Balthasar Hubmaier, theologian of Anabaptism. Scottdale, Pa: Herald Press, 1989.

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2

Kim, Changkyu. Balthasar Hubmaier's Doctrine of salvation in dynamic and relational perspective. Eugene, Oregon: Pickwick Publications, 2013.

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3

A central European synthesis of radical and magisterial reform: The sacremental theology of Balthasar Hubmaier. Lanham, Md: University Press of America, 2006.

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4

MacGregor, Kirk R. A central European synthesis of radical and magisterial reform: The sacramental theology of Balthasar Hubmaier. Lanham, MD: University Press of America, Inc., 2007.

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5

Mabry, Eddie Louis. Balthasar Hubmaier's understanding of faith. Lanham, MD: University Press of America, 1998.

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6

Balthasar Hubmaier's doctrine of the Church. Lanham, Md: University Press of America, 1994.

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7

The Lord's Supper in Anabaptism: A study in the Christology of Balthasar Hubmaier, Pilgram Marpeck, and Dirk Philips. Waterloo, Ont: Herald Press, 1993.

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8

Rempel, John D. Christology and Lord's Supper in Anabaptism: A study in the theology of Balthasar Hubmaier, Pilgram Marpeck and Dirk Philips. Toronto: [s.n.], 1986.

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9

Rempel, John D. Christology and Lord's Supper in Anabaptism [microform]: A study in the theology of Balthasar Hubmaier, Pilgram Marpeck and Dirk Philips. Ottawa: National Library of Canada, 1986.

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10

Doctor Balthasar Hubmaier und die Anfänge der Wiedertaufe in Mähren: Aus gleichzeitigen Quellen und mit Benützung des wissenschaftlichen Nachlasses des Hofrathes Dr. Josef Ritter v. Beck. Brünn: Verlag der Hist.-Statist. Section, 1990.

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Book chapters on the topic "Hubmaier"

1

Dejeumont, Catherine. "Balthasar Hubmaier et le baptême." In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 169–87. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.behe-eb.4.00573.

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2

Blough, Neal. "Concernant les hérétiques et ceux qui les brûlent: Balthasar Hubmaier à Schaffhouse, 1524." In Énoncer / Dénoncer l’autre, 45–56. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.behe-eb.4.00334.

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3

"Balthasar Hubmaier:." In Balthasar Hubmaier and the Clarity of Scripture, 25–60. The Lutterworth Press, 2013. http://dx.doi.org/10.2307/j.ctt1cgf9vb.7.

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"Hubmaier, Balthasar." In Heinrich II. - Ibsen, 611–13. De Gruyter, 1986. http://dx.doi.org/10.1515/9783110867978-112.

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Steinmetz, David C. "Balthasar Hubmaier (1485?–1528)." In Reformers in the Wings, 138–45. Oxford University Press, 2001. http://dx.doi.org/10.1093/0195130480.003.0019.

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6

Burnett, Amy Nelson. "Sacramentarian Diversity." In Debating the Sacraments, 269–81. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190921187.003.0013.

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The division of the Zurich reformation over the issue of infant baptism posed the problem of authority within the sacramentarian camp. Balthasar Hubmaier rejected Zwingli’s exegesis of scripture and accused him of inconsistency; Zwingli responded by asserting his position as called pastor and attacking the character of his Anabaptist opponents. Hubmaier’s pamphlets highlighted the links between baptism, the Lord’s Supper, and excommunication in creating and maintaining a separate, purified church. Spiritualists such as Ludwig Hätzer and Hans Denck, who downplayed the importance of external ceremonies, fit more easily with other sacramentarians. Kaspar Schwenckfeld and Martin Cellarius would contribute to Wolfgang Capito’s attraction to spiritualism.

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"Biographical Sketch of Balthasar Hubmaier." In Balthasar Hubmaier and the Clarity of Scripture, 9–24. The Lutterworth Press, 2013. http://dx.doi.org/10.2307/j.ctt1cgf9vb.6.

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8

"Balthasar Hubmaier, On the Sword." In The Radical Reformation, 181–209. Cambridge University Press, 1991. http://dx.doi.org/10.1017/cbo9780511819353.016.

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9

Kaufmann, Thomas. "Balthasar Hubmaier in Waldshut und Nikolsburg." In Die Täufer, 36–38. Verlag C.H.BECK oHG, 2019. http://dx.doi.org/10.17104/9783406738678-36.

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10

"Hubmaier’s Hermeneutic:." In Balthasar Hubmaier and the Clarity of Scripture, 360–82. The Lutterworth Press, 2013. http://dx.doi.org/10.2307/j.ctt1cgf9vb.13.

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