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Journal articles on the topic 'Human dignity and rights'

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Published: 4 June 2021

Last updated: 5 February 2022

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1

Schroeder, Doris. "Human Rights and Human Dignity." Ethical Theory and Moral Practice 15, no. 3 (2012): 323–35. http://dx.doi.org/10.1007/s10677-011-9326-3.

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2

Regilme, Salvador Santino F. "The global politics of human rights: From human rights to human dignity?" International Political Science Review 40, no. 2 (2018): 279–90. http://dx.doi.org/10.1177/0192512118757129.

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This review essay highlights the limitations and possibilities of a global human rights order based on analysis of five recently published books about human rights. The main argument states that reform of the global human rights order requires not only a shift to a more emancipatory notion of human dignity but also an emphasis on global justice and material compensation within and between the Global North and Global South. Human dignity, in this essay, embraces all types of human rights claims, ranging from political rights to socio-economic rights, among many others. The essay proposes a thre

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3

Mitchell, Neil, Rhoda E. Howard, and Jack Donnelly. "Liberalism, Human Rights, and Human Dignity." American Political Science Review 81, no. 3 (1987): 921–27. http://dx.doi.org/10.2307/1962683.

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Do international standards regarding human rights require the existence of a liberal regime? This was the thrust of Rhoda Howard and Jack Donnelly's essay in the September 1986 issue of this Review. Neil Mitchell takes vigorous issue with this contention, arguing first and foremost that Howard and Donnelly have not defined liberalism satisfactorily. Howard and Donnelly present a spirited rejoinder.

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4

Chapman, Audrey R. "Human Dignity, Bioethics, and Human Rights." Amsterdam Law Forum 3, no. 1 (2011): 3. http://dx.doi.org/10.37974/alf.157.

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5

Walton, Rebecca. "Supporting Human Dignity and Human Rights." Journal of Technical Writing and Communication 46, no. 4 (2016): 402–26. http://dx.doi.org/10.1177/0047281616653496.

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6

Sołtan. "Justice, Human Dignity and Human Rights." Good Society 26, no. 2-3 (2018): 354. http://dx.doi.org/10.5325/goodsociety.26.2-3.0354.

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7

HAYRY, MATTI, and TUIJA TAKALA. "HUMAN DIGNITY, BIOETHICS, AND HUMAN RIGHTS." Developing World Bioethics 5, no. 3 (2005): 225–33. http://dx.doi.org/10.1111/j.1471-8847.2005.00120.x.

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8

Muzaffar, Chandra. "From human rights to human dignity." Bulletin of Concerned Asian Scholars 27, no. 4 (1995): 6–8. http://dx.doi.org/10.1080/14672715.1995.10413029.

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9

Gilabert, Pablo. "Labor human rights and human dignity." Philosophy & Social Criticism 42, no. 2 (2015): 171–99. http://dx.doi.org/10.1177/0191453715603092.

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10

Montgomery, John Warwick. "Slavery, human dignity and human rights." Evangelical Quarterly 79, no. 2 (2007): 113–31. http://dx.doi.org/10.1163/27725472-07902002.

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Slavery continues to be practiced in many parts of the world: not only chattel slavery but also indirect varieties (enforced child labour, prostitution, debt enslavement, etc.). Secular organisations opposed to these practices seek to provide a suitable philosophical counter to those supporting or tolerating the evils. The present paper considers natural law and neo-Kantian arguments and finds them wanting. It then looks at biblical principles and the history of the abolition of the slave trade in England and the emancipation movement in the United States (eighteenth and nineteenth centuries).

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11

Gilabert, Pablo. "Defending human dignity and human rights." Journal of Global Ethics 16, no. 3 (2020): 326–42. http://dx.doi.org/10.1080/17449626.2020.1861063.

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12

Delgado Rojas, Jesús Ignacio. "Dignidad humana = Human dignity." EUNOMÍA. Revista en Cultura de la Legalidad, no. 15 (October 1, 2018): 176. http://dx.doi.org/10.20318/eunomia.2018.4347.

