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Journal articles on the topic 'Hui-hui'

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1

Featonby, D. "The Hui Hui stick vibrations—the answer." Physics Education 54, no. 2 (2019): 027001. http://dx.doi.org/10.1088/1361-6552/aab9ed.

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Featonby, D. "The Hui Hui stick vibrations—the question." Physics Education 54, no. 1 (2018): 017002. http://dx.doi.org/10.1088/1361-6552/aab9f3.

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3

Marx, Vivien. "Hui Yang." Nature Methods 17, no. 6 (2020): 555. http://dx.doi.org/10.1038/s41592-020-0857-1.

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4

Yanagida, Seizan. "Shên-hui (684-758) and Hui-chung (? 776)." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 38, no. 1 (1989): 247–54. http://dx.doi.org/10.4259/ibk.38.247.

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5

Mai, Jianjun. "Empowerment and Faith: Unraveling The HUI Women's Mosques in China." AL-BURHĀN: JOURNAL OF QURʾĀN AND SUNNAH STUDIES 7, no. 2 (2023): 173–85. http://dx.doi.org/10.31436/alburhn.v7i2.325.

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The Hui Muslims constitute the largest Muslim minority group in China. The Hui women’s mosques in China are a very unique phenomenon within the broader Muslim world. Emerging within a specific historical context, the Hui women’s mosques stand as a testament to the remarkable resilience of the Hui Muslims in preserving their Islamic faith and Muslim identity in a predominantly non-Muslim society heavily influenced by Confucian culture. The previous studies on Hui women’s mosques left two crucial questions unanswered: Why did Hui women’s mosques emerge exclusively in the eastern and central regi
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Li, Wenzhe. "“She” at the Corner of a Small Town: A Study of Female Characters in Urban Themes in Ma Jinlian’s Novels." Journal of Education, Humanities and Social Sciences 39 (November 7, 2024): 103–13. http://dx.doi.org/10.54097/6v390a68.

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In recent years, the focus of Ma Jinlian’s novel creation has gradually shifted from rural areas to cities. The characters in her works have also gradually shifted from rural Hui ethnic minorities to urban Hui ethnic minorities. This study focuses on the creation of urban Hui ethnic minorities in Ma Jinlian’s works, systematically combs and summarizes the female characters of urban Hui ethnic minorities in her works, and on this basis compares the images of urban Hui female characters and rural Hui female characters in her novels, examines the gender consciousness and development of female con
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Joinau, Benjamin. "Park Yn-hui." Po&sie 139-140, no. 1 (2012): 21. http://dx.doi.org/10.3917/poesi.139.0021.

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Schneider, Harald, Qing Hu, Emmanuel Dupont, and Xi-Cheng Zhang. "Hui-Chun Liu." Physics Today 67, no. 4 (2014): 61. http://dx.doi.org/10.1063/pt.3.2355.

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9

Gabriel, Jean-Pierre, Francis Saucy, and Louis-Félix Bersier. "Answer to Hui." Ecological Modelling 192, no. 1-2 (2006): 321. http://dx.doi.org/10.1016/j.ecolmodel.2005.06.008.

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10

贾, 戌生. "“Hui Hui Prescription” Residual Volume Prescription Croton Compatibility Law Traces." Pharmacy Information 08, no. 04 (2019): 172–79. http://dx.doi.org/10.12677/pi.2019.84023.

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WANG, JUAN. "The acceptance and dissemination of “Shou su hui” by Joseon intellectuals in the 18C and 19C." Daedong Hanmun Association 73 (December 30, 2022): 147–88. http://dx.doi.org/10.21794/ddhm.2022.73.147.

