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Journal articles on the topic 'Human animal relationships'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Prato-Previde, Emanuela, Elisa Basso Ricci, and Elisa Silvia Colombo. "The Complexity of the Human–Animal Bond: Empathy, Attachment and Anthropomorphism in Human–Animal Relationships and Animal Hoarding." Animals 12, no. 20 (2022): 2835. http://dx.doi.org/10.3390/ani12202835.

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The human–animal relationship is ancient, complex and multifaceted. It may have either positive effects on humans and animals or poor or even negative and detrimental effects on animals or both humans and animals. A large body of literature has investigated the beneficial effects of this relationship in which both human and animals appear to gain physical and psychological benefits from living together in a reciprocated interaction. However, analyzing the literature with a different perspective it clearly emerges that not rarely are human–animal relationships characterized by different forms a

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2

Reisbig, Allison M. J., McArthur Hafen, Adryanna A. Siqueira Drake, Destiny Girard, and Zachary B. Breunig. "Companion Animal Death." OMEGA - Journal of Death and Dying 75, no. 2 (2017): 124–50. http://dx.doi.org/10.1177/0030222815612607.

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Human–animal relationships are increasingly incorporated into families as a normal part of family life. Despite this, relationships with animals are often viewed as inferior to human relationships. This becomes problematic during times of loss and grief when members of a grieving companion animal owner's support system do not understand the salience of the relationship with the animal. Veterinary and other helping professionals need basic information about the experience of companion animal loss in order to help support and normalize the experiences of grieving companion animal owners. The pre

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Krause-Parello, Cheryl A. "Human-Animal Connections and Nursing Science: What Is the Relationship?" Nursing Science Quarterly 31, no. 3 (2018): 239–42. http://dx.doi.org/10.1177/0894318418774901.

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Human-animal relationships have been documented for centuries. Animals are used for many purposes, such as enhancing human health, wellness, and companionship, to name a few. The human-animal relationship is different for every person and requires a holistic perspective. Nurses are interested in relationships that are caring, natural, and therapeutic. Research supports the profound and multifaceted health benefits of the human-animal bond. The purpose of this paper is to discuss the relationship between the human-animal connection and nursing science.

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Antonites, A., and J. S. J. Odendaal. "Ethics in Human-Animal Relationships." Acta Veterinaria Brno 73, no. 4 (2004): 539–48. http://dx.doi.org/10.2754/avb200473040539.

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5

Kieson, Emily. "Interspecies Relational Theory: A Framework for Compassionate Interspecies Interactions." Veterinary Sciences 12, no. 6 (2025): 586. https://doi.org/10.3390/vetsci12060586.

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Most studies on relationships between humans and nonhuman animals focus on the benefits of the relationship to humans, the potential detriment or stress to animals, or how humans can better improve husbandry or handling practices in the domestic setting. By comparing existing research in human working relationships and friendships with animal friendships and studies on human–animal interactions, this paper proposes a new framework of an Interspecies Relational Theory that provides approaches for identifying, developing, and maintaining different levels of relationships between humans and nonhu

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Marder, Amy R., and Laura R. Marder. "Human-Companion Animal Relationships and Animal Behavior Problems." Veterinary Clinics of North America: Small Animal Practice 15, no. 2 (1985): 411–21. http://dx.doi.org/10.1016/s0195-5616(85)50313-7.

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7

Badem-Kökduman, Aylin. "Tarihöncesi Dönemlerde İnsan-Hayvan İlişkileri Üzerine Kısa Bir Değerlendirme." Septem Artes 2, no. 1 (2024): 80–88. https://doi.org/10.5281/zenodo.11213877.

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Since the beginning of their existence, humans have interacted and had relationships with animals living in the same environment. The relationships and interactions between early human communities and animals are complex and multifaceted. These interactions are of great importance for understanding human evolution, cultural development, and ecological footprint. These relationships and interactions have not been one-sided; they have influenced the lives and nature of animals and also led to environmental changes.This study examines the changes in human-animal relationships during prehistoric p

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Páramo, Pablo, and Andrea Burbano. "Assessment of human relationships with other animal species." Psicología desde el Caribe 41, no. 01 (2024): 1–24. http://dx.doi.org/10.14482/psdc.41.1.418.963.

