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Journal articles on the topic 'Human biology - Physical anthropology - Human evolution'

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Published: 4 June 2021

Last updated: 28 February 2023

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1

Schwartz, Jeffrey H. "Developmental biology and human evolution." Human Origins Research 1, no. 1 (November 22, 2011): e2. http://dx.doi.org/10.4081/hor.2011.5.

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The Evolutionary or Modern Evolutionary Synthesis (here identified as the Synthesis) has been portrayed as providing the foundation for uniting a supposed disarray of biological disciplines through the lens of Darwinism fused with population genetics. Rarely acknowledged is that the Synthesis’s success was also largely due to its architects’ effectiveness in submerging British and German attempts at a synthesis by uniting the biological sciences through shared evolutionary concerns. Dobzhansky and Mayr imposed their bias toward population genetics, population (as supposedly opposed to typological) thinking, and Morgan’s conception of specific genes for specific features (here abbreviated as genes for) on human evolutionary studies. Dobzhansky declared that culture buffered humans from the whims of selection. Mayr argued that as variable as humans are now, their extinct relatives were even more variable; thus the human fossil did not present taxic diversity and all known fossils could be assembled into a gradually changing lineage of time-successive species. When Washburn centralized these biases in the new physical anthropology the fate of paleoanthropology as a non-contributor to evolutionary theory was sealed. Molecular anthropology followed suit in embracing Zuckerkandl and Pauling’s assumption that molecular change was gradual and perhaps more importantly continual. Lost in translation was and still is an appreciation of organismal development. Here I will summarize the history of these ideas and their alternatives in order to demonstrate assumptions that still need to be addressed before human evolutionary studies can more fully participate in what is a paradigm shift-in-the-making in evolutionary biology.

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2

Bogin, Barry, Carlos Varea, Michael Hermanussen, and Christiane Scheffler. "Human life course biology: A centennial perspective of scholarship on the human pattern of physical growth and its place in human biocultural evolution." American Journal of Physical Anthropology 165, no. 4 (March 25, 2018): 834–54. http://dx.doi.org/10.1002/ajpa.23357.

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3

Shephard, Roy J. "Physical activity and health: 34th symposium volume of the society for the study of human biology. Edited by N. G. Norgan. xi + 251 pp. New York: Cambridge University Press, 1992. $69.95 (cloth)." American Journal of Human Biology 5, no. 5 (1993): 587–88. http://dx.doi.org/10.1002/ajhb.1310050510.

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4

Wolański, Napoleon, and Anna Siniarska. "Perspektywiczne kierunki rozwoju biologii człowieka w Polsce, ze szczególnym uwzględnieniem auksologii." Studia Ecologiae et Bioethicae 7, no. 1 (June 30, 2009): 7–34. http://dx.doi.org/10.21697/seb.2009.7.1.01.

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Protoculture has already existed in animals and is manifested by using a natural object as a tool or by coping the habits of another animals being successful in doing something. At the beginning it was the practice of everyday life, the act of survival, what can be understood as “technique”. After that the process of rational cognition (theory) takes place, and innovative theories propagate the “science” development. Science discovers rules in our nature and society as well as in human activity called culture. Science is a certain sphere of consciousness including self-consciousness, thus science could be created together with consciousness, as a product of thinking mind. Such mind is possessed by humans only. Probably, science has been developed till nowadays following the technological progress. Most likely generalizations of tools behaviors and social contacts have caused brain development and favored abstraction, future vision and articular speech. Since the beginning of Civilization, science had been created not because there was a demand for it, but as the reflection on human life, the result of technical achievements, and as the answer for the question “why does it happen?” When man has protected his basic requirements and received nutritional surplus above daily needs, he has gained a little free time for contemplation, and his reflections have directed the civilization development. In this case, the only way: “thinking is the action” is not adequate. Science, as a turn, causes a revolution in technology, but does not serve for small engineering improvements, as revolutions have also a destructive face. As long as evolution strengthens and improves existing system, revolution destroys the old system, and the new one may fail to be good. If science has been interfered in technique continuously, the technical progress which makes our life easier would have been stopped. Science takes into account cognition of existence, as well as, the realities which are still unknown according to their being and functions. Propagation of knowledge belongs to education, whereas invention of artifacts (things which do not come into existence simultaneously) belongs to technique, engineering and art. The main aim of science is the summary (generalization) of technical and engineering achievements, which may serve as verification of the process of cognition. Science, as a tool of intellectual cognition, should provide a better contact with surrounding world, nature and universe. It should also serve human development and help to understand the sense of our existence, promote ability of thinking and intellectual self-realization. In the context of previous considerations, there are four, very important problems in human biology, especially in auxology. The first one concerns directions of studies on the basis of current information concerning mechanism of ontogeny causing variation in body build and functions of contemporary human populations. The second one deals with dissemination of knowledge in human biology, on the university and general levels. The third problem is about application of human biology and ecology in medical and pedagogic practice, as well as concerns the evaluation of planned engineering actions, changes in human life environment. There is also a fourth problem, which varies in particular countries, and it includes the state of each scientific anthropological atmosphere. In most of countries, physical anthropology is still understood as natural history on Man, his variation in time and space, and as the biological base for social practices. However, the main accent which included anthropogenesis, rasogenesis, and ethnogenesis has changed into mechanisms of adaptation to changing environment (also understood as living conditions and social surroundings) during ontogeny, and causes the mechanisms of evolution (phylogeny is recapitulated during the first phases of ontogeny).

