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Dissertations / Theses on the topic 'Human being'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Evanson, Peter. "Being human." Thesis, University of Hull, 2001. http://hydra.hull.ac.uk/resources/hull:13139.

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"What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god: the beauty of the world, the paragon of animals! And yet to me what is this quintessence of dust?" In his angry and depressed state, Hamlet finds no consolation in his fellow human beings, but that's not to say that he doesn't attribute them with many fine qualities. But what are we to make of this 'quintessence of dust'? What a piece of work is a (hu)man? How are we to understand ourselves? What's more to the

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2

Joanne, Pirie. "Human Being Leader." Licentiate thesis, Handelshögskolan i Stockholm, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hhs:diva-2286.

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3

Oehler, Alexander Christian. "Being between beings : Soiot herder-hunters in a sacred landscape." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231818.

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This study is an ethnography of Oka-Soiot human-animal relations in the Eastern Saian Mountains of westernmost Buriatia in South Central Siberia. It follows ten herder-hunter households from their winter residences to their summer camps, describing their year-round relations with dogs, reindeer, horses, and wolves. Although known in Russian literature as descendants of the people who first harnessed and saddled reindeer, contemporary Soiot herder hunters have shifted their skills to other species. Yet they continue to share with their Tozhu, Tofa, and Dukha neighbours a heritage of hunting, ai

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4

Campbell, Michael. "Being human : fine-tuning moral naturalism." Thesis, King's College London (University of London), 2012. https://kclpure.kcl.ac.uk/portal/en/theses/being-human(164780a7-2816-4fd3-9163-f8addefa279f).html.

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This thesis addresses the question of whether morality needs to be grounded in theory of human nature. I argue that it does not. Two pressures incline us towards the view that morality must be grounded in such a theory. The first of these is the thought that the absence of belief in a divine law giver creates special problems for the putative authority of moral considerations. If we are to avoid moral scepticism, so this line of thought goes, we must show how moral requirements serve or express our natural purposes. The second pressure is the observation that moral codes vary based on contexts

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5

Линник, Юлія Миколаївна, Юлия Николаевна Линник, Yuliia Mykolaivna Lynnyk, Сергій Миколайович Ілляшенко, Сергей Николаевич Ильяшенко, and Serhii Mykolaiovych Illiashenko. "Nuclear safety and the human being." Thesis, Видавництво СумДУ, 2004. http://essuir.sumdu.edu.ua/handle/123456789/22961.

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6

Vito, Vincenzo L. "Being human : an argument for improvising." Thesis, University of Strathclyde, 2016. http://digitool.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=28476.

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This research is about improvisation. By applying a compare and contrast view, it examines two successful organizations operating in the same market. Each company chose a different way of structurally coping with market requirements; one applied a traditional structure with a top-down strategy whereas the other relied on a bottom-up improvisational setup. The dissertation discusses the concept of improvisation emerging from behavioural disciplines into organizational and management research and the problems with applying an exclusively positivist measurement on it. Instead, it vouches for a po

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7

Lauinger, William Anthony. "Human well-being the no priority theory /." Connect to Electronic Thesis (ProQuest), 2009. http://0-pqdtopen.proquest.com.library.lausys.georgetown.edu/#abstract?dispub=3371617.

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8

Miranda, Alvaro. "Agency, human dignity and subjective well-being." Tesis, Universidad de Chile, 2015. http://repositorio.uchile.cl/handle/2250/134489.

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Tesis para optar al grado de Magíster en Análisis Económico<br>Autor no autoriza el acceso a texto completo de su documento<br>Over the last two decades there has been an important shift in the way economists understand welfare and development. The discipline has gone from assessing wellbeing in terms of an unideminsional measure like income, to multidimensional measures that take into account non-economic variables such as what individuals do and can do, how they feel, and the natural environment they live in (Alkire, 2002; Stiglitz et al., 2009; Alkire and Foster, 2011; Alkire and Santo

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9

Wayland, Anda. "Religious experience of the destined human being." Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/17027.

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Bibliography: pages 749-755.<br>Six people fitting the above description of "destined human beings" were studied as far as possible from their own work, i.e. writings, paintings, music, speeches, letters, etc. They were studied on two levels, that of their own metier, and then how they retained that holistic quality which enabled them to remain in touch with a greater vision of life and humanity as a whole. They are Leonardo da Vinci, Rembrandt van Rijn, Johann Sebastian Bach, Winston Churchill, Albert Einstein, and, as an exception to some things which have been said, Pablo Picasso. It is hop

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10

Anderalm, Ida. "Human Being or Human Brain? : Animalism and the Problem of Thinking Brains." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-122886.

