Dissertations / Theses on the topic 'Hui xing'
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Li, Zhiyong. "Shan Gan Ning Bian Qu zheng quan xing tai yu she hui fa zhan (1937-1945)." Beijing : Zhongguo she hui ke xue chu ban she, 2001.
Find full textHe, Zhiyong. "Lun Weilian Debusiji de "zhi hui she ji lun" : dui dang dai "zhi hui she ji lun" yu "jin hua lun" de zheng lun de pi pan xing shen shi = On William Dembski's theory of "intelligent design" : a critical examination of the contemporary debate between "intelligent design" and "evolutionism" /." click here to view the fulltext click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisft.pl?pdf=b19529417f.pdf.
Full textLiang, Huimin. "Yue yu hui hua hua lun ti huan xin hao = The turn-shifting signals in spoken Cantonese /." click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17087259a.pdf.
Full textDeng, Weixiong. "The influences of the Sung academy of painting on Chinese painting Song dai han lin tu hua yuan dui Zhongguo hui hua de ying xiang /." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948868.
Full textKam-wah, Chow. "A study of the Chinese YMCA's contribution to education and social services in Hong Kong = Xiang gang zhong hua ji du jiao qing nian hui dui xiang gang jiao yu ji she hui fu wu zhi gong xian /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25335169.
Full textWang, Xintian. "Zhongguo dong nan hai yang xing ci ye fa zhan shi." Xiamen : Xiamen da xue, 2007. http://anulib.anu.edu.au/anuonly/ebooks/chinese_thesis_033.pdf.
Full textTam, Lai-ping. "A study on the feasibility of teaching simplified Chinese characters in Hong Kong primary schools Zai Xianggang xiao xue tui xing jian hua zi jiao xue de ke xing xing yan jiu /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41004875.
Full textHo, Hing-cheong. "The social thought of Xu Baoqian 1892-1944 Xu Baoqian de she hui si xiang /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31951004.
Full textLi, Yu. "Zou xiang ji xiao she hui : Zhongguo cheng zhen de dai ji liu dong (1966-2003) /." View abstract or full-text, 2006. http://library.ust.hk/cgi/db/thesis.pl?SOSC%202006%20LIY.
Full textLiang, Jiaheng. "Lun "Zhuangzi" de "hua sheng si xiang" = The idea of "hua sheng" in Zhuang Zi /." click here to view the fulltext click here to view the abstract and table of contents, 2004. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisft.pl?pdf=b17982042f.pdf.
Full textChen, Huizhu. "Zhong wen de ji xiang hua yu jin ji yu." [Taibei : Fu ren da xue], 1987. http://books.google.com/books?id=J0jUAAAAMAAJ.
Full textDawacairen. "Dang dai Xizang de huo fo : xin tu ren tong, zheng zhi jiao se yu she hui ying xiang = Living Buddhas in contemporary Tibet : believers' identifications, political roles and social influence /." click here to view the abstract and table of contents click here to view the fulltext, 2004. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18515599a.pdf.
Full textChoy, King-fai. "The thought of Wei Hsi Wei Xi si xiang yan jiu /." Click to view the E-thesis via HKUTO, 1987. http://sunzi.lib.hku.hk/hkuto/record/B31949009.
Full textHui, Xin [Verfasser], and Peter [Akademischer Betreuer] Lipp. "Protein Kinase C, the Spatial and Temporal Modulator of Intracellular Signal Transduction / Xin Hui. Betreuer: Peter Lipp." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2015. http://d-nb.info/1072409984/34.
Full textTan, Jianbin. "Gu gu tou que xue xing huai si de zhong yi yao zhi liao wen xian yan jiu /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009343a.pdf.
Full textKam, Kin-kei. "The social awareness of Shen Congwen's (1902-1988) Xiangxi fictions / Shen Congwen xiang xi xiao shuo zhong de she hui yi shi." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B22752833.
Full textChiu, Man-yee Angela. "Striking the buddhist chord in snowy regions contemporary Chinese poetry on Tibetan culture = Qiao xiang xue yu de fan yin : Zhongguo dang dai Zang wen hua Han yu xin shi yan jiu /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41385251.
Full textYau, Tsang Ka-lai Carrie. "Yau Lit and the 1911 Revolution You Lie yu xin hai ge ming /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B42925903.
Full textLi, Rui-Xin. "Husen under bron Förskola : Houses Under the Bridge Kindergarden." Thesis, KTH, Arkitektur, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-147929.
