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Journal articles on the topic 'Human being'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Sadgrove, Michael. "Being Human, Being Wise." Practical Theology 7, no. 1 (2014): 22–33. http://dx.doi.org/10.1179/1756073x13z.00000000025.

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2

PETROV, George Daniel. "THE HUMAN BEING – A BEING OF GRACE AND A DIALOGICAL STRUCTURE." Icoana Credintei 9, no. 18 (2023): 64–75. http://dx.doi.org/10.26520/icoana.2023.18.9.64-75.

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Today, perhaps more than ever, the definition of the human being as a being of grace with a dialogical structure is imperative, because of contemporary challenges that threaten the person with desacralization, reducing him or her from the crown of creation to a simple egocentric individual heading towards nowhere. The removal of man from the sacred, through society's increasingly ephemeral offerings, threatens the dignity of the human being as a graceful being capable of dialogue and communion with the Persons of the Holy Trinity, instead offering him material elements that can in no way satis

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3

Smith, Nicholas. "Being human." Philosophers' Magazine, no. 49 (2010): 112–13. http://dx.doi.org/10.5840/tpm201049116.

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4

Warke, Oonagh, John Wilson Foster, Seamus Heaney, Jan Kochanowski, Seamus Heaney, and Stanislaw Baranczak. "Being Human." Books Ireland, no. 199 (1996): 311. http://dx.doi.org/10.2307/20623320.

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5

Senior, Tim. "Being human." British Journal of General Practice 66, no. 652 (2016): 579. http://dx.doi.org/10.3399/bjgp16x687877.

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6

Gouldbourne, Ruth. "BEING HUMAN." Baptist Quarterly 42, no. 2 (2007): 174–76. http://dx.doi.org/10.1179/bqu.2007.42.2.014.

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7

Curtin, Deane. "Being Human." Environmental Ethics 25, no. 2 (2003): 199–202. http://dx.doi.org/10.5840/enviroethics200325233.

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8

Sibbald, B. "Human being." Canadian Medical Association Journal 178, no. 9 (2008): 1191–92. http://dx.doi.org/10.1503/cmaj.080475.

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9

Phillips, Anthony. "Being human." Theology 118, no. 4 (2015): 243–49. http://dx.doi.org/10.1177/0040571x15576878.

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10

Demming, Anna. "Being human." Physics World 31, no. 12 (2018): 46. http://dx.doi.org/10.1088/2058-7058/31/12/37.

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11

Azevedo, I. "Being Human." Science 297, no. 5579 (2002): 194a—194. http://dx.doi.org/10.1126/science.297.5579.194a.

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12

Mitchell, J. "Being Human." ITNOW 54, no. 3 (2012): 35. http://dx.doi.org/10.1093/itnow/bws075.

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13

Andrews, Scott. "Being Human." American Book Review 38, no. 1 (2016): 5. http://dx.doi.org/10.1353/abr.2016.0138.

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14

Riley, Elizabeth. "Being Human." Archives of Sexual Behavior 46, no. 8 (2017): 2517–18. http://dx.doi.org/10.1007/s10508-017-0941-5.

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15

Mishra, Diksha, and Manish Garg. "Being human." International Journal of Academic Medicine 6, no. 2 (2020): 136. http://dx.doi.org/10.4103/ijam.ijam_42_20.

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16

Vollans, Caroline. "Being human." Nursery World 2023, no. 11 (2023): 20–21. http://dx.doi.org/10.12968/nuwa.2023.11.20.

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17

Hoban, Ben. "Being human." British Journal of General Practice 74, no. 739 (2024): 77. http://dx.doi.org/10.3399/bjgp24x736269.

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18

Hall, T. William. "Being Human… Becoming Human." Faith and Philosophy 3, no. 4 (1986): 471–73. http://dx.doi.org/10.5840/faithphil19863442.

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19

ADAMS, E. M. "On Being a Human Being." Pluralist 2, no. 1 (2007): 1–15. http://dx.doi.org/10.2307/20708886.

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20

Webb, Julian. "Being a Lawyer/Being a Human Being." Legal Ethics 5, no. 1 (2002): 130–51. http://dx.doi.org/10.1080/1460728x.2002.11424163.

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21

KIMANI, SABAS. "A METAPHYSICAL EXPLORATION OF HUMAN BEING AND BEING HUMAN." International Journal of Applied Science and Research 07, no. 05 (2024): 68–75. https://doi.org/10.56293/ijasr.2024.6110.

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This paper explores the metaphysical understanding of human being and being human. Many people feel that even to seek and comprehend existence and what it means to be human is a pointless attempt. It is metaphysically a complicated adventure. There is a need to strive and grasp reality and embrace the various facets of life because it will be of immense value to understand the basic values of life. Apprenticing of the positive and negative powers of creation allows one to choose wisely from the options. Being human requires balancing hundreds of extremes. Sometimes, we tend to resist these ext

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22

Wu, Junru. "Permanent Resident Virus in Human Beings Viral Microecology of Human Being." American Journal of Biomedical Science & Research 3, no. 3 (2019): 229–35. http://dx.doi.org/10.34297/ajbsr.2019.03.000667.

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23

Shin, Jisook. "Being a Human Being in The Humans: Connection to Others." British and American Language and Literature Association of Korea, no. 124 (March 20, 2017): 21–41. http://dx.doi.org/10.21297/ballak.2017.124.21.

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24

Muddgal, Alka, and Rasna Sehrawat. "Reeducation of Humankind-Journey from being human to being humane." GYANODAYA - The Journal of Progressive Education 11, no. 1 (2018): 61. http://dx.doi.org/10.5958/2229-4422.2018.00009.9.

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25

Hefner, Philip. "HUMAN BEING: QUESTIONING AND BEING QUESTIONED." Zygon® 39, no. 4 (2004): 733–36. http://dx.doi.org/10.1111/j.1467-9744.2004.t01-1-00613.x.

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26

ANDREU CELMA, José María. "True Human Being." Revista Española de Filosofía Medieval 25 (December 20, 2018): 37–54. http://dx.doi.org/10.21071/refime.v25i.11631.

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This article is a tribute to Prof. Jorge Ayala, to his kindness and integrity, in both a personal and intellectual sense. In order to contextualise the meaning of Ayala’s contribution, this article refers to a particular conception of coherence between thought and existence which can be traced in part to the main course of Western intellectual history: a way of experiencing the thought, values and beliefs through which our intellectual choices reflect a way of being –an understanding which is very close to Baltasar Gracián’s notion of «moral truth».

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27

Gazzaniga, M. S. "Human Being Redux." Science 304, no. 5669 (2004): 388c—389c. http://dx.doi.org/10.1126/science.304.5669.388c.

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28

Hodgkin, Robin A. "Exploring Human Being." Oxford Review of Education 18, no. 1 (1992): 109–8. http://dx.doi.org/10.1080/0305498920180107.

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29

Falzon, Chris. "Foucault's Human Being." Thesis Eleven 34, no. 1 (1993): 1–16. http://dx.doi.org/10.1177/072551369303400102.

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30

Bagley, Margo A. "On being human." Journal of Intellectual Property Law & Practice 11, no. 3 (2016): 217.2–219. http://dx.doi.org/10.1093/jiplp/jpv246.

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31

Houston, J. "On Being Human." Scottish Journal of Theology 38, no. 4 (1985): 471–79. http://dx.doi.org/10.1017/s0036930600030283.

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Many people, and not only in 1984, the year specified by Orwell, have expressed thoughts somewhat along the following lines: that in modern society people are being dehumanised, depersonalised, mechanised; that relations among persons are too often impersonal, alienated, objective; that all this is to be deplored, and that institutions and ways of doing things must be so devised as to undo damage already done, or at least so devised as not to do more of this damage, by depersonalising people. Many particular instances have been given as examples of the dehumanisation which is complained of, bu

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32

Whiten, Andrew. "On being human." Nature 404, no. 6781 (2000): 931–32. http://dx.doi.org/10.1038/35010173.

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33

Meyer, Lily. "On Being Human." Sewanee Review 127, no. 1 (2019): 41–63. http://dx.doi.org/10.1353/sew.2019.0007.

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34

Aho, Kevin, Jill Drouillard, Jesus Adrian Escudero, Tricia Glazebrook, Roisin Lally, and Iain Thomson. "The Human Being." Gatherings: The Heidegger Circle Annual 12 (2022): 157–212. http://dx.doi.org/10.5840/gatherings2022127.

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35

de Valk, M. M. A., and O. M. T. Meyer. "Human being management." TBV – Tijdschrift voor Bedrijfs- en Verzekeringsgeneeskunde 10, no. 2 (2002): 55–59. http://dx.doi.org/10.1007/bf03073694.

