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Journal articles on the topic 'Human agency'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Shin, Sangkyu. "Infosphere, Humans as Inforgs, and Human Agency." Center for Asia and Diaspora 13, no. 2 (2023): 6–39. http://dx.doi.org/10.15519/dcc.2023.08.13.2.6.

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This paper is an attempt to shed light on the nature of the information revolution we are facing by focusing on Floridi’s philosophy of information, specifically his book The Fourth Revolution. I will first briefly explain the concepts of hyperhistory and the infosphere, and then identify the core claim of the Fourth Revolution in anthropology, along with the concept of the “inforg.” Copernicus, Darwin, and Freud each contributed in different ways to the rupture of anthropocentrism and the decentering of the human subject. In Floridi’s Fourth Revolution, the decentering of the human subject is

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2

Gardner, Susan T. "Human Agency." International Journal of Applied Philosophy 31, no. 2 (2017): 207–16. http://dx.doi.org/10.5840/ijap20181485.

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Let us suppose that we accept that humans can be correctly characterized as agents (and hence held responsible for their actions). Let us further presume that this capacity contrasts with most non-human animals. Thus, since agency is what uniquely constitutes what it is to be human, it must be of supreme importance. If these claims have any merit, it would seem to follow that, if agency can be nurtured through education, then it is an overarching moral imperative that educational initiatives be undertaken to do that. In this paper, it will be argued that agency can indeed be enhanced, and that

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3

Rees, William E. "Human Agency Gone Awry." BioScience 57, no. 9 (2007): 788–90. http://dx.doi.org/10.1641/b570913.

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4

Kuchinke, K. Peter. "Human Agency and HRD." Advances in Developing Human Resources 15, no. 4 (2013): 370–81. http://dx.doi.org/10.1177/1523422313498563.

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5

Cavallo, A. J. "Copper Limits: Human Agency." Science 344, no. 6184 (2014): 578. http://dx.doi.org/10.1126/science.344.6184.578-d.

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6

LIAO, S. MATTHEW. "Agency and Human Rights." Journal of Applied Philosophy 27, no. 1 (2010): 15–25. http://dx.doi.org/10.1111/j.1468-5930.2009.00470.x.

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7

Mele, Alfred R. "Libertarianism and Human Agency." Philosophy and Phenomenological Research 87, no. 1 (2011): 72–92. http://dx.doi.org/10.1111/j.1933-1592.2011.00529.x.

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8

Bleiker, Roland. "Discourse and Human Agency." Contemporary Political Theory 2, no. 1 (2003): 25–47. http://dx.doi.org/10.1057/palgrave.cpt.9300073.

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9

Chen, Charles P. "Strengthening Career Human Agency." Journal of Counseling & Development 84, no. 2 (2006): 131–38. http://dx.doi.org/10.1002/j.1556-6678.2006.tb00388.x.

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10

Alfaiz, Alfaiz, Asroful Kadafi, Yuzarion Yuzarion, et al. "Memahami perilaku kemandirian belajar Siswa melalui perspektif Human Agency: Sintesis perspektif Human Agency." Counsellia: Jurnal Bimbingan dan Konseling 10, no. 2 (2020): 135. http://dx.doi.org/10.25273/counsellia.v10i2.6761.

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<p class="Normal1"><em>Human agency</em> adalah konsep bahwa seorang individu memiliki kompetensi dalam perencanaan, disiplin, realisasi dan mengevaluasi perilaku mereka sendiri dalam keadaan hidup termasuk dalam pembelajaran. Ini telah dipelajari dalam pendidikan dengan empat sifat inti seperti sengaja, pemikiran, reaktivitas diri, dan reflektifitas diri membentuk individu sebagai aktor, bukan reaktor. Hal ini dapat digunakan untuk memahami pembelajaran mandiri siswa, karena konsep pembelajaran mandiri memiliki kesadaran diri secara sengaja. Jika individu selalu bergantung p

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11

HERISSONE-KELLY, PETER. "Habermas, Human Agency, and Human Genetic Enhancement." Cambridge Quarterly of Healthcare Ethics 21, no. 2 (2012): 200–210. http://dx.doi.org/10.1017/s0963180111000703.

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Recent developments in genomic science hold out the tantalizing prospect of soon being able to treat and prevent a wide variety of medical conditions through gene therapy. In time, it may be possible to use similar techniques not simply to combat disease but also to enhance, or improve on, normal human functioning.