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Few worksexplore the assessments that laypeople make about practices that involve animals. This study tests the multiple sorting tasks (MST) as a method to explore perceptions of animals. 115people of different genders, and age groups, and the condition of owning a pet or not, assessedpractices that make use of animals. Theinquiry was made throughan interview based on a conceptualisation ofthe freesortingsof18 cardswith text and18 images that contain practices involving animals, and whether the conditionof having a pet or notinfluenced their conceptualisations. A multidimensional scaling analy

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Scheel, David. "Octopuses in wild and domestic relationships." Social Science Information 57, no. 3 (2018): 403–21. http://dx.doi.org/10.1177/0539018418785485.

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People commonly interact with terrestrial domestic animals, such as dogs and cats, horses, cattle and goats, and birds. Thereby individuals of different species form animal–human bonds. We are now forming relationships with ocean animals in increasingly common ways through growing human populations, advances in technology such as SCUBA, ocean mapping, underwater instrumentation and advances in aquatic animal husbandry. Octopuses and humans share quite distant evolutionary ties and yet share aspects of sensory ability and intelligence. Octopuses thereby pose interesting challenges and conundrum

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Menna, Lucia Francesca, Antonio Santaniello, Margherita Todisco, et al. "The Human–Animal Relationship as the Focus of Animal-Assisted Interventions: A One Health Approach." International Journal of Environmental Research and Public Health 16, no. 19 (2019): 3660. http://dx.doi.org/10.3390/ijerph16193660.

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Background: Animal-assisted intervention (AAIs) represent an adequate expression of integrated medicine, according to the One Health approach. We argue that AAIs are interventions based on interspecific relationships between humans and animals. Although there are many studies on the effects of AAIs on animal and human health and wellbeing, research is still needed to give us more data. For example, information is still lacking on the aspects characterizing and influencing the interspecific relationships occurring in AAIs. The efficacy of an intervention based on interspecific relationships wil

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11

Whitley, Cameron. "Exploring the Place of Animals and Human–Animal Relationships in Hydraulic Fracturing Discourse." Social Sciences 8, no. 2 (2019): 61. http://dx.doi.org/10.3390/socsci8020061.

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Throughout human history, energy security has been a prominent concern. Historically, animals were used as energy providers and as companions and sentinels in mining operations. While animals are seldom used for these purposes in developed communities today, this legacy of use is likely to have far-reaching consequences for how animals and human–animal relationships are acknowledged in energy development. The US is currently experiencing an energy boom in the form of high volume horizontal drilling and hydraulic fracturing (HVHHF); because animals are the most at risk from this boom, this stud

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Brando, Sabrina, Chris Dold, Vinícius Donisete Lima Rodrigues Goulart, and Todd Robeck. "Factors Influencing the Development of Human–Animal Relationships at SeaWorld Entertainment Parks." Aquatic Mammals 49, no. 3 (2023): 294–307. http://dx.doi.org/10.1578/am.49.3.2023.294.

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While the existence of human–animal relationships dates back thousands of years, the effects of these bonds on animal well-being have only recently been examined in detail. The existing literature demonstrates that factors such as familiar human caregivers and persistent, predictable care may, for example, lower an animal’s fear response and improve overall welfare. The goal of the present study was to analyse how a range of variables, including age, sex, animal species, and previous bonds with a pet could influence the development of human–animal bonds between caregivers and animals at six af

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Rowan, Andrew N. "Human-Animal Relationships: Symbol and Culture." Anthrozoös 8, no. 2 (1995): 67–68. http://dx.doi.org/10.2752/089279395787156392.

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Clark, Ann K. "Animal Pragmatism: Rethinking Human-Nonhuman Relationships." Journal of Speculative Philosophy 20, no. 1 (2006): 56–59. http://dx.doi.org/10.2307/25670595.

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15

Neupane, Ravindra. "Humans and Animals’ Relationship in Karen Joy Fowler’s We Are All Completely Beside Ourselves." Baneshwor Campus Journal of Academia 2, no. 1 (2023): 47–57. http://dx.doi.org/10.3126/bcja.v2i1.55760.