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“Shou su hui” (Gathering for Su dongpo's Birthday Remembrance) is a cultural phenomenon popular in the Qing Dynasty. This paper discusses the origin and development of “Shou su hui” in the Qing Dynasty, and how it was introduced into the Joseon Dynasty through Joseon envoys, and sorted out the spread situation and reasons after it was introduced into the Joseon Dynasty. This paper mainly focuses on the analysis of the “Shou su hui” of Weng Fanggang(翁方綱), which played an important role in the development of the “Shou su hui” and played a decisive role in the introduction of “Shou su hui” into t
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12

Haritonova, N. A. "ECONOMIC ISSUES OF HUI REFORMING: AN AUDITOR VIEW." Strategic decisions and risk management, no. 3 (February 18, 2015): 58–65. http://dx.doi.org/10.17747/2078-8886-2010-3-58-65.

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The article offers a view of an auditor in practice on the now-existing problems of housing and utility infrastructure (HUI) reforming. It is needed to create conditions for attracting private capital into HUI field, to improve system of forming economically rational HUI service rates, to implement modern management mechanisms in the managing practice of HUI organizations and enterprises, as well as to worked out and take measures aimed at financial rehabilitation of HUI organizations and enterprises.
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13

Sun, Mengyao, and Michael Knüppel. "Remarks on Hui Muslim Anthroponomastics." EUROPEAN JOURNAL OF CHINESE STUDIES 4 (2021) 4 (2021): 45–53. https://doi.org/10.12906/9783865155221_004.

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This article investigates onomastics among China’s Hui Muslims, the largest Muslim minority. Through socio-linguistic fieldwork in Shāndōng province, it explores naming practices, revealing unique intersections of language, religion, and culture. The Hui, with dual Chinese and „Hui names,“ exhibit a distinctive onomastic landscape influenced by diverse historical and religious factors. The study highlights Arabic-derived surnames, the impact of Islamic traditions on naming ceremonies, and the complexity of Hui Muslim onomastics. Commonalities, such as individualized naming and a sino-Arabic fo
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Yang, Lei, Yuping Mao, and Jeroen Jansz. "Chinese Urban Hui Muslims’ Access to and Evaluation of Cardiovascular Diseases-Related Health Information from Different Sources." International Journal of Environmental Research and Public Health 15, no. 9 (2018): 2021. http://dx.doi.org/10.3390/ijerph15092021.

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This research aims to identify the sources that urban Hui Muslims access to get health information related to cardiovascular diseases (CVD) and how they evaluate the information from different sources. This paper focuses on health information related to cardiovascular diseases among Hui Muslims. The data was gathered by means of an online survey administered on mobile devices. To put the answers given by Hui Muslims into perspective and make a comparison between Hui Muslims and the Han people, we also gathered information from Han—the dominant group in China. The results showed that Chinese Hu
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Nugroho, Rangga, and Ridowati Gunawan. "Pencarian High Utility Itemset pada Dataset YooChoose Buys." Prosiding Seminar Nasional KONSTELASI 2, no. 1 (2025): 64–73. https://doi.org/10.24002/prosidingkonstelasi.v2i1.11139.

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Abstrak. Perkembangan e-commerce yang pesat, membuat strategi penjualan harus dioptimalkan untuk meningkatkan keuntungan bisnis. Dalam upaya untuk meningkatkan keuntungan, penting untuk mengidentifikasi pola pembelian pelanggan yang dapat memberikan keuntungan maksimal. Data mining menawarkan beberapa metode analisis pola pembelian, seperti Frequent Itemset Mining (FIM) dan High utility Itemset (HUI). FIM dapat menghasilkan pola yang kurang relevan bagi bisnis karena hanya mempertimbangkan kemunculan item daripada nilai ekonominya, metode HUI, khususnya algoritma HUI-Miner, digunakan untuk men
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Zeng, Li. "The Voice Within: Chinese Muslims, Ethnic Identity, and Self-Representation in Hui Microfilms." JCMS: Journal of Cinema and Media Studies 63, no. 5 (2023): 284–308. http://dx.doi.org/10.1353/cj.2023.a933158.

