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Journal articles on the topic 'Human destiny'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Sharma, Dr Jatinder Kumar. "Destiny sans Predetermination : Understanding The Nature of Human Destiny." Indian Journal of Applied Research 4, no. 6 (2011): 452–54. http://dx.doi.org/10.15373/2249555x/june2014/141.

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2

Desharnais, Richard P. "Human Destiny." International Studies in Philosophy 20, no. 3 (1988): 135–36. http://dx.doi.org/10.5840/intstudphil1988203101.

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3

Sharma, Dr Jatinder Kumar. "Culture, Civilization, Values and Human Destiny." Indian Journal of Applied Research 4, no. 8 (2011): 526–28. http://dx.doi.org/10.15373/2249555x/august2014/138.

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4

Graham, Gordon. "Cockroaches and Human Destiny." Logos 23, no. 1 (2012): 50–53. http://dx.doi.org/10.1163/095796512x640411.

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5

RITTER, STEPHEN K. "EXPLORING HUMAN GENETIC DESTINY." Chemical & Engineering News Archive 79, no. 14 (2001): 66–67. http://dx.doi.org/10.1021/cen-v079n014.p066.

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6

McKenna, Dennis J. "Ayahuasca and Human Destiny." Journal of Psychoactive Drugs 37, no. 2 (2005): 231–34. http://dx.doi.org/10.1080/02791072.2005.10399805.

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7

Graham, Gordon. "Cockroaches and Human Destiny." Logos 26, no. 2 (2015): 41–44. http://dx.doi.org/10.1163/1878-4712-11112071.

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8

吕, 国蔚. "Human Community of Destiny." Advances in Philosophy 07, no. 04 (2018): 71–76. http://dx.doi.org/10.12677/acpp.2018.74014.

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9

HAUBEN, Hans. "Divine Mission and Human Destiny." Ancient Society 39 (December 31, 2009): 261–81. http://dx.doi.org/10.2143/as.39.0.2042614.

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10

Coffey, Donald S. "Science, creativity and human destiny." International Journal of Radiation Oncology*Biology*Physics 17 (January 1989): 109. http://dx.doi.org/10.1016/0360-3016(89)90625-1.

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11

Talbott, Thomas. "Providence, Freedom, and Human Destiny." Religious Studies 26, no. 2 (1990): 227–45. http://dx.doi.org/10.1017/s0034412500020382.

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According to some theists, God will never completely destroy moral evil or banish it from his creation entirely; instead, he will eventually confine moral evil to a specific region of his creation, a region known as hell, and those condemned to hell, having no hope of escape from it, will live out eternity in a state of estrangement from God as well as from each other. Let us call that the traditional doctrine of hell. Elsewhere I have argued that any form of theism which includes such a doctrine, even one that tries to preserve consistency by denying the universal love of God, is in fact logi

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12

Bainbridge, William Sims. "Converging Technologies and Human Destiny." Journal of Medicine and Philosophy 32, no. 3 (2007): 197–216. http://dx.doi.org/10.1080/03605310701396968.

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13

Nandy, Ashis. "Futures studies: pluralizing human destiny." Futures 25, no. 4 (1993): 464–65. http://dx.doi.org/10.1016/0016-3287(93)90009-i.

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14

Mihajlov, Mihajlo. "Appointment With Destiny." Journal of Interdisciplinary Studies 18, no. 1 (2006): 113–20. http://dx.doi.org/10.5840/jis2006181/26.

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Apart from Mukovan Djilas, Mihajlo Mihajlov is considered as the most famous dissident in the Balkans--a former prisoner-of-conscience in Tito's Yugoslavia. This brief but comprehensive, autobiographical retrospective recounts some major hilights in Mihajlov's odyssey ushered in by his intellectual travelogue, Moscow Sunmer 1964, first published in full in The New Leader. Mihajlov became an embarrassment not only to Josip Broz Tito and the Soviet leaders, but also to those in die West who landed Tito's "independent path to socialism." Yet others correctly perceived Mihajlov's quest for freedom

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15

Brooks, Alison S. "The Tangled Wing: Biology and Human Destiny." AnthroNotes : National Museum of Natural History bulletin for teachers 6, no. 3 (2014): 4. http://dx.doi.org/10.5479/10088/22255.

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16

Molnar, Paul D. "Book Review: Wolfhart Pannenberg on Human Destiny." Theological Studies 70, no. 3 (2009): 710–12. http://dx.doi.org/10.1177/004056390907000319.

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17

McElvaine, Robert S. "Nonzero: The Logic of Human Destiny (review)." Perspectives in Biology and Medicine 44, no. 3 (2001): 452–54. http://dx.doi.org/10.1353/pbm.2001.0054.

