Relevant bibliographies by topics / Huguenots in France

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Academic literature on the topic 'Huguenots in France'

Author: Grafiati
Published: 4 June 2021
Last updated: 24 February 2023

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Journal articles on the topic "Huguenots in France"

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Dunan-Page, Anne. "La dragonnade du Poitou et l’exil des huguenots dans la littérature de controverse anglaise." Moreana 44 (Number 171-, no. 3-4 (2007): 87–122. http://dx.doi.org/10.3366/more.2007.44.3-4.9.

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Résumé À l’été 1681 fait rage la “dragonnade du Poitou”, un épisode crucial dans l’histoire du protestantisme français. Certains huguenots quittent alors la France pour l’Angleterre, terre protestante où ils espérent trouver refuge. Cet article examine la façon dont la dragonnade a été représentée dans la presse anglaise et dans la littérature de controverse et comment ces représentations ont influencé les conditions d’accueil des exilés. Alors que l’Angleterre sortait péniblement de la “crise de l’Exclusion” qui visait à empêcher le catholique duc d’York (futur Jacques II) de succéder à son f
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Fouilloux, Étienne. "Huguenots et protestants en France." Archives de sciences sociales des religions, no. 164 (December 30, 2013): 59–65. http://dx.doi.org/10.4000/assr.25404.

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Sălăvăstru, Andrei Constantin. "Sacred Covenant and Huguenot Ideology of Resistance: The Biblical Image of the Contractual Monarchy in Vindiciae, Contra Tyrannos." Religions 11, no. 11 (2020): 589. http://dx.doi.org/10.3390/rel11110589.

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The Bible had been a fundamental source of legitimacy for the French monarchy, with biblical imagery wielded as a powerful propaganda weapon in the ideological warfare which the kings of France often had to wage. All Christian monarchies tried to build around themselves a sacral aura, but the French kings had soon set themselves apart: they were the “most Christian”, anointed with holy oil brought from heaven, endowed with the power of healing, and the eldest sons of the Church. Biblical text was called upon to support this image of the monarchy, as the kings of France were depicted as followi
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Benedict, Philip. "Bibliothèques protestantes et catholiques a Metz au XVIIesiècle." Annales. Histoire, Sciences Sociales 40, no. 2 (1985): 343–70. http://dx.doi.org/10.3406/ahess.1985.283167.

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Comparée au puritanisme anglo-américain, la culture religieuse des huguenots est mal connue. Alors que toute une série de chercheurs ont étudié le « puritan mind » en utilisant les instruments d'analyse les plus divers, l'historiographie du protestantisme français a si longtemps été dominée par le double thème de la persécution et de la résistance qu'on a négligé l'histoire proprement religieuse du mouvement. Les récents travaux de Philippe Joutard sur les Camisards ont analysé l'univers mental des congrégations du Midi dans la période qui suit la Révocation ; ceux de Walter Rex et d'Elisabeth
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Stewart, L. A. M. "The Huguenots: France, Exile and Diaspora." French History 28, no. 1 (2013): 124–25. http://dx.doi.org/10.1093/fh/crt080.

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Roberts, Penny. "Martyrologies and Martyrs in the French Reformation: Heretics to Subversives in Troyes." Studies in Church History 30 (1993): 221–29. http://dx.doi.org/10.1017/s0424208400011712.

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The chief martyrology of the French Protestants or Huguenots, the Histoire des martyrs, was the work of a Walloon refugee in Geneva, Jean Crespin. The Histoire focuses on the martyrs of the French Reformation, but also describes the ordeals of those in Scodand, England, and Flanders, as well as of medieval precursors of Protestant ideas, such as Hus and Wyclif. Later versions of the text include the martyrs of the Early Church, whose faith the Huguenots claimed to be reviving and in whose sufferings they believed themselves to be sharing. The Histoire quickly became popular in the fledgeling R
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SHEATS, REBEKAH A. "Pierre Viret’s Consolation for the Persecuted Huguenots." Unio Cum Christo 1, no. 1 (2015): 103. http://dx.doi.org/10.35285/ucc1.1-2.2015.art6.