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ABSTRACT: The Hui (Chinese Muslims) have been either absent from or misrepresented in mainstream cinema in China. Between 2007 and 2016, a group of young Hui filmmakers actively used the wei dianying (often translated as “micro-film”) format to explore Hui identity, tradition, and everyday life. Through a close analysis of representative films, this article argues that Hui micro-films challenge mainstream representations, actively constructing the Hui’s ethno-religious identity and negotiating the tension between their twin identities—Chinese and Muslim—in a context in which the state enforces
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Zhou, Boyan, Shaoqing Wen, Huilin Sun, Hong Zhang, and Ruiming Shi. "Genetic affinity between Ningxia Hui and eastern Asian populations revealed by a set of InDel loci." Royal Society Open Science 7, no. 1 (2020): 190358. http://dx.doi.org/10.1098/rsos.190358.

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According to historical records, ethnic Hui in China obtained substantial genetic components from western Eurasian populations during their Islamization. However, some scholars believed that the ancestry of Hui people were native Chinese populations. In this context, the formation of Hui is due to simple cultural diffusion rather than demic diffusion. In this study, we examined the forensic and population genetic application of the 30 InDel loci in Hui population from Ningxia Hui Autonomous Region, Northwest China. Genotype analysis of 129 unrelated individuals revealed that all loci were in t
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18

Zhao, Liang. "The Korean Yeonhaengsa’s Recognition Towards Coming Back to Hui Hui Country." Journal of Humanities and Social sciences 21 10, no. 4 (2019): 897–904. http://dx.doi.org/10.22143/hss21.10.4.63.

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19

Stephens, Māmari. ""Kei A Koe, Chair!" – The Norms of Tikanga and the Role of Hui as a Māori Constitutional Tradition." Victoria University of Wellington Law Review 53, no. 3 (2022): 463–506. http://dx.doi.org/10.26686/vuwlr.v53i3.8005.

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Hui and hui rūnanga, Māori decision-making gatherings, are vital in Māori constitutionalism. Hui demonstrate the practical exercise of tikanga Māori. There is a set of relatively stable Māori legal norms, derived from tikanga Māori, that can be seen at work in such hui-based decision-making. These norms (mana, tapu, whakapapa, whanaungatanga and rangatiratanga) serve to strengthen and demonstrate group processes. They arguably do not establish merely optional guidelines for group behaviour; they can serve to constrain decision-making. A case study set in a hui in a modern Māori urban context s
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20

Feng, Hui Zhe, Zhao Yan Ying, Bi Ming Hui, Li Wen Hui, and Jing Chen. "Rohdea tuberculata (Asparagaceae), a new species from Central Sichuan, China." Phytotaxa 613, no. 1 (2023): 55–63. https://doi.org/10.11646/phytotaxa.613.1.5.

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Feng, Hui Zhe, Ying, Zhao Yan, Hui, Bi Ming, Hui, Li Wen, Chen, Jing (2023): Rohdea tuberculata (Asparagaceae), a new species from Central Sichuan, China. Phytotaxa 613 (1): 55-63, DOI: 10.11646/phytotaxa.613.1.5, URL: http://dx.doi.org/10.11646/phytotaxa.613.1.5
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21

Li, Shangke. "Analysis of the Natural Conditions and Geographical Factors of the Formation of Hui-Style Prints." Journal of Environmental and Public Health 2022 (July 14, 2022): 1–9. http://dx.doi.org/10.1155/2022/4627215.

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In order to analyze the natural conditions and geographical factors of the formation of Hui-style prints, big data analysis technology is brought in, through which more audiences can understand the true meaning of Hui-style printmaking, the internal system of Hui-style printmaking during its operation can be improved, and artists can complete the analysis of natural conditions and geographical factors for the formation of Hui-style prints by means of empirical analysis. In this way, during the implementation of artistic acts, the benefits of the city and even the society can be increased, and
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22

Wu, Chunyang, Muhammad Fauzan Abu Bakar, and Boo Ho Voon. "Aesthetics of Hui Folk Dance as Audience Service to Leverage Audience Satisfaction." International Journal of Service Management and Sustainability 7, no. 1 (2022): 125. http://dx.doi.org/10.24191/ijsms.v7i1.17783.