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Resumen: La dignidad humana es un valor central para la Cultura de la legalidad y en la mayoría de ordenamientos jurídicos goza de las máximas garantías, tanto por estar ella misma protegida contra los ataques que la pudieran menoscabar como por servir de fundamento a otros derechos fundamentales. No obstante, el abuso del término en el discurso político y su fuerte carga moral y emotiva convierten la dignidad en un concepto de imprecisos contornos. En este trabajo se recupera el tratamiento clásico kantiano de la dignidad y se ofrece una lectura contemporánea que nos ayude a afrontar problema

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13

Neier, Aryeh. "Between Dignity and Human Rights." Dissent 60, no. 2 (2013): 60–65. http://dx.doi.org/10.1353/dss.2013.0031.

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14

Bayefsky, Rachel. "Dignity, Honour, and Human Rights." Political Theory 41, no. 6 (2013): 809–37. http://dx.doi.org/10.1177/0090591713499762.

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15

Killmister, Suzy. "Dignity, Torture, and Human Rights." Ethical Theory and Moral Practice 19, no. 5 (2016): 1087–101. http://dx.doi.org/10.1007/s10677-016-9725-6.

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16

Beyleveld, Deryck, and Roger Brownsword. "Human Dignity, Human Rights, and Human Genetics." Modern Law Review 61, no. 5 (1998): 661–80. http://dx.doi.org/10.1111/1468-2230.00172.

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17

Kleinig, John, and Nicholas G. Evans. "Human Flourishing, Human Dignity, and Human Rights." Law and Philosophy 32, no. 5 (2012): 539–64. http://dx.doi.org/10.1007/s10982-012-9153-2.

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18

Messetti, Paulo André Stein, and Dalmo De Abreu Dallari. "Human dignity in the light of the Constitution, human rights and bioethics." Journal of Human Growth and Development 28, no. 3 (2018): 283–89. http://dx.doi.org/10.7322/jhgd.152176.

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Introduction: Human dignity, as coined by the Universal Declaration of Human Rights (UDHR / 1948), is an expression social solidarity, which should cement the relations between people. Human dignity is the foundation of all rights, such as freedom, equality, justice and peace in the world, and in Brazil, human dignity was deemed a fundamental pillar of the country’s post-1988 constitutional order. Objective: This article seeks to a deeper investigation about the social nature of human dignity and its definition over time.  Methods: This is an exploratory research meant to unpack th

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19

BURIBAYEV, Yermek, Zhanna KHAMZINA, Dinara BELKHOZHAYEVA, Gulzhazira MEIRBEKOVA, Gulim KADIRKULOVA, and Lidiya BOGATYREVA. "Human dignity - the basis of human rights to social protection." WISDOM 16, no. 3 (2020): 143–55. http://dx.doi.org/10.24234/wisdom.v16i3.404.

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We argue that using human dignity as a criterion for determining social protection measures is an effective method. Although the concept of human dignity used in the constitutions of individual countries and international documents is vague and contradictory, it can be taken as a basis when justifying the human right to such a level of social protection that guarantees life with human dignity. That is, we adhere to the widespread opinion that human rights are justified by human dignity. We discuss how the concept of human dignity can influence the coercion of state authorities in Kazakhstan to

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20

Kymlicka, Will. "Human rights without human supremacism." Canadian Journal of Philosophy 48, no. 6 (2018): 763–92. http://dx.doi.org/10.1080/00455091.2017.1386481.

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AbstractEarly defenders of the Universal Declaration of Human Rights invoked species hierarchy: human beings are owed rights because of our discontinuity with and superiority to animals. Subsequent defenders avoided species supremacism, appealing instead to conditions of embodied subjectivity and corporeal vulnerability we share with animals. In the past decade, however, supremacism has returned in work of the new ‘dignitarians’ who argue that human rights are grounded in dignity, and that human dignity requires according humans a higher status than animals. Against the dignitarians, I argue t

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21

Pridvorov, Nikolay, and Vasily Trofimov. "Human dignity right in the system of personal (civil) human rights (the problem of applying an interdisciplinary approach to research)." Current Issues of the State and Law, no. 13 (2020): 9–20. http://dx.doi.org/10.20310/2587-9340-2020-4-13-9-20.