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12

Bumochir, Dulam, Byambabaatar Ichinkhorloo, and Ariell Ahearn. "Herd Agency." Inner Asia 22, no. 2 (2020): 183–98. http://dx.doi.org/10.1163/22105018-12340146.

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Abstract In this article, we draw upon ethnographic fieldwork conducted in Mongolia and China to develop understandings of herd–herder (mal–malchin) relations further. We focus primarily on horse-herding practices and related divisions of labour, and the three concepts of herd intuition (zön), serenity (taa) and fortune (buyan, khishig, zaya), to present additional interpretations of human–animal relations in Mongolia. Through this exploration, we develop the concept of herd agency and examine how it relates to specific horse-herding knowledge and techniques, as well as the cosmological signif

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13

Kernohan, Andrew. "Social Power and Human Agency." Journal of Philosophy 86, no. 12 (1989): 712. http://dx.doi.org/10.2307/2027015.

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14

Talbott, Thomas. "GOD, FREEDOM, AND HUMAN AGENCY." Faith and Philosophy 26, no. 4 (2009): 378–97. http://dx.doi.org/10.5840/faithphil200926436.

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15

Forsey, Jane. "Creative Expression and Human Agency." Symposium 9, no. 2 (2005): 289–312. http://dx.doi.org/10.5840/symposium20059223.

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16

Frost, Liz, and Paul Hoggett. "Human agency and social suffering." Critical Social Policy 28, no. 4 (2008): 438–60. http://dx.doi.org/10.1177/0261018308095279.

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17

Powers, William T. "Commentary on Bandura's "human agency."." American Psychologist 46, no. 2 (1991): 151–53. http://dx.doi.org/10.1037/0003-066x.46.2.151.b.

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18

Williams, Richard N. "The human context of agency." American Psychologist 47, no. 6 (1992): 752–60. http://dx.doi.org/10.1037/0003-066x.47.6.752.

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19

ELLIS, DESMOND. "Safety, Equity, and Human Agency." Violence Against Women 6, no. 9 (2000): 1012–27. http://dx.doi.org/10.1177/10778010022182254.

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20

Mooney, Margarita A. "Human Agency and Mental Illness." Journal of Critical Realism 15, no. 4 (2016): 376–90. http://dx.doi.org/10.1080/14767430.2016.1193675.

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21

Doyle, Tsarina. "Nietzsche, Consciousness, and Human Agency." Idealistic Studies 41, no. 1 (2011): 11–30. http://dx.doi.org/10.5840/idstudies2011411/22.

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22

Ford, Anton. "The Province of Human Agency." Noûs 52, no. 3 (2016): 697–720. http://dx.doi.org/10.1111/nous.12178.

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23

Rousse, B. Scot. "Heidegger, Sociality, and Human Agency." European Journal of Philosophy 24, no. 2 (2013): 417–51. http://dx.doi.org/10.1111/ejop.12067.

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24

Sosa, Ernest. "PYRRHONIAN SKEPTICISM AND HUMAN AGENCY." Philosophical Issues 23, no. 1 (2013): 1–17. http://dx.doi.org/10.1111/phis.12001.

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25

Mills, Martin A. "Evans-Pritchard and human agency." Journal of the Royal Anthropological Institute 19, no. 4 (2013): 873–75. http://dx.doi.org/10.1111/1467-9655.12068.

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26

Moody-Adams, Michele M. "Moral Progress and Human Agency." Ethical Theory and Moral Practice 20, no. 1 (2016): 153–68. http://dx.doi.org/10.1007/s10677-016-9748-z.

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27

Bratman, Michael E. "Two Problems About Human Agency." Proceedings of the Aristotelian Society (Hardback) 101, no. 1 (2001): 309–26. http://dx.doi.org/10.1111/j.0066-7372.2003.00033.x.

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28

Mirbagheri, Farid. "Human Agency, Reason, and Justice." International Studies Review 18, no. 1 (2016): 166–69. http://dx.doi.org/10.1093/isr/viv033.

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29

Alexander, Hanan A. "Human agency and the curriculum." Theory and Research in Education 3, no. 3 (2005): 343–69. http://dx.doi.org/10.1177/1477878505057436.