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Hui folk dance has its unique charm as an indispensable part of Chinese folk dance. It reflects the customs and cultural characteristics of the Hui nationality. This article explores the historical formation of Hui folk dance, analyses its formation process in different periods of history, analyses the culture, the body vocabulary of the folk dance, the music, the rhythm of the dance, the influence on the folk dance, and the expression of aesthetic consciousness. Folk dances of the Hui nationality originate from the folk, and they also show their unique living habits, combining dance with the
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23

Feng, Hui Zhe, Yan Ying Zhao, Ming Hui Bi, et al. "Rohdea chloroxantha (Asparagaceae), a new species from Southern Shaanxi, China." Phytotaxa 607, no. 4 (2023): 255–60. https://doi.org/10.11646/phytotaxa.607.4.4.

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Feng, Hui Zhe, Zhao, Yan Ying, Bi, Ming Hui, Li, Wen Hui, Chang, Ce, Yuan, Juan Juan, Chen, Jing (2023): Rohdea chloroxantha (Asparagaceae), a new species from Southern Shaanxi, China. Phytotaxa 607 (4): 255-260, DOI: 10.11646/phytotaxa.607.4.4, URL: http://dx.doi.org/10.11646/phytotaxa.607.4.4
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24

Xin, Chang, Yang Yini, Yu Yao, Xiong Jianxue, Shi Meisen, and Wen Shaoqing. "Comparative Analysis of Y-Chromosome Data from Xinjiang and Ningxia Hui Populations with the Hui Population Nationwide." Human Biology 95, no. 2 (2023): 79–90. https://doi.org/10.1353/hub.2023.a954690.

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abstract: The Hui population, the third largest ethnic group in China, is dispersed throughout the country and has a history of assimilation with indigenous East Asians. Previous studies have primarily focused on Hui populations in specific regions, lacking comprehensive comparative analyses. This study analyzed 338 unrelated male individuals from Hui populations in Altay, Xinjiang Province, and Haiyuan or Tongxin, Ningxia Province, using 108 Y-chromosomal single-nucleotide polymorphisms and 24 Y-chromosomal short tandem repeats, comparing findings with data from 749 published individuals from
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25

김영건. "Hui Shi's Ten Paradoxes." Sogang Journal of Philosophy 24, no. ll (2011): 37–59. http://dx.doi.org/10.17325/sgjp.2011.24..37.

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Lee Kwon. "Hui Shih's Ten Doctrines." Sogang Journal of Philosophy 25, no. ll (2011): 141–67. http://dx.doi.org/10.17325/sgjp.2011.25..141.

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27

Santana, Gabriela Berghahn, and Marthina Borghetti Rosa Da Silveira. "Tecnodiversidade, de Yuk Hui." Conversas & Controvérsias 8, no. 1 (2021): e41182. http://dx.doi.org/10.15448/2178-5694.2021.1.41182.

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A presente resenha tem como objetivo apresentar o novo livro de Yuk Hui, Tecnodiversidade. Nessa obra, o filósofo da tecnologia defende o desenvolvimento de um novo pensamento reflexivo, em torno da tecnologia a partir da localidade. A tecnodiversidade é pensada como o caminho para a construção de uma nova era, que daria fim à globalização unilateral e ao avanço tecnológico dependente do europeu, consequências do paradigma iluminista.
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Mandavilli, Apoorva. "Profile: Hui Zhen Sheng." Nature Medicine 12, no. 3 (2006): 265. http://dx.doi.org/10.1038/nm0306-265.

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Keegan, Rachel. "Report on NZEI Hui." Teachers' Work 1, no. 1 (2004): 41. http://dx.doi.org/10.24135/teacherswork.v1i1.383.

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Schmidt-Kasparek, Uwe. "Vormals hui, heute pfui." Versicherungsmagazin 54, no. 9 (2009): 40–43. http://dx.doi.org/10.1007/bf03252004.