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5

Gangestad, Steven W., and Glenn J. Scheyd. "THE EVOLUTION OF HUMAN PHYSICAL ATTRACTIVENESS." Annual Review of Anthropology 34, no. 1 (October 2005): 523–48. http://dx.doi.org/10.1146/annurev.anthro.33.070203.143733.

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6

Lovejoy, C. Owen, Melanie A. McCollum, Philip L. Reno, and Burt A. Rosenman. "Developmental Biology and Human Evolution." Annual Review of Anthropology 32, no. 1 (October 2003): 85–109. http://dx.doi.org/10.1146/annurev.anthro.32.061002.093223.

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7

Gray, Peter B. "The Cambridge dictionary of human biology and evolution." American Journal of Physical Anthropology 132, no. 2 (February 2007): 318. http://dx.doi.org/10.1002/ajpa.20497.

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8

Bennike, P., and N. Bonde. "Physical anthropology and Human Evolution in Denmark and other Scandinavian Countries." Human Evolution 7, no. 2 (April 1992): 69–84. http://dx.doi.org/10.1007/bf02437455.

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9

Bribiescas, Richard G. "Aging, Life History, and Human Evolution." Annual Review of Anthropology 49, no. 1 (October 21, 2020): 101–21. http://dx.doi.org/10.1146/annurev-anthro-010220-074148.

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Aging occurs in all sexually reproducing organisms. That is, physical degradation over time occurs from conception until death. While the life span of a species is often viewed as a benchmark of aging, the pace and intensity of physical degradation over time varies owing to environmental influences, genetics, allocation of energetic investment, and phylogenetic history. Significant variation in aging within mammals, primates, and great apes, including humans, is therefore common across species. The evolution of aging in the hominin lineage is poorly known; however, clues can be derived from the fossil record. Ongoing advances continue to shed light on the interactions between life-history variables such as reproductive effort and aging. This review presents our current understanding of the evolution of aging in humans, drawing on population variation, comparative research, trade-offs, and sex differences, as well as tissue-specific patterns of physical degradation. Implications for contemporary health challenges and the future of human evolutionary anthropology research are also discussed.

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10

Smith, Eric Alden. "Biology, human ecology, and the evolution of behavioral diversity." Evolutionary Anthropology: Issues, News, and Reviews 3, no. 4 (June 2, 2005): 112–13. http://dx.doi.org/10.1002/evan.1360030403.

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11

Weitzel, Vern. "Australasian Society of Human Biology." Journal of Human Evolution 16, no. 4 (May 1987): 389–90. http://dx.doi.org/10.1016/0047-2484(87)90068-6.

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12

Koertvelyessy, Tibor. "Human biology and history." American Journal of Human Biology 16, no. 1 (2003): 99–101. http://dx.doi.org/10.1002/ajhb.10222.

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13

Pollitzer, William S. "Ethnicity and human biology." American Journal of Human Biology 6, no. 1 (1994): 3–11. http://dx.doi.org/10.1002/ajhb.1310060103.

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14

Gerber, Linda M., Ralph Garruto, Joan Schall, David Himmelgreen, and Lorena Madrigal. "Human Biology Association Abstracts." American Journal of Human Biology 16, no. 2 (2004): 179–93. http://dx.doi.org/10.1002/ajhb.20012.

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15

Gerber, Linda M., Joan Schall, Bradford Towne, Trudy Turner, and Fred Anapol. "Human Biology Association Abstracts." American Journal of Human Biology 17, no. 2 (2005): 218–33. http://dx.doi.org/10.1002/ajhb.20112.

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16

Halapsis, A. V. "Divine Evolution: Empedocles’ Anthropology." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 107–16. http://dx.doi.org/10.15802/ampr.v0i19.236052.