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This article has explored on the relationships between humans and nonhuman creatures which has long been a predominant dichotomous conceptualization. Especially it has analyzed Karen Joy Fowler’s book We Are All Completely Beside Ourselves which focuses on the relationship between humans and animals. The book also makes readers think about the interspecies relationship’s ethics and epistemologies as a part of ecopoetics. The present debate over animal rights and the condemnation of speciesism, which accords human creatures’ epistemic and ontological privilege, are central issues in critical an

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16

Lowe, Brian M. "Confronting Animal Abuse: Law, Criminology, and Human-Animal Relationships." Contemporary Sociology: A Journal of Reviews 39, no. 4 (2010): 420–21. http://dx.doi.org/10.1177/0094306110373238b.

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17

Birke, Lynda. "Structuring relationships: On science, feminism and non-human animals." Feminism & Psychology 20, no. 3 (2010): 337–49. http://dx.doi.org/10.1177/0959353510371324.

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Non-human animals and their behaviour are part of the remit of what psychology studies; yet they are largely absent from feminist theory. This is in part due to earlier decades of feminist disavowal of biology and biological determinism (manifest in the sex/gender distinction). To exclude animals makes little sense, however, as animal societies continue to be used as models for humans, including gender differences. In this article, I argue that how we see gender in animal societies is not only an extrapolation from our own cultural mores, but is also produced in part by the material practices

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18

Brandler, Jacob. "Do “Animals” Have Histor(ies)? Can/Should Humans Know Them? A Heuristic Reframing of Animal-Human Relationships." Journal of Animal Ethics 12, no. 2 (2022): 148–57. http://dx.doi.org/10.5406/21601267.12.2.05.

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Abstract The Western history discipline has recently experienced a growing appreciation of animals as subjects of historical concern, part of what has been described as the “animal turn” in the humanities. While briefly examining some historiographical points related to this burgeoning trend, this article looks to the question of whether animals have history itself as a device to reframe the relationship humans have with both animals and history. Through this process, this article highlights how respecting the unknown possibility and the possibility of the unknown history from the animal persp

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19

Spannring, Reingard. "I and Animal Thou." Society & Animals 23, no. 6 (2015): 613–29. http://dx.doi.org/10.1163/15685306-12341384.

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Nonhuman animals and human-animal relationships have so far attracted very little interest among educational scientists. However, from the perspective of human-animal studies, the strong impact of education, learning, and socialization on the continuous reproduction of culturally formed human-animal relationships suggests a rich and important research area for educational science. Educational science has neglected nonhuman beings as participants in learning environments and victims of the end result of human education. It has also failed to deconstruct the anthropocentric basis of mainstream e

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20

George, Adam J., and Sarah L. Bolt. "The importance of the human–animal relationship for commercial farms." Livestock 28, no. 1 (2023): 28–32. http://dx.doi.org/10.12968/live.2023.28.1.28.

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The human–animal relationship is a key aspect of managing livestock. Poor stockmanship may lead to negative implications for the health, welfare and productivity of farm animals and could lead to poor job satisfaction for the stockperson. It can also make it potentially difficult for veterinarians and farmers to treat livestock because an animal may associate humans with negative experiences. This review summarises research based on human–animal interactions, discusses its implications for the health and welfare of livestock, and provides suggestions for improving relationships between humans

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21

Acharya, Rutu Y., Paul H. Hemsworth, Grahame J. Coleman, and James E. Kinder. "The Animal-Human Interface in Farm Animal Production: Animal Fear, Stress, Reproduction and Welfare." Animals 12, no. 4 (2022): 487. http://dx.doi.org/10.3390/ani12040487.

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A negative human-animal relationship (HAR) from the perspective of the animal is a limiting factor affecting farm animal welfare, as well as farm animal productivity. Research in farm animals has elucidated sequential relationships between stockperson attitudes, stockperson behaviour, farm animal fear behaviour, farm animal stress physiology, and farm animal productivity. In situations where stockperson attitudes to and interactions with farm animals are sub-optimal, through animal fear and stress, both animal welfare and productivity, including reproductive performance, can be compromised. Th

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22

Anderson, Myrdene, and James Serpell. "In the Company of Animals: A Study of Human-Animal Relationships." Contemporary Sociology 17, no. 1 (1988): 89. http://dx.doi.org/10.2307/2069456.

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23

Kiser, Lisa J. "The Animals That Therefore They Were: Some Chaucerian Animal/Human Relationships." Studies in the Age of Chaucer 34, no. 1 (2012): 311–17. http://dx.doi.org/10.1353/sac.2012.0027.

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24

Malamud, Randy. "The Internet of Animals: Human-Animal Relationships in the Digital Age." Journal of Animal Ethics 14, no. 2 (2024): 225–28. https://doi.org/10.5406/21601267.14.2.11.

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25

Greenhough, Beth, and Emma Roe. "Attuning to laboratory animals and telling stories: Learning animal geography research skills from animal technologists." Environment and Planning D: Society and Space 37, no. 2 (2018): 367–84. http://dx.doi.org/10.1177/0263775818807720.

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Posthumanism has challenged the social sciences and humanities to rethink anthopocentricism within the cultures and societies they study and to take account of more-than-human agencies and perspectives. This poses key methodological challenges, including a tendency for animal geographies to focus very much on the human side of human–animal relations and to fail to acknowledge animals as embodied, lively, articulate political subjects. In this paper, we draw on recent ethnographic work, observing and participating in the care of research animals and interviewing the animal technologists, to con

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Dillon, Grace. "Totemic Human-Animal Relationships in Recent Sf." Extrapolation 49, no. 1 (2008): 70–96. http://dx.doi.org/10.3828/extr.2008.49.1.5.

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27

Tanner, Adrian, and Robert Brightman. "Grateful Prey: Rock Cree Human-Animal Relationships." Journal of the Royal Anthropological Institute 3, no. 4 (1997): 808. http://dx.doi.org/10.2307/3034069.

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28

Ridington, Robin, and Robert A. Brightman. "Grateful Prey: Rock Cree Human-Animal Relationships." Western Historical Quarterly 26, no. 2 (1995): 238. http://dx.doi.org/10.2307/970221.

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29

Clark, Ann K. "Animal Pragmatism: Rethinking Human-Nonhuman Relationships (review)." Journal of Speculative Philosophy 20, no. 1 (2006): 56–59. http://dx.doi.org/10.1353/jsp.2006.0011.

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30

Ellis, Annalyse, Steve Loughnan, Roxanne D. Hawkins, and Sarah C. E. Stanton. "The Associations between Human–Companion Animal Relationship Duration, Companion Animal Life Stage, and Relationship Quality." Animals 14, no. 11 (2024): 1606. http://dx.doi.org/10.3390/ani14111606.

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Although many companion animal (or “pet”) owners report that their relationships with their pets are important, we know little about how animal ownership duration and animal life stage are related to relationship quality. In a sample of 1303 dog and cat owners, the present research explored the associations between relationship duration, pet life stage (puppy/kitten, young adult, mature adult, and senior), and four markers of relationship quality: pet-related self-expansion, perceived pet responsiveness, perceived pet insensitivity, and human–animal bond. We found that relationship duration wa

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Michalon, Jérôme. "The Rise of Therapy Animals’ Personhood." Humanimalia 11, no. 2 (2020): 131–62. http://dx.doi.org/10.52537/humanimalia.9456.

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Based on a sociohistorical description of the emergence of animal assisted care practices, this research note explores the link between professional dynamics and the recent evolution of human-animal relationships. A joint process of professionalization and subjectivation is observed: the more these practices are defined as “therapy,” involving healthcare professionals, the more animals are seen as singular beings, even persons. It is argued that looking at human-animal relationships can bring to light the ontological dimensions of professional dynamics, and, symmetrically, that looking at prof

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Sumithra, S. "Interspecies Kinship and Ecological Harmony in Dhan Gopal Mukerji’s “kari the elephant”." International Journal of English Literature and Social Sciences 10, no. 3 (2025): 513–15. https://doi.org/10.22161/ijels.103.75.