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Hartman, Charles, Chou Shao-liang (Zhou Shaoliang), and Chao Ch'ao (Zhao Chao). "T'ang-tai mu-chih hui-pien (Tang dai mu zhi hui bian)." Chinese Literature: Essays, Articles, Reviews (CLEAR) 17 (December 1995): 186. http://dx.doi.org/10.2307/495572.

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N., W. H., Chou Hsun-ch'u (Zhou Xun chu), Yen Chieh (Yan Jie), Wu Hsiu-ch'eng (Wu Xiu cheng), and Yao Sung (Yao Song). "T'ang-jen i-shih hui-pien (Tang ren yi shi hui bian)." Chinese Literature: Essays, Articles, Reviews (CLEAR) 18 (December 1996): 234. http://dx.doi.org/10.2307/495649.

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Sinaga, Andira Emelita Br, I. Nengah Martha, and I. Ketut Paramarta. "Campur Kode Bahasa Indonesia dan Bahasa Inggris pada Tuturan Siswa SMP Swasta Nanyang Zhi Hui Medan." JURNALISTRENDi : JURNAL LINGUISTIK, SASTRA, DAN PENDIDIKAN 9, no. 2 (2024): 382–89. https://doi.org/10.51673/jurnalistrendi.v9i2.2240.

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Penelitian ini berjenis deskriptif kualitatif. Tujuan penelitian ini adalah (a) untuk mengetahui bentuk-bentuk campur kode bahasa Indonesia dan bahasa Inggris pada tuturan siswa SMP Swasta Nanyang Zhi Hui Medan, (b) untuk mengetahui jenis-jenis campur kode bahasa Indonesia dan bahasa Inggris pada tuturan siswa SMP Swasta Nanyang Zhi Hui Medan, dan (c) untuk mengetahui faktor penyebab campur kode bahasa Indonesia dan bahasa Inggris pada tuturan siswa kelas SMP Swasta Nanyang Zhi Hui Medan. Penelitian ini dilakukan di SMP Swasta Nanyang Zhi Hui Medan. Data penelitian dikumpulkan dengan metode ob
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Gladney, Dru C. "Muslim Tombs and Ethnic Folklore: Charters for Hui Identity." Journal of Asian Studies 46, no. 3 (1987): 495–532. http://dx.doi.org/10.2307/2056897.

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The Hui minority, the largest of ten Muslim nationalities in China, is distributed throughout every province and city and over 70 percent of all counties (Map 1; Diao 1967:169). This paper endeavors to shift discussion away from conventional considerations of whether the Hui are really “Muslim” or merely inheritors of a cultural tradition somewhat different from the Han majority. Instead, I propose to examine one important area of interest to Hui communities throughout China, namely the lore and events surrounding various tombs and shrines, which I categorize as historic, Sufi, and local. Hist
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Sinaga, Artha Lina. "PEMBUATAN VIDEO PEMBELAJARAN MELALUI METODE PROJECT BASED LEARNING UNTUK MENINGKATKAN KEMAMPUAN KOMPETENSI GURU DI SMP NANYANG ZHI HUI DIMASA PANDEMI COVID-19." ELT (English Language Teaching Prima Journal) 2, no. 2 (2021): 150–75. http://dx.doi.org/10.34012/eltp.v2i2.1798.

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 Tujuan penelitian ini adalah Untuk mengobservasi dan mengevaluasi video pembelajaran melalui metode PBL dapat meningkatkan kompetensi guru di SMP Nanyang Zhi Hui Medan di masa Pandemi Covid-19. Untuk mengobservasi dan mengevaluasi apakah metode PBL dapat meningkatkan kompetensi guru di SMP Nanyang Zhi Hui Medan di masa Pandemi Covid-19. Untuk mengobservasi dan mengevaluasi video pembelajaran melalui metode PBL dapat meningkatkan kompetensi guru di SMP Nanyang Zhi Hui Medan di masa Pandemi Covid-19. Untuk mengobservasi dan mengevaluasi apakah metode PBL dapat meningkatkan kompetensi guru
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WALKER, ISAIAH HELEKUNIHI. "Terrorism or Native Protest?" Pacific Historical Review 74, no. 4 (2005): 575–602. http://dx.doi.org/10.1525/phr.2005.74.4.575.