Full textYu, Xiulan. "Zhongguo jiao yu de cheng xiang cha yi yi zhong wen hua zai sheng chan xian xiang de fen xi = Zhongguo jiaoyu de chengxiang chayi /." Beijing : Jiao yu ke xue chu ban she, 2004.
Find full textChen, Lie. "Tan tao hua tan qu yu fang yao zhi liao guan xin bing de lin chuang ying yong jia zhi /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19986956a.pdf.
Full textQian, Fang. "Zai xi shou yu chuang zao zhong chuang jian Zhongguo de shi si xing shi : jian lun shi si xing shi de Han yu hua jin cheng = A study of the sonnets by the Chinese poets : the sonnet development in China /." click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17041466a.pdf.
Full textCheng, Hon-leung. "Narrative strategies in the first chapter of the legend of the Condor heroes "She diao ying xiong zhuan" shou hui xu shi ce lüe yan jiu /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B43208642.
Full textChow, Ping-wa Timothy. "A study of the educational activities of the Society of Jesus in Hong Kong : with special reference to the Kowloon Wah Yan College = Yesu hui zai Xianggang de jiao yu shi ye yan jiu: yi Jiulong hua ren shu yuan wei zhong xin /." View the Table of Contents & Abstract, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31636640.
Full textJiao, Nina. "Jincheng hua jie gou zhu ci de fen bu he lai yuan : jian lun Shanxi fang yan jie gou zhu ci de ge ju ji xing cheng /." View abstract or full-text, 2006. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202006%20JIAO.
Full textWong, Lai-wing. "A case Study on Hong Kong secondary school students' ability to read and write simplified Chinese characters exploring the feasibility of promoting the use of simplified Chinese characters in Hong Kong = Xianggang zhong xue sheng ren du he shu xie jian hua zi de ge an yan jiu : jian lun zai Xianggang tui guang jian hua zi de ke xing xing /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40676638.
Full textSiu, Sai-yau, and 蕭世友. "The relationship between emperors and monks in the northwest region in the Sixteen Kingdoms period : theoretical model and data visualization = Wu Hu shi liu guo shi dai xi bei zheng quan zhi jun zhu yu seng ren guan xi yan jiu : sha lou li lun mo xing ji shi liao shi xiang hua." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/206681.
Full textpublished_or_final_version
Chinese
Master
Master of Philosophy
Xie, Shuxiang. "Dao jin zi ta shi xin wen bao dao de yu pian gui lü : yi Xianggang "Ming bao" she hui xin wen wei yu liao de tan tao = Discourse principles in inverted pyramid news reporting : study of the social news of Ming Pao /." click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17041193a.pdf.
Full textChui, Wai-ngor. "The design of a Chinese culture subject aiming at enhancing cultural awareness and the evaluation of its effectiveness Yi wen hua jue xing wei jiao xue mu di zhi Zhongguo wen hua ke jiao xue she ji ji qi cheng xiao ping gu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38787441.
Full textWong, Hon-meng, and 黃漢明. "Non-mainstream intellectual phenomenon in the mid-Tang period : characteristics of Dan Zhu's (724-770) Chun qiu study and related social background = Zhong Tang ru xue si xiang de yi cai : Dan Zhu (724-770) zhi "Chun qiu" de te dian ji qi xiang guan she hui bei jing." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/197550.
Full textpublished_or_final_version
Chinese
Master
Master of Philosophy
Lo, Hau-yee. "An evaluation of the implementation of a new Putonghua curriculum Pu tong hua xin ke cheng de shi shi ping jian /." Click to view the E-thesis via HKUTO, 2000. http://sunzi.lib.hku.hk/hkuto/record/B31961836.
Full textIp, Sui-lin Stella. "The phenomena of post-modern culture in contemporary Chinese literature Zhongguo dang dai wen xue zhong de hou xian dai wen hua xian xiang /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31245390.
Full textZhang, Lijuan. "Ti zhi zhuan xing yu guo you qi ye gong ren fen hua de duo chong luo ji = Institutional transformation and the multi-facet logic of differentiation of state-owned enterprise workers /." View abstract or full-text, 2006. http://library.ust.hk/cgi/db/thesis.pl?SOSC%202006%20ZHANG.
Full textZhang, Qiong. "Ambivalence & ambiguity Chinese-American literature beyond politics and ethnography = Mao dun qing jie yu yi shu mo hu xing : chao yue zheng zhi he zu yi de Meiguo Hua yi wen xue /." Shanghai : Fu dan da xue chu ban she, 2006. http://books.google.com/books?id=cQ1IAAAAMAAJ.