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18

Hiltebeitel, Alf, and Julian F. Woods. "Destiny and Human Initiative in the Mahābhārata." Journal of the American Oriental Society 124, no. 1 (2004): 184. http://dx.doi.org/10.2307/4132192.

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19

Freebury, D. R. "Forces of Destiny: Psychoanalysis and Human Idiom." American Journal of Psychotherapy 44, no. 4 (1990): 607–8. http://dx.doi.org/10.1176/appi.psychotherapy.1990.44.4.607.

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20

Ch., J. C., and G. Greer. "Sex and Destiny. The Politics of Human Fertility." Population (French Edition) 40, no. 2 (1985): 369. http://dx.doi.org/10.2307/1533150.

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21

Huber, Joan, and Germaine Greer. "Sex and Destiny: The Politics of Human Fertility." Contemporary Sociology 14, no. 3 (1985): 344. http://dx.doi.org/10.2307/2071325.

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22

Mahrer, Alvin R. "Is human destiny tragic? Psychoanalytic and humanistic answers." Humanistic Psychologist 14, no. 2 (1986): 73–86. http://dx.doi.org/10.1080/08873267.1986.9976757.

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23

Zimmerman, William F. "Nonzero: The Logic of Human Destiny. Robert Wright." Quarterly Review of Biology 76, no. 1 (2001): 53–55. http://dx.doi.org/10.1086/393746.

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24

Stevenson, Joan C. "Bittersweet destiny: The stormy evolution of human behavior." American Journal of Human Biology 11, no. 3 (1999): 422–23. http://dx.doi.org/10.1002/(sici)1520-6300(1999)11:3<422::aid-ajhb21>3.0.co;2-f.

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25

Bock, Anne‐Katrin, Dolores Ibarreta, Karine Lheureux, Monique Libeau, and Hans Nilsagård. "Data is destiny: health care and human genomics." Foresight 3, no. 4 (2001): 377–88. http://dx.doi.org/10.1108/14636680110803256.

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26

Thomson, Shelley, and John Brandenburg. "Possible States Theory and Human Destiny in the Cosmos." Physics Procedia 38 (2012): 319–25. http://dx.doi.org/10.1016/j.phpro.2012.08.031.

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27

Pratt, Douglas. "Death, Resurrection, and Human Destiny: Christian and Muslim Perspectives." Islam and Christian–Muslim Relations 26, no. 4 (2015): 514–16. http://dx.doi.org/10.1080/09596410.2015.1053261.

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28

No authorship indicated. "Review of Forces of Destiny: Psychoanalysis and Human Idiom." Contemporary Psychology: A Journal of Reviews 36, no. 3 (1991): 264. http://dx.doi.org/10.1037/029574.

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29

Hayden, Sean. "Wolfhart Pannenberg on Human Destiny - By Kam Ming Wong." Religious Studies Review 35, no. 1 (2009): 48. http://dx.doi.org/10.1111/j.1748-0922.2009.01318_51.x.

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30

Eilers, Kent D. "Wolfhart Pannenberg on Human Destiny - By Kam Ming Wong." International Journal of Systematic Theology 11, no. 2 (2009): 235–36. http://dx.doi.org/10.1111/j.1468-2400.2008.00378.x.

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31

Mahmuddin, Mahmuddin. "Destiny and Work Ethos as a Degree Strategy: Study in Vocational Community Katangka District Gowa." Proceedings of International Conference on Da'wa and Communication 1, no. 1 (2019): 184–95. http://dx.doi.org/10.15642/icondac.v1i1.288.

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Destiny and work ethic as a Da'wa strategy for the community in the Katangka Village, Gowa Regency. The problem is then broken down into several questions, namely: (1) What is the community's understanding of destiny in the Katangka Kelurahan, Gowa Regency? (2) Can the understanding of destiny encourage the work ethic of the community as a preaching strategy in the Katangka Kelurahan, Gowa Regency? This type of research is classified as qualitative with the research approach used is the sociological approach. The data source of this research is the community in Katangka Village, Gowa Regency.

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32

Sanches, P. L., W. Souza, S. Gemini-Piperni, et al. "Rutile nano–bio-interactions mediate dissimilar intracellular destiny in human skin cells." Nanoscale Advances 1, no. 6 (2019): 2216–28. http://dx.doi.org/10.1039/c9na00078j.

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33

PAREDES CARBONELL, JUAN FRANCISCO. "EL Dios de Unamuno. El Dios de Vallejo." Espergesia 6, no. 2 (2019): 75–83. http://dx.doi.org/10.18050/esp.2014.v6i2.2171.