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In the mid-1970s a Native Hawaiian surfing group called the Hui 'O He'e Nalu protested a burgeoning professional surfing industry that threatened a Hawaiian cultural sanctuary on O'ahu's North Shore. Popular media have since portrayed the Hui as a group of unruly, savage-like Native troublemakers, but oral history interviews with Hui members reveal that they had clear anti-colonial objectives. This article examines why their objectives were not seen as rational or political. Mainland representations of Pacific Island men had often stereotyped most Hawaiian men as submissive and unmanly, yet Hu
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Zhang, Qin, Yan-Hui Zan, Han-Gao Yang, et al. "Anti-tumor alkaloids from Peganum harmala." Phytochemistry 197 (May 31, 2022): 1–7. https://doi.org/10.1016/j.phytochem.2022.113107.

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Zhang, Qin, Zan, Yan-Hui, Yang, Han-Gao, Yang, Meng-Yue, Liu, Fang-Shen, Li, Sheng-Ge, Peng, Xiao-Hui, Lin, Bin, Li, Zhan-Lin, Li, Da-Hong, Hua, Hui-Ming (2022): Anti-tumor alkaloids from Peganum harmala. Phytochemistry (113107) 197: 1-7, DOI: 10.1016/j.phytochem.2022.113107, URL: http://dx.doi.org/10.1016/j.phytochem.2022.113107
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Atwill, David G. "Blinkered Visions: Islamic Identity, Hui Ethnicity, and the Panthay Rebellion in Southwest China, 1856—1873." Journal of Asian Studies 62, no. 4 (2003): 1079–108. http://dx.doi.org/10.2307/3591760.

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On 19 may 1856, qing officials in kunming, the capital of the southwestern Chinese province of Yunnan, systematically carried out a three-day massacre of the city's Hui (Muslim Yunnanese). Han townspeople, the local militia, and imperial officials methodically slaughtered between four and seven thousand Yunnan Hui—men, women, and children—burned the city's mosques to the ground, and posted orders to exterminate the Hui in every prefecture, department, and district in Yunnan (QPHF 1968, 6:20a, 8:4a; Gui 1953, 73). This massacre and the widespread attacks that followed signaled the beginning of
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WENG, HEW WAI. "Entangled Mobility: Hui Migration, Religious Identity and Cultural Capital in Malaysia." Issues & Studies 54, no. 01 (2018): 1840001. http://dx.doi.org/10.1142/s1013251118400015.

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In recent years, there is an increasing number of Hui migrants in Malaysia. This paper examines the accumulation of various forms of capital (cultural, social and economic) and the intersection of capitalization of “Chineseness” and “Muslimness” among overseas Hui. It begins with a discussion on the mobility capital — in which Hui Muslims enjoy relative freedom to move around in China and beyond China, compared to their Uyghur counterparts who have limited mobility. It is followed by analyzing how aspirations such as “cultural affinity,” “religious authenticity,” “educational mobility” and “bu
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Chang, Yung-Hsien, Ming-Tsuen Hiseh, and Chi-Rei Wu. "Effects of Acupuncture at Pai-Hui on the Deficit of Memory Storage in Rats." American Journal of Chinese Medicine 27, no. 03n04 (1999): 289–98. http://dx.doi.org/10.1142/s0192415x99000331.