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We consider the problem of human dignity right as one of the key elements of the system of personal (civil) rights and freedoms of man and citizen. We state the constitutive importance of the right to human dignity in the structure of the legal status of an individual. We demonstrate the interdisciplinary nature of the institution of human dignity. We give examples of legislative protection of the right to dignity of an individual from a number of branches of Russian and foreign law. We reveal the incompleteness of both the doctrinal understanding and the legislative regulation of personal rig

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22

Kosilova, O. "THE RIGHT TO HUMAN DIGNITY IN THE SYSTEM OF CONSTITUTIONAL RIGHTS OF UKRAINE AND GERMANY." Bulletin of Taras Shevchenko National University of Kyiv. Legal Studies, no. 112 (2020): 27–32. http://dx.doi.org/10.17721/1728-2195/2020/1.112-5.

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The article analyzes human dignity as a legal category and fundamental natural human right. The place and role of the right to human dignity in the system of constitutional rights of Ukraine and Germany are compared. The scientific substantiation of the right to human dignity in Ukraine and Germany, its normative protection in both countries, is investigated. The approaches to defining and interpreting the right to human dignity in the practice of the Constitutional Court of Ukraine and the Federal Constitutional Court of Germany are compared. The relationship between the right to human dignit

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23

Ziebertz, Hans-Georg, and Carla M. Ziebertz. "Labour Rights and the Impact of Human Dignity, Religious Belief and Perception of Society." Journal of Empirical Theology 29, no. 1 (2016): 45–77. http://dx.doi.org/10.1163/15709256-12341337.

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The present study was part of a large research project on human rights. This paper focuses on attitudes towards labour rights of German adolescents (N = 2244) The labour rights under investigation are the right to work for everyone, the right to equal pay for equal work, the right to working hour limitations, the right to paid holidays, and the right to support for the unemployed. Although human rights in general are considered as universal, egalitarian and indivisible, attitudes towards these rights can be positive, negative or ambivalent, and may depend on the context. The aim of this study

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24

Howard, Rhoda E., and Jack Donnelly. "Human Dignity, Human Rights, and Political Regimes." American Political Science Review 80, no. 3 (1986): 801–17. http://dx.doi.org/10.2307/1960539.

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It is often argued that internationally recognized human rights are common to all cultural traditions and adaptable to a great variety of social structures and political regimes. Such arguments confuse human rights with human dignity. All societies possess conceptions of human dignity, but the conception of human dignity underlying international human rights standards requires a particular type of “liberal” regime. This conclusion is reached through a comparison of the social structures of ideal type liberal, minimal, traditional, communist, corporatist and developmental regimes and their impa

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25

Proietti, Pamela W. "Maritain on Human Dignity and Human Rights." Journal of Interdisciplinary Studies 21, no. 1 (2009): 106–22. http://dx.doi.org/10.5840/jis2009211/26.

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December 2008 marked the 60th anniversary of the Universal Declaration of Human Rights, arguably the single most important and influential document endorsed by the United Nations. Jacques Maritain was a primary author of the religious liberty clauses ofthe 1948 Declaration, and the most prominent Christian philosopher ofthe twentieth century. Maritain developed a radical critique of prevailing Westem political and social thought. A persuasive critic of secular humanism and legal positivism, Maritain sought a cultural renewal of Christian Europe by means of rediscovering an integral Christian h

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26

Vandenberg, Donald. "Human Dignity, Three Human Rights, and Pedagogy." Educational Theory 36, no. 1 (1986): 33–42. http://dx.doi.org/10.1111/j.1741-5446.1986.00033.x.

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27

Gilabert, Pablo. "Précis of Human Dignity and Human Rights." Journal of Global Ethics 16, no. 3 (2020): 283–87. http://dx.doi.org/10.1080/17449626.2020.1861062.

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28

Kebadu Mekonnen Gebremariam. "Human Rights and Human Dignity: A Case Against Separating the Conjoined Twins." Ethiopian Journal of the Social Sciences and Humanities 16, no. 1 (2020): 103–23. http://dx.doi.org/10.4314/ejossah.v16i1.5.