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Unamuno sostiene que el pensamiento racionalista concibe a Dios como un ser lógico, racional, ideal e hipotético, alejado de la naturaleza humana, porque se muestra insensible, a diferencia de la tesis teísta que afirma que Dios es humano, antropomórfico, personal y auténtico, capaz de consustanciarse con la naturaleza humana. Al respecto, el poeta peruano César Vallejo concibe a Dios, en su discurso poético, como un ser indiferente a los problemas del hombre, alejado de su sufrimiento y dolor; pero también concibe al Ser Supremo como el Dios humano, biótico, vivo y personal, padre del hombre

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34

Puzikov, V. G. "THE ROLE OF EDUCATION IN PERSONALITY AND HUMAN DESTINY FORMATION." Science of the Person: Humanitarian Researches 4, no. 34 (2018): 104–9. http://dx.doi.org/10.17238/issn1998-5320.2018.34.104.

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35

Henle, Robert J. "Human Destiny: Some Problems for Catholic Philosophy. By Joseph Owens." Modern Schoolman 65, no. 2 (1988): 142–45. http://dx.doi.org/10.5840/schoolman198865223.

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36

Engineer, Merwan, and Linda Welling. "Human capital, true love, and gender roles: is sex destiny?" Journal of Economic Behavior & Organization 40, no. 2 (1999): 155–78. http://dx.doi.org/10.1016/s0167-2681(99)00054-2.

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37

Dajer, A. J. "Non-zero, the logic of human destiny, by Robert Wright." Complexity 5, no. 5 (2000): 45–47. http://dx.doi.org/10.1002/1099-0526(200005/06)5:5<45::aid-cplx7>3.0.co;2-j.

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38

Borgo, Marta. "Paris: “Thomas Aquinas on the Human Body. Nature and Destiny”." Bulletin de Philosophie Médiévale 61 (January 2019): 253–65. http://dx.doi.org/10.1484/j.bpm.5.118711.

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39

Söhnen-Thieme, Renate. "Woods, Julian F., Destiny and Human Initiative in the Mahābhārata." Indo-Iranian Journal 52, no. 1 (2009): 91–95. http://dx.doi.org/10.1163/001972409x445861.

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40

Soares, Michael J., and Michael W. Wolfe. "Human Embryonic Stem Cells Assemble and Fulfill Their Developmental Destiny." Endocrinology 145, no. 4 (2004): 1514–16. http://dx.doi.org/10.1210/en.2003-1737.

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41

GOONETILLEKE, D. C. R. A. "Paul Scott's Later Novels: The Unknown Indian." Modern Asian Studies 41, no. 4 (2007): 797–847. http://dx.doi.org/10.1017/s0026749x06002381.

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The Raj Quartet is a novel in which Scott has transmuted contemporary history into fiction—the many forces at work in India over a period of five years, from the ‘Quit India’ motion of the Congress Committee in 1942 to the eve of Independence and Partition. Deeper than Scott's interest in history and politics, however, is his aim to probe the nature of human destiny, conveying a philosophy of life that shows man's destiny and moral sense sometimes at variance. He also focuses an ordinary human point of view on the world around him, valuing integrity and decency. Staying On is not a political o

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42

TAUSTE ALCOCER, Francisco. "Determinismo y libertad en el Mathematicus de Bernardo Silvestre." Revista Española de Filosofía Medieval 3 (October 1, 1996): 183. http://dx.doi.org/10.21071/refime.v3i.9726.

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Destiny and liberty in the Mathematicus of Bernard Silvestrus. This paper attemps to reveal a problem that worried a lot to people who dealed with astrological themes in antiquity. Can human being challenge a prediction by committing suicide? Patricida's story, which remembers Oedipus, tries to point out the complexity of reponse. But human being always has the last possibility to elude the rum of events by imposing his will on star's destiny: this is the Mathematicus's lesson in conformity with the chartrian humanism.

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43

Montani, Pietro. "The Imagination and Its Technological Destiny." Open Philosophy 3, no. 1 (2020): 187–201. http://dx.doi.org/10.1515/opphil-2020-0107.

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AbstractThe tradition of Kant’s critical philosophy developed the concept of imagination rigorously and productively. In this article, I shall defend the suitability of placing this concept in a paleoanthropological frame and linking it to the cognitive practices – predominantly sensorimotor, interactive and those directed at the emergence of technologies – which preceded and prepared for the advent of articulated speech. Special attention will be paid to the internalization processes of these practices and their effects on human conduct. On the basis of this discussion, I shall defend the the

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44

Muín, Munawir. "FENOMENA BENCANA DALAM AL-QUR’AN: Perspektif Pergeseran Teologi dari Teosentris ke Antroposentris." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 1, no. 2 (2016): 81–88. http://dx.doi.org/10.24090/maghza.v1i2.742.

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This writing discuss abot phenomena of disaster in the world which actually it has been discussion in the quran. Disaster divided to be two categories according Quran : natural categories and unnatural categories. First categories indicate of God’s decision as like volcanoes. This category refers to God’s decision without human intervention and human could not refuse it.Second category is disaster because of human effort, for instance : flood and land move. By this theologian point of view so disaster had not something given, where human should receive it as it as happened, otherwise role of h

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45

Muín, Munawir. "FENOMENA BENCANA DALAM AL-QUR’AN: Perspektif Pergeseran Teologi dari Teosentris ke Antroposentris." MAGHZA 1, no. 2 (2016): 81. http://dx.doi.org/10.24090/mza.v1i2.2016.pp81-88.

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This writing discuss abot phenomena of disaster in the world which actually it has been discussion in the quran. Disaster divided to be two categories according Quran : natural categories and unnatural categories. First categories indicate of God’s decision as like volcanoes. This category refers to God’s decision without human intervention and human could not refuse it.Second category is disaster because of human effort, for instance : flood and land move. By this theologian point of view so disaster had not something given, where human should receive it as it as happened, otherwise role of h

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46

Nieswand, Boris. "Enacted Destiny:West African Charismatic Christians in Berlin and the Immanence of God." Journal of Religion in Africa 40, no. 1 (2010): 33–59. http://dx.doi.org/10.1163/002242010x12580044312982.

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AbstractThe focus of this article is the concept of enacted destiny, which was identified among charismatic Christians of West African origin in Berlin. Different from more fatalistic concepts of destiny, it combines a strong notion of free agency with a strong notion of a good, almighty, and immanent God. The imaginary of enacted destiny is constituted by two components: 1. presituational religious empowerment by which charismatic Christians can reduce complexities, anxieties, and insecurities in the context of decision making; and 2. postsituational sense-making by which divine agency is asc

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47

Habito, Ruben L. F. "Japanese Buddhist Perspectives and Comparative Theology: Supreme Ways in Intersection." Theological Studies 64, no. 2 (2003): 362–87. http://dx.doi.org/10.1177/004056390306400206.

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[Adherents of a particular religion consider their own tradition as absolutely authoritative for them in regard to ultimate destiny and norms for human living. The author here examines three views of the Supreme Way in Japanese Buddhism, namely, of Kūkai, Dōgen, and Nichiren. He then sets these views in conversation with Catholic perspectives on key religious questions about final destiny and demands of human living. In the process, he demonstrates how engaging in comparative theology can deepen one's understanding of one's own religious tradition seen in intersection with other forms of the S

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48

Fox, Michael Allen. "A science of intentional change and the prospects for a culture of peace." Behavioral and Brain Sciences 37, no. 4 (2014): 423–24. http://dx.doi.org/10.1017/s0140525x13003154.

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AbstractHave humans evolved as violent and warlike? Studies of peaceful societies, historical trends of warfare and violence, and cooperation say otherwise. Evolution is not destiny; human choices are important interventions in the process. A science of intentional change, using alternative learning techniques that support human interactions based on nonviolence and peaceful coexistence, might help to evolve a culture of peace.

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49

Finney, B. R. "Exponential Expansion: Galactic Destiny or Technological Hubris?" Symposium - International Astronomical Union 112 (1985): 455–63. http://dx.doi.org/10.1017/s0074180900146832.

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Is it our destiny to expand exponentially to populate the galaxy, or is such a vision but an extreme example of technological hubris? The overall record of human evolution and dispersion over the Earth can be cited to support the view that we are a uniquely expansionary and technological animal bound for the stars, yet an examination of the fate of individual migrations and exploratory initiatives raises doubts. Although it may be in keeping with our hubristic nature to predict ultimate galactic expansion, there is no way to specify how far expansionary urges may drive our spacefaring descenda

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50

Chen, Jyue Long, Thong Shing Hwang, Yao Ting Wu, and Chih Cheng Peng. "Facial Recognition and Destiny Foreseeing for Specified Persons Using Fuzzy Classification Technique." Applied Mechanics and Materials 58-60 (June 2011): 2338–44. http://dx.doi.org/10.4028/www.scientific.net/amm.58-60.2338.

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The purpose of this paper is to accomplish facial recognition and destiny foreseeing in real-time for a specified person using fuzzy classification technique. This system uses CCD camera to take a picture of a specified person in an appropriate distance, and then uses a skin color detection method to extract the facial area by separating skin color scope. After the human face is searched, we locate the facial contour by using the ellipse template method. Find out the locations of eye and lip on the human face, and then to get the complete shape of eye and lip separately by using image processi

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