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In this study, we investigated the effects of Pai-Hui by acupuncture on cycloheximide (CXM)-induced impairment of the passive avoidance response in rats. Acupuncture at Pai-Hui (Go-20) treated 15 min before or immediately after training trial for 15 min significantly attenuated CXM-induced impairment of passive avoidance response in rats, but did not have the same effect 30 and 60 min before or 30 min after the training trial or before the retention trial. Acupuncture at Pai-Hui 15 min before the training trial for 15, 30 and 60 min significantly attenuated CXM-induced impairment of passive av
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Xie, Tong, Chunmei Shen, Xiaoye Jin, Qiong Lan, Yating Fang, and Bofeng Zhu. "Genetic Structural Differentiation Analyses of Intercontinental Populations and Ancestry Inference of the Chinese Hui Group Based on a Novel Developed Autosomal AIM-InDel Genotyping System." BioMed Research International 2020 (August 25, 2020): 1–12. http://dx.doi.org/10.1155/2020/2124370.

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In the present study, we investigated the genetic polymorphisms of 39 ancestry informative marker-insertion/deletion (AIM-InDel) loci in the Chinese Hui group using a previously self-developed panel, further clarified the genetic relationships between the Hui group and other reference populations, and assessed the ancestry inference efficiency of the AIM-InDel panel based on the worldwide population data from 1000 Genomes Phase 3. The results of the locus-specific informativeness (In) and pairwise fixation index (Fst) values, multidimensional scaling analysis, and success ratio of estimation w
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Guang, Fei. "Application of Hui Zhou Brick Carving in Modern Interior Design." Applied Mechanics and Materials 193-194 (August 2012): 897–900. http://dx.doi.org/10.4028/www.scientific.net/amm.193-194.897.

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This paper discusses the application of Hui Zhou brick carving in interior design, and as traditional materials, specialty Hui Zhou brick carving contains the Chinese culture and folk-custom, which is significant in aspects of preserving the traditional culture and improving art. In order to adapt modern interior design styles, it is important to re-create the Hui Zhou brick carving.
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Yang, Lei, Yuping Mao, and Jeroen Jansz. "Understanding the Chinese Hui Ethnic Minority’s Information Seeking on Cardiovascular Diseases: A Focus Group Study." International Journal of Environmental Research and Public Health 16, no. 15 (2019): 2784. http://dx.doi.org/10.3390/ijerph16152784.

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The Chinese Hui ethnic minority group is an Islamic minority. The Hui people comprise the third largest minority population in China and are widely distributed throughout the country. Previous research shows that the Hui had a higher prevalence of cardiovascular risk factors (CVRFs) than most other ethnic groups. Therefore, the availability of health information relating to these factors is especially important for the Hui minority’s preventive healthcare. They do, however, experience difficulties in obtaining health-related information. The current research aims to identify the needs of the H
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Xiong, Xue Yu, and Zhao Yang Su. "Features and Current Damaged Situation of Hui-Style Architecture." Advanced Materials Research 838-841 (November 2013): 2905–9. http://dx.doi.org/10.4028/www.scientific.net/amr.838-841.2905.

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As the key element of Huizhou culture, Hui-style architecture is one of the masterpieces of Chinese ancient architectures. The Hui-style architecture was highly praised by architecture masters both at home and abroad because of its phenotypic features, such as black tiles, white wall, and horse-like wall; its decoration features, such as tile carving, wood carving, stone carving; and its living features, such as high house, deep well, large lobby. Since most of the Hui-style architectures were built long time ago, had not been repaired for many years, as well as influenced by different kinds o
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Båtstad, Helge S., and Floyd W. Rudmin. "Suicidal tendencies as correlates of disability measures." Journal of Health Psychology 21, no. 12 (2016): 3037–47. http://dx.doi.org/10.1177/1359105315592048.

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Disabilities and handicaps affect health-related quality-of-life (HRQOL) and dysphoria symptoms (helpless, hopeless, worthless, dissatisfied with life, depressed, suicidal). Archived 2009 Canadian Community Health Survey (CCHS) data (N=124,188) replicated 49 positive correlations (p<.001) of seven kinds of disability measured by the Health Utilities Index (HUI) with seven measures of dysphoria. Cognition and pain disabilities appeared most dysphoric. Individuals (N=724) in the 2009 CCHS data with HUI total scores less than 0.00 are defined by HUI protocols as “worse than dead.” This HUI cat
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Yeung, Jessica Siu-yin. "“I wish my films would bring hopes to the spectators”." Archiv orientální 90, no. 3 (2022): 565–74. http://dx.doi.org/10.47979/aror.j.90.3.565-574.

