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Relevant bibliographies by topics / Huguenot

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Academic literature on the topic 'Huguenot'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 May 2024

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Journal articles on the topic "Huguenot"

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Bernat, Chrystel, and David van der Linden. "Rethinking the Refuge." Church History and Religious Culture 100, no. 4 (2020): 439–45. http://dx.doi.org/10.1163/18712428-bja10010.

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Abstract The history of the Huguenot Refuge in the Dutch Republic has often been written from a strictly national and confessional perspective, with little attention paid to the connections between French Protestants and other religious communities. In recent years, however, scholars from fields other than religious history have begun to explore the impact of the Huguenot Refuge, while historians of migration have compared the Huguenots to other minorities. Building on these new directions, this special issue seeks to move beyond the traditional boundaries of scholarship on the Dutch Refuge. F

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Hornung, Erik. "Immigration and the Diffusion of Technology: The Huguenot Diaspora in Prussia." American Economic Review 104, no. 1 (2014): 84–122. http://dx.doi.org/10.1257/aer.104.1.84.

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This paper analyzes long-term effects of skilled-worker immigration on productivity for the Huguenot migration to Prussia. In 1685, religiously persecuted French Huguenots settled in Brandenburg-Prussia and compensated for population losses due to plagues during the Thirty Years’ War. We combine Huguenot immigration lists from 1700 with Prussian firm-level data on the value of inputs and outputs in 1802 in a unique database to analyze the effects of skilled immigration to places with underused economic potential. Exploiting this settlement pattern in an instrumental-variable approach, we find

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Mitchell, William H. F. "Huguenot Contributions to English Pan-Protestantism, 1685-1700." Journal of Early Modern History 25, no. 4 (2021): 300–318. http://dx.doi.org/10.1163/15700658-bja10019.

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Abstract Following the revocation of the Edict of Nantes, hundreds of thousands of French refugees sought shelter in Protestant states like the United Provinces and England. In England, the influx of Huguenots contributed significantly towards the argument for greater pan-Protestant engagement with the European continent. Huguenot-authored pamphlets advertised Catholic barbarity, deepening pre-existing anti-Catholic sentiments and imbibing those sentiments with other anti-French concerns, such as Louis XIV’s supposed immorality and his striving for universal monarchy. Further, key Huguenot aut

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Clifford, Alan C. "Reformed Pastoral Theology under the Cross: John Quick and Claude Brousson." Evangelical Quarterly: An International Review of Bible and Theology 66, no. 4 (1994): 291–306. http://dx.doi.org/10.1163/27725472-06604001.

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The Huguenot pastor Claude Brousson (1647–98) is little known in the English speaking world. His ministry and martyrdom were first documented by an equally little-known English Puritan, John Quick (163–1706), himself no stranger to persecution. Broussons’s itinerant labours probably have no parallel in the seventeenth century. At a time when English Nonconformity was becoming moribund, Brousson displayed the zeal of purer times. While Reformed theology’s reputation for sterile orthodoxy has its origins in the seventeenth century, Brousson’s experiences of the Holy Spirit reveal a higher dimens

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LACHENICHT, SUSANNE. "Huguenot Immigrants and the Formation of National IDENTITIES, 1548–1787." Historical Journal 50, no. 2 (2007): 309–31. http://dx.doi.org/10.1017/s0018246x07006085.

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This article addresses the extent to which Protestant states in Europe and North America depicted the French Protestants who had found refuge in these states, as having contributed to the process of nation building and the formation of national identity. It is shown that the arrival of Huguenots was portrayed positively as the historians of these nations could contend that Huguenots had been absorbed readily into the host society because their virtues of frugality and industry corresponded admirably with the ethic of their hosts. The article demonstrates that, in no case, did this depiction co

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ΓΑΓΑΝΑΚΗΣ, ΚΩΣΤΑΣ. "Η ΣΥΓΚΡΟΤΗΣΗ ΤΗΣ ΜΝΗΜΗΣ ΣΤΗΝ ΠΡΟΤΕΣΤΑΝΤΙΚΗ ΠΡΟΠΑΓΑΝΔΑ ΣΤΗ ΔΙΑΡΚΕΙΑ ΤΩΝ ΓΑΛΛΙΚΩΝ ΘΡΗΣΚΕΥΤΙΚΩΝ ΠΟΛΕΜΩΝ ΤΟΥ 16ου ΑΙΩΝΑ". Μνήμων 20 (1 січня 1998): 193. http://dx.doi.org/10.12681/mnimon.674.

