Relevant bibliographies by topics / Huguenots in France

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Huguenots in France'

Author: Grafiati
Published: 4 June 2021
Last updated: 24 February 2023

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Journal articles on the topic "Huguenots in France"

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Dunan-Page, Anne. "La dragonnade du Poitou et l’exil des huguenots dans la littérature de controverse anglaise." Moreana 44 (Number 171-, no. 3-4 (2007): 87–122. http://dx.doi.org/10.3366/more.2007.44.3-4.9.

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Résumé À l’été 1681 fait rage la “dragonnade du Poitou”, un épisode crucial dans l’histoire du protestantisme français. Certains huguenots quittent alors la France pour l’Angleterre, terre protestante où ils espérent trouver refuge. Cet article examine la façon dont la dragonnade a été représentée dans la presse anglaise et dans la littérature de controverse et comment ces représentations ont influencé les conditions d’accueil des exilés. Alors que l’Angleterre sortait péniblement de la “crise de l’Exclusion” qui visait à empêcher le catholique duc d’York (futur Jacques II) de succéder à son frère Charles II, nous démontrons comment l’exil des Huguenots a été mis en scène par les deux grandes factions, Whig et Tory, à des fins de propagande. Nous nous interrogeons notamment sur la façon dont les auteurs ont manipulé les positions huguenotes pour raviver la querelle sur le futur du protestantisme en Angleterre et l’absolutisme Stuart.
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Fouilloux, Étienne. "Huguenots et protestants en France." Archives de sciences sociales des religions, no. 164 (December 30, 2013): 59–65. http://dx.doi.org/10.4000/assr.25404.

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Sălăvăstru, Andrei Constantin. "Sacred Covenant and Huguenot Ideology of Resistance: The Biblical Image of the Contractual Monarchy in Vindiciae, Contra Tyrannos." Religions 11, no. 11 (2020): 589. http://dx.doi.org/10.3390/rel11110589.

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The Bible had been a fundamental source of legitimacy for the French monarchy, with biblical imagery wielded as a powerful propaganda weapon in the ideological warfare which the kings of France often had to wage. All Christian monarchies tried to build around themselves a sacral aura, but the French kings had soon set themselves apart: they were the “most Christian”, anointed with holy oil brought from heaven, endowed with the power of healing, and the eldest sons of the Church. Biblical text was called upon to support this image of the monarchy, as the kings of France were depicted as following in the footsteps of the virtuous kings of the Old Testament and possessing the necessary biblical virtues. However, the Bible could prove a double-edged sword which could be turned against the monarchy, as the ideological battles unleashed by the Reformation were to prove. In search for a justification for their resistance against the French Crown, in particular after 1572, the Huguenots polemicists looked to the Bible in order to find examples of limited monarchies and overthrown tyrants. In putting forward the template of a proto-constitutional monarchy, one of the notions advanced by the Huguenots was the Biblical covenant between God, kings and the people, which imposed limits and obligations on the kings. This paper aims to examine the occurrence of this image in Vindiciae, contra tyrannos (1579), one of the most important Huguenot political works advocating resistance against tyrannical kings, and the role it played in the construction of the Huguenot theory of resistance.
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Benedict, Philip. "Bibliothèques protestantes et catholiques a Metz au XVIIesiècle." Annales. Histoire, Sciences Sociales 40, no. 2 (1985): 343–70. http://dx.doi.org/10.3406/ahess.1985.283167.

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Comparée au puritanisme anglo-américain, la culture religieuse des huguenots est mal connue. Alors que toute une série de chercheurs ont étudié le « puritan mind » en utilisant les instruments d'analyse les plus divers, l'historiographie du protestantisme français a si longtemps été dominée par le double thème de la persécution et de la résistance qu'on a négligé l'histoire proprement religieuse du mouvement. Les récents travaux de Philippe Joutard sur les Camisards ont analysé l'univers mental des congrégations du Midi dans la période qui suit la Révocation ; ceux de Walter Rex et d'Elisabeth Labrousse sur Bayle ont beaucoup enrichi notre connaissance de la culture des intellectuels huguenots en général . Mais pour connaître la masse des fidèles entre l'édit de Nantes et sa Révocation, notre meilleur guide reste sans doute le pieux chef-d'oeuvre presque centenaire du pasteur Paul de Félice,Les protestants d'autrefois. Il traite avec minutie du caractère de la Réforme en France et décrit une communautéimprégnée de la lecture de la Bible et des psaumes ; mais c'est à quoi se limite l'analyse de la culture religieuse huguenote.
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Stewart, L. A. M. "The Huguenots: France, Exile and Diaspora." French History 28, no. 1 (2013): 124–25. http://dx.doi.org/10.1093/fh/crt080.