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Doris Schroeder asserts that the received view according to which human rights are derived from the inherent dignity of the human person must be rejected. She appeals to separate these conjoined twins (human dignity and human rights) by offering three knockdown arguments respectively captioned as “the justification paradox”, “Kantian cul-de-sac” and “hazard by association”. This paper submits a case for preserving the conjoined twins, both by refuting Schroeder’s arguments and at the same time proposing a positive appraisal of human dignity as foundational to human rights. The distributive acc

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29

Kirste, Stephan. "THE FORMAL AND SUBSTANTIVE CORE OF HUMAN RIGHTS." HUMANITIES AND RIGHTS | GLOBAL NETWORK JOURNAL 1, no. 1 (2019): 21–59. http://dx.doi.org/10.24861/2675-1038.v1i1.10.

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Human dignity is the basis of human rights. From the four dimensions of dignity - the status subjectionis, the status negativus, the status positivus and the status activus - both form and content of human rights can be justified. The form as subjective rights is necessary so that man is treated as a subject and not as a mere object (status subjectionis). In terms of content, human rights protect not only freedom from the state (status negativus), freedom through the state (status positivus), but also the freedom of the individual to participate in the establishment of public authorities (stat

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30

Goldstein, Howard. "Dignity." Families in Society: The Journal of Contemporary Social Services 81, no. 2 (2000): 115–17. http://dx.doi.org/10.1606/1044-3894.1005.

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31

Hon, Kam Lun. "Human dignity and rights beyond death." Journal of Medical Ethics 39, no. 10 (2012): 651. http://dx.doi.org/10.1136/medethics-2012-100826.

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32

Shah, Timothy Samuel. "Disability and dignity, and human rights." Transformation: An International Journal of Holistic Mission Studies 15, no. 4 (1998): 20–24. http://dx.doi.org/10.1177/026537889801500409.

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33

Maschi, Tina, and Marina Richter. "Human Rights and Dignity Behind Bars." Journal of Correctional Health Care 23, no. 1 (2017): 76–82. http://dx.doi.org/10.1177/1078345816685116.

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34

Valentini, Laura. "Dignity and Human Rights: A Reconceptualisation." Oxford Journal of Legal Studies 37, no. 4 (2017): 862–85. http://dx.doi.org/10.1093/ojls/gqx011.

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35

Grant, Evadné. "Human Dignity and Socio-Economic Rights." Liverpool Law Review 33, no. 3 (2012): 235–61. http://dx.doi.org/10.1007/s10991-012-9122-8.

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36

Sangiovanni, Andrea. "Human Rights in a Kantian Key." Kantian Review 24, no. 2 (2019): 249–61. http://dx.doi.org/10.1017/s1369415419000049.

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AbstractThis article discusses Luigi Caranti’s Kant’s Political Legacy, which argues, among other things, that a Kantian reconstruction of dignity can provide a foundation for human rights. Caranti’s book is one of the most powerful recent reconstructions of Kant’s political philosophy. Four main points are argued in response. First, to what extent can dignity understood as a value ground the essentially relational character of human rights claims? Second, does Caranti explain why our mere rational capacity to set moral ends has dignity rather than the realization of that capacity in a morally

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37

Rossello, Diego. "All in the (Human) Family? Species Aristocratism in the Return of Human Dignity." Political Theory 45, no. 6 (2016): 749–71. http://dx.doi.org/10.1177/0090591716668383.

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Human dignity is making a comeback. The essay focuses on the story that this comeback of human dignity presupposes and recasts. In that story, the “human family” is portrayed in terms of aristocratic dignitas. The consequences are twofold: (1) human dignity is co-implicated with the de-animalization of the human being; (2) once de-animalization is introduced, the story of human dignity cultivates an aristocratic sense of elevation of the human over other species, or what I will call “species aristocratism.” The fact that a new kind of aristocratism based on species emerges from the story of hu

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38

Vatter, Miguel. "Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy." Politics and Religion 13, no. 2 (2019): 304–32. http://dx.doi.org/10.1017/s1755048319000336.