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Michael Hui received the Lifetime Achievement Award at the 40th Hong Kong FilmAwards and the Award for Outstanding Contribution in Arts at the 15th Hong Kong ArtsDevelopment Awards. Hui was also featured as the “Filmmaker in Focus” at the 44thHong Kong International Film Festival. Although the South China Morning Post (2022),Art and Piece (2022), Michael Hui, Filmmaker in Focus (2020), Karen Fang (2018), and TimYoungs (2011) have also published interviews with Hui, they were more interested inthe biographical and the industrial aspects of Hui’s career. This interview focuses onHui’s insights i
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Stevens, Kirsten. "Supporting Teacher Confidence and Perceived Competence in Relation to Culturally-Responsive Pedagogy Utilising Communities of Learning Kāhui Ako." Kairaranga 20, no. 2 (2020): 17–26. http://dx.doi.org/10.54322/kairaranga.v20i2.318.

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This professional inquiry investigates how Community of Learning Ka hui Ako across-community teachers (ACT) can support teacher confidence and perceived competence in relation to their culturally-responsive pedagogy. Communities of Learning Ka hui Ako are explored in terms of defining what makes a community successful and how they can be used as a vehicle for accelerating the achievement of Maori learners. A review of the literature surrounding culturally-responsive pedagogy, its enablers and barriers, as well as evidence that Communities of Learning Ka hui Ako can address this, is examined. A
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Ain, Ayesha Qurrat ul. "Huizu between Religious Control and Freedom in Communist China." Journal of Islamic and Religious Studies 3, no. 2 (2020): 43–56. http://dx.doi.org/10.36476/jirs.3:2.12.2018.11.

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The freedom of religion in communist China is an ambiguous notion as the communist party understands religion as a reminiscent of backwardness and simultaneously proclaims the freedom of religion in the country. Islam, religion practiced by Hui minority, is included among the recognized religions of China and its adherents are granted rights to follow it. This paper argues that the Communist party has employed a disguised policy of controlling religious belief through establishing state controlled religious organizations and imparting freedom to practice religion. The slow and steady mind-maki
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Liu, Yiwei, Le Wang, Lin Feng, and Bo Jin. "Mining High Utility Itemsets Based on Pattern Growth without Candidate Generation." Mathematics 9, no. 1 (2020): 35. http://dx.doi.org/10.3390/math9010035.

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Mining high utility itemsets (HUIs) has been an active research topic in data mining in recent years. Existing HUI mining algorithms typically take two steps: generating candidates and identifying utility values of these candidate itemsets. The performance of these algorithms depends on the efficiency of both steps, both of which are usually time-consuming. In this study, we propose an efficient pattern-growth based HUI mining algorithm, called tail-node tree-based high-utility itemset (TNT-HUI) mining. This algorithm avoids the time-consuming candidate generation step, as well as the need of
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Zhou, Chuanbin, Ping Shang, and Wenkui Ma. "The Prophet’s Day in China: A Study of the Inculturation of Islam in China, Based on Fieldwork in Xi’an, Najiaying, and Hezhou." Religions 15, no. 6 (2024): 630. http://dx.doi.org/10.3390/rel15060630.

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Islam is widely spread throughout every corner of China, with the Hui people, the largest Muslim ethnic group in China, numbering over 10 million people, serving as its main carrier. Their culture types and local features exhibit great diversity across different provinces. The ceremony of Prophet’s Day or Mawlid al-Nabi in China, as one of the three fundamental festivals of the Hui people alongside Eid al-Fitur and Eid al-Qurban, appears to be more comprehensive, open, and localized. Drawing from fieldwork in three Hui communities—Xi’an in Shaanxi province, Najiaying in Yunnan province, and He
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