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Roberts, Penny. "Martyrologies and Martyrs in the French Reformation: Heretics to Subversives in Troyes." Studies in Church History 30 (1993): 221–29. http://dx.doi.org/10.1017/s0424208400011712.

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The chief martyrology of the French Protestants or Huguenots, the Histoire des martyrs, was the work of a Walloon refugee in Geneva, Jean Crespin. The Histoire focuses on the martyrs of the French Reformation, but also describes the ordeals of those in Scodand, England, and Flanders, as well as of medieval precursors of Protestant ideas, such as Hus and Wyclif. Later versions of the text include the martyrs of the Early Church, whose faith the Huguenots claimed to be reviving and in whose sufferings they believed themselves to be sharing. The Histoire quickly became popular in the fledgeling Reformed churches of France, avidly read from the pulpit and in the home. The accounts of the courage of the martyrs no doubt reinforced the resolution of a group destined to remain a minority, and who became increasingly resigned to their fate. During the civil strife known as the French Wars of Religion, religious tensions were exacerbated by political and military conflict. However, the incident which provoked the outbreak of the wars in 1562 was the massacre of a Huguenot congregation at Vassy, in Champagne, and, indeed, the wars were to be particularly noted for their brutal sectarian violence.
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SHEATS, REBEKAH A. "Pierre Viret’s Consolation for the Persecuted Huguenots." Unio Cum Christo 1, no. 1 (2015): 103. http://dx.doi.org/10.35285/ucc1.1-2.2015.art6.

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Abstract: his article examines the consolation that the Swiss Reformer Pierre Viret offered to the persecuted Huguenots from 1530 to the 1550s. During these years, Viret, living primarily in Lausanne and Geneva, closely followed the persecution of the Protestants in neighboring France, and offered counsel and comfort to the troubled Huguenots. The consolation he offered these suffering believers is examined and summarized through the Reformer’s letters and writings.
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True, Micah. "British, but also French: Paul Mascarene’s Translation of Molière’s Le Misanthrope in Colonial Nova Scotia." Quebec Studies 71, no. 1 (2021): 133–50. http://dx.doi.org/10.3828/qs.2021.10.

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This article examines a little-studied manuscript translation of Molière’s Le Misanthrope, made in eighteenth-century British Nova Scotia by a military officer named Paul Mascarene, for what it can tell us about the complicated assimilation of Huguenots in the global refuge. It argues that the undated manuscript shows the surprising extent to which Mascarene, a Huguenot who fled France in childhood, remained culturally French even as he was a perfectly assimilated Briton, and that he can be seen as a cultural ambassador between his homelands new and old. The manuscript here is closely scrutinized in relation both to Molière’s original 1666 play and a published English translation that is approximately contemporaneous to Mascarene’s own effort. Comparison of the three versions of the play show that Mascarene was a skilled and thoughtful translator, committed to accurately rendering Molière’s words while also making changes that reflected his personal religious values. This article also considers the assertion that Mascarene’s translation served as the basis of a performance in Annapolis Royal in 1743 or 1744 and shows that close scrutiny of the manuscript does not support this conclusion. Instead, Mascarene’s translation of Molière’s Le Misanthrope may best be understood as a sign of how Huguenots like him may have maintained and even sought to share with others aspects of their former identities even as they sought to conform to the cultural norms of their new homelands. Cet article étudie une traduction manuscrite du Misanthrope de Molière, réalisée dans la Nouvelle-Écosse britannique au dix-huitième siècle par un officier militaire nommé Paul Mascarene, pour ce qu’elle peut nous dire sur l’assimilation compliquée des Huguenots dans le refuge mondial. Il soutient que le manuscrit montre à quel point Mascarene, un Huguenot qui a quitté la France à l’âge de onze ans et qui est réputé parfaitement assimilé à la culture britannique, est resté culturellement français. Le manuscrit est ici examiné par rapport à la pièce originale de 1666 de Molière et à une traduction en anglais publiée qui est à peu près contemporaine de celle de Mascarene. La comparaison des trois versions de la pièce montre que Mascarene était un traducteur habile et réfléchi, déterminé à traduire fidèlement les paroles de Molière tout en apportant des changements qui reflètent ses valeurs personnelles et religieuses. Cet article examine aussi l’affirmation fréquente selon laquelle la traduction de Mascarene a servi de base à une représentation à Annapolis Royal en 1743 ou 1744, et montre qu’un examen attentif du manuscrit ne corrobore pas cette conclusion. Au lieu de cela, le manuscrit peut être mieux compris comme un aperçu de la façon dont les Huguenots comme Mascarene auraient pu maintenir et même chercher à partager avec d’autres certains aspects de leurs anciennes identités tout en cherchant à se conformer aux normes culturelles de leurs nouvelles patries.
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Cherdon, Laetitia. "Le refuge par l’écriture : les utopies protestantes à l’époque de la Révocation de l’Édit de Nantes." Moreana 44 (Number 171-, no. 3-4 (2007): 146–63. http://dx.doi.org/10.3366/more.2007.44.3-4.11.