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<p>Costas Gaganakis, The construction of memory in Protestant propagandaduring the French Religious Wars</p><p>Subject of this article is the construction of collective, group memory,by French Protestant propagandists, such as Jean Crespin, during the troubled years of the French religious wars. The invention of a heroicpast, as constitutive element of Huguenot identity, not only served thepurposes of an imagined community, but equally sought to come toterms with the pressing political situation of the day. Huguenot polemicists,like François Hotman, also attempted to reconstr

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Van Ruymbeke, Bertrand, David van der Linden, Eric Schnakenbourg, Ben Marsh, Bryan Banks, and Owen Stanwood. "The Global Refuge: The Huguenot Diaspora in a Global and Imperial Perspective." Journal of Early American History 11, no. 2-3 (2021): 193–234. http://dx.doi.org/10.1163/18770703-11020014.

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Abstract Huguenot refugees were everywhere in the early modern world. Exiles fleeing French persecution, they scattered around Europe and beyond following the Revocation of the Edict of Nantes in 1685, settling in North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. This book offers the first global history of the Huguenot diaspora, explaining how and why these refugees became such ubiquitous characters in the history of imperialism. The story starts with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfec

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Sălăvăstru, Andrei Constantin. "Sacred Covenant and Huguenot Ideology of Resistance: The Biblical Image of the Contractual Monarchy in Vindiciae, Contra Tyrannos." Religions 11, no. 11 (2020): 589. http://dx.doi.org/10.3390/rel11110589.

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The Bible had been a fundamental source of legitimacy for the French monarchy, with biblical imagery wielded as a powerful propaganda weapon in the ideological warfare which the kings of France often had to wage. All Christian monarchies tried to build around themselves a sacral aura, but the French kings had soon set themselves apart: they were the “most Christian”, anointed with holy oil brought from heaven, endowed with the power of healing, and the eldest sons of the Church. Biblical text was called upon to support this image of the monarchy, as the kings of France were depicted as followi

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Ludington, Charles C. "Between Myth and Margin: The Huguenots in Irish History*." Historical Research 73, no. 180 (2000): 1–19. http://dx.doi.org/10.1111/1468-2281.00091.

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Abstract This article surveys the modern historiography of the Huguenots in Ireland. As victims of religious persecution, but also as Protestants, the historiography of the Huguenots in Ireland provides an excellent barometer for measuring contemporary political and historiographical concerns within Ireland. In the long and arduous struggles over Irish identity, religion and political control, the Huguenots have been used by some historians to represent heroic Protestant victims of Catholic, absolutist tyranny, and the prosperity‐inducing values of Protestant dissent. Alternatively, they have

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Jones, D. W., and Robin D. Gwynn. "Huguenot Heritage: The History and Contribution of the Huguenots in Britain." Economic History Review 39, no. 2 (1986): 299. http://dx.doi.org/10.2307/2596158.

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Dissertations / Theses on the topic "Huguenot"

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Reusch, Brooke Gallagher. "Huguenot Silversmiths in London, 1685-1715." W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539626324.

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Lorimer, Emma. "Huguenot general assemblies in France, 1579-1622." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:2b3b75f0-02bb-4855-9b2b-f29a17ee5c65.

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A large measure of the durability of the Huguenot movement was derived from then- general political assemblies. The assembly held at Montauban in 1579 was the first attended by a deputy north of the Loire; after the final and twenty-second general assembly at La Rochelle in 1622, only localised gatherings were held. This thesis argues that the assemblies were primarily a corps: their principal purpose was both to oversee the implementation of the edicts of pacification and to mobilize resources if peace broke down. Essentially based on the available manuscript sources, many of them unexplored,

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Lilly, Robert G. "Sir Henry Norris English Ambassador, Huguenot advocate /." Huntington, WV : [Marshall University Libraries], 2003. http://www.marshall.edu/etd/descript.asp?ref=208.

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Lapointe, Jean-Samuel. "Le protestantisme franco-québécois : de la possibilité d'un « marranisme huguenot »." Master's thesis, Université Laval, 2019. http://hdl.handle.net/20.500.11794/33435.

