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Journal articles on the topic 'Human biology - Physical anthropology - Human evolution'

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Published: 4 June 2021

Last updated: 27 July 2025

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1

Schwartz, Jeffrey H. "Developmental biology and human evolution." Human Origins Research 1, no. 1 (2011): e2. http://dx.doi.org/10.4081/hor.2011.5.

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The Evolutionary or Modern Evolutionary Synthesis (here identified as the Synthesis) has been portrayed as providing the foundation for uniting a supposed disarray of biological disciplines through the lens of Darwinism fused with population genetics. Rarely acknowledged is that the Synthesis’s success was also largely due to its architects’ effectiveness in submerging British and German attempts at a synthesis by uniting the biological sciences through shared evolutionary concerns. Dobzhansky and Mayr imposed their bias toward population genetics, population (as supposedly opposed to typologi

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2

Bogin, Barry, Carlos Varea, Michael Hermanussen, and Christiane Scheffler. "Human life course biology: A centennial perspective of scholarship on the human pattern of physical growth and its place in human biocultural evolution." American Journal of Physical Anthropology 165, no. 4 (2018): 834–54. http://dx.doi.org/10.1002/ajpa.23357.

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3

Forka, Leypey Mathew Fomine. "HUMAN EVOLUTION IN AFRICA AND GENETIC VARIATION: A GENETIC HISTORIAN'S INTERPRETATION." Journal of Tertiary and Industrial Sciences (JTIS), HTTTC Kumba, University of Buea 3, no. 2 (July, 2023) (2023): 92–109. https://doi.org/10.5281/zenodo.8216247.

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A curious aspect of the theory of evolution is that everybody thinks he understands it. I mean philosophers, social scientists, humanists, and so on. While, in fact, very few people (scholars) actually/really understand it as it stands, even as it stood when Charles Darwin expressed it, and even less as we now are able to understand it. At a meeting of the Linnean Society of London on July 1, 1858, Darwin proposed a theory of evolution by means of natural selection. His monumental treatise, <em>The Origin of Species,</em> was published a year later. Darwin’s theory revolutionized not onl

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4

Talekar, Publisher: P. R. "Geographical and Geological Differences." International Journal of Advance and Applied Research 5, no. 8 (2024): 57–59. https://doi.org/10.5281/zenodo.11162472.

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<strong>Abstract:</strong> Within the Earth sciences, geography and geology are two separate fields with unique approaches, focuses, and interdisciplinary relationships. Examining spatial patterns, processes, and cultural landscapes, geography includes the study of Earth's landscapes, habitats, and human interactions. Its purview extends from physical geography which studies climate, ecosystems, and landforms to human geography, which studies urbanization, population distribution, and cultural phenomena. Geographic information systems (GIS), qualitative and quantitative approaches, and spatial

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5

Horský, Jan. "Homo historicus coby plastický, nebo elastický autodomestikant?" Lidé města 18, no. 3 (2016): 297–324. http://dx.doi.org/10.14712/12128112.3341.

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Biosemiotics (Barbieri, Markoš) is used in the discussions of analogies between biological species and (human) cultures. The theory of “frozen evolution” contends that biological species behave the same in their elastic stage of development as cultures do in their development (Flegr). In biosemiotics, the narrative is attributed to life itself at all of its developmental stages (Markoš). This all gives clear ground for the humanities and social sciences, especially for the historical sciences, to enter discussions with biology and to apply their discoveries with regards to the character of cul

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6

Wolański, Napoleon, and Anna Siniarska. "Perspektywiczne kierunki rozwoju biologii człowieka w Polsce, ze szczególnym uwzględnieniem auksologii." Studia Ecologiae et Bioethicae 7, no. 1 (2009): 7–34. http://dx.doi.org/10.21697/seb.2009.7.1.01.

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Protoculture has already existed in animals and is manifested by using a natural object as a tool or by coping the habits of another animals being successful in doing something. At the beginning it was the practice of everyday life, the act of survival, what can be understood as “technique”. After that the process of rational cognition (theory) takes place, and innovative theories propagate the “science” development. Science discovers rules in our nature and society as well as in human activity called culture. Science is a certain sphere of consciousness including self-consciousness, thus scie

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7

Shephard, Roy J. "Physical activity and health: 34th symposium volume of the society for the study of human biology. Edited by N. G. Norgan. xi + 251 pp. New York: Cambridge University Press, 1992. $69.95 (cloth)." American Journal of Human Biology 5, no. 5 (1993): 587–88. http://dx.doi.org/10.1002/ajhb.1310050510.