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Abstract: his article examines the consolation that the Swiss Reformer Pierre Viret offered to the persecuted Huguenots from 1530 to the 1550s. During these years, Viret, living primarily in Lausanne and Geneva, closely followed the persecution of the Protestants in neighboring France, and offered counsel and comfort to the troubled Huguenots. The consolation he offered these suffering believers is examined and summarized through the Reformer’s letters and writings.
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True, Micah. "British, but also French: Paul Mascarene’s Translation of Molière’s Le Misanthrope in Colonial Nova Scotia." Quebec Studies 71, no. 1 (2021): 133–50. http://dx.doi.org/10.3828/qs.2021.10.

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This article examines a little-studied manuscript translation of Molière’s Le Misanthrope, made in eighteenth-century British Nova Scotia by a military officer named Paul Mascarene, for what it can tell us about the complicated assimilation of Huguenots in the global refuge. It argues that the undated manuscript shows the surprising extent to which Mascarene, a Huguenot who fled France in childhood, remained culturally French even as he was a perfectly assimilated Briton, and that he can be seen as a cultural ambassador between his homelands new and old. The manuscript here is closely scrutini
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Cherdon, Laetitia. "Le refuge par l’écriture : les utopies protestantes à l’époque de la Révocation de l’Édit de Nantes." Moreana 44 (Number 171-, no. 3-4 (2007): 146–63. http://dx.doi.org/10.3366/more.2007.44.3-4.11.

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During the second half of the seventeenth century the repression against Huguenots in France increased and led to the Revocation of the Edict of Nantes (1685), definitively prohibiting Protestantism. Most of the Huguenots stayed in France and abjured their religion, but a certain number of them fled abroad. The utopias written by French Protestants during this period represent “another exile”. First the recourse to the utopian genre reveals a flight from reality and present. Then, if original propositions are made in the ideal societies imagined by the authors – for example to avoid the evils
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Hirschman, Elizabeth. "DNA and historical evidence indicate many colonial French Canadians were of Sephardic Jewish ancestry." Liberal Arts and Social Sciences International Journal (LASSIJ) 5, no. 2 (2021): 88–108. http://dx.doi.org/10.47264/idea.lassij/5.2.7.

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The Spanish Inquisition in 1492 resulted in the deaths of thousands of Spanish Jews and the exile of around 150,000. The Huguenots and Acadians who settled in Colonial French Canada are assumed to be of Christian faith and ancestry. To support this hypothesis, the researcher uses a novel combination of methods drawn from historical records and artifacts, genealogies and DNA testing. In recent years, this combination of methods has led to the discovery that several of the Plymouth Colony settlers, Central Appalachian Colonial settlers, and Roanoke Colony settlers were of Sephardic Jewish origin
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Dissertations / Theses on the topic "Huguenots in France"

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Daussy, Hugues. "Les huguenots et le roi : le combat politique de Philippe Duplessis-Mornay (1572-1600)." Montpellier 3, 2000. http://www.theses.fr/2000MON30022.

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Mealor, Simon. "Esloigne des rivages de France : the writings of French-speaking immigrants in Elizabethan England." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360015.

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Carluer, Jean-Yves. "Les protestants bretons : XVIe - XXe siècles." Rennes 2, 1992. http://www.theses.fr/1992REN20015.

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Les protestants bretons, peu nombreux (quelques milliers), ont pesé d'un poids méconnu dans la vie religieuse, économique, culturelle de la province. L'introduction tardive de la Réforme a touché essentiellement les milieux urbains et surtout les nobles, mais à un niveau prestigieux. Apres une courte apogée vers 1565, une vingtaine de communautés subsistèrent jusqu'à ce que les guerres civiles, plus tardives ici qu'ailleurs, ne viennent en balayer l'essentiel. Au lendemain de l'édit de Nantes, et grâce à une fidélité marquée des hauts justiciers à la Réforme, les églises se reconstituèrent et
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Lorimer, Emma. "Huguenot general assemblies in France, 1579-1622." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:2b3b75f0-02bb-4855-9b2b-f29a17ee5c65.