Full textTang, Zhifeng. "Guo jia yu xin yang : yi jiu er ling nian dai Zhongguo Jidu tu dui guo jia zhu yi de hui ying = National and faith : a study on the responses of Chinese christians towards nationalism in the 1920s /." click here to view the abstract and table of contents, 1996. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b14245954a.pdf.
Full textLau, Man-shan Simon. "Learning on the conceptions of a Chinese culture a phenomenographic perspectives = Cong xian xiang tu shi xue jiao du kan yi ge Zhongguo wen hua gai nian de xue xi /." Click to view the E-thesis via HKUTO, 2000. http://sunzi.lib.hku.hk/hkuto/record/B31961733.
Full textGuan, Qiyun. "Cong xian xiang xue jiao du tan tao da xue xue sheng ling xiu xiao yuan ke wai huo dong jing li de yi yi = The out-of-class experiences of university student leaders : a phenomenological approach /." click here to view the abstract and table of contents, 2002. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17563380a.pdf.
Full textCheung, Kai-fai, and 張佳暉. "The relationship between morphological awareness and lexical ability of International Baccalaureate Middle Years Programme students in Hong Kong = Xianggang guo ji wen ping ke cheng zhong xue xiang mu xue sheng de yu su yi shi yu ci hui neng li guan xi yan jiu." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/209677.
Full textpublished_or_final_version
Education
Master
Master of Education
Liang, Wanru. "Shen yi "Fa hua jing" de quan shi guan : zhong tu fang bian si xiang yan jiu = The interpretation of Kumãrajĩva's translation of Lotus Sutra : a study of the thought of Fang Bian in Chinese /." click here to view the abstract and table of contents click here to view the fulltext, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18517274a.pdf.
Full textChui, Wai-ngor. "An evaluation of the effectiveness of the new teaching methods and learning approaches for "history of Chinese culture and arts" Zhongguo wen hua yi shu shi ke xin jiao xue fa ji xue xi jin lu de cheng xiao ping gu /." Click to view the E-thesis via HKUTO, 2000. http://sunzi.lib.hku.hk/hkuto/record/B31961575.
Full textKai-te, Chang, and 張凱特. "The Study of Lun-hui Xing-shi." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/93106936207947343268.
Full text雲林科技大學
漢學資料整理研究所碩士班
98
"Lun-hui Xing-shi "is a detective stories collection in late Ming Dynasty , it was once lost in main land China, later found and translated by scholars, then re-published after proofread. It contains 183 stories, the date labeled of the most ancient story is on the dynasty of Wan Li . The content of the novel also reflects the soceity of late Ming Dynasty, making it a valuble literature for referal. Other than that, the book possessed the disguised article form of legal cases stories, it is similar to "Archery Target Style" in Ching Dynasty legal cases novel series, both novel shined in the category. The legal cases novel became popular at the time. The following article is titled as "The Reasearch of Awakening in Reincarnation", by Analysing the plot, sources, rewritting style and character shaping of the series, and to further study the logic and culture of the soceity illustrated in the novel.
Hsu, Shu-Wei, and 許書維. "Modern and Classic: Shen-Chih''s Design for Qun-Xing-Hui (Star Showcase)." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/2rg3ug.
Full text國立臺灣大學
音樂學研究所
107
In 1962, Taiwan Television (TTV) started broadcasting. It is the first and only television channel in Taiwan until 1969. Among the programs then, Qun-Xing-Hui (star showcase) is the first singing show broadcasted, and the most long-lived and popular television singing show until its broadcasting got stopped in 1977. Because of Qun-Xing-Hui, lots of singers and songs went viral in Taiwan. It opened up markets for Mandarin popular songs in Taiwan and even in Hong Kong, Singapore, Malaysia, etc.. The producer of Qun-Xing-Hui, Shen-Chih, is the key person behind the scene. Qun-Xing-Hui is now regarded as the most influential television program in the development of Taiwan popular music in 1960s. This study aims to study Shen-Chih’s design for Qun-Xing-Hui through analyzing the content of this program in its historical context. As few video records left, this paper studies the content of Qun-Xing-Hui by examining magazine (mainly TTV Weekly), newspaper, and the producer’s manuscript, as well as interviewing with the program director and singers. The findings suggest that Shen-Chih’s design for Qun-Xing-Hui is to present “modern” things within the framework of Shen-Chih’s concept of “classic”. To conclude, this paper may be of importance in explaining the soundscape of Mandarin popular songs in 1960s and 1970s Taiwan, and also in understanding television’s impacts on the development of Taiwan popular music.