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8

Sadykanova, Zhanna, Nataliia Korchak, Olga Klepikova, Sergiy Maksymov, and Oleksandr Lytvynov. "Legal contracts and legal customs in the history of law of the Kazakh society." Scientific Herald of Uzhhorod University Series Physics, no. 56 (January 16, 2024): 1011–20. http://dx.doi.org/10.54919/physics/56.2024.101le1.

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Relevance. The relevance of the study lies in considering the branch function of natural law and analysing the provisions that can form its basis in society. Purpose. The purpose of this study is to examine the role of legal customs and contracts in the historical development of the legal system in Kazakh society, focusing on their foundational role before and during the early stages of state formation. Methodology. The study utilizes an interdisciplinary approach, incorporating insights from the "new biology" fields such as animal ethology, behavioral genetics, primatology, evolutionary psych

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9

Gangestad, Steven W., and Glenn J. Scheyd. "THE EVOLUTION OF HUMAN PHYSICAL ATTRACTIVENESS." Annual Review of Anthropology 34, no. 1 (2005): 523–48. http://dx.doi.org/10.1146/annurev.anthro.33.070203.143733.

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10

Lovejoy, C. Owen, Melanie A. McCollum, Philip L. Reno, and Burt A. Rosenman. "Developmental Biology and Human Evolution." Annual Review of Anthropology 32, no. 1 (2003): 85–109. http://dx.doi.org/10.1146/annurev.anthro.32.061002.093223.

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11

Gray, Peter B. "The Cambridge dictionary of human biology and evolution." American Journal of Physical Anthropology 132, no. 2 (2007): 318. http://dx.doi.org/10.1002/ajpa.20497.

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12

Bribiescas, Richard G. "Aging, Life History, and Human Evolution." Annual Review of Anthropology 49, no. 1 (2020): 101–21. http://dx.doi.org/10.1146/annurev-anthro-010220-074148.

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Aging occurs in all sexually reproducing organisms. That is, physical degradation over time occurs from conception until death. While the life span of a species is often viewed as a benchmark of aging, the pace and intensity of physical degradation over time varies owing to environmental influences, genetics, allocation of energetic investment, and phylogenetic history. Significant variation in aging within mammals, primates, and great apes, including humans, is therefore common across species. The evolution of aging in the hominin lineage is poorly known; however, clues can be derived from th

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13

Bennike, P., and N. Bonde. "Physical anthropology and Human Evolution in Denmark and other Scandinavian Countries." Human Evolution 7, no. 2 (1992): 69–84. http://dx.doi.org/10.1007/bf02437455.

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14

Halapsis, A. V. "Divine Evolution: Empedocles’ Anthropology." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 107–16. http://dx.doi.org/10.15802/ampr.v0i19.236052.

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Purpose. Reconstruction of Empedocles’ doctrine from the point of view of philosophical anthropology. Theoretical basis. Methodological basis of the article is the anthropological comprehending of Empedocles’ text fragments presented in the historical-philosophical context. Originality. Cognition of nature in Ancient Greece was far from the ideal of the objective knowledge formed in modern times, cognition of the world as it exists before man and independently of him. Whatever the ancient philosophers talked about, man was always in the center of their attention. I proposed an anthropological

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15

Halapsis, A. V. "Divine Evolution: Empedocles' Anthropology." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 107–16. https://doi.org/10.15802/ampr.v0i19.236052.

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<strong>Purpose.</strong> Reconstruction of Empedocles’ doctrine from the point of view of philosophical anthropology. <strong>Theoretical basis.</strong> Methodological basis of the article is the anthropological comprehending of Empedocles’ text fragments presented in the historical-philosophical context. <strong>Originality.</strong> Cognition of nature in Ancient Greece was far from the ideal of the objective knowledge formed in modern times, cognition of the world as it exists before man and independently of him. Whatever the ancient philosophers talke

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16

Smith, Eric Alden. "Biology, human ecology, and the evolution of behavioral diversity." Evolutionary Anthropology: Issues, News, and Reviews 3, no. 4 (2005): 112–13. http://dx.doi.org/10.1002/evan.1360030403.

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17

Moganapriya Nedumaran and Ramya Suresh. "ANTHROPOLOGY- AN OVERVIEW." International Journal of Orofacial Biology 6, no. 1 (2022): 4–8. http://dx.doi.org/10.56501/intjorofacbiol.v6i1.161.