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During the second half of the seventeenth century the repression against Huguenots in France increased and led to the Revocation of the Edict of Nantes (1685), definitively prohibiting Protestantism. Most of the Huguenots stayed in France and abjured their religion, but a certain number of them fled abroad. The utopias written by French Protestants during this period represent “another exile”. First the recourse to the utopian genre reveals a flight from reality and present. Then, if original propositions are made in the ideal societies imagined by the authors – for example to avoid the evils Protestants are subjected to – they hardly seem to be feasible in the real world. This reinforces the impression of refuge in writing. Finally, these utopias also constitute a place of compensation and expression for authors who actually exploit the notion of pleasure in writing. It’s very explicit when writers integrate autobiographic elements, digressions or descriptions.
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Hirschman, Elizabeth. "DNA and historical evidence indicate many colonial French Canadians were of Sephardic Jewish ancestry." Liberal Arts and Social Sciences International Journal (LASSIJ) 5, no. 2 (2021): 88–108. http://dx.doi.org/10.47264/idea.lassij/5.2.7.

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The Spanish Inquisition in 1492 resulted in the deaths of thousands of Spanish Jews and the exile of around 150,000. The Huguenots and Acadians who settled in Colonial French Canada are assumed to be of Christian faith and ancestry. To support this hypothesis, the researcher uses a novel combination of methods drawn from historical records and artifacts, genealogies and DNA testing. In recent years, this combination of methods has led to the discovery that several of the Plymouth Colony settlers, Central Appalachian Colonial settlers, and Roanoke Colony settlers were of Sephardic Jewish origin. Thus, using the new methodology of ancestral DNA tracing, the researcher document that the majority of Huguenot and Acadian colonists in French Canada were of Sephardic Jewish ancestry. They are most likely descended from Sephardic Jews who fled to France from the Iberian Peninsula in the late 1300s and early 1500s. The researcher additionally propose that some members of both groups continued to practice Judaism in the new world, thus becoming secret Jews or crypto-Jews. The researcher also finds evidence of Ashkenazi Jewish ancestry in both groups.
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Dissertations / Theses on the topic "Huguenots in France"

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Daussy, Hugues. "Les huguenots et le roi : le combat politique de Philippe Duplessis-Mornay (1572-1600)." Montpellier 3, 2000. http://www.theses.fr/2000MON30022.

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Mealor, Simon. "Esloigne des rivages de France : the writings of French-speaking immigrants in Elizabethan England." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360015.

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Carluer, Jean-Yves. "Les protestants bretons : XVIe - XXe siècles." Rennes 2, 1992. http://www.theses.fr/1992REN20015.