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A large measure of the durability of the Huguenot movement was derived from then- general political assemblies. The assembly held at Montauban in 1579 was the first attended by a deputy north of the Loire; after the final and twenty-second general assembly at La Rochelle in 1622, only localised gatherings were held. This thesis argues that the assemblies were primarily a corps: their principal purpose was both to oversee the implementation of the edicts of pacification and to mobilize resources if peace broke down. Essentially based on the available manuscript sources, many of them unexplored,
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Sartin, John Raymond. "Antecedents of the Huguenot "state within the state" in bas Languedoc, 1560-1574 /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Daussy, Hugues. "Les huguenots et le roi : Le combat politique de Philippe Duplessis Mornay (1572-1600) /." Genève : Droz, 2002. http://catalogue.bnf.fr/ark:/12148/cb389485543.

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Borello, Céline. "Les protestants de Provence sous l'édit de Nantes : essor, maintien ou déclin ? : 1598-1685." Aix-Marseille 1, 2001. http://www.theses.fr/2001AIX10041.

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Le XVIIe siècle se démarque au sein de la chrétienté occidentale : une minorité religieuse, la Réforme, est reconnue par l'édit de Nantes. Signé par Henri IV en 1598, l'Edit instaurait une légitimité protestante, en donnant des garanties individuelles et une liberté de conscience. A-t-il pour autant profité à la communauté réformée ? Ce travail se propose d'analyser la vie quotidienne des huguenots, leur religion, leur réseaux de parenté et de repérer les critères d'appartenance confessionnelle en Provence. Cette province du royaume, peu marquée par la Réforme, avait toutefois l'avantage de pr
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Perret, Hervé. "Huguenots, francs-maçons et habitants : construction et représentation d'une élite coloniale : La Réunion (1665-1830)." Paris 8, 2004. http://www.theses.fr/2004PA082521.

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Dans ce travail prosopographique, je me suis intéressé à l'élite coloniale réunionnaise, en m'attachant à saisir l'organisation , sur le temps long, des politiques de dévolutions du patrimoine, du pouvoir et de la représentation sociale. Cette problématique implique d'instrumenter, au travers d'études de cas précises, la mise en construction de structures de parenté complexes servant à la pérennisation des acquis matériels et symboliques, mais également à engranger un prestige social. Elle oblige, par ailleurs, à sonder les lieux d'expression privilégiés de la représentation de l'élite, en che
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Nuspl, Tony P. "The origins of policing and its relation to the public interest in early modern France, 1572-1630." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272418.

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Daireaux, Luc. "« Réduire les huguenots » : protestants et pouvoirs en Normandie sous le règne de Louis XIV : processus, acteurs, discours." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0093.

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La thèse interroge, à travers un exemple régional (la Normandie dans les limites de la coutume), le processus et les mécanismes qui aboutissent à la révocation de l'édit de Nantes (1685). Quelle est l'efficacité de l'action de Louis XIV à l'égard des protestants ? Comment s'inventent, dans un territoire donné, de nouveaux équilibres, de plus en plus défavorables aux réformés ? Entre 1661 et 1688, la répression antihuguenote alterne phases dures (1661-1666 et à partir de 1679) et périodes plus clémentes (1666-1678). À terme, la Révocation finit par s'imposer. Dans ce combat pour l'unité religie
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Books on the topic "Huguenots in France"

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(France), Archives nationales, ed. Les Huguenots: Exposition nationale. Archives nationales, 1985.

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Vigne, Randolph, and Jane McKee. The Huguenots: France, exile and diaspora. Sussex Academic Press, 2013.

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Warren, Mary Bondurant. The Bondurants of Genolhac, France. Heritage Papers, 2000.

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Henry of Navarre and the Huguenots in France. Putnam, 1990.

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Puaux, Anne. Renée de France: La huguenote. Hermann, 1997.

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Fontaine, James. Persécutés pour leur foi: Mémoires d'une famille huguenote. Editions de Paris, 2003.

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Fontaine, James. Mémoires d'une famille huguenote: Victime de la Révocation de l'Edit de Nantes. Presses du Languedoc, 1992.

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History of the rise of the Huguenots of France. Scribner, 1989.