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Dans un livre publié en 2014, Marie-Claude Rocher signe une introduction où il est affirmé qu’après la Conquête quelques protestants francophones pratiquaient un culte discret dans la Province de Québec. Dans la préface du même ouvrage, Philippe Joutard invite les jeunes chercheurs à étudier l’hypothèse d’un « marranisme huguenot » en Amérique du Nord. Avant 2014, jamais aucun historien n’avait avancé avec autant de force l’idée d’une continuité sur le territoire du Québec entre les protestants en Nouvelle-France et le protestantisme du 19e siècle. Ce nouveau concept de « marranisme huguenot »

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LEE, SONG SOOK-HEE. "Le psautier huguenot de 1583 (transcription des cent cinquante psaumes)." Université Marc Bloch (Strasbourg) (1971-2008), 1996. http://www.theses.fr/1996STR20066.

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Paschal de l'estocart, un grand musicien francais de la seconde moitie du xvie siecle, revele son genie musical avec un esprit "tres prompt" et "une suavite" dans ses psaumes du psautier huguenot de 1583. Il ne repete jamais la meme idee en aucun cas. Les psaumes de l'estocart presentent une grande originalite par le traitement des trois voix libres, dans lesquelles le musicien fait intervenir de nombreux figuratismes. Ceux-ci lui permettent de depeindre le sens des mots avec une palette variee, pleine de fantaisie. Le musicien respecte fidelement les tendances musicales contemporaines d'autre

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Garcia-Chapleau, Marilyn. "Le refuge huguenot du cap de Bonne-Espérance : genèse, assimilation, héritage." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30023.

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Entre 1670 et 1700, 260 protestants français fuyant les persécutions religieuses ont gagné le poste de ravitaillement créé en 1652 par la Compagnie hollandaise des Indes orientales (la VOC) au cap de Bonne-Espérance. Ces réfugiés devaient mettre en valeur des terres nouvellement colonisées et fournir des vivres aux navires de la Compagnie en transit entre l’Europe et l’Asie. La communauté huguenote est rapidement entrée en conflit avec les dirigeants locaux de la VOC dont la politique visait l’assimilation des protestants français dans la communauté hollandaise dominante. Les différends ont po

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Sartin, John Raymond. "Antecedents of the Huguenot "state within the state" in bas Languedoc, 1560-1574 /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Graveleau, Sara. ""Les hérésies sont d'utiles ennemies". : itinéraire d'Henri Basnage de Beauval (1656-1710), avocat de la République des Lettres et penseur de la tolérance civile." Thesis, Angers, 2018. http://www.theses.fr/2018ANGE0024/document.

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Henri Basnage de Beauval (1656-1710) est né dans une famille protestante de la noblesse normande. Arrière-petit-fils, petit-fils, neveu, cousin et frère de pasteurs, il choisit pourtant de devenir avocat, à l’instar de son père, Henri Basnage de Franquesnay. Face à l’accélération des persécutions contre sa communauté confessionnelle, il prend la plume pour dénoncer la violation des consciences et proposer une solution pragmatique à son souverain, celle de la tolérance civile des religions. Un an après la publication de son traité, la Révocation de l’édit de Nantes l’oblige à se convertir au ca

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Hartsfield, Byron J. "Changing Narratives of Martyrdom in the Works of Huguenot Printers During the Wars of Religion." Scholar Commons, 2018. http://scholarcommons.usf.edu/etd/7164.

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The aim of my project is to show how the lives, strategies and attitudes of Huguenot printers of the late sixteenth century both reflected and influenced the self-image of Protestant Europeans. Historians of the book such as Roger Chartier and Adrian Johns have argued that the process of printing includes several components which are easily overlooked by historians interested in exploring thoughts and attitudes. My project attempts to put these insights to practical use by demonstrating how printers were as integral to the process of reading as were readers and writers. I investigate the lives

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Watson, Timothy D. "The Lyon city council c. 1525-1575 : politics, culture, religion." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322782.

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Books on the topic "Huguenot"

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Jones, Douglas. Huguenot garden. 3rd ed. Canon Press, 2005.

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Royston, Gambier, ed. Huguenot ancestry. Phillimore, 1985.

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Franklin, Charles M. Huguenot genealogical research. C.M. Franklin, 1985.

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von, Thadden Rudolf, ed. Le refuge huguenot. A. Colin, 1985.

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America, Huguenot Society of. The Huguenot Society of America: History, organization, activities, membership, constitution, Huguenot ancestors, and other matters of interest. The Society, 1993.

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), National Huguenot Society (U S. Register of qualified Huguenot ancestors of the National Huguenot Society. The Society, 1993.

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National Huguenot Society (U.S.). Register of qualified Huguenot ancestors of the National Huguenot Society. The National Huguenot Society, Inc., 2012.