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Anthropology is a branch of science that studies human behavior, biology, cultures, communities, and linguistics in the present and past, including past human species. Cultural anthropology explores cultural meaning, including norms and values, while social anthropology studies patterns of behavior. Linguistic anthropology is the study of how language affects social behavior. Biological or physical anthropology is the study of humans' biological development. Archaeological anthropology, also known as 'past anthropology,' is the study of human activities via the examination of physical evidence

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18

Weitzel, Vern. "Australasian Society of Human Biology." Journal of Human Evolution 16, no. 4 (1987): 389–90. http://dx.doi.org/10.1016/0047-2484(87)90068-6.

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19

Stanford, Mark. "The Cultural Evolution of Human Nature." Acta Biotheoretica 68, no. 2 (2019): 275–85. http://dx.doi.org/10.1007/s10441-019-09367-7.

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Abstract Recent years have seen the growing promise of cultural evolutionary theory as a new approach to bringing human behaviour fully within the broader evolutionary synthesis. This review of two recent seminal works on this topic argues that cultural evolution now holds the potential to bring together fields as disparate as neuroscience and social anthropology within a unified explanatory and ontological framework.

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20

Koertvelyessy, Tibor. "Human biology and history." American Journal of Human Biology 16, no. 1 (2003): 99–101. http://dx.doi.org/10.1002/ajhb.10222.

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21

Pollitzer, William S. "Ethnicity and human biology." American Journal of Human Biology 6, no. 1 (1994): 3–11. http://dx.doi.org/10.1002/ajhb.1310060103.

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22

Gerber, Linda M., Ralph Garruto, Joan Schall, David Himmelgreen, and Lorena Madrigal. "Human Biology Association Abstracts." American Journal of Human Biology 16, no. 2 (2004): 179–93. http://dx.doi.org/10.1002/ajhb.20012.

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23

Gerber, Linda M., Joan Schall, Bradford Towne, Trudy Turner, and Fred Anapol. "Human Biology Association Abstracts." American Journal of Human Biology 17, no. 2 (2005): 218–33. http://dx.doi.org/10.1002/ajhb.20112.

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24

Beall, Cynthia M. "Human biology association guide to graduate programs and graduate training in human biology." American Journal of Human Biology 8, no. 1 (1996): 1–20. http://dx.doi.org/10.1002/(sici)1520-6300(1996)8:1<1::aid-ajhb1>3.0.co;2-7.

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25

Sever, Lowell. "Anthropology, Epidemiology, and High Altitude Birth Weight." Practicing Anthropology 9, no. 1 (1987): 17. http://dx.doi.org/10.17730/praa.9.1.f11684x236267738.

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Anthropology offers a unique approach to looking at and understanding the world. The basis of anthropology lies in the study of the human condition, biological and cultural, and its diversity. The anthropological perspective provides a background that increases one's awareness of human biological variability. I view biological anthropology as focusing on three interrelated areas: evolution, population variability, and relationships among human biology, culture, and the environment. Increasingly, human biology is being applied in clinically related fields concerned with public health problems.

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26

Leatherman, Thomas L. "Human biology and social inequality." American Journal of Human Biology 13, no. 2 (2001): 292–93. http://dx.doi.org/10.1002/1520-6300(200102/03)13:2<292::aid-ajhb1048>3.0.co;2-c.

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27

Pike, Ivy L. "Human biology of pastoral populations." American Journal of Human Biology 15, no. 2 (2003): 229–30. http://dx.doi.org/10.1002/ajhb.10125.

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28

Malina, Robert M. "Computer applications in human biology." American Journal of Human Biology 4, no. 3 (1992): i. http://dx.doi.org/10.1002/ajhb.1310040302.

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29

Dufour, Darna L. "Biocultural Approaches in Human Biology." American Journal of Human Biology 18, no. 1 (2005): 1–9. http://dx.doi.org/10.1002/ajhb.20463.

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30

Campbell, Benjamin. "Human biology and the brain." American Journal of Human Biology 23, no. 1 (2010): 4. http://dx.doi.org/10.1002/ajhb.21138.

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31

Halaczek, Bernard. "Evolution of theological views on evolution." Anthropological Review 60 (December 30, 1997): 4–12. http://dx.doi.org/10.18778/1898-6773.60.01.

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Biology-oriented theology and philosophy-oriented biology have been a matter of controversy in the studies of human origins. This controversy terminates at the point when they both recognise their peculiarity: biology is concerned with the “how” man came into existence and theology with “what” of the existence of man.