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Les protestants bretons, peu nombreux (quelques milliers), ont pesé d'un poids méconnu dans la vie religieuse, économique, culturelle de la province. L'introduction tardive de la Réforme a touché essentiellement les milieux urbains et surtout les nobles, mais à un niveau prestigieux. Apres une courte apogée vers 1565, une vingtaine de communautés subsistèrent jusqu'à ce que les guerres civiles, plus tardives ici qu'ailleurs, ne viennent en balayer l'essentiel. Au lendemain de l'édit de Nantes, et grâce à une fidélité marquée des hauts justiciers à la Réforme, les églises se reconstituèrent et retrouvèrent leurs effectifs. La Révolution vint éteindre quasi complètement cette présence qui avait trouvé sa place en terre catholique. Autour de la fin du XVIIeme siècle, la Bretagne devint une route vers le refuge : des milliers de huguenots de l'ouest passèrent dans les îles de la Manche. Des centaines furent arrêtées et jugées par le Parlement de Bretagne. Un siècle plus tard, le protestantisme breton connut une brutale résurrection. Outre les négociants et fonctionnaires venus des terres réformées, des missionnaires gallois, poussés par le mouvement celtique, vinrent s'établir en Breiz-Izel. Les pasteurs et leurs prosélytes eurent un rôle essentiel dans la vie politique et culturelle et constituèrent l'essentiel du tissu protestant actuel<br>The Breton protestants (a few thousand) have exerted an unrecognized influence over the religions, economic and cultural life of the province. The late introduction of the Reformation has mainly touched the urban classes and first of all the nobility, on a high level. After a short peak about 1565, a score of communities survived until most of them were scatterrd by the civil wars which broke out later here than elsewhere. Soon after the edit de Nantes the congregations gathered again to regain their former importance. The Revolution was responsible for the quasi breaking up of those communities. Towards the late seventeenth century, Brittany became a road to refuge. Thousands of western huguenots croosed over the Channel Islands. Hundreds were arrested and judged by the high judicial court of Brittany. A century later, breton protestantism knew a sudden revival. Welsh missionaries driven by the celtic movement came and settled in breiz izel. . The ministers and their converts played a prominent part in the political and cultural life and formed the main part of the protestant presence to our days
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Lorimer, Emma. "Huguenot general assemblies in France, 1579-1622." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:2b3b75f0-02bb-4855-9b2b-f29a17ee5c65.

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A large measure of the durability of the Huguenot movement was derived from then- general political assemblies. The assembly held at Montauban in 1579 was the first attended by a deputy north of the Loire; after the final and twenty-second general assembly at La Rochelle in 1622, only localised gatherings were held. This thesis argues that the assemblies were primarily a corps: their principal purpose was both to oversee the implementation of the edicts of pacification and to mobilize resources if peace broke down. Essentially based on the available manuscript sources, many of them unexplored, this thesis approaches the general assemblies as an institution. The first two chapters highlight the process of convocation of the general assemblies and the manner in which political representation (both within the assemblies and to the monarchy) took place. The third chapter principally explores the relationship between the general assemblies and the chambers created for Huguenots in the parlements from 1576. The assemblies supported these chambers as a means of obtaining implementation of the edicts of pacification. In the fourth chapter, the apparently conflicting attitudes of the general assemblies to property and civil rights are addressed. For instance, while the assemblies regulated the taking of lay and ecclesiastical property, revenue from these sources was often reinvested to support ministers, schools and charitable purposes. The fifth and sixth chapters examine the provisions for war made by the general assemblies and their attempts to ensure the adequate financing of Huguenot troops. The assemblies always stated that they acted in self-defence; a primary concern was the need to ensure the protection of local civilian populations. The monarchy allowed the assemblies to organise levies for the repayment of debts owed to mercenary troops and provided for the maintenance of Huguenot garrison troops from royal revenue. This thesis concludes that while the general assemblies worked as a corps, they never received letters of corporation from the monarchy; they remained ad hoc, susceptible to events and to the manipulation of public opinion through wellaimed pamphlet literature.
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Sartin, John Raymond. "Antecedents of the Huguenot "state within the state" in bas Languedoc, 1560-1574 /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Daussy, Hugues. "Les huguenots et le roi : Le combat politique de Philippe Duplessis Mornay (1572-1600) /." Genève : Droz, 2002. http://catalogue.bnf.fr/ark:/12148/cb389485543.

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Borello, Céline. "Les protestants de Provence sous l'édit de Nantes : essor, maintien ou déclin ? : 1598-1685." Aix-Marseille 1, 2001. http://www.theses.fr/2001AIX10041.