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AbstractThe aim of this article is to give a new reconstruction of the conception of human dignity as a pre-associative yet legal status. Such a legal conception of human dignity carries a universal legal obligation to respect the “innate” right to independence and enables us to move beyond the impasse between moral and political views of human rights. The argument has a normative and a genealogical component. The normative component shows why a legal conception of human rights is grounded on the Kantian idea of an innate legal right to independence, as well as showing that Kant adopted a lega

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39

Sison, Alejo José G., Ignacio Ferrero, and Gregorio Guitián. "Human Dignity and The Dignity of Work: Insights from Catholic Social Teaching." Business Ethics Quarterly 26, no. 4 (2016): 503–28. http://dx.doi.org/10.1017/beq.2016.18.

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ABSTRACT:What contributions could we expect from Catholic Social Teaching (CST) on human dignity in relation to the dignity of work? This article begins with an explanation of CST and its relevance for secular audiences. It then proceeds to identify the main features of human dignity based on the notion of imago Dei in CST. Next comes an analysis of the dignity of work in CST from which two normative principles are derived: the precedence of duties over rights and the priority of the subjective dimension of work over the objective dimension. Afterwards, the “right to work” and the “rights of w

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40

Bendor, Ariel L., and Michael Sachs. "The Constitutional Status of Human Dignity in Germany and Israel." Israel Law Review 44, no. 1-2 (2011): 25–61. http://dx.doi.org/10.1017/s0021223700000959.

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This article applies comparative law tools to portray eight significant aspects of the constitutional right to human dignity in Germany and Israel. The elements considered are: the constitutional status of human dignity; the nature of the right; its effect on other constitutional rights; its scope and definition; waiver of human dignity; human dignity after death; negative and positive aspects of the right; and the right to asylum. The textual foundations of the respective constitutional guarantees are as different as human dignity's core meaning. In Germany, such guarantees are held to be abs

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41

Pirumyan, Tatevik. "THE PROBLEMS OF HUMAN DIGNITY AND HUMAN RIGHTS IN THE CONTEXT OF BIOETHICS." WISDOM 11, no. 2 (2018): 33–41. http://dx.doi.org/10.24234/wisdom.v11i2.219.

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The article presents an analysis of the principles of human dignity and human rights from the viewpoint of bioethics, describes the development and modifications of the concepts of “human dignity” and “human rights” in different historical stages. The main purpose of the article’s detailed observation is a complete and true perception of the problems of human dignity and human rights in the contemporary globalized world. To implement the above-mentioned aim, the paper deals with different international conventions and declarations: Convention for the Protection of Human and Dignity of the huma

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42

Singh, Dr Dharmendra Kumar. "Poverty and Human Dignity: A Human Rights Approach." IOSR Journal of Humanities and Social Science 22, no. 06 (2017): 48–55. http://dx.doi.org/10.9790/0837-2206114855.

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43

McCrudden, C. "Human Dignity and Judicial Interpretation of Human Rights." European Journal of International Law 19, no. 4 (2008): 655–724. http://dx.doi.org/10.1093/ejil/chn043.

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44

Demarchi, Clovis. "Between fundamental rights and foundation: The position of human dignity in the Brazilian legal context." Technium Social Sciences Journal 9 (June 30, 2020): 288–97. http://dx.doi.org/10.47577/tssj.v9i1.1108.

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The article focuses on Human Dignity and Fundamental Rights. The objective is to characterize Human Dignity as the foundation of Fundamental Rights. It is sought to demonstrate that the content of Human Dignity is the Fundamental Rights. The text is divided into five parts, initially with the proposal of creating a concept and the characterization for Human Dignity. In the next step, religious, political and philosophical elements of the idea of dignity are discussed. Then, the dignity in the Brazilian legal system is discussed, and the same occurs with Fundamental Rights. At the end of the

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45

Hwang, Eun Young. "Augustine and Xunzi on Human Dignity and Human Rights: The Worth of Being Human and Its Entitlement to Institutional Measures for Protecting the Access to Human Flourishing." Religions 11, no. 5 (2020): 264. http://dx.doi.org/10.3390/rel11050264.