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National Huguenot Society (U.S.). Register of qualified Huguenot ancestors of the National Huguenot Society. 4th ed. The Society], 1995.

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Huguenot heritage: The history and contribution of the Huguenots in Britain. Routledge, 1988.

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Huguenot heritage: The history and contribution of the Huguenots in Britain. Routledge & Kegan Paul, 1985.

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Book chapters on the topic "Huguenot"

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Tait, Hugh. "London Huguenot Silver." In Huguenots in Britain and their French Background, 1550–1800. Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08176-9_6.

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Trevor-Roper, Hugh. "A Huguenot Historian: Paul Rapin." In Huguenots in Britain and their French Background, 1550–1800. Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08176-9_1.

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Weiss, Gillian. "A Huguenot captive in ‘Uthman Dey's court." In Piracy and Captivity in the Mediterranean. Routledge, 2018. http://dx.doi.org/10.4324/9781351207997-13.

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Probasco, Nate. "Catherine de Medici and Huguenot Colonization, 1560–1567." In Colonization, Piracy, and Trade in Early Modern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57159-1_3.

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Milbank, Alison. "Joseph Sheridan Le Fanu: Gothic Grotesque and the Huguenot Inheritance." In A Companion to Irish Literature. Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444328066.ch22.

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Andrews, Stuart. "Adaptation in The Dollhouse and 12 Ballads for Huguenot House." In Performing Home. Routledge, 2019. http://dx.doi.org/10.4324/9781315225906-4.

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Stanwood, Owen. "Disappearing to Survive." In The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0006.

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In the wake of war Huguenot communities in the Indies seemed to disappear. Faced with pressures to conform, the refugees and their descendants tended to adopt the language and manners of their English or Dutch neighbors. This chapter examines this assimilation and concludes that it was above all a strategy for survival in an imperial world, one that foretold the transformation but not the end of the Huguenot Refuge. The chapter looks at several case studies of Huguenot communities in the Cape Colony, New York, Virginia, and South Carolina, all of which were marked by disputes between Huguenots and also with their imperial masters, who often sought to undermine Huguenot independence. The results were uneven, however. Huguenots remained attached to their larger cause, even as they became less overt about their separate identity.

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Nash, R. C. "The Huguenot Diaspora and the Development of the Atlantic Economy: Huguenots and the Growth of the South Carolina Economy, 1680-1775." In Merchant Organization and Maritime Trade in the North Atlantic, 1660-1815. Liverpool University Press, 1998. http://dx.doi.org/10.5949/liverpool/9780968128855.003.0004.

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This paper provides an insight into the mercantile and trade activities of the South Carolina Huguenots. It presents two questions: the first, what effect did the South Carolina Huguenots have on the mercantile economy, especially in contrast to their impact on slave-plantation agriculture? The second, how much of their success is due to their connections to the European Huguenot mercantile circles? Major themes explored include migrant integration; mercantile nationalism; and familial allegiances. The conclusion contextualises the South Carolina Huguenot merchants in the wider history of Huguenots in British America.

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Stanwood, Owen. "The Beginning of the End of the World." In The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0002.

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This chapter focuses on Europe itself, in order to chronicle the creation of the Huguenot diaspora. Starting with the example of the theologian Pierre Jurieu, it shows how the coming of persecution led Huguenots to define themselves as a godly remnant of the once great French Protestant church. Thousands of refugees scattered around Europe, where they sought aid from Protestant rulers even as they promoted themselves as people with a particular role in cosmic history. Jurieu was the leading promoter of this specialness, which he took from a close reading of Revelation, but which had political implications. Jurieu and other Huguenot leaders especially sought to create “colonies,” self-contained Huguenot communities around Europe that could preserve the refugees’ faith for an eventual return to France. Over the course of the 1680s and 1690s these colonies appeared around Europe, from Germany to Ireland, and set the stage for the Huguenots’ global expansion.

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Kushner, Tony. "Huguenot journeys." In The battle of Britishness. Manchester University Press, 2017. http://dx.doi.org/10.7765/9781526130389.00009.

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Conference papers on the topic "Huguenot"

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Bettke, Lindsay N., Madelyn G. Miller, John A. Rayburn, and Joseph E. Diamond. "GPR INVESTIGATION LOCATES A MISSING REDOUBT SECTION AT HISTORIC HUGUENOT ST., NEW PALTZ, NY." In 54th Annual GSA Northeastern Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019ne-328352.

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