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Purpose. Reconstruction of Empedocles’ doctrine from the point of view of philosophical anthropology. Theoretical basis. Methodological basis of the article is the anthropological comprehending of Empedocles’ text fragments presented in the historical-philosophical context. Originality. Cognition of nature in Ancient Greece was far from the ideal of the objective knowledge formed in modern times, cognition of the world as it exists before man and independently of him. Whatever the ancient philosophers talked about, man was always in the center of their attention. I proposed an anthropological version of the interpretation of the doctrine of Empedocles, within the framework of which various elements of his concept fit into a consistent model. Conclusions. Empedocles’ anthropology is based on the recognition of several fundamental things. First of all, there is no death. Second, there is no fundamental difference between human and celestial. This line is conventional and under certain conditions one can overcome it. Cod can become a human (for example, for a deed unworthy of a deity), and a human can become God. Teaching of evolution is also double. Not only physical shell evolves, keeping only the most adapted species, but the soul too. The latter can both ascend to the gods and go down to the bushes and fish. Purification of the soul and mastering the magic of the elements gives an impetus for a correct direction of evolution. Empedocles is an anthropologist-practitioner, who shows by his example that a human can cope with all the elements and reach divinity. He chose (or convinced himself that he chose) the elemental ingredients for penetrating the Fortunate Isles, leaving the instructions on how to become God.

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17

Beall, Cynthia M. "Human biology association guide to graduate programs and graduate training in human biology." American Journal of Human Biology 8, no. 1 (1996): 1–20. http://dx.doi.org/10.1002/(sici)1520-6300(1996)8:1<1::aid-ajhb1>3.0.co;2-7.

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18

Stanford, Mark. "The Cultural Evolution of Human Nature." Acta Biotheoretica 68, no. 2 (September 28, 2019): 275–85. http://dx.doi.org/10.1007/s10441-019-09367-7.

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Abstract Recent years have seen the growing promise of cultural evolutionary theory as a new approach to bringing human behaviour fully within the broader evolutionary synthesis. This review of two recent seminal works on this topic argues that cultural evolution now holds the potential to bring together fields as disparate as neuroscience and social anthropology within a unified explanatory and ontological framework.

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19

Leatherman, Thomas L. "Human biology and social inequality." American Journal of Human Biology 13, no. 2 (2001): 292–93. http://dx.doi.org/10.1002/1520-6300(200102/03)13:2<292::aid-ajhb1048>3.0.co;2-c.

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20

Pike, Ivy L. "Human biology of pastoral populations." American Journal of Human Biology 15, no. 2 (February 27, 2003): 229–30. http://dx.doi.org/10.1002/ajhb.10125.

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21

Malina, Robert M. "Computer applications in human biology." American Journal of Human Biology 4, no. 3 (1992): i. http://dx.doi.org/10.1002/ajhb.1310040302.

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22

Dufour, Darna L. "Biocultural Approaches in Human Biology." American Journal of Human Biology 18, no. 1 (2005): 1–9. http://dx.doi.org/10.1002/ajhb.20463.

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23

Campbell, Benjamin. "Human biology and the brain." American Journal of Human Biology 23, no. 1 (December 7, 2010): 4. http://dx.doi.org/10.1002/ajhb.21138.

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24

Frisancho, A. Roberto. "American Journal of Human Biology as the new official publication of the Human Biology Council." American Journal of Human Biology 1, no. 1 (1989): 3. http://dx.doi.org/10.1002/ajhb.1310010103.

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25

Gordon, Kathleen D. "Hall of Human Biology and Evolution. American Museum of Natural History, New York." Museum Anthropology 19, no. 1 (March 1995): 57–60. http://dx.doi.org/10.1525/mua.1995.19.1.57.

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26

Stout, Sam D. "Encyclopedia of human biology, 2nd edition." American Journal of Human Biology 11, no. 4 (1999): 566–68. http://dx.doi.org/10.1002/(sici)1520-6300(1999)11:4<566::aid-ajhb17>3.0.co;2-d.

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27

Marks, Jonathan. ": Hall of Human Biology and Evolution . Ian Tattersall, J. Willard Whitson." American Anthropologist 96, no. 1 (March 1994): 229–31. http://dx.doi.org/10.1525/aa.1994.96.1.02a00660.

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28

Fink, Bernhard, Bettina Weege, John T. Manning, and Robert Trivers. "Body symmetry and physical strength in human males." American Journal of Human Biology 26, no. 5 (July 5, 2014): 697–700. http://dx.doi.org/10.1002/ajhb.22584.