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While some human rights theorists suggest that the universalistic project of human rights can be consistent only with an individualistic conception of dignity aligned with liberal regimes, there have also been some voices of discontent raised from Christian and Confucian thinkers in favor of incompatibility. I refer to the universalistic position of approaching cross-cultural human rights by focusing on Pogge’s contextualistic universalism and Joas’ universalistic emphasis on the sacredness of person. I show how it is possible to ground the religious foundation of human dignity on self-transce

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46

Al-Najjar, Sherzad Ahmed Ameen, and Hemn Ghani Saeed. "Ronald Dworkin and Human Dignity as Highest Constitutional Value: Philosophical Theorization of Rights and Human Dignity in a Comparative Perspective." ISSUE EIGHT 5, no. 1 (2021): 82–89. http://dx.doi.org/10.25079/ukhjss.v5n1y2021.pp82-89.

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This paper focuses on the study of Ronald Dworkin and Human dignity as the highest constitutional value. Ronald Myles Dworkin (1931-2013), a famous American philosopher, jurist, and scholar of the United States constitutional law believes that constitutional provisions are permeated with moral principles and that human dignity is an intrinsic constitutional value, and that it must be considered in judicial decisions. Dworkin has his concept of rights, arguing that rights constitute claims against the state, and he espouses the idea that it is forbidden to sacrifice individual needs and prefere

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47

Moisei, Heorhii. "Problems of enforcement of the right to human dignity in Ukraine." Law Review of Kyiv University of Law, no. 2 (August 10, 2020): 160–64. http://dx.doi.org/10.36695/2219-5521.2.2020.27.

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The article examines the problems of enforcement of the right to human dignity in Ukraine. It is emphasized that the modernmodel of realization and protection of fundamental human rights and freedoms is an integral attribute for sustainable development ofsociety, and the right to dignity as a determining human right occupies a central place in the system of constitutional law.A special attention is drawn on the double dimension of human dignity in the Constitution of Ukraine, its significance and specialplace in the system of constitutional law.The legal views of the Constitutional Court of Uk

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48

Lon, Yohanes. "HAM DAN HUKUMAN MATI MENURUT ATURAN GEREJA KATOLIK: IMPLIKASI PASTORALNYA DI INDONESIA." Jurnal Pendidikan dan Kebudayaan Missio 12, no. 1 (2020): 1–11. http://dx.doi.org/10.36928/jpkm.v12i1.206.

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The enforcement of the death penalty in Indonesia has become a challenge for Indonesian Catholic Church in defending the dignity of human being and his right for life. Through a literature study, this article will highlight the rule of Catholic Church o death penalty and its implications for pastoral activities. The study argues that the dignity of human being is based on its nature as rational, free will and conscience creature. Moreover God has created human beings according to His own image and has redeemed them when destroyed by their own sins. Death penalty is essentially against the dign

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Piraman, Fatemeh, Seyed Mohammad Sadegh Ahmadi, and Masoud Raei. "An Analysis of the Role of Human Dignity in the Iranian Citizens Rights Charter." Journal of Politics and Law 9, no. 6 (2016): 177. http://dx.doi.org/10.5539/jpl.v9n6p177.

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<p>In today's societies, in which the variety of social communications are increasingly expanded, citizenship rights in relation to all citizens equally and without discrimination depends on a comprehensive charter. This charter should specifically predict citizenship rights. The citizenship Bill of Rights will only be successful in achieving its goals in case it is principally based on the human dignity. The Iranian legal system in 1392 experienced the development of the "Citizens Rights Charter". This charter, with its fundamental drawbacks, will not have a desirable impact on the Iran

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50

Piraman, Fatemeh, Seyed Mohammad Sadegh Ahmadi, and Masoud Raei. "Pathological Analysis of the Charter of Citizenship Rights in Iran in Judicial Rights Terms with a Focus on Human Dignity." Journal of Politics and Law 10, no. 1 (2016): 177. http://dx.doi.org/10.5539/jpl.v10n1p177.

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Judicial right is one of the most significant fields of citizenship rights. A large part of the right legal instances become considerable when a citizen is under suspicion. To codify the examples of legal rights principally, the concept of human dignity needs to be the focal point on a constant basis. In the case of ignoring this criterion in arranging the constitutional rights the justice would not be attained, and the legal security of the citizens would be disrupted.Within the constitutional rights of Iran, the charter of the citizenship rights as a comprehensive document considered within

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