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It is generally supposed that a curriculum should engage students with worthwhile knowledge, which requires an understanding of what it means for something to be worthwhile: a substantive conception of the good. Yet a number of influential curriculum theories deny or undermine one or another aspect of the key assumption upon which a meaningful account of the good depends - that people are the agents of their own beliefs, desires and actions. This renders a significant encounter between the curriculum and substantive ethics highly problematic. In this article I explore the meeting between curri

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30

Otto, Ilona M., Marc Wiedermann, Roger Cremades, Jonathan F. Donges, Cornelia Auer, and Wolfgang Lucht. "Human agency in the Anthropocene." Ecological Economics 167 (January 2020): 106463. http://dx.doi.org/10.1016/j.ecolecon.2019.106463.

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31

Webber, Jeremy. "Legal Pluralism and Human Agency." Osgoode Hall Law Journal 44, no. 1 (2006): 167–98. http://dx.doi.org/10.60082/2817-5069.1316.

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32

Chen, Charles P., and Julie Wai Ling Hong. "The Career Human Agency Theory." Journal of Counseling & Development 98, no. 2 (2020): 193–99. http://dx.doi.org/10.1002/jcad.12313.

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33

Hornsby, Jennifer. "Agency and Actions." Royal Institute of Philosophy Supplement 55 (September 2004): 1–23. http://dx.doi.org/10.1017/s1358246100008614.

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Among philosophical questions about human agency, one can distinguish in a rough and ready way between those that arise in philosophy of mind and those that arise in ethics. In philosophy of mind, one central aim has been to account for the place of agents in a world whose operations are supposedly ‘physical’. In ethics, one central aim has been to account for the connexion between ethical species of normativity and the distinctive deliberative and practical capacities of human beings. Ethics then is involved with questions of moral psychology whose answers admit a kind of richness in the life

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34

Lin, Qiuming. "Human Agency and Its Discursive Practices." International Journal of Linguistics 11, no. 4 (2019): 70. http://dx.doi.org/10.5296/ijl.v11i4.15229.

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This paper is aimed to provide a review about the studies on how people practice their agency in various types of discourse and to suggest the possible directions for future research. The paper begins with the introduction to different conceptualizations of human agency in philosophy and sociology. Next, it reviews how human agency has been explored in written discourses like textbooks, news stories and novels, as well as in spoken discourses including conversations and oral narratives. Then, it highlights the relationship between agency and systemic functional linguistics, as the latter has b

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35

Lindstrøm, Torill Christine. "Agency ‘in itself’. A discussion of inanimate, animal and human agency." Archaeological Dialogues 22, no. 2 (2015): 207–38. http://dx.doi.org/10.1017/s1380203815000264.

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Abstract‘Agency’, the concept, its connections to ontology and its uses within archaeological theory, are discussed and criticized. In recent archaeological theory, the term ‘agency’ has been attributed to things, plants, animals and humans. In this paper it is argued that the term ‘agency’ is logically meaningless if applied to everything that moves or has effects on its surroundings, and that we need a new, more precise terminology that discriminates between ‘agency’, ‘effect’, ‘actant’ and ‘effectant’. That people, of all cultures, perceive and experience things/objects as having agency is

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36

Widigdo, Muhammad Syifa Amin. "Human Agency in Islamic Moral Reasoning." Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4, no. 1 (2014): 94. http://dx.doi.org/10.20871/kpjipm.v4i1.57.

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<div><p><strong>Abstrak :</strong> Konsep “human agency” pada umumnya dikaitkan kemampuan otonom manusia untuk menentukan pilihan dan tindakannya sendiri, kemampuan manusia untuk memberikan perlawanan terhadap kemapanan, atau ketertundukan diri manusia terhadap suatu otoritas atau aturan tertentu. Dalam konteks tradisi pemikiran hukum Islam, human agency ternyata tidak hanya terdapat dalam bentuk ketertundukan diri terhadap otoritas teks al-Qur’an dan hadis, tapi juga ada bentuk-bentuk yang lainnya. Tulisan saya ini berusaha untuk menunjukkan bahwa dalam tradisi uṣūl fi

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37

Swann, William B., and Jolanda Jetten. "Restoring Agency to the Human Actor." Perspectives on Psychological Science 12, no. 3 (2017): 382–99. http://dx.doi.org/10.1177/1745691616679464.

