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1

W, Gangestad Steven, ed. The evolutionary biology of human female sexuality. Oxford: Oxford University Press, 2008.

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2

1942-, Symons Donald, ed. Warrior lovers: Erotic fiction, evolution and female sexuality. London: Weidenfeld & Nicolson, 2001.

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3

Male and female. New York: Perennial, 2001.

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4

Mead, Margaret. Male and female: The classic study of the sexes. New York: W. Morrow, 1996.

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5

The riddle of Freud: Jewish influences on his theory of female sexuality. London: Routledge, 2000.

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6

Kailey, Matt. Just add hormones: An insider's guide to the transsexual experience. Boston: Beacon Press, 2005.

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7

J, Schust Danny, and Heffner Linda J, eds. The reproductive system at a glance. 2nd ed. Malden, Mass: Blackwell Publishing, 2005.

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8

Heffner, Linda J. The reproductive system at a glance. 3rd ed. Chichester, West Sussex, UK: Wiley-Blackwell, 2010.

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9

How sex became a civil liberty. Oxford: Oxford University Press, 2012.

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10

Heffner, Linda J. The reproductive system at a glance. Chichester, West Sussex: John Wiley & Sons, Inc., 2014.

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11

J, Schust Danny, ed. The reproductive system at a glance. 3rd ed. Chichester, West Sussex: Wiley-Blackwell, 2010.

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12

(Editor), Russell Grigg, Dominique Hecq (Editor), and Craig Smith (Editor), eds. Female Sexuality: The Early Psychoanalytic Controversies. Other Press (NY), 1999.

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13

1940-, Segal Marcia Texler, Demos Vasilikie P, and Kronenfeld Jennie J, eds. Gender perspectives on reproduction and sexuality. Amsterdam: Elsevier JAI, 2004.

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14

1940-, Farber Martin, ed. Human sexuality: Psychosexual effects of disease. New York: Macmillan, 1985.

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15

Male and Female. Audio Scholar, 1995.

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16

Anglican Church of Australia. Diocese of Canberra and Goulbourn. Synod., ed. Male and female God created them: Exploring human sexuality : a group discussion programme. 2nd ed. Canberra: Synod of the Anglican Diocese of Canberra and Goulburn, Australia, 1992.

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17

(Editor), Marcia Texler Segal, Vasilikie Demos (Editor), and Jennie Jacobs Kronenfeld (Editor), eds. Gender Perspectives on Reproduction and Sexuality, Volume 8 (Advances in Gender Research). JAI Press, 2004.

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18

Young, Serinity. Swan Maidens: Captivity and Sexuality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780195307887.003.0005.

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The ancient Indian tale of Urvaśī, the earliest swan tale known to exist, underscores and highlights themes of female captivity, human shape-shifting in and out of animal forms, matrilocal versus patrilocal marriage, sexuality, fertility and the ability to grant immortality. This ancient folk-tale motif of the swan is known around the world in various forms. Its themes are repeated in two Middle Eastern tales, and continue in later, somewhat different versions of East Asian tales that reconciled the swan form into heavenly women who wear feather robes and perform magical dances. In northern Europe, the swan was reimagined in Tchaikovsky’s misleading Swan Lake.
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19

Piwowarczyk, Darius J., ed. Sexuality and Gender in Intercultural Perspective. Academia – ein Verlag in der Nomos Verlagsgesellschaft, 2020. http://dx.doi.org/10.5771/9783896659088.

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The volume – the second special issue of “Anthropos” – is a déjà-lu anthology of ten articles of various authors, written in English and German, concerning sexuality and gender in various cultures of the world that were published in this journal between 1970 and 2013. It covers a broad spectrum of topics, including homosexuality and transvestitism in Siberian shamanism; cultural construction of gender in connection with female cannibalism in New Guinea; reproduction of gender differences in contemporary Spain; ethnic identity and sex in Nigeria; Balinese ideas and practices connected with sex; and transnational intimate relations in the globalized world. The volume is intended as a contribution to the ongoing discussion on human sexuality by providing insights based on ethnographical and ethno-historical research. With contributions by Giesela Bleibtreu-Ehrenberg, Ilka Thiessen, Béatrice Sommier and Alison Gouvrès-Hayward, Olatunde R. Lawuiy, Andrew Duff-Cooper, Barbara Grubner et al., H. E. M. Braakhuis, Peter Mason, Bernhard Wörrle.
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20

Man alive: A true story of violence, forgiveness and becoming a man. City Lights, 2014.

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21

Man Alive: A True Story of Violence, Forgiveness and Becoming a Man. Canongate Books, 2017.

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22

Orgasmic Bodies: The Orgasm in Contemporary Western Culture. Palgrave Macmillan, 2015.