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32

Казаков, Евгений, and Eugeniy Kazakov. "TWO LINES OF HUMAN EVOLUTION." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2017, no. 2 (2017): 65–70. http://dx.doi.org/10.21603/2542-1840-2017-2-65-70.

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<p>The article substantiates the validity of claims about the two, fairly selfcontained lines of human evolution, allowing one to speak of "historical parallelism". The first line is predominantly biological development (and finding expression in the dominance of material, bodily needs); the second is mostly suprabiological development (which finds expression in the predominance of spiritual needs). These two lines are deployed with sufficient autonomy from each other. The development of man thus appears not homogeneous, but heterogeneous contrary (multidirectional) process. These two li

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33

Frisancho, A. Roberto. "American Journal of Human Biology as the new official publication of the Human Biology Council." American Journal of Human Biology 1, no. 1 (1989): 3. http://dx.doi.org/10.1002/ajhb.1310010103.

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34

Way, Anthony. "Epidemiology and Human Biology: Converging Disciplines." Practicing Anthropology 8, no. 1-2 (1986): 17–18. http://dx.doi.org/10.17730/praa.8.1-2.8x44nw05138t4132.

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The current convergence of human biology and epidemiology may be producing some hybrid vigor. Each of these disciplines seems to be exploring the other, to their mutual benefit. Curtis Wienker formally confirmed this opinion by finding increasing biomedical activity in physical a11thropology meetings, literature, and employment. I believe there also has been an increase of human biology reports in the epidemiological literature, both by epidemiologists and biologists. Patricia A. Buffler (University of Texas School of Public Health) and I, with the Society for Epidemiological Research, organiz

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35

Gordon, Kathleen D. "Hall of Human Biology and Evolution. American Museum of Natural History, New York." Museum Anthropology 19, no. 1 (1995): 57–60. http://dx.doi.org/10.1525/mua.1995.19.1.57.

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36

Marks, Jonathan. ": Hall of Human Biology and Evolution . Ian Tattersall, J. Willard Whitson." American Anthropologist 96, no. 1 (1994): 229–31. http://dx.doi.org/10.1525/aa.1994.96.1.02a00660.

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37

Stout, Sam D. "Encyclopedia of human biology, 2nd edition." American Journal of Human Biology 11, no. 4 (1999): 566–68. http://dx.doi.org/10.1002/(sici)1520-6300(1999)11:4<566::aid-ajhb17>3.0.co;2-d.

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38

Fink, Bernhard, Bettina Weege, John T. Manning, and Robert Trivers. "Body symmetry and physical strength in human males." American Journal of Human Biology 26, no. 5 (2014): 697–700. http://dx.doi.org/10.1002/ajhb.22584.

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39

Burr, David B. "The anatomy and biology of the human skeleton." Journal of Human Evolution 18, no. 3 (1989): 288–89. http://dx.doi.org/10.1016/0047-2484(89)90056-0.

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40

Heyes, Cecilia. "New thinking: the evolution of human cognition." Philosophical Transactions of the Royal Society B: Biological Sciences 367, no. 1599 (2012): 2091–96. http://dx.doi.org/10.1098/rstb.2012.0111.

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Humans are animals that specialize in thinking and knowing, and our extraordinary cognitive abilities have transformed every aspect of our lives. In contrast to our chimpanzee cousins and Stone Age ancestors, we are complex political, economic, scientific and artistic creatures, living in a vast range of habitats, many of which are our own creation. Research on the evolution of human cognition asks what types of thinking make us such peculiar animals, and how they have been generated by evolutionary processes. New research in this field looks deeper into the evolutionary history of human cogni

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41

Santa Cruz del Barrio, Angélica, Germán Delibes de Castro, Rodrigo Villalobos García, and Miguel Ángel Moreno Gallo. "Las prácticas funerarias dolménicas a través del testimonio de los monumentos de La Lora (Burgos)." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 12 (June 28, 2023): 16–39. http://dx.doi.org/10.18239/vdh_2023.12.01.