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Animalismens huvudargument säger att du är det tänkande objektet som sitter i din stol, och enligt animalisterna själva innebär detta att du är identisk med ett mänskligt djur. Argumentet är dock problematiskt då det inte tycks utesluta eventuella tänkande delar hos det mänskliga djuret, som till exempel dess hjärna. Detta beror på att hjärnor också kan beskrivas som tänkande, samt att även de befinner sig inom det spatiella område som upptas av det mänskliga djuret. I den här uppsatsen argumenterar jag för att tänkande hjärnor är ett problem för animalismen och att tesen att vi är identiska m

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11

Davis, Zachary D. "Max Scheler on becoming a political human being /." Available to subscribers only, 2006. http://proquest.umi.com/pqdweb?did=1240700391&sid=4&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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12

Danzer, Natalie. "Essays on subjective well-being and human capital." Thesis, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.542427.

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13

Lee, Ho Young. "Dai Zhen's ethical philosophy of the human being." Thesis, SOAS, University of London, 2006. http://eprints.soas.ac.uk/28811/.

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The moral philosophy of Dai Zhen can be summarised as "fulfil desires and express feelings". Because he believed that life is the most cherished thing for all man and thing, he maintains that "whatever issues from desire is always for the sake of life and nurture." He also claimed that "caring for oneself, and extending this care to those close to oneself, are both aspects of humanity" He set up a strong monastic moral philosophy based on individual human desire and feeling. As the title 'Dai Zhen's philosophy of the ethical human being' demonstrate, human physical body and activities of life

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14

Coad, Dominic John. "Creation's praise of God : an ecological theology of non-human and human being." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/118190.

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This thesis is the articulation of a doctrine of creation centred on the concept of creation’s praise. It aims to make care for the environment a habitual expression of Christian faith by fostering a kinship between human and non-human. The thesis attempts to achieve this by developing the claim that non-humanity and humanity are united in a joint project of praise. This argument is developed through bringing biblical texts into conversation with voices from the Christian tradition and, in so doing, trusting that Scripture might allow us to know the presence of God in our own context. Creation

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15

Filipe, Carina da Conceição. "A happiness index of human development." Master's thesis, NSBE - UNL, 2010. http://hdl.handle.net/10362/10303.

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A Work Project, presented as part of the requirements for the Award of a Masters Degree in Economics from the NOVA – School of Business and Economics<br>Nowadays many social scientists defend the advantages to define a measure of well being able to complement the GDP per capita. This work project proposes a new index of human development: the happiness index. Many studies have been undertaken in order to determine the best measurement of happiness. Happiness is much more than just feeling good, it is also living and doing well. Thus, in order to create a measure of happiness, it is requir

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16

Shahrukhi, Ali. "Nietzsche and Heidegger On the Question of Being Human." Thesis, University of Reading, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.485707.

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Heidegger claims in Being and Time that philosophy has continually refused to take up the task of working out a 'natural' conception of the world. (One. where, for example, certain sceptical worries do not arise). My thesis argues that this task is one which emerges clearly from Kant's response to British empiricism - so that Kant's critical philosophy marks the emergence of a new kind of 'naturalism' in which the question of what is distinctively human about human animality is brought to the fore. What is still lacking in Kant, however, is the idea of our t~ching or being responsive to entiti

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17

Reiter, Eric H. "Towards a reintegration of the human being in law." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=81231.

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The person has in theory been at the center of the law since Gaius divided the private law into persons, things, and actions. In constructing the person, however, the law takes apart and sets aside the human being, replacing it with a legal abstraction that diverges markedly from it. This gap is partly due to the way the law has been structured conceptually, as a set of bounded categories clearly distinguished from each other. Viewing the person as the result of a series of either/or classificatory decisions privileges the liberal model of the person: a partimonialized, transactionalize

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18

Proctor, Devin. "On Being Non-Human| Otherkin Identification and Virtual Space." Thesis, The George Washington University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13810285.

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<p> This dissertation examines digitally-mediated identity and community construction through the lens of the Otherkin, a group of several thousand people who identify as other-than-human. They recognize their biological humanness, but nonetheless experience non-human memories, urges, and sensations. I argue the Otherkin characterize a larger shift in body-identification that is underway in many industrialized countries, away from bounded, biologically defined bodies and toward a more plastic, negotiable type of embodiment I am calling <i>open-bodied identification</i>, evidenced in growing nu

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19

McDade, Pedro Miguel Leite Alves. "Thinking the human being in economics: Autonomy and relationality." Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:106918.

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20

Elliston, Clark. "Bonhoeffer's ethically oriented self : responsible 'as a human being'." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:1a2d4b24-05a5-41a1-a5c1-ee5c3c59ca7f.

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Dietrich Bonhoeffer offers a vibrant, theological depiction of the self constituted by and for the other in responsibility. The thesis argues that the concept of orientation is crucial for understanding this self; the self is a being oriented to, or away from, the other. To grasp the distinctiveness of Bonhoeffer’s self this thesis aims to open up critical conversation with his historical contemporaries, Emmanuel Levinas and Simone Weil. Like Levinas, Bonhoeffer depicts the self as confronted by the other. Yet unlike Levinas, Bonhoeffer’s other does not render the self a ‘host-hostage’. An ori

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21

Suzuki, Sayaka. "One Is Concerned Because One Is A Human Being." VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd/944.

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I am a nomad. I have not had a place to call home in almost two decades. I wander around the world searching for a place to belong, only to discover the forgotten lives and silenced voices. I have come to realize that to find a "home," I need to first create a world in which to belong to. My recent works are investigations of possibilities for another world, a world of compassion, through a critique of our current society. I create as I rediscover the forgotten histories and lives. My work captures my process of remembering and celebrating while simultaneously imagining our capacity to func

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22

Thomas, Elisabeth Louise. "Emmanuel Levinas : ethics, justice, and the human beyond being /." New York : Routledge, 2004. http://catalogue.bnf.fr/ark:/12148/cb39190635z.

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23

Thomas, Elisabeth Louise. "Emmanuel Levinas: Ethics, Justice and the Human Beyond Being." Thesis, The University of Sydney, 1999. http://hdl.handle.net/2123/415.

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Abstract: Emmanuel Levinas: Ethics, Justice and the Human beyond Being. Levinas finds the early twentieth century to be marked by a rejection of the concept of humanity, at the moment of its awakening to its own brutality. While accepting the anti-humanist position, insofar as it questions the primacy of free will, and an unquestionable security in its attachment to a pregiven, universal Reason, Levinas' work questions the value of rethinking the human in terms of being. This thesis traces Levinas' attempt to rehabilitate humanity from its devotion to ontology as first philosophy. It

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24

Thomas, Elisabeth Louise. "Emmanuel Levinas ethics, justice and the human beyond being /." University of Sydney, Philosophy, 1999. http://hdl.handle.net/2123/415.

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Abstract: Emmanuel Levinas: Ethics, Justice and the Human beyond Being. Levinas finds the early twentieth century to be marked by a rejection of the concept of humanity, at the moment of its awakening to its own brutality. While accepting the anti-humanist position, insofar as it questions the primacy of free will, and an unquestionable security in its attachment to a pregiven, universal Reason, Levinas' work questions the value of rethinking the human in terms of being. This thesis traces Levinas' attempt to rehabilitate humanity from its devotion to ontology as first philosophy. It

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25

Liu, Li. "Human resource management and employee well-being in China." Thesis, Toulouse 1, 2018. http://www.theses.fr/2018TOU10071.

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Le résumé en français n'a pas été communiqué par l'auteur<br>Context-specific and employee-centred have emerged as two central perspectives to advance HRM research. Context-specific inquires the contextual antecedents and boundary conditions of HRM; employee-centred underlines the incorporation of employee experience, particularly employee well-being into HRM-performance models. The two perspectives extend the classic HRM-performance model into a multilevel model channelled via multiple processes. The present thesis aims to study Chinese HRM by integrating the context-specific and employee-cen

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26

CUFARI, DANIELE. "Measuring economic impacts on ecosystem and human well-being." Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2015. http://hdl.handle.net/2108/202931.

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27

Bates, Michael. "This being called human : nature and human identity in W.G. Sebald and Samuel Beckett." Thesis, University of Sheffield, 2015. http://etheses.whiterose.ac.uk/10501/.

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This thesis examines the representation of human identity in regards to the relationships and interactions with non-human nature in the writing of W.G. Sebald and Samuel Beckett. Through a discussion of the processes through which humans inhabit, delineate, and preserve settlements and cultural artefacts, the analysis proceeds to interrogate the impact of these upon the depiction of the urban and rural landscapes, and the interaction of humanity with the natural world. This approach depends upon a phenomenological strand of ecocritical thought, informed by the writing of Martin Heidegger and R

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28

Plant, Jon. "Being in care : deconstructing childhood in residential care." Thesis, University of Hull, 2002. http://hydra.hull.ac.uk/resources/hull:3548.

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29

SANTOS, VICTOR SIQUEIRA. "THE HUMAN BEING AND GOD: THE ANTHROPOLOGICAL TWIST ON MODERNITY IN BEING AND GOD BY PAUL TILLICH." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2017. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=33800@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>O avanço da modernidade é um marco na história da teologia. Pois, com ele, também se acentua o caráter antropocêntrico moderno. O ser humano, com suas criações e descobertas, caminha para tomar o lugar de Deus e da cosmovisão cristã clássica, caracterizando um giro antropológico moderno. Naturalmente, esta situação de dualismo moderno envolvendo o ser humano e Deus acaba por exigir alguma reação por parte das teologias cristãs. Algumas acham a saída para tal problema na própria figura humana, fazendo dela um novo caminho através do qual é

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30

Corring, Deborah J. "Client-centred care means I am a valued human being." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq21041.pdf.

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31

Hamilton, Susan Bruce. "The constitution of the human being according to early Buddhism." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334984.

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32

Abdel-Hady, Zakariyya Mohamed. "The human being in the Holy Qur'an : (a psychological approach)." Thesis, University of Glasgow, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325221.

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33

Vrba, Minka. "Being, eating and being eaten : deconstructing the ethical subject." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019/1296.

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34

SANTOS, JULIO CESAR DOS. "THE GODS IMAGE IN THE HUMAN BEING, ACCORDING TO EMIL BRUNNERS THEOLOGY: THE HUMAN BEING AS A RELATIONAL AND RESPONSIBLE IN THE FACE OF GOD." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15176@1.

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O ser humano é incontestavelmente um ser que se destaca dos demais tipos de vida existentes na terra. O teólogo suíço Emil Brunner entende este diferencial da dignidade humana a partir da compreensão teológica de que o ser humano foi criado segundo a Imagem de Deus. Mesmo diante da maldade humana, ainda assim, o ser humano é reconhecido pela teologia cristã como alguém que está em relação com Deus, por isso é responsável. São nestas duas características humanas que Brunner enxerga os traços da Imagem de Deus na existência humana. Pois somente um ser que é relacional (portanto livre e sujeito)

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35

Taylor, Teresa Brooks. "Being Intentional: Active Learning, Student Reflection." Digital Commons @ East Tennessee State University, 2000. https://dc.etsu.edu/etsu-works/3645.

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36

Cox, Melanie. "Impacts of changes in coastal waterway condition on human well-being /." [St. Lucia, Qld.], 2006. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19564.pdf.

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37

Poliakova, T., and P. Vasylenko. "Interaction of language, human being and culture when teaching foreign languages." Thesis, Харківський національний технічний університет сільського господарства ім. Петра Василенка, 2018. http://repository.kpi.kharkov.ua/handle/KhPI-Press/37066.

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38

Bergamin, Joshua Adam. "In the Beginning was the Word : concepts, perception, and human being." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11744/.

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In this thesis, I argue that humans are differentiated from other animals through a faculty of linguistically-structured perception through which we directly perceive things in virtue of their higher-order, conceptually-articulated properties. Yet I also argue that we retain a non-conceptual form of awareness that we share with non-human animals. Through an investigation of the debate between Hubert Dreyfus and John McDowell, I explore a phenomenology of expertise in order to defend a Dreyfusian view that argues that the experiential content of our practical dealings must undergo a translation

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Sánchez-Flores, Mónica Judith. "Order and self : an exercise in the phenomenology of human being." Thesis, University of Edinburgh, 2000. http://hdl.handle.net/1842/22616.

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This thesis is an exercise in the phenomenology of human order, as a necessary prelude to a new understanding of postcolonial global change. Its starting point is to question the Western tradition of knowledge as the highest point of human “development”. This is a critique of the traditionally Western notion of reason in which I argue that an understanding of human order must be grounded in a phenomenology of religion. In this way I seek to reinterpret the Weberian categories which have shaped modern/ Western social understanding. In the first part of the thesis, “Institutions and Legitimation

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Aoki, Yuko. "Approaches to Housing Design Focusing on Human Well-being in Japan." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/theses/633.

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This thesis attempts to find ways in which the designs of single family residential units can be changed to increase the happiness and comfort of residents. Houses are humans' fundamental locations to start and end their days. They are places to grow a family's health and safety. By looking at a failed attempt at residential housing (Pruitt-Igoe), this thesis will try to gain insight about what design aspects are not effective. No one want the same result as what was created at Pruitt-Igoe. The main thrust of the research presented in this thesis was captured by use of a survey. The quest

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Stains, Dianne Marie. "Spiritual Well-being, Job Meaningfulness, and Engagement for Human Resource Managers." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/6128.

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Employee engagement is a significant problem for leaders in most organizations today. Though many reasons are given for the growing number of disengaged employees, little is understood about what role spirituality in the workplace may play into employee engagement. Humanocracy theory guided the study on three aspects of workplace spirituality, employee engagement, and meaningfulness of work. An online survey combining elements of a Spiritual Well-being Scale, the Work and Meaning Inventory, and the Utrecht Work Engagement Scale was administered to 325 human resource managers. Linear multiple r

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Low, Yuen-man Angela, and 劉婉雯. "Would the role change of human resources function from being administrative to being strategic be successful in Hong Kong?" Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31268171.

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Low, Yuen-man Angela. "Would the role change of human resources function from being administrative to being strategic be successful in Hong Kong? /." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18831345.

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Heurlén, Sanna. "Individualization of information being presented in cars : An interaction study of interfaces in cars with focus on individualization of the information being presented." Thesis, Linköpings universitet, Institutionen för datavetenskap, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-69621.

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Denna studie har resulterat i ett nytt koncept med tillhörande design för hur individualiserad informationspresentation till förare i bilar skulle kunna se ut. Designen har framkommit genom litteraturstudier, State of the Art studier om informationssystem i dagens nya bilar, domänexpertintervjuer och användarstudier i form av Goal Directed Design. Slutligen utvärderades designen. Litteraturstudierna gav en god grund för vilken informationspresentation som finns i bilar idag. State of the Art studierna resulterade i en sammanfattning av nya informationssystem som fanns i tre nya bilar från tre

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Holm, Robyn Janet. "The influence of the human-companionate dog bond on psychological well-being." Thesis, Nelson Mandela Metropolitan University, 2014. http://hdl.handle.net/10948/d1020978.

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Many individuals across the world own dogs for a variety of reasons. For some individuals, dogs can be viewed as providing the most important relationship in their lives. Others may own dogs for protection, companionship, and even health benefits. Some families across the world view their dogs as family members and a vital aspect of the family unit. This study explored the perceived bond between a human and a dog and how this bond influenced the human‟s psychological well-being. Although studies have been conducted on the human-companionate dog bond, empirical research on the perceptions of th

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46

Uzukwu, Elochukwu Eugene. "Book Review: Shawn M. Copeland. "Enfleshing Freedom: Body, Race, and Human Being."." Bulletin of Ecumenical Theology, 2010. http://digital.library.duq.edu/u?/bet,3365.

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47

Neff, Daniel F. "Subjective well being, human capability and monetary poverty in rural Andhra Pradesh." Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499941.

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48

Rulison, Megan. "The Full Complexity of Being Human: A Study of Science and Art." Thesis, Boston College, 2006. http://hdl.handle.net/2345/369.

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Thesis advisor: Scott T. Cummings<br>This Senior Honors Thesis evolved from a personal fascination with the intersection of art and science both in drama and on a grander theoretical scale. It is a three-part investigation with each part written in different voice with a different intention. The first is a short personal introduction offering insight to the genesis of the project. This is followed by a comparative dramaturgical analysis of two science plays, Bertolt Brecht's GALILEO and Michael Frayn's COPENHAGEN, examining the role of science in drama. The final component is a philosophical d

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Turner, Dwight. "Being the other : a transpersonal exploration of the meaning of human difference." Thesis, University of Northampton, 2017. http://nectar.northampton.ac.uk/9734/.

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Abstract:

This research recognized that being other was an experience we all endure at varying times. Rooting itself within post-colonial theories, this research sought to expand the understanding of this experience into the worlds of relational psychotherapy and the transpersonal. With a phenomenological epistemology, this research therefore utilized creative techniques such as visualizations, drawing, and sand tray work, to understand the unconscious experience of being other, and what the other is. It also explored the unconscious impact of othering, and why the other is drawn to the subject. This re

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Hansson, Mats G. "Human dignity and animal well-being a Kantian contribution to biomedical ethics /." Uppsala : Stockholm, Sweden : [Uppsala University] ; Distributor, Almqvist & Wiksell International, 1991. http://catalog.hathitrust.org/api/volumes/oclc/24766855.html.

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