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Die Revokation des Edikts von Nantes und die Protestanten in Südostfrankreich (Provence und Dauphiné) 1685-1730. R. Oldenbourg, 2003.

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Bost, Charles. Histoire des protestants de France. 9th ed. La Cause, 1992.

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Book chapters on the topic "Huguenots in France"

1

Banks, Bryan A. "The Huguenot Diaspora and the Politics of Religion in Revolutionary France." In The French Revolution and Religion in Global Perspective. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59683-9_1.

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"Chapter nineteen. Henry IV, King of France." In The Huguenots. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300196191-022.

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Elias, Norbert. "L’expulsion des Huguenots de France." In Sociologie politique de Norbert Elias. Éditions de l’École des hautes études en sciences sociales, 2022. http://dx.doi.org/10.4000/books.editionsehess.42427.

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Stanwood, Owen. "The Beginning of the End of the World." In The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0002.

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This chapter focuses on Europe itself, in order to chronicle the creation of the Huguenot diaspora. Starting with the example of the theologian Pierre Jurieu, it shows how the coming of persecution led Huguenots to define themselves as a godly remnant of the once great French Protestant church. Thousands of refugees scattered around Europe, where they sought aid from Protestant rulers even as they promoted themselves as people with a particular role in cosmic history. Jurieu was the leading promoter of this specialness, which he took from a close reading of Revelation, but which had political implications. Jurieu and other Huguenot leaders especially sought to create “colonies,” self-contained Huguenot communities around Europe that could preserve the refugees’ faith for an eventual return to France. Over the course of the 1680s and 1690s these colonies appeared around Europe, from Germany to Ireland, and set the stage for the Huguenots’ global expansion.
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Stanwood, Owen. "A New Age of Projects." In The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0008.

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The final chapter examines a new push to create Huguenot colonies in the era of the Seven Years’ War. The drama began back in France, where Protestants and others started a campaign for religious toleration. One plank in this campaign was for Huguenots to threaten to leave, and they began to negotiate with the British to do just that, envisioning colonies in places like Nova Scotia, Florida, and Minorca. The realization of the plan came through the efforts of Jean-Louis Gibert, a Protestant minister who became the founder of New Bordeaux in South Carolina. This colonial vision represented a renewal of themes from the first years of the Refuge. It was driven by desires to make silk and wine as well as the push for religious toleration in France. Thus the Huguenots adapted their old program to an age of Enlightenment.
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Noguès, Boris. "Des huguenots chez les papistes." In Protestantisme et éducation dans la France moderne. LARHRA, 2014. http://dx.doi.org/10.4000/books.larhra.3667.

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Stanwood, Owen. "Refugee Geopolitics." In The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0005.

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Aside from their skills with silk and wine, Huguenots promoted themselves as strategic allies after war came to Europe and America in 1689. As experts on French strategy, the refugees believed their assistance would be invaluable in helping Britain and the Netherlands defeat the Sun King. This belief in the Huguenots’ strategic importance sent more of them to imperial border regions. The chapter focuses on three in particular: the Caribbean basin, the borderlands between New England and New France, and the Mascarene Islands in the Indian Ocean. In each case refugees faced discrimination from those who suspected them of being in league with the French enemy, even as they did their best to help the Protestant cause. The chapter ends with the last and most ambitious plan for a Huguenot colony, in Carolana on the Gulf Coast, an ultimately failed design that led to the formation of Manakintown in Virginia.
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"Doctrine and Liturgy of the Reformed Churches of France." In A Companion to the Huguenots. BRILL, 2016. http://dx.doi.org/10.1163/9789004310377_004.

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McManners, John. "The Huguenots: The Great Persecution." In Church and Society in Eighteenth-Century France Volume 2: The Religion of the People and the Politics of Religion. Oxford University Press, 1999. http://dx.doi.org/10.1093/0198270046.003.0023.

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Trom, Danny. "À propos de : Elias, « L’expulsion des Huguenots de France »." In Sociologie politique de Norbert Elias. Éditions de l’École des hautes études en sciences sociales, 2022. http://dx.doi.org/10.4000/books.editionsehess.42437.

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