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Journal articles on the topic 'Human rights dialgue'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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1

Madalin-Catalin Blidaru. "EU’s human rights dialogues with Belarus and the developments around presidential elections." Technium Social Sciences Journal 11 (August 29, 2020): 378–90. http://dx.doi.org/10.47577/tssj.v11i1.1573.

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. The 2020 presidential elections in Belarus were characterised by widely recognised human rights violations. The European Union decided not to recognise the results after important declarations and consultations among its leaders. However, the European Union and Belarus were engaged in a structured human rights dialogue. The author discusses the links between the human rights dialogue as a foreign policy instrument and the dynamics around the 2020 presidential elections in Belarus. The hypothesis stresses that the evolution of the bilateral dialogues provides information on the developments w

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Karska, Elżbieta, and Karol Karski. "Judicial Dialogue in Human Rights." International Community Law Review 21, no. 5 (November 12, 2019): 391–99. http://dx.doi.org/10.1163/18719732-12341408.

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Abstract The editors and other authors of the studies contained in this volume have chosen to focus attention on the problem of the broad concept of judicial dialogue, defined as the communication between various judicial authorities. The studies included consider the problem of institutional relations in the field of human rights protection from a national and international perspective. The issue of judicial dialogue in the field of human rights after the civil war in Rwanda is assessed. Next, the issue of the legal responsibility for placing hyperlinks in the context of the judicial dialogue

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Chapman, Audrey. "The Foundations of a Human Right to Health: Human Rights and Bioethics in Dialogue." Health and Human Rights 17, no. 1 (2015): 6. http://dx.doi.org/10.2307/healhumarigh.17.1.6.

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Adami, Rebecca. "Intersectional Dialogue - A Cosmopolitical Dialogue of Ethics." Cosmopolitan Civil Societies: An Interdisciplinary Journal 5, no. 2 (August 14, 2013): 45–62. http://dx.doi.org/10.5130/ccs.v5i2.3179.

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The article is based on a critical cosmopolitan outlook on dialogue as not aimed at reaching consensus, but rather keeping dialogue of difference open, with the ability to reach common understanding of human rights on conflicting grounds. Intersectional dialogue is used as a concept that opens up possibilities to study, in a pragmatic sense, the ‘cosmopolitan space’ in which different axles of power met in the historical drafting of human rights. By enacting analysis of United Nations (UN) documents from 1948 on the process of drafting the Universal Declaration on Human Rights (UDHR) the conce

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Stival, Mariane Morato, Marcos André Ribeiro, and Daniel Gonçalves Mendes da Costa. "The Internationalization Of Human Rights And The Importance Of Normative Dialogues Between International And National Courts." Revista Jurídica 17, no. 2 (December 4, 2017): 137. http://dx.doi.org/10.29248/2236-5788.2017v17i2.p137-149.

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This article intends to analyze in the context of the complexity of the process of internationalization of human rights, the definitions and tensions between cultural universalism and relativism, the essence of human rights discourse, its basic norms and an analysis of the normative dialogues in case decisions involving violations of human rights in international tribunals such as the European Court of Human Rights, the Inter-American Court of Human Rights and national courts. The well-established dialogue between courts can bring convergences closer together and remove differences of opinion

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Žuber, Bruna, and Špela Lovšin. "Judicial dialogue in the light of Protocol no. 16 to the European convention on human rights." Zbornik Pravnog fakