Relevant bibliographies by topics / Hukum islam

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Academic literature on the topic 'Hukum islam'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Hukum islam"

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Faaza, Naufal Muhammad, and Abdullah Kelib. "Akibat Hukum Atas Hilangnya Jaminan Fidusia Dalam Hukum Positif dan Hukum Islam." Notarius 16, no. 1 (2021): 571–86. http://dx.doi.org/10.14710/nts.v16i1.37880.

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AbstractAnalysis of positive law and Islamic law due to collateral that is the object of fiduciary security that occurs when the death occurs, discusses what the debtor and creditor obligations are. This type of juridical normative article looks at the rules, because this article conceptualizes law as what is written in the regulations in both positive law and Islamic law. The specification of this article is descriptive analytical. The type of data used in this article is secondary data. When the collateral is guaranteed, the agreement is canceled with the creditor and debtor, but not the ins
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Fakhyadi, Defel. "Patriarkisme Hukum Kewarisan Islam: Kritik Hukum Waris Islam dan Kompilasi Hukum Islam." Hukum Islam 21, no. 1 (2021): 1. http://dx.doi.org/10.24014/jhi.v21i1.10447.

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Gunawan, Edi. "Pembaruan Hukum Islam dalam Kompilasi Hukum Islam." HUNAFA: Jurnal Studia Islamika 12, no. 2 (2016): 281. http://dx.doi.org/10.24239/jsi.v12i2.395.281-305.

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This paper discusses the reform of Islamic law in the Islamic Law Compilation. The main sources of Islamic law are the Qur'an and Sunnah shall be applied to the human race. Therefore, Islamic law must be able to respond to development and change that occur in people's lives. Reform of Islamic law as the search for relevance to the development of contemporary Islamic law is not a stand-alone effort, but is influenced by internal factors and external factors. One Islamic law in Indonesia in the form of the regulation that has become positive law is Islamic Law Compilation. Several articles in th
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Nurjannah, Lomba Sultan Fatmawati. "Nurjannah, Lomba Sultan, Fatmawati." Madani: Jurnal Ilmiah Multidisiplin 1, no. 11 (2023): 678–84. https://doi.org/10.5281/zenodo.10370694.

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Hukum Islam lebih bersifat teokratis<i>,&nbsp;</i>yaitu&nbsp;bahwa hukum itu datang dari tuhan, bukan datang dari kesadaran hukum masyarakat dan bukan&nbsp;pula datang dari kekuasaan, kewenangan, dan kedaulatan negara. Maka dari itu <i>al-hukmu&nbsp;</i>menurut ushul fiqh berarti kitabullah (Titah Allah) yang mengatur perbuatan manusia, baik yang&nbsp;berupa tuntunan untuk melakukan sesuatu perbuatan, maupun tuntunan untuk meninggalkan&nbsp;sesuatu&nbsp;perbuatan. Dengan begitu seseorang yang mengaku dirinya Islam adalah dengan mempraktekkan seluruh hukum Islam sebagai ajaran Islam. Untuk meng
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Keri, Ismail. "LEGISLASI HUKUM KELUARGA ISLAM BERDASARKAN KOMPILASI HUKUM ISLAM." Ekspose: Jurnal Penelitian Hukum dan Pendidikan 16, no. 2 (2019): 361. http://dx.doi.org/10.30863/ekspose.v16i2.97.

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Islamic Family Law consists of fundamental nationalities that always live and develop along with the development of society in the life of the nation. The configuration of national life interests is an instrument contested by the nation's components in these interests in the path of the state constitution, thus gaining a place of legitimacy in the process of constructing a national legal order. The history of national legal legislation has included the Compilation of Islamic Law as one of the country's alignments with the process of Islamic family law into National law. At the same time, the r
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Fikri, Fikri. "TRANSFORMASI NILAI AL-ISLAH TERHADAP KEBERAGAMAN KONFLIK: EPISTEMOLOGI HUKUM ISLAM DALAM AL-QUR’AN." Al-Risalah 16, no. 02 (2018): 201. http://dx.doi.org/10.30631/al-risalah.v16i02.308.

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Tulisan ini mencoba mengungkap trasformasi al-islah terhadap keberagaman konflik dengan menganalisis epistemologi hukum Islam dalam al-Qur’an, menggunakan pendekatan teologis normatif, yuridis dan sosiologis. Hukum Islam sangat mengedepankan nilai al-islah dengan melarang tindakan tercela, memelihara perdamaian, harmonisasi dalam masyarakat dan bangsa sebaimana tercantum dalam al-Qur’an. Al-Islah adalah meniadakan setiap konflik dalam hubungan yang rusak.Keadilan dalam al-islah adalah sangat penting ditransformasikan dalam kehidupan berhukum dengan meletakkan hukum Islam sebagai panglima dalam
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Fikri, Fikri. "TRANSFORMASI NILAI AL-ISLAH TERHADAP KEBERAGAMAN KONFLIK: EPISTEMOLOGI HUKUM ISLAM DALAM AL-QUR’AN." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 16, no. 02 (2018): 201–16. http://dx.doi.org/10.30631/alrisalah.v16i02.308.

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Tulisan ini mencoba mengungkap trasformasi al-islah terhadap keberagaman konflik dengan menganalisis epistemologi hukum Islam dalam al-Qur’an, menggunakan pendekatan teologis normatif, yuridis dan sosiologis. Hukum Islam sangat mengedepankan nilai al-islah dengan melarang tindakan tercela, memelihara perdamaian, harmonisasi dalam masyarakat dan bangsa sebaimana tercantum dalam al-Qur’an. Al-Islah adalah meniadakan setiap konflik dalam hubungan yang rusak.Keadilan dalam al-islah adalah sangat penting ditransformasikan dalam kehidupan berhukum dengan meletakkan hukum Islam sebagai panglima dalam
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Suyono, Suyono. "HUKUM KELUARGA:PERSPEKTIF ANTROPOLOGI HUKUM ISLAM." Jurnal Ilmiah Al-Syir'ah 16, no. 1 (2018): 58. http://dx.doi.org/10.30984/jis.v16i1.647.

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Principally, Islamic teachings consist of two aspects: normative and historical, doctrinal and civilization, as well as other terms that are meaningful. In the first aspect is the sacred area that cannot be changed, while the second aspect is very flexible. Based on the experience of society, Islamic teachings can be approached with social sciences such as sociology and Anthropology. Both of these are very appropriate to solve the problems of Islamic law in the society. In this paper, the writer tried to review the law of Islamic family based on anthropology aspect. To facilitate the discussio
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Suny, Ismail. "Hukum Islam dalam Hukum Nasional." Jurnal Hukum & Pembangunan 17, no. 4 (2017): 351. http://dx.doi.org/10.21143/jhp.vol17.no4.1348.

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Hukum Islam yang telah berlaku dari zaman VOC itulah oleh Pemerintah Hindia Belanda diberikan dasar hukumnya dalam Regeeringsreg/ement tahun 1855 itu. Pasal 75 RR itu berbunyi dalam ayat (3)nya: oleh hakim Indonesia itu hendaklah diperlakukan undang-undang agama (Godsdienstigewetten) dan kebiasaan penduduk Indonesia itu. Ayat (4) nya berbunyi: Undang-undang agama, instellingen dan kebiasaan itu jugalah yang dipakai untuk mereka oleh hakim Eropa pada pengadilan yang lebili tinggi andaikata terjadi hager beroep atau permintaanpemeriksaan banding.
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Umar, Muntaha. "ORISINALITAS HUKUM ISLAM (Meretas Kontroversi Seputar Kelahiran Hukum Islam)." AL-IHKAM: Jurnal Hukum & Pranata Sosial 7, no. 2 (2014): 279–92. http://dx.doi.org/10.19105/al-lhkam.v7i2.329.

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Salah satu problem yang masih menjadi perdebatan di kalanganahli hukum Islam adalah masalah kelahiran hukum Islam.Masalah tersebut telah memecah para ahli tersebut ke dalamdua kubu yang bertentangan. Kubu pertama berpendapatbahwa hukum Islam merupakan produksi para qadlî pada masaBani Umayah. Argumentasi yang disuguhkan adalah bahwaNabi Muhammad bukanlah seorang ahli hukum dan memangtidak meminati bidang ini. Sebaliknya, kubu kedua berpendapatbahwa hukum Islam sesungguhnya lahir pada masa NabiMuhaammad dan bahkan diformulasikan sendiri olehnya.Perdebatan antara kedua kubu inilah yang hendakdip
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Dissertations / Theses on the topic "Hukum islam"

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Amal, Taufik Adnan. "Islam dan tantangan modernitas studi atas pemikiran hukum Fazlur Rahman /." Bandung : Mizan, 1989. http://catalog.hathitrust.org/api/volumes/oclc/20746392.html.

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Mawardi, Ahmad Imam. "Socio-political background of the enactment of Kompilasi Hukum Islam di Indonesia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0002/MQ43914.pdf.

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Mudzhar, M. Atho. "Fatwa-fatwa Majelis Ulama Indonesia sebuah studi tentang pemikiran hukum Islam di Indonesia /." Jakarta : INIS, 1993. http://catalog.hathitrust.org/api/volumes/oclc/30054456.html.

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Originally presented as the author's thesis (Ph. D.)--University of California, Los Angeles, 1990.<br>Indonesian and English. Translation of: Fatwās of the Council of Indonesian Ulama; with original English version following. English t.p. [iii]: Fatwas of the Council of Indonesia[n] Ulama : a study of Islamic legal thought in Indonesia, 1975-1988 / by Mohammad Atho Mudzhar. Includes bibliographical references (p. 147-157, 127-137 [2nd numeration]).
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Horowitz, Mark. "(Dis)continuity between Sikhism and Islam : the development of hukam across religions." [Tampa, Fla.] : University of South Florida, 2007. http://purl.fcla.edu/usf/dc/et/SFE0002130.

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Books on the topic "Hukum islam"

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Barkatullah, Abdul Halim. Hukum Islam: Menjawab tantangan zaman yang terus berkembang : membahas perkembangan hukum Islam, hukum keluarga Islam, hukum ekonomi Islam, hukum pidana Islam. Pustaka Pelajar, 2006.

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Adham, Ifan Noor. Hukum bisnis: Perspektif hukum Islam. Alumni, 2008.

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A, Ichtijanto S. Hukum Islam dan hukum nasional. Ind-Hill, 1990.

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Adham, Ifan Noor. Hukum bisnis: Perspektif hukum Islam. Alumni, 2008.

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Adham, Ifan Noor. Hukum bisnis: Perspektif hukum Islam. Alumni, 2008.

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Afdol. Landasan hukum positif pemberlakuan hukum Islam dan permasalahan implementasi hukum kewarisan Islam. Airlangga University Press, 2003.

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Siregar, Bismar. Islam dan hukum. Pustakakarya Grafikatama, 1990.

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Haries, Akhmad. Hukum kewarisan Islam. Pusat Penelitian & Pengabdian Masyarakat, Sekolah Tinggi Agama Islam Negeri, 2010.

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Ali, Zainuddin. Hukum pidana Islam. 2nd ed. Yayasan Masyarakat Indonesia Baru, 2003.

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Ichtiar Baru van Hoeve, PT., ed. Ensiklopedi hukum Islam. Ichtiar Baru Van Hoeve, 1997.

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Book chapters on the topic "Hukum islam"

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Yücetürk, Seher. "17.YY’ın İlk Çeyreğinde Miras Edinme Yolu Olarak Hibe." In Tarih Alanında Seçme Yazılar-VI. Özgür Yayınları, 2023. http://dx.doi.org/10.58830/ozgur.pub397.c1737.

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Miras İslam hukukuna göre göre hem erkekler ve hem de kadınlar için hukuki bir hak olarak tanımlanmıştır. Miras edinme yolları ve miras konusundaki pay İslam şer’i hukuk kurallarına göre oluşturulmuştur. İslam hukuku özellikle miras paylaşma usulünü çok net belirlemiş olduğu için miras paylaşımı en az ihtilaflı kolular kapsamına girmiştir. İslam hukukuna göre miras pay etme noktasında erkeklere 2 pay verirken kadınlara 1 pay şeklinde hak tanımıştır. Bu noktada kadınlar İslam hukukuna göre pay alma noktasından erkeklerden daha az avantajlı gözükseler dahi aslında kadınların mirastan yararlanmal
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Kadivar, Mohsen. "The Issue of Slavery in Contemporary Islam." In Human Rights and Reformist Islam. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474449304.003.0013.

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Although the rules on slavery are part of Islamic jurisprudence, there are a few verses about slaves in the Qur’an. In addition, there are a lot of hadith about them. However, this was a “temporal rule” and the time of slavery is now over. As such, slavery is now an “abrogated rule” of Islam. It is a forbidden and illegal act. This chapter describes the process of this paradigm shift. With the elimination of the conventions of reasonability, which was the main basis for the ratified ruling (hukm imda’i) on slavery and ownership of humans in Islam, it is natural that this ruling too be recognis
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Kılıç, Berces. "Osmanlı İmparatorluğu Merkez-Taşra İlişkilerinde Mahkemeler: Adli Statü, Görevliler ve Davalar." In Tarih Alanında Seçme Yazılar- I. Özgür Yayınları, 2023. http://dx.doi.org/10.58830/ozgur.pub92.c411.

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“Bu gök kubbe altında söylenmemiş bir söz yoktur” görüşünün bilincinde olarak ve “bu kubbede bâkî kalan hoş bir sadâ”yı yakalamayı amaç edinerek Osmanlı Devleti’nin hukuk tarihine merkez taşra ilişkileri bağlamında ışık tutmak gayesiyle yazılan bu makalede Osmanlı adalet mekanizmasının temeli olan mahkemeler ele alınmıştır. Bu bağlamda devlet ve reaya unsurları arasındaki köprüyü oluşturan ve özünü İslam’dan alan sosyal hayat ve ilişkilerin tesisi meselesine kısa bir giriş yaptıktan sonra Osmanlı mahkemesinin statüsüne, mekânına, kolluk unsurlarına, etki ve yetki alanları ile bu mahkemede görü
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Conference papers on the topic "Hukum islam"

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ÖZLÜ, Zeynel, and Enver DEMİR. "MİLLİ MÜCADELE SONRASINDA MİLLİ TARİH ŞUURU OLUŞTURMA ÇALIŞMALARINA BİR ÖRNEK: MUSTAFA KEMAL ATATÜRK’ÜN TARİH ÖĞRETMENİ MEHMED TEVFİK BEY’İN CİHAN HARBİNDE TÜRKLER VE MEZİYETLERİ ADLI ESERİ (1928)." In 9. Uluslararası Atatürk Kongresi. Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.93.

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Milli Mücadelenin başarıyla sonuçlanmasının ardından inkılâp hareketlerine girişen Mustafa Kemal Atatürk’ün bu yöndeki en önemli çalışmalarından biri Türk toplumunda milli tarih yazımı ve milli tarih şuuru oluşturma çabasıdır. Çalışmamızda Milli mücadele sonrasında “Türk Milli Şuuru” nu oluşturmak amacıyla Mehmed Tevfik Bey tarafından kaleme alınan 1928 tarihli “Cihan Harbinde Türkler ve Meziyetleri” adlı eser hakkında bilgi verilecektir. Türk Tarihini ve kültürünü, İslamiyet ve Türklerin İslam dinine girişleri, Türk meşhurları ve eserleri, Türklerin ilim, medeniyet, insaniyet ve İslamiyet’e y
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Reports on the topic "Hukum islam"

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Cevherli, Feyza. HAVAYI KİRLETME HAKKININ MÜLKİYETİ VE SATIN ALIMI: İSLAM HUKUKU’NDA ÇEVRENİN KORUNMASI PERSPEKTİFİNDEN KYOTO PROTOKOLÜ. İLKE İlim Kültür Eğitim Vakfı, 2021. http://dx.doi.org/10.26414/ikm005.

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19 ve 20 yüzyılın dünyasında birçok düşünce akımı ortaya çıkmıştır. Bu akımlardan biri sosyalizmdir. Sosyalizm, İslâm dünyasında dergi gibi yayın organları vasıtası ile tanınmıştır. Daha sonraları Müslümanların yaşadığı coğrafyada sosyalizm kavramına karşılık olarak “iştirâkiyye” kelimesi kullanılmaya başlanmıştır. Bu coğrafyada “İştirâkiyyetü’l-İslâm” kavramı İslâm Sosyalizmi olarak karşılık bulmuştur. Sosyalizm akımı ile alakalı olan önemli bir kavram mülkiyettir. Mülkiyet, sahibine eşya üzerinde en kapsamlı yetkileri sağlayan haktır. Klasik fıkıh kitaplarında mülkiyet ile alakalı birçok mes
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