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Le XVIIe siècle se démarque au sein de la chrétienté occidentale : une minorité religieuse, la Réforme, est reconnue par l'édit de Nantes. Signé par Henri IV en 1598, l'Edit instaurait une légitimité protestante, en donnant des garanties individuelles et une liberté de conscience. A-t-il pour autant profité à la communauté réformée ? Ce travail se propose d'analyser la vie quotidienne des huguenots, leur religion, leur réseaux de parenté et de repérer les critères d'appartenance confessionnelle en Provence. Cette province du royaume, peu marquée par la Réforme, avait toutefois l'avantage de présenter des Eglises très diversifiées, dont beaucoup étaient issues du valdéisme. Plusieurs aspects, à partir d'un échantillon de la population huguenote, sont abordés. Le premier, quantitatif, reste très délicat à traiter pour cette période "asiatique" qu'est l'Ancien régime. Le second concerne la participation sociale des protestants. Le critère religieux est également considéré selon deux axes : une étude des Eglises, en tant qu'organe de gestion de la communauté, et une analyse des fidèles et de leurs pratiques. Enfin, l'aspect politique est envisagé par une approche juridico-administrative de la question protestante. Ce qui conduit à saisir l'action du milieu catholique, clerc et lai͏̈c, pour contrer ceux toujours désignés comme "hérétiques". Ce questionnement pluriel a pour base une confrontation de différents fonds d'archives et une comparaison avec les recherches menées sur d'autres provinces. Les réponses traduisent une vision plus nuancée de l'impact de l'édit de Nantes en Provence, et dégagent des grilles d'explication des comportements au sein de la communauté d'appartenance et entre les deux confessions chrétiennes.
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Perret, Hervé. "Huguenots, francs-maçons et habitants : construction et représentation d'une élite coloniale : La Réunion (1665-1830)." Paris 8, 2004. http://www.theses.fr/2004PA082521.

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Dans ce travail prosopographique, je me suis intéressé à l'élite coloniale réunionnaise, en m'attachant à saisir l'organisation , sur le temps long, des politiques de dévolutions du patrimoine, du pouvoir et de la représentation sociale. Cette problématique implique d'instrumenter, au travers d'études de cas précises, la mise en construction de structures de parenté complexes servant à la pérennisation des acquis matériels et symboliques, mais également à engranger un prestige social. Elle oblige, par ailleurs, à sonder les lieux d'expression privilégiés de la représentation de l'élite, en cherchant à appréhender le ferment identitaire et culturel dans l'organisation de formes de sociabilités ciblées. Pour mener à bien un tel travail d'ethnohistoire, je me suis appuyé sur les archives de la Franc-maçonnerie locale qui délivrent un fac-similé assez précis de la composition de l'élite coloniale blanche et l'étude d'un lignage : les Justamond/Hubert<br>In this prosopographic work, I focused on the Reunion colonial elite, trying to understand the organization in the policies of devolution of inheritance, power and social representations, over the long run. This issue implies to draw, through the study of specific cases, the building-up of the complex parental structures being used to perpetuate both material and symbolic acquisitions and also to gather social prestige. It makes it necessary in addition to probe the privileged places of the representation of the elite, seeking to apprehend the identity and cultural ferment in the organisation of targeted forms of sociability. To complete such a study in ethnohistory, I relied on the archives of the local Freemasonry which display a rather accurate fac-simile of the composition of the white colonial elite and the research of a lineage: Justamond/Hubert
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Nuspl, Tony P. "The origins of policing and its relation to the public interest in early modern France, 1572-1630." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272418.

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Daireaux, Luc. "« Réduire les huguenots » : protestants et pouvoirs en Normandie sous le règne de Louis XIV : processus, acteurs, discours." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0093.

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La thèse interroge, à travers un exemple régional (la Normandie dans les limites de la coutume), le processus et les mécanismes qui aboutissent à la révocation de l'édit de Nantes (1685). Quelle est l'efficacité de l'action de Louis XIV à l'égard des protestants ? Comment s'inventent, dans un territoire donné, de nouveaux équilibres, de plus en plus défavorables aux réformés ? Entre 1661 et 1688, la répression antihuguenote alterne phases dures (1661-1666 et à partir de 1679) et périodes plus clémentes (1666-1678). À terme, la Révocation finit par s'imposer. Dans ce combat pour l'unité religieuse, le roi parvient à intéresser un ensemble hétéroclite d'acteurs (nationaux, provinciaux et locaux). La recherche permet finalement d'interroger à nouveaux frais « l'entreprise d'oblitération des particularismes » conduite par Louis XIV (Elisabeth Labrousse), cette normalisation qui s'est étendue aux champs du droit et de la justice, de la morale et de la religion.
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Books on the topic "Huguenots in France"

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(France), Archives nationales, ed. Les Huguenots: Exposition nationale. Archives nationales, 1985.

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Vigne, Randolph, and Jane McKee. The Huguenots: France, exile and diaspora. Sussex Academic Press, 2013.

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Warren, Mary Bondurant. The Bondurants of Genolhac, France. Heritage Papers, 2000.

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Henry of Navarre and the Huguenots in France. Putnam, 1990.

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Puaux, Anne. Renée de France: La huguenote. Hermann, 1997.