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RESUMENEl culto a los muertos es una práctica documentada en el ser humano desde tiempos prehistóricos. Uno de los fenómenos funerarios que revisten mayor popularidad dentro de la Prehistoria Reciente es el megalitismo, desarrollado en amplios territorios de Europa desde mediados del v milenio cal BC, y caracterizado por la construcción de grandes tumbas colectivas cuyo imaginario permanece en el folclore popular hasta nuestros días. En este trabajo se ofrece una interpretación de las prácticas funerarias que engloban dicho fenómeno a partir del estudio regional del conjunto megalítico de la L

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42

Lam, Elizabeth. "Tattersall, The World From Beginnings To 4000 BCE." Teaching History: A Journal of Methods 34, no. 1 (2009): 43–44. http://dx.doi.org/10.33043/th.34.1.43-44.

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Human evolution is defined as both the biological and cultural development of humans. Ever since the existence of scientific research, human evolution has been a central topic in the crossfire of scientific fields such as physical anthropology, linguistics, and genetics. Through the examinations done in paleoanthropology, we know today that human beings evolved from the homo sapiens species. Thanks to the results achieved in studying human origins and species, we are nowadays able to estimate that the history of human evolution began more than 4,000 years ago. This complex history of human evo

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43

Richmond, Brian G. "Primate and human evolution at the 1999 meeting of the American Association of Physical Anthropologists." Evolutionary Anthropology: Issues, News, and Reviews 8, no. 5 (1999): 159–61. http://dx.doi.org/10.1002/(sici)1520-6505(1999)8:5<159::aid-evan2>3.0.co;2-8.

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44

Park, Michael Alan. "Human biology: An evolutionary and biocultural perspective." American Journal of Human Biology 13, no. 6 (2001): 840–42. http://dx.doi.org/10.1002/ajhb.1131.

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45

Du Toit, Brian M. "Dynamics of Human Reproduction: Biology Biometry, Demography." American Journal of Human Biology 8, no. 5 (1996): 687–88. http://dx.doi.org/10.1002/(sici)1520-6300(1996)8:5<687::aid-ajhb18>3.0.co;2-i.

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46

Relethford, John H. "The Human Biology of the English Village." American Journal of Human Biology 9, no. 4 (1997): 523–24. http://dx.doi.org/10.1002/(sici)1520-6300(1997)9:4<523::aid-ajhb12>3.0.co;2-o.

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47

Brewis, Alexandra A., and James J. Mckenna. "Translating human biology (introduction to special issue)." American Journal of Human Biology 27, no. 1 (2014): 1–5. http://dx.doi.org/10.1002/ajhb.22646.

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48

JONES, ROSS L., and WARWICK ANDERSON. "Wandering anatomists and itinerant anthropologists: the antipodean sciences of race in Britain between the wars." British Journal for the History of Science 48, no. 1 (2013): 1–16. http://dx.doi.org/10.1017/s0007087413000939.

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AbstractWhile the British Empire conventionally is recognized as a source of research subjects and objects in anthropology, and a site where anthropological expertise might inform public administration, the settler-colonial affiliations and experiences of many leading physical anthropologists could also directly shape theories of human variation, both physical and cultural. Antipodean anthropologists like Grafton Elliot Smith were pre-adapted to diffusionist models that explained cultural achievement in terms of the migration, contact and mixing of peoples. Trained in comparative methods, thes

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Shashikiran S. "Revolutionizing Skull Classification: Leveraging Digital Forensics and Deep Learning in Physical Anthropology." Communications on Applied Nonlinear Analysis 32, no. 9s (2025): 2100–2113. https://doi.org/10.52783/cana.v32.4451.

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The human skull's dimensions, shape, and physical characteristics differ from person to person. Skull collections need to be handled carefully if physical anthropology collections are to be preserved and kept affordably. For example, the authenticity of collections may be jeopardized if skulls are labelled with printed material or given erroneous names. As manual skull recognition is a tedious process, we propose a deep learning (DL) approach and various feature extraction techniques(Fractal features) and feature combinations, to classify human skulls automatically. Every existing facial bone

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50

Mesoudi, Alex, and Alex Thornton. "What is cumulative cultural evolution?" Proceedings of the Royal Society B: Biological Sciences 285, no. 1880 (2018): 20180712. http://dx.doi.org/10.1098/rspb.2018.0712.

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In recent years, the phenomenon of cumulative cultural evolution (CCE) has become the focus of major research interest in biology, psychology and anthropology. Some researchers argue that CCE is unique to humans and underlies our extraordinary evolutionary success as a species. Others claim to have found CCE in non-human species. Yet others remain sceptical that CCE is even important for explaining human behavioural diversity and complexity. These debates are hampered by multiple and often ambiguous definitions of CCE. Here, we review how researchers define, use and test CCE. We identify a cor

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