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This paper explores the intricate human animal relationships and kinship depicted in “Kari the Elephant” by Mukerji, focusing on the profound bond between a young Indian boy and Kari, a five month old elephant. The narrative illustrates how Kari is treated as a family member, emphasizing the emotional connection and mutual care that defines their relationship. Drawing on theories from scholars like Harriet Ritvo and Eric Fudge, the paper argues that Kari embodies moral agency and individuality, challenging traditional views of animals as mere objects. The setting of the Indian jungle serves as

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Andreozzi, Matteo. "Humans’ Best Friend? The Ethical Dilemma of Pets." Relations, no. 2 (November 2013): 23–35. http://dx.doi.org/10.7358/rela-2013-002-andr.

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The main aim of this paper is to demonstrate the need for a reassessment of the moral status of pets. I argue that pets rest on an undefined ethical borderline, which brings several puzzling problems to both human-centered ethics and animal ethics and that neither of these fields adequately handles these issues. I focus specifically on human relationships with companion animals as one of the most significant interspecific relationship involving humans and pets. I also show that a deeper questioning of the moral status of pets is a required step toward the moral rethinking of human-animal relat

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Arkow, Phil, and Janet Hoy-Gerlach. "Closing the “PAWS” gap through pet-inclusive social work training and practice: Professional responses that incorporate human–animal relationships." Aotearoa New Zealand Social Work 37, no. 1 (2025): 70–82. https://doi.org/10.11157/anzswj-vol37iss1id1172.

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INTRODUCTION: Despite a majority of households having at least one companion animal that they consider family members, human–animal relationships are largely ignored in social work training and practice. METHODS: This article identifies a “People and Animals’ Wellness and Safety (PAWS) gap” in social work practice, six reasons why social workers should be cognizant of clients’ relationships with their animal companions, and a process of “3-Rs”: recognition, response and referral. Nine opportunities whereby social workers can address human–animal relationships across pet-inclusive social work p

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Oliver, Kelly. "Animal Ethics: Toward an Ethics of Responsiveness." Research in Phenomenology 40, no. 2 (2010): 267–80. http://dx.doi.org/10.1163/156916410x509959.

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AbstractThe concepts of animal, human, and rights are all part of a philosophical tradition that trades on foreclosing the animal, animality, and animals. Rather than looking to qualities or capacities that make animals the same as or different from humans, I investigate the relationship between the human and the animal. To insist, as animal rights and welfare advocates do, that our ethical obligations to animals are based on their similarities to us reinforces the type of humanism that leads to treating animals—and other people—as subordinates. But, if recent philosophies of difference are an

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Becker, Anna. "On Women and Beasts: Human-Animal Relationships in Sixteenth-Century Thought." AJIL Unbound 111 (2017): 262–66. http://dx.doi.org/10.1017/aju.2017.68.

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We are used to the view that historically “what counted as fully human always depended … on a sharp contrast with ‘the animal’.” As a consequence, “[w]omen and slaves, in being denied full humanity, were therefore necessarily partaking in animal nature.” Questioning this view, this essay traces how some early modern thinkers defined the relationship of human beings to animals generally, and, more particularly, how they saw the relationship of women, slaves, and animals in the human household. The picture presented, while being far from complete, aims to show that Fifteenth- and Sixteenth-Centu

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Karunarathna, Ureshani, Piumika Yapa, A. A. I. S. Menike, et al. "Religion-Based Perspective and Influences on Use of Animals in Research." Journal of Laboratory Animal Science 7, no. 2 (2024): 61–73. https://doi.org/10.48165/jlas.2024.7.2.5.

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All religions are concerned with the care and welfare of animals, paying respect to the animals. Beliefs and attitudes towards animals that are based on religious and cultural perspectives play an important role in human-animal relationships. Christian attitudes have been impacted by Western philosophical consideration of human-animal relationships, whereas Eastern religions (Hinduism, Buddhism, and Islam) and their teachings impose varying values on the existence of animals. Even though their justifications affect the views of individuals and their feelings toward animal testing, scientists c

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Russell, Nerissa. "The Wild Side of Animal Domestication." Society & Animals 10, no. 3 (2002): 285–302. http://dx.doi.org/10.1163/156853002320770083.