Lee, Chia-Lin, and 李佳玲(釋仁聞). "Research on Hui-si’s Fa-hua-jing-An-le-xing-yi(The Meaning of Steadiness,Happiness and Activity in Lotus Sutra)of the Tien-Tai School." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/38v6tf.
Full text佛光大學
宗教學系
95
ABSTRACT Due to cultural changes in the over 2,000 years since its birth in the fifth century B.C. and its transmission around the world, Buddhism could not avoid an accumulation of relative truths added to it as later developments. These so-called developments are perhaps helpful in revealing the absolute truth of the Dharma, but they also may conceal the true nature of the dharma. So, while understanding the Dharma with a twenty-first century, globalized worldview, we should also study Buddhism’s original concerns in the footsteps of the past saints, with the classic scriptures as the foundation for the life of those seeking self-cultivation. This paper researches the explanation of one chapter of the Lotus Sutra by Tiantai Second Chinese Patriarch, Master Hui-Si, in his work, The Meaning of Steadiness,Happiness and Activity in Lotus Sutra. Through the ages, the main interpretation of the Lotus Sutra has been that the prominent feature of its thought is the chapter of “expedient means.” However, Hui-Si instead selected “the course of ease and bliss " as the representative for integral Dharma gate lotus practice devoid of distinguishing features, and used this to construct the basis for the overall blueprint of cultivation in the lives of people working towards becoming attaining Buddhahood –The Meaning of Steadiness,Happiness and Activity in Lotus Sutra. This work is formed by the profound interaction between Hui-Si’s own life experience and the Lotus Sutra classic teachings. This paper will analyze the three major elements of this interpretation – Buddha nature, concentration and forbearance. These three major elements are used as the paper’s structure, separated into chapters, by discussing in turn the thoughts and arguments revealed by Hui-Si in this work and the intention of the overall structure of the work. There are three directions of research: 1. Searching for the source of the scriptural and ideological basis of the three major elements in the thought of Hui-Si’s Meaning of Steadiness,Happiness and Activity in Lotus Sutra, and interpreting this scriptural basis as the foundation for further addressing places where individual, unique interpretation can be found. 2. Analyzing principles of the interrelationships between the three major elements in Hui-Si’s Meaning of Steadiness,Happiness and Activity in Lotus Sutra. 3. Discussing interaction between the three major principles and Hui-Si’s life experiences. With The Meaning of Steadiness,Happiness and Activity in Lotus Sutra, Hui-Si constructed the basis for a blueprint for practice. What makes it most accessible is that this classic may be called the Buddha’s teaching for the masses in the last days. Hui-Si interpreted this sutra as though Buddha was teaching the Dharma personally. To this day, The Meaning of Steadiness,Happiness and Activity in Lotus Sutra is still an accessible way to explain the Lotus Sutra to contemporary masses, giving today’s scholars matters for self-reflection.
XIONG, FU-HUI, and 熊傳慧. "XIONG, FU-HUI." Thesis, 1985. http://ndltd.ncl.edu.tw/handle/67316192474492794427.
Full text"抗戰前「西南」的宣傳措施及抗日主張(1932-1936年)." 2002. http://library.cuhk.edu.hk/record=b5895961.
Full text"2002年8月"
論文 (哲學碩士)--香港中文大學, 2002.
附參考文獻.
附中英文提要.
"2002 nian 8 yue"
He Zhiyuan.
Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2002.
Fu can kao wen xian.
Fu Zhong Ying wen ti yao.
前言 --- p.01-05
Chapter 第一章： --- 西南執行部的政治宣傳措施 --- p.06-36
Chapter 第二章： --- 西南的抗曰言論一一環繞中國對日整體方針的討論 --- p.37-51
Chapter 第三章： --- 西南的抗日言論´ؤ´ؤ從九一八事變至長城抗戰 --- p.52-80
Chapter 第四章： --- 西南的抗日言論一一從塘沽善後談判至胡漢民逝世 --- p.81-100
總結 --- p.101-102
參考書目
劉湘惠 and 劉湘惠. "Ukiyo Elegance – Thesis on make-up as creative artBy Liu Xiang-Hui Summary." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/67003320643990302294.
Full text華梵大學
工業設計學系碩士班
100
Make-up is the display of self charm as well as an important factor of styling. A beautiful styling can also be regarded as art; the style of beauty is expressed through various expressions. Make-up has also been identified with characterization of courtesy and self-confidence, to satisfy one’s own inner most needs and obtain recognition. The expressions of sense for beauty should take into consideration form and cultural connotation standards, and the points of view of aesthetic experience. The inspiration in design of many fashion products will always develop by following technological, ethnical, cultural, religious and aesthetic theories. Understanding artistic style and aesthetic ideas is not static, but it is integrating beauty into the art of living. In addition to the eight major arts, « painting, sculpture, architecture, dance, music, literature, cinema, theatre », the fashion artistic creation such as make-up, hairstyle and nail painting will enrich beauty and artistic value. The classification of aesthetic creation in fashion is diverse, including fashion, business, leisure, artistic, matrimonial, realistic and individualistic etc. Creative design can be applied to technical level of styling of fashion such as make-up. Good skills must be based on academic theory of aesthetics. In order to improve creative design theoretical study must be applied to establish a good basis in the field of aesthetics and painting skills. Only then the aesthetical application and the spirit of creative arts will be expressed. This thesis is theoretically based on induction, analysis and creation applied to aesthetic theory. After relentless modifications I was able to complete the research and I expect this to be my personal striving direction in the future. This thesis is structured into the following five chapters: Chapter One – the introduction – describes the motivation and purpose of this study, the research, methodology as well as the framework of the research scope and process. Chapter Two talks about aesthetics of creative arts by exploring the aesthetic proposition of colours, face shapes and facial features, shape aesthetics, and the influence of artistic style in make-up. Chapter Three clarifies the concept of creative content, analysing the style of「Ukiyo Elegance」 (floating world), in its evolution through the various epochs of make-up influenced by other countries. The creative theory of “Ukiyo Elegance” in make-up art, combined with the wealth of visual fashion information, will hopefully achieve meaning and value. Chapter Four consists of the analysis of make-up creative work in the style of 「Ukiyo Elegance」, including the study of the relation between life and art, creative style of modern figures, and creative themes such as hair decorative arts, stage make-up, nail painting and mask painting. Chapter Five – the Conclusion - summarizes the research experience. This study’s expectation is that it will create new thinking concepts in the drama and lighting art, based on theoretical research. Keywords: Ukiyo Elegance, Creative make-up
YEN, TING, and 顏挺. "The Interpretation and Analysis of Percussion Concerto “CHUN XIANG”,“FEI WU” by Lee Hui." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/xjfhwt.
Full text國立臺灣藝術大學
中國音樂學系
107
“CHUN XIANG”, “FEI WU” two works using Jiang-zhou gong-drum ensemble in the combination of ad libitum sticking skill for solo drum and inspiration, showing different forms of performance in the past, in the use of musical instruments and sound and limb display of multiple innovations, prompting the author to explore the motivation of the two pieces of music. By collecting a large number of literature data and interviewing composers , Lee Hui takes the traditional percussion technique and three degree space application as the creative subject. Through the data collation and rational analysis, adds the authors interpretation and the use of individual playing techniques, give the score a new Vitality and act as a medium of communication between the creator and the listener. Through the process of in-depth study and analysis, the author sums up two pieces of music. Secondly, the author summed up the focus of three performance interpretation, one is two music musical instruments complex, and ad libitum sticking skill for solo transfer skills for the performance of the main body, so the stability of basic skills and right-handed conversion training is extremely important; Second, the performance of wind and lightning in the music, the performer needs to thoroughly understand the use of different parts of Chinese percussion instruments, in order to imitate the composers requirements of the natural phenomenon of sound; The last one will be the physical arrangement, two pieces of music to play with the fast board and the speed of continuous stack upward, so the physical strength and speed distribution should be properly arranged. It is expected that through this study and discussion of composers creative techniques and concepts, thus promoting the development of Chinese percussion music in playing and creation.
TU, JUNG-YU, and 杜榕囿. "The Possibility of Good from Evil from Xunzi's Theory of "Hua Xing Qi Wei"." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/52237298341994264524.