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Fontaine, James. Persécutés pour leur foi: Mémoires d'une famille huguenote. Editions de Paris, 2003.

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Fontaine, James. Mémoires d'une famille huguenote: Victime de la Révocation de l'Edit de Nantes. Presses du Languedoc, 1992.

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History of the rise of the Huguenots of France. Scribner, 1989.

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Die Revokation des Edikts von Nantes und die Protestanten in Südostfrankreich (Provence und Dauphiné) 1685-1730. R. Oldenbourg, 2003.

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Bost, Charles. Histoire des protestants de France. 9th ed. La Cause, 1992.

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Book chapters on the topic "Huguenots in France"

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Banks, Bryan A. "The Huguenot Diaspora and the Politics of Religion in Revolutionary France." In The French Revolution and Religion in Global Perspective. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59683-9_1.

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"Chapter nineteen. Henry IV, King of France." In The Huguenots. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300196191-022.

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Elias, Norbert. "L’expulsion des Huguenots de France." In Sociologie politique de Norbert Elias. Éditions de l’École des hautes études en sciences sociales, 2022. http://dx.doi.org/10.4000/books.editionsehess.42427.

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Stanwood, Owen. "The Beginning of the End of the World." In The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0002.

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This chapter focuses on Europe itself, in order to chronicle the creation of the Huguenot diaspora. Starting with the example of the theologian Pierre Jurieu, it shows how the coming of persecution led Huguenots to define themselves as a godly remnant of the once great French Protestant church. Thousands of refugees scattered around Europe, where they sought aid from Protestant rulers even as they promoted themselves as people with a particular role in cosmic history. Jurieu was the leading promoter of this specialness, which he took from a close reading of Revelation, but which had political implications. Jurieu and other Huguenot leaders especially sought to create “colonies,” self-contained Huguenot communities around Europe that could preserve the refugees’ faith for an eventual return to France. Over the course of the 1680s and 1690s these colonies appeared around Europe, from Germany to Ireland, and set the stage for the Huguenots’ global expansion.
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Stanwood, Owen. "A New Age of Projects." In The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0008.

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The final chapter examines a new push to create Huguenot colonies in the era of the Seven Years’ War. The drama began back in France, where Protestants and others started a campaign for religious toleration. One plank in this campaign was for Huguenots to threaten to leave, and they began to negotiate with the British to do just that, envisioning colonies in places like Nova Scotia, Florida, and Minorca. The realization of the plan came through the efforts of Jean-Louis Gibert, a Protestant minister who became the founder of New Bordeaux in South Carolina. This colonial vision represented a renewal of themes from the first years of the Refuge. It was driven by desires to make silk and wine as well as the push for religious toleration in France. Thus the Huguenots adapted their old program to an age of Enlightenment.
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6

Noguès, Boris. "Des huguenots chez les papistes." In Protestantisme et éducation dans la France moderne. LARHRA, 2014. http://dx.doi.org/10.4000/books.larhra.3667.

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Stanwood, Owen. "Refugee Geopolitics." In The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0005.

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Aside from their skills with silk and wine, Huguenots promoted themselves as strategic allies after war came to Europe and America in 1689. As experts on French strategy, the refugees believed their assistance would be invaluable in helping Britain and the Netherlands defeat the Sun King. This belief in the Huguenots’ strategic importance sent more of them to imperial border regions. The chapter focuses on three in particular: the Caribbean basin, the borderlands between New England and New France, and the Mascarene Islands in the Indian Ocean. In each case refugees faced discrimination from those who suspected them of being in league with the French enemy, even as they did their best to help the Protestant cause. The chapter ends with the last and most ambitious plan for a Huguenot colony, in Carolana on the Gulf Coast, an ultimately failed design that led to the formation of Manakintown in Virginia.
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"Doctrine and Liturgy of the Reformed Churches of France." In A Companion to the Huguenots. BRILL, 2016. http://dx.doi.org/10.1163/9789004310377_004.

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9

McManners, John. "The Huguenots: The Great Persecution." In Church and Society in Eighteenth-Century France Volume 2: The Religion of the People and the Politics of Religion. Oxford University Press, 1999. http://dx.doi.org/10.1093/0198270046.003.0023.

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Trom, Danny. "À propos de : Elias, « L’expulsion des Huguenots de France »." In Sociologie politique de Norbert Elias. Éditions de l’École des hautes études en sciences sociales, 2022. http://dx.doi.org/10.4000/books.editionsehess.42437.

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