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36

Chadwick, Simon. "On Being Human." Research World 2018, no. 72 (2018): 5. http://dx.doi.org/10.1002/rwm3.20704.

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37

Greco, Peter M. "On being human." American Journal of Orthodontics and Dentofacial Orthopedics 153, no. 5 (2018): 620. http://dx.doi.org/10.1016/j.ajodo.2018.03.004.

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38

Sweet, William. "On Being Human." Études maritainiennes / Maritain Studies 19 (2002): 3–20. http://dx.doi.org/10.5840/maritain2003191.

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39

Feldman, Beth. "On Being Human." Psychoanalytic Perspectives 20, no. 2 (2023): 230–37. http://dx.doi.org/10.1080/1551806x.2023.2188029.

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40

Pandikattu, Kuruvilla. "Editorial: Being Humanely Human." Vidyankur: Journal of Philosophical and Theological Studies July-Dec 2019 July-Dec 2019, no. XXI/2 (2019): 3–4. https://doi.org/10.5281/zenodo.4127972.

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The French philosopher Paul Ricoeur has claimed that “Every understanding is self-understanding.” When we try to understand other human beings or any technique, we are throwing more light ourselves.  It is in this context that we need to perceive the meaning of the Delphic maxim, “know thyself” (“<em>Γνώθι Σεαυτόν</em>”, or “Gnothi Seauton”)

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41

V Desai, Gautam. "Well-Being & Human Centricity: How Designs Promote Physical, Mental, and Emotional Well-Being." International Journal of Science and Research (IJSR) 13, no. 12 (2024): 1769–72. https://doi.org/10.21275/sr241228124348.

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42

Radó, Márta. "The effect of retirement on perceived well-being in Hungary." Studia Humanistyczne AGH 13, no. 4 (2014): 145. http://dx.doi.org/10.7494/human.2014.13.4.145.

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43

Lieberman, Bruce. "Human evolution: Details of being human." Nature 454, no. 7200 (2008): 21–23. http://dx.doi.org/10.1038/454021a.

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44

Tan, K. C. "Human Rights and Human Well-Being." Philosophical Review 121, no. 4 (2012): 630–33. http://dx.doi.org/10.1215/00318108-1630894.

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45

Modise, Leepo. "Human Being as a Multi-Dimensional Being." Dialogue and Universalism 26, no. 1 (2016): 53–67. http://dx.doi.org/10.5840/du20162616.

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46

Wood, Robert E. "Being Human and the Question of Being." Modern Schoolman 87, no. 1 (2009): 53–66. http://dx.doi.org/10.5840/schoolman200987113.

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47

Agada, Ada. "The Human Being as a Melancholy Being." Philosophia Africana 23, no. 2 (2025): 137–58. https://doi.org/10.5325/philafri.23.2.0137.

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Abstract This article inserts the novel notion of the human being as a melancholy being, or homo melancholicus, into the African discourse on the human person and promotes the perspective as an Afro-existentialist contribution to the understanding of human nature from an African angle. The article analyzes the concept of consolation and exhibits certain emotions and orientations of the melancholy being in relation to the key questions of the philosophy of consolationism. The key questions raised for discussion here are as follows: (1) Is human life futile? (2) Is the universe pointless? The ar

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48

Gajda, Stanisław. "Lingwoekologia – ochrona języka przed człowiekiem i człowieka przed językiem." Poradnik Językowy, no. 3/2021(782) (March 30, 2021): 85–98. http://dx.doi.org/10.33896/porj.2021.3.7.

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What should be considered the central problem of linguaecology is the issue of protection of language quality (its various manners of existence: language use, system as well as individual and collective linguistic awareness) against destructive human impact, in particular culture, and protection of human health (individuals and human communities) against harmful language. The ecological nature of linguistic communication is determined not only by its axiological (emotional and moral) dimension but also, and foremost, by the intention not to harm oneself and others. In order to meet the challen

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49

Sviták, Ivan. "Human being or sexus?" Kontradikce 4, no. 2 (2020): 169–75. http://dx.doi.org/10.46957/con.2020.2.13.

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50

Deane-Drummond, Celia, and Agustín Fuentes. "Human Being and Becoming." Philosophy, Theology and the Sciences 1, no. 2 (2014): 251. http://dx.doi.org/10.1628/219597714x14025664303164.

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