Full text輔仁大學
哲學系碩士在職專班
104
Abstract：XunZi witnessed at that time the social conflict occurred repeatedly, because the leaning danger disobeyed the chaotic fact, the backward root in the human nature that the natural passion has not been controlled, therefore proposed the doctrine of sinful nature . XunZi’s doctrine of sinful nature is the result of his observation of human nature and shouldn’t be regarded as the conclusion of reasoning. XunZi believed in “ the evil of human nature” , good had to be achieved through the “transforming influence of a role model” and the “principles of propriety and righteousness” to “eliminate the evil of human nature.” “Hua Xing Qi Wei” is only way to doing good of the XunZi’s doctrine of sinful nature. It is in terms of Hsin’s knowing Li-Yi and its directing and correcting Hsin according to Li-Yi that human has moral performance. According to XunZi,Hsin has to practice His-Yi-Ching, otherwise it can’t really know Li-Yi and actually do what it can and should do.The goal of cultivation is not to eliminate human desires, but to limit them appropriately. XunZi built the philosophy of man and moral epistemology around the “mind knowing Tao .” XunZi’s ideal of good is manifested in moral practice, particularly in social ethics, while the pursuit of “good” lied in the subjective “blindness-dispelling mind” and the objective “Li” or “Tao”. And “good” is achieved through the process of “ the mind knowing Tao”. With the guidance of teacher and good friend's accompaning, studies and practices Li-Yi perseveringly, then sinful nature transformed and forms the inner force. The daily life then can practice the morals naturally, and can obey the social standard, then there is no more society's chaos, the country also tends to good. Key Term: XunZi, Nature, Hsin ,Wei, Good, Evil, Hua Xing Qi Wei
CHUN, SHEN I., and 沈怡君. "The development and networking of organic agriculture business: The case study of Hui-Xiang Organic Corporation." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/5f3447.
Full text國立雲林科技大學
企業管理系
105
According to the Taiwan Organic Information Portal, the organic agriculture system was officially introduced and recognized in 1986, after a feasibility evaluation from professors in National Taiwan University and National Chun Hsin University. Organic agriculture is an alternative agricultural system, which is less harmful to the environment. In the mean time, it offers consumers a healthier agricultural product. The aim of this research is to study the purpose of the organic agriculture organization and its networking by examining the development of the Hui-Xiang Organic Corporation. Through the case study of the Hui-Xiang Organic Corporation, we can provide the valuable data for organic farmers, networking wise. This thesis explores: 1. The current organic agriculture situation in Taiwan 2. The development of agriculture organizations and their networking in Taiwan After examining the data from the interviews, it has shown that: 1. Due to global warming and the change of environment, the purpose of the organic agricultural organizations is to bring the awareness of enhancing the environmental quality and reducing the environmental pollution to people. In this study, similarly, it is found that Hui-Xiang is an organization, where a group of people gather together for the same purpose and reasons. They are all dedicated to hui-xiang (廻鄉), which in Chinese indicates returning to nature. They not only had this dream but have also fulfilled it. 2. Different from most of the enterprises aiming to make profits, the ultimate goal of organic agriculture organization is to improve the quality of life. Hui-Xiang’s vision is not only to help fulfill the physiological needs of the society, but also build an environment that is under mutual- trust, where people are able to sense the value and meanings of life. 3. The networking of organic farmers can not only balance the supply and the demand of the market , furthermore, it integrates with upstream and downstream information systems.
Yuchen, Liu, and 劉育丞. "The Research of Marriage Stories Between Creature of Different Species Compare with 《Jin ao xin hua》 and 《Jian Deng xin hua》." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/31704728675183925728.
Full text中國文化大學
韓國語文學系
100
The thesis aims to compare Jin Ao Xin Hua and Jian Deng Xin Hua, two marriage love stories between different species, with narrative analysis by means of the parallel study, and we can discover the originality and uniqueness of Jin Ao Xin Hua. The thesis can be divided into four parts. Part I is about Jin Ao Xin Hua, the author’s entire life and creating background, and the abstract of his works related to marriage love stories between different species. Part II is about Qü You, the author of Jian Deng Xin Hua, his entire life and creating background, and the abstract of his novels associated with marriage love stories between different species. Part III concerns the main narrative themes of the two works by means of narrative analysis, attempting to find out the narrative characteristics, and the similarities and differences between the two works. Part IV, however, compares the differences between the two authors’ thoughts of literary creation, including their philosophy of life, love and marriage. Based on the above-mentioned points, I try to anaylse how Jin Shi Xi creatively embodied his thought of literary creation during his creating process, and in view of this, I attempt to think outside the box of the past studies. Jin Ao Xin Hua and Jian Deng Xin Hua were both written to insinuate the dark side of the society at that time, and express the authors’ own beliefs in a state of the unrealized aspirations. After comparing the two literary works, we can know that Jin Shi Xi had original ideas on not only the narrative style but also the thought of literary creation, and the works are imbued with strong Korean ethnic colours; therefore, we can say that Jin Ao Xin Hua is not a pure imitation of Jian Deng Xin Hua.