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23

Haaland, Randi, and Gunnar Haaland. Prehistoric Figurines in Sudan. Edited by Timothy Insoll. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199675616.013.005.

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The chapter presents a descriptive account of Neolithic site inventories containing figurines in the Sudan Nile Valley. Cattle figurines indicate that animal husbandry played an important role in economic life as well as in political and ritual contexts. Female figurines can be seen as a multi-vocal symbol that may evoke a wide spectrum of meanings ranging from sexuality and fertility to basic qualities in human relations— trust, dependency, and solidarity. The mother–child relation is generally associated with such qualities. Symbolic imagery (e.g. female figurines) evoking this relation serves to foster compelling ideas of solidarity in small-scale networks of relations. In Neolithic pre-state communities, security of life and property is based on ad hoc political mobilization of such small-scale networks. Emergence of more permanent, specialized politico-administrative structures serving to maintain security within societies of larger scale is associated with increase in signs (e.g. weaponry, monumental architecture) expressing male warrior-like qualities.
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24

Mittleman, Alan L. Persons in the Image of God. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691176277.003.0003.

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Using the motif of the image of God as an organizing principle, this chapter shows how Jewish sources address such issues as mind/body dualism, body and soul, the relation of human nature to animal nature, sexuality, birth and death, vulnerability and dependence, and violence and evil as well as selfhood and the relations among rationality, emotion, desire, and imagination. Classical Jewish thought assumes and propagates dichotomies: human beings are bodies and souls, male and female; a little lower than the angels, but not much higher than the animals; descended from a common father and mother, yet divided into nations and races; biologically the same, though unique in their individuality; and a part of nature, yet possessing a power to remake both nature and themselves. Underlying the dichotomies is a basic Jewish commitment. Human beings are made in the image of God, and therefore possess intrinsic and undeniable worth. The idea of an image of God has an ethical function. It integrates human nature into personhood and gives persons an ethical orientation.
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25

Aderinto, Saheed. Sex and Sexuality in African Colonial Encounter. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038884.003.0001.

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This introductory chapter presents three overarching arguments that form the centerpiece of the ideas engaged in this book. First, sexuality as a component of human behavior cannot be understood in isolation from wider historical processes. Indeed, sexuality was one of the intricate sites through which several core ideas of colonial practices and thinking about modernity were configured and reconfigured. Second, the age of females who practiced prostitution played a significant role in molding the perception and institutional attention toward sex work, exemplifying the constructed difference between child and adult sexualities. Third, the intersection between sexuality and nationalism in Africa is far more complex than the present literature reveals. In Nigeria, sexualized nationalism was an aspect of the moral, cultural, economic, and political nationalisms championed by both men and women who felt that certain expressions of sexuality threatened nation-building.
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26

Rauch, Kristin Liv, and Rosemary L. Hopcroft. Human Sociosexual Dominance Theory. Edited by Rosemary L. Hopcroft. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190299323.013.45.

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This chapter presents an evolutionary theory of racial discrimination, human sociosexual dominance theory. This theory is built on the social dominance theory of Sidanius and colleagues, who note that sexually selected predispositions can account for the disproportionate experience of prejudice and discrimination by minority males, not minority females. This chapter goes beyond Sidanius and others by emphasizing that the operation of these evolved predispositions continues to limit mating opportunities for minority group males. The chapter also stresses how coalitions and culture are used as tools in this process. Examples pertaining to race relations in the United States in both the recent past and the present are presented to illustrate the utility of this biocultural framework.
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27

Solinger, Rickie. Reproduction, Birth Control, and Motherhood in the United States. Edited by Ellen Hartigan-O'Connor and Lisa G. Materson. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190222628.013.20.

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The history of reproductive politics in the United States incorporates several centuries of struggle and resistance and virtually no periods of quiescence. The state and other institutions have frequently clashed within and against each other and with girls and women, over who has primary power to govern female sexuality, fertility, and maternity: institutions, or women themselves. These struggles have always been racialized. From the eighteenth century forward, authorities have promulgated laws and public policies embedding population-control aims, investing some groups with greater reproductive value than others. In the modern era, “choice” emerged as the mark of reproductive freedom, chiefly defined as the right to limit and terminate pregnancy. More recently, “reproductive justice” contends that all people have the human right to be a parent; to forgo parenting; and to access the resources required to exercise the first two rights with dignity and safety.
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28

Heffner, Linda. Human Reproduction at a Glance (At a Glance). Blackwell Publishing, Incorporated, 2001.

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29

Lewis, Alison. Alfred Döblin’s literary cases about women and crime in Weimar Germany. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9780719099434.003.0006.

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This chapter investigates examples of literary case studies by Alfred Döblin, a medical doctor and a main representative of the 1920s ‘New Objectivity’ aesthetic movement in Weimar Germany. Like fellow poet Gottfried Benn, Döblin brought his professional expertise in medicine to bear on his literary projects. Whereas his contemporaries were preoccupied with questions of social justice, Döblin was particularly interested in gender relations and the nexus between sexuality and crime, and used literature as a metaphorical laboratory to explore shocking and topical themes of the day. With his realistic case studies based on trials and his own expert knowledge of psychiatry, sexology and psychoanalysis, Döblin strove to bridge the gap between highbrow literature and the new empirical life sciences, as well as between his medical practice and his love of literature. His work demonstrates both the benefits and limits of the case study genre as a vehicle for transporting new forms of knowledge. While his attempts to refashion the literary case study as a crime novel by incorporating the latest theories about the human psyche and female homosexuality were of limited success, he achieved greater success with Berlin Alexanderplatz, a modernist novel about crime and sex in the metropolis.
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30

Cabreira, Regina Helena Urias. Reflexões literárias sobre a mulher, o mito, o herói, a história e a sociedade. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-008-3.

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This work presents monographs from former students of the Letters Course – Portuguese/English and Letters Course – English at the Federal Technological University of Parana. These studies relie on the uniqueness of each approach and on the expression of young values and perceptions referring to women’s role in society, from the 18th through the 20th century; to an outstanding symbolic analysis of a renowned masterpiece; to the legitimacy mythology brings to a literary discussion on the hero’s journey; to the courage to cast the disconcerting gothic perspective on works considered only modernist and to the need to shed light on the meanders of human behaviour still considered as taboo. The seven English Language Literature texts include: three discussions on the female condition, analysed through novels (Sense and Sensibility ([1811]2012), by Jane Austen and A Game of Thrones (2012), by George R. R. Martin) and poetry (The Ruined Maid (1903), by Thomas Hardy; For the Gate of the Courtesans (1912) by Henri de Régnier, and Courtesans (1912), by Fernand Gregh). We also present Moby Dick or The Whale (1851), by Herman Melville and The Children of Hurin (2007) by J. R. R. Tolkien through a historic-mythic perspective. Three short stories by F. S. Fitzgerald: The Ice Palace (1920), Tarquin of Cheapside (1922) and A Short Trip Home (1935) are explored through the gothic literary theory. Finally, Call Me by Your Name (2018), by André Aciman, is discussed through the queer theory, emphasizing an important research on male sexuality according to contemporary views.
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31

Beninger, Richard J. Dopamine and social cooperation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824091.003.0008.

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Dopamine and social cooperation describes how, in humans, dopamine-innervated brain areas or cell body regions are activated during cooperative social interactions, suggesting that social stimuli may be primary incentive stimuli. Lactating female rats lever press for access to their pups, nucleus accumbens dopamine is released during maternal behavior, and accumbens dopamine lesions decrease maternal behavior, implicating incentive learning in maternal care. Adult male Syrian hamsters learn a preference for a place associated with a female scent that increases nucleus accumbens dopamine and a dopamine receptor antagonist blocks the learning implicating dopamine in incentive learning in sexually mature males. In songbirds, striatal dopamine release is associated with directed song used to attract a mate; dopamine may influence the incentive value of the mate. Dopamine is linked to social behavior in reptiles, amphibians, fish, and insects. Dopamine-mediated incentive learning may contribute to the organization of socially cooperative behavior in many species.
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32

Taiz, Lincoln, and Lee Taiz. Behind the Green Door. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190490263.003.0014.

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Chapter 14 explores literary and scientific reactions to the idea of sex in plants. England experienced a fashion for “phytoerotica”: bawdy verse, in which plants represented human genitalia, and classically inspired poetry, in which stamens and pistils were personified as husbands, wives and lovers. The former had little to do with plants. The latter served to teach the Linnaean sexual classification system. In reaction, some botanists rejected both the sexual theory and the Linnaean system. Two camps developed, the “sexualists” and the “asexualists”. J.G. Siegesbeck railed, “[Who] will ever believe that God Almighty should have introduced such…shameful whoredom for the propagation of the reign of plants.” The negative impact of the sexual system on the morals of women became the asexualist’s rallying cry. In 1759, the Pope banned all Linnaeus’s books and ordered them burned. Nevertheless, Erasmus Darwin’s “Loves of Plants,” with its fascinating female plant characters, was a hit.
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33

Fertility Control. Springer, 2010.

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34

M, Hardy Leslie, and Institute of Medicine (U.S.). Committee on Prenatal and Newborn Screening for HIV Infection., eds. HIV screening of pregnant women and newborns. Washington, D.C: National Academy Press, 1991.

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35

HIV Screening of Pregnant Women And Newborns. Natl Academy Pr, 1990.

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