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29

Burr, David B. "The anatomy and biology of the human skeleton." Journal of Human Evolution 18, no. 3 (May 1989): 288–89. http://dx.doi.org/10.1016/0047-2484(89)90056-0.

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30

Казаков, Евгений, and Eugeniy Kazakov. "TWO LINES OF HUMAN EVOLUTION." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2017, no. 2 (June 25, 2017): 65–70. http://dx.doi.org/10.21603/2542-1840-2017-2-65-70.

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<p>The article substantiates the validity of claims about the two, fairly selfcontained lines of human evolution, allowing one to speak of "historical parallelism". The first line is predominantly biological development (and finding expression in the dominance of material, bodily needs); the second is mostly suprabiological development (which finds expression in the predominance of spiritual needs). These two lines are deployed with sufficient autonomy from each other. The development of man thus appears not homogeneous, but heterogeneous contrary (multidirectional) process. These two lines of evolution give grounds to speak about "two births" of a person, one of which can be explained by natural, the other – by supernatural (divine) causes. In this case, evolutionary biology and religious (wider, metaphysical) point of view, explaining the origin and development of the person, do not exclude but complement each other. Deployable approach offers a new "reading" problems of theodicy: moral evil is committed (and with ease) by carnal souls (living mainly by biological priorities), since such evil does not exist for them, but only physical evil (causing physical suffering, the suffering of the carnal soul). Throughout its historical path, humanity has been biologically wholesome, but metaphysically diverse. Man in the mass has not yet appeared. From this point of view, the history of mankind as integrity is, in essence, still the background for its free essential self-disclosure.</p>

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31

Way, Anthony. "Epidemiology and Human Biology: Converging Disciplines." Practicing Anthropology 8, no. 1-2 (January 1, 1986): 17–18. http://dx.doi.org/10.17730/praa.8.1-2.8x44nw05138t4132.

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The current convergence of human biology and epidemiology may be producing some hybrid vigor. Each of these disciplines seems to be exploring the other, to their mutual benefit. Curtis Wienker formally confirmed this opinion by finding increasing biomedical activity in physical a11thropology meetings, literature, and employment. I believe there also has been an increase of human biology reports in the epidemiological literature, both by epidemiologists and biologists. Patricia A. Buffler (University of Texas School of Public Health) and I, with the Society for Epidemiological Research, organized four presentations by epidemiologists about their discipline at the 1983 meeting of the Human Biology Council. At the annual meeting of the Society for Epidemiological Research in 1984, we presided over four similar presentations by human biologists. I also assisted Paul T. Baker (Pennsylvania State University) in organizing four presentations by human biologists about epidemiology for a session sponsored by the Society for Medical Anthropology at the 1984 American Anthropological Association meeting.

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32

Richmond, Brian G. "Primate and human evolution at the 1999 meeting of the American Association of Physical Anthropologists." Evolutionary Anthropology: Issues, News, and Reviews 8, no. 5 (1999): 159–61. http://dx.doi.org/10.1002/(sici)1520-6505(1999)8:5<159::aid-evan2>3.0.co;2-8.

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33

Du Toit, Brian M. "Dynamics of Human Reproduction: Biology Biometry, Demography." American Journal of Human Biology 8, no. 5 (1996): 687–88. http://dx.doi.org/10.1002/(sici)1520-6300(1996)8:5<687::aid-ajhb18>3.0.co;2-i.

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34

Relethford, John H. "The Human Biology of the English Village." American Journal of Human Biology 9, no. 4 (1997): 523–24. http://dx.doi.org/10.1002/(sici)1520-6300(1997)9:4<523::aid-ajhb12>3.0.co;2-o.

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35

Brewis, Alexandra A., and James J. Mckenna. "Translating human biology (introduction to special issue)." American Journal of Human Biology 27, no. 1 (October 23, 2014): 1–5. http://dx.doi.org/10.1002/ajhb.22646.

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36

Park, Michael Alan. "Human biology: An evolutionary and biocultural perspective." American Journal of Human Biology 13, no. 6 (2001): 840–42. http://dx.doi.org/10.1002/ajhb.1131.

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37

Moganapriya Nedumaran and Ramya Suresh. "ANTHROPOLOGY- AN OVERVIEW." International Journal of Orofacial Biology 6, no. 1 (May 10, 2022): 4–8. http://dx.doi.org/10.56501/intjorofacbiol.v6i1.161.

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Anthropology is a branch of science that studies human behavior, biology, cultures, communities, and linguistics in the present and past, including past human species. Cultural anthropology explores cultural meaning, including norms and values, while social anthropology studies patterns of behavior. Linguistic anthropology is the study of how language affects social behavior. Biological or physical anthropology is the study of humans' biological development. Archaeological anthropology, also known as 'past anthropology,' is the study of human activities via the examination of physical evidence.