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A cursory read of the social psychological literature suggests that when people find themselves in strong situations, they fail to display agency. The early classic studies of conformity, obedience, and bystander intervention, for example, are renowned for showing that when challenged by strong situational pressures, participants acquiesced—even if it meant abandoning their moral principles or disregarding their own sensory data. Later studies of learned helplessness, ego depletion, and stereotype threat echoed this “power of the situation” theme, demonstrating that exposure to (or the expecta

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38

Campdepadrós-Cullell, Roger, Miguel Ángel Pulido-Rodríguez, Jesús Marauri, and Sandra Racionero-Plaza. "Interreligious Dialogue Groups Enabling Human Agency." Religions 12, no. 3 (2021): 189. http://dx.doi.org/10.3390/rel12030189.

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Evidence has shown that interreligious dialogue is one of the paths to build bridges among diverse cultural and religious communities that otherwise would be in conflict. Some literature reflects, from a normative standpoint, on how interreligious dialogue should be authentic and meaningful. However, there is scarce literature on what conditions contribute to this dialogue achieving its desirable goals. Thus, our aim was to examine such conditions and provide evidence of how interreligious dialogue enables human agency. By analyzing the activity of interreligious dialogue groups, we document t

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39

Sydie, R. A., and Margaret S. Archer. "Being Human: The Problem of Agency." Canadian Journal of Sociology / Cahiers canadiens de sociologie 27, no. 4 (2002): 585. http://dx.doi.org/10.2307/3341594.

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40

Downey, Gary Lee. "Human Agency in CAD/CAM Technology." Anthropology Today 8, no. 5 (1992): 2. http://dx.doi.org/10.2307/2783567.

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41

Forguson, Lynd, Jonathan Dancy, J. M. E. Moravcsik, and C. C. W. Taylor. "Human Agency: Language, Duty, and Value." Journal of Aesthetics and Art Criticism 48, no. 1 (1990): 97. http://dx.doi.org/10.2307/431212.

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42

Himmelstrand, Ulf, and Margaret S. Archer. "Being Human: The Problem of Agency." Contemporary Sociology 31, no. 3 (2002): 359. http://dx.doi.org/10.2307/3089723.

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43

Bai, Heesoon. "Philosophy for Education: Towards Human Agency." Paideusis 15, no. 1 (2020): 7–19. http://dx.doi.org/10.7202/1072690ar.

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This paper considers the contribution of philosophy to education. First, a case is made that the fundamental goal of education is to cultivate human agency in the sense of being able to enact one’s freedom (as opposed to conditioned and habituated patterns of thinking, perception, and action) grounded in personal knowledge and ethics. This agency is named as ‘autonomy’ in this paper. Secondly, philosophy is conceived as an “art of living,” which has ancient roots in both the East and West. An argument is made that identifying philosophical activity as predominantly discursive and theoretical a

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44

Wessels, Bridgette. "EXPLORING HUMAN AGENCY AND DIGITAL SYSTEMS." Information, Communication & Society 16, no. 10 (2013): 1533–52. http://dx.doi.org/10.1080/1369118x.2012.715666.

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45

Bandura, Albert. "Toward a Psychology of Human Agency." Perspectives on Psychological Science 1, no. 2 (2006): 164–80. http://dx.doi.org/10.1111/j.1745-6916.2006.00011.x.

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46

White, John R. "Divine Commands and Human Moral Agency." American Catholic Philosophical Quarterly 71, no. 4 (1997): 555–66. http://dx.doi.org/10.5840/acpq199771420.

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47

Bandura, Albert. "Human agency in social cognitive theory." American Psychologist 44, no. 9 (1989): 1175–84. http://dx.doi.org/10.1037/0003-066x.44.9.1175.

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48

Millett, Piers, and Andrew Snyder-Beattie. "Human Agency and Global Catastrophic Biorisks." Health Security 15, no. 4 (2017): 335–36. http://dx.doi.org/10.1089/hs.2017.0044.

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49

Rose, Steven P. R. "Human agency in the neurocentric age." EMBO reports 6, no. 11 (2005): 1001–5. http://dx.doi.org/10.1038/sj.embor.7400566.

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50

Clarke, R. "Understanding Human Agency, by Erasmus Mayr." Mind 122, no. 486 (2013): 575–78. http://dx.doi.org/10.1093/mind/fzt045.

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