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AbstractThis paper examines not the process but the concept of nonhuman animal domestication. Domestication involves both biological and cultural components. Creating a category of domestic animals means constructing and crossing the boundaries between human and animal, culture and nature. The concept of domestication thus structures the thinking both of researchers in the present and of domesticators and herders in the past. Some have argued for abandoning the notion of domestication in favor of a continuum of human-nonhuman animal relationships. Although many human-animal relationships canno

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Cameron, Abigail E. "Understanding Non-Human and Human Animal Relationships in American Society." Qualitative Sociology 37, no. 4 (2014): 467–70. http://dx.doi.org/10.1007/s11133-014-9290-z.

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Futterman, Allison, and Bruce A. Arrigo. "Book review: Confronting Animal Abuse: Law, Criminology, and Human–Animal Relationships." Theoretical Criminology 16, no. 1 (2012): 115–16. http://dx.doi.org/10.1177/1362480611425412.

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Gunawan, Michelle. "Navigating human and non-human animal relations: Okja, Foucault and animal welfare laws." Alternative Law Journal 43, no. 4 (2018): 263–68. http://dx.doi.org/10.1177/1037969x18802459.

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This article draws upon a Foucauldian analysis of power to conceptualise the human and non-human animal relations throughout the Netflix film Okja. The article examines how ‘super-pig’ Okja’s experiences (and subjectivities) are deeply shaped by the ‘apparatuses’ within which Okja is situated. As the power relationships and practices of ‘domination’ portrayed in Okja highlight, the legal categorisation of animals and their foundations within mainstream discourses reflect, and perpetuate, society’s understanding of the moral significance of animals. Okja’s transformation throughout the film, as

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Anthony, R. "The Ethical Implications of the Human-Animal Bond on the Farm." Animal Welfare 12, no. 4 (2003): 505–12. http://dx.doi.org/10.1017/s0962728600026099.

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AbstractArguably, grounding animal ethics in traditional moral theories such as utilitarianism or rights-based ethics is impoverished since they emphasise impartiality and abstractness in our ethical deliberations at the expense of giving proper weight to special relationships we have with other individuals. Here, I explore the human-animal bond as a starting point for animal ethics, and focus on the resulting moral implications of this bond on farm animal welfare. The human-animal bond revisits values inherent in the nature of animal husbandry and is also influenced by philosophical ethics of

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Huff, Jacob M. "Bared Teeth, Plucked Feathers, Broken Eggs: Reading Human-Animal Relationships through Audubon." IU Journal of Undergraduate Research 2, no. 1 (2016): 6–12. http://dx.doi.org/10.14434/iujur.v2i1.20914.

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In this paper, I study John James Audubon’s famed drawings of wildlife to uncover his perspective on the evolving relationships between humans and animals during the era of American westward expansion. Using three engravings from Birds of America, along with his accompanying essays, I look beyond the animals in the foreground to examine the human settlements often lurking in the background. I discover that Audubon portrays three distinct types of human-animal relationships, which I then compare to the human presence shown in two of his later works, the engravings of Viviparous Quadrupeds of No

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Seamer, John. "Twenty years on-changes in laboratory animal science." Laboratory Animals 28, no. 4 (1994): 307–12. http://dx.doi.org/10.1258/002367794780745164.

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Changes in laboratory animal science in the 20 years since George Porter's death are reviewed, with particular emphasis on animal welfare. The need for a generally acceptable definition of animal welfare is emphasized and a new definition is propounded. The concept of stewardship as a basis for human-animal relationships is explored. This involves Man accepting his responsibility for his relationship with, and care of, animals while simultaneously accepting a moral responsibility to God, or others, for that care and relationship.

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Evans, Nikki, and Maria Perez-y-Perez. "Will Marley come home? An exploration of the impacts of the Canterbury earthquakes on people’s relationships with their companion animals." Aotearoa New Zealand Social Work 25, no. 2 (2016): 7–17. http://dx.doi.org/10.11157/anzswj-vol25iss2id76.

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A sizeable number of New Zealand homes contain at least one companion animal – and many of these are afforded the status of family member by their human owner(s). It follows then that when a series of high-magnitude earthquakes shook the New Zealand city of Christchurch and the Canterbury region it is located within, many people and their companion animals were impacted. Generic and disaster-specific research into animal-human relationships has mostly been undertaken outside of the profession of social work. However, a number of recent social work research and theoretical papers draw attention

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Adams, Matthew. "The kingdom of dogs: Understanding Pavlov’s experiments as human–animal relationships." Theory & Psychology 30, no. 1 (2019): 121–41. http://dx.doi.org/10.1177/0959354319895597.

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The growth of Human–Animal Studies, multi-species, and posthuman scholarship reflects an “animal turn” offering important theoretical, ethical, and methodological challenges to humanities, science, and social science disciplines, though psychology, in particular, has been slow to engage with these developments. This article is the first to apply the conceptual lens of the “animal turn” to Pavlov’s experiments with dogs. It is unique in applying in particular the work of feminist cultural theorist Donna Haraway, to radically reframe the human–animal relationship at the core of these landmark ex

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Brown, Sue-Ellen. "The Human-Animal Bond and Self Psychology: Toward a New Understanding." Society & Animals 12, no. 1 (2004): 67–86. http://dx.doi.org/10.1163/156853004323029540.

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AbstractThe purpose of this paper is to introduce and define self psychology and its concepts (self and selfobject) so that they can be applied toward a new understanding of the human-nonhuman animal bond. The paper utilizes selected literature from both self psychology and the human-animal bond fields. The paper contains four primary conclusions: 1. Self psychology provides a unique model for understanding the depth and meaning of human-animal relationships; 2. Companion animals and humans can be equally important in their selfobject roles; 3. Self psychology can offer a model for understandi

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Mulcock, Jane, and Natalie Lloyd. "Human-Animal Studies in Australia: Current Directions." Society & Animals 15, no. 1 (2007): 1–5. http://dx.doi.org/10.1163/156853007x169306.

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AbstractIn 2004, Natalie Lloyd and Jane Mulcock initiated the Australian Animals & Society Study Group, a network of social science, humanities and arts scholars that quickly grew to include more than 100 participants. In July 2005, about 50 participants attended the group's 4-day inaugural conference at the University of Western Australia, Perth. Papers in this issue emerged from the conference. They exemplify the Australian academy's work in the fields of History, Population Health, Sociology, Geography, and English and address strong themes: human-equine relationships; management of nat

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Dashper, Katherine. "Listening to Horses." Society & Animals 25, no. 3 (2017): 207–24. http://dx.doi.org/10.1163/15685306-12341426.

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The involvement of nonhuman animals in human sport and leisure raises questions about the ethics of animal use (and sometimes abuse) for human pleasure. This article draws on a multispecies ethnography of amateur riding in the United Kingdom to consider some ways in which human participants try to develop attentive relationships with their equine partners. An ethical praxis of paying attention to horses as individual, sentient beings with intrinsic value beyond their relation to human activities can lead to the development of mutually rewarding interspecies relationships and partnerships withi

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Sengupta, Sayantani. "We, the Animals: Studying Interspecies Relationships in Never Cry Wolf and Mia and the White Lion." Literary Oracle 8, no. 1 (2024): 183–90. http://dx.doi.org/10.70532/https://literaryoracle.com/wp-content/uploads/2024/06/14.-we-the-animals-studying-interspecies-relationships-in-never-cry-wolf-and-mia-and-the-white-lion.pdf.

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Cinema has undergone multiple shifts in recent times and one of the major shifts is towards the eco cinema, where ecocritical theories, primarily focusing on interspecies relationships are highlighted. These theories also include the basic rights of animals, human’s relationship with animals and nature, and also reject anthropocentric beliefs. In one of his articles titled, “The Human Animal: An Ecocritical View of Animal Imagery in Aldous Huxley’s Brave New World”, Erik Fredriksson argues that, “Ecocriticism begins to see human and non-human nature as interconnected and part of a whole. The d

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