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38

Heyes, Cecilia. "New thinking: the evolution of human cognition." Philosophical Transactions of the Royal Society B: Biological Sciences 367, no. 1599 (August 5, 2012): 2091–96. http://dx.doi.org/10.1098/rstb.2012.0111.

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Humans are animals that specialize in thinking and knowing, and our extraordinary cognitive abilities have transformed every aspect of our lives. In contrast to our chimpanzee cousins and Stone Age ancestors, we are complex political, economic, scientific and artistic creatures, living in a vast range of habitats, many of which are our own creation. Research on the evolution of human cognition asks what types of thinking make us such peculiar animals, and how they have been generated by evolutionary processes. New research in this field looks deeper into the evolutionary history of human cognition, and adopts a more multi-disciplinary approach than earlier ‘Evolutionary Psychology’. It is informed by comparisons between humans and a range of primate and non-primate species, and integrates findings from anthropology, archaeology, economics, evolutionary biology, neuroscience, philosophy and psychology. Using these methods, recent research reveals profound commonalities, as well striking differences, between human and non-human minds, and suggests that the evolution of human cognition has been much more gradual and incremental than previously assumed. It accords crucial roles to cultural evolution, techno-social co-evolution and gene–culture co-evolution. These have produced domain-general developmental processes with extraordinary power—power that makes human cognition, and human lives, unique.

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39

Halaczek, Bernard. "Evolution of theological views on evolution." Anthropological Review 60 (December 30, 1997): 4–12. http://dx.doi.org/10.18778/1898-6773.60.01.

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Biology-oriented theology and philosophy-oriented biology have been a matter of controversy in the studies of human origins. This controversy terminates at the point when they both recognise their peculiarity: biology is concerned with the “how” man came into existence and theology with “what” of the existence of man.

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40

Mosier, Donald E. "The human immunodeficiency virus: Biology, immunology and theraphy." American Journal of Human Biology 15, no. 1 (January 2003): 118–21. http://dx.doi.org/10.1002/ajhb.10107.

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41

Stinson, Sara. "Participation of women in Human Biology, 1975-2001." American Journal of Human Biology 15, no. 3 (April 14, 2003): 440–45. http://dx.doi.org/10.1002/ajhb.10160.

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42

Kelly, Kevin M. "Urbanism, health and human biology in industrialised countries." American Journal of Human Biology 13, no. 6 (2001): 839–40. http://dx.doi.org/10.1002/ajhb.1130.

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43

Işcan, Mehmet Yaşar. "Wilton Marion Krogman, A pioneer in human biology." American Journal of Human Biology 3, no. 6 (1991): 553–54. http://dx.doi.org/10.1002/ajhb.1310030603.

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44

Gravlee, Clarence C. "Book reviews: Human biology of Afro-Caribbean populations." American Journal of Human Biology 19, no. 4 (2007): 598. http://dx.doi.org/10.1002/ajhb.20694.

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45

Zemel, Babette. "Human biology: An integrative science. Proceedings of the Australasian Society for Human Biology, Number 4. Edited by P. O'Higgins, Nedlands, Australia: Centre for Human Biology, 1991, $A 46.00 (cloth), $A 26.00 (paper)." American Journal of Human Biology 5, no. 1 (1993): 119–20. http://dx.doi.org/10.1002/ajhb.1310050117.

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46

Hertrich, I. "Biology of human acoustic communication channel." Anthropologischer Anzeiger 49, no. 1-2 (April 18, 1991): 97–119. http://dx.doi.org/10.1127/anthranz/49/1991/97.

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47

Steklis, Horst D., and Alex Walter. "Culture, biology, and human behavior." Human Nature 2, no. 2 (June 1991): 137–69. http://dx.doi.org/10.1007/bf02692185.

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48

Anderson, Warwick. "Racial Hybridity, Physical Anthropology, and Human Biology in the Colonial Laboratories of the United States." Current Anthropology 53, S5 (April 2012): S95—S107. http://dx.doi.org/10.1086/662330.

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49

Crews, Douglas E. "Human biology and aging: Recent advances and new directions." American Journal of Human Biology 10, no. 4 (1998): 407–8. http://dx.doi.org/10.1002/(sici)1520-6300(1998)10:4<407::aid-ajhb1>3.0.co;2-d.

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50

Rosinger, Asher Y., and Gillian Ice. "Secondary data analysis to answer questions in human biology." American Journal of Human Biology 31, no. 3 (March 12, 2019): e23232. http://dx.doi.org/10.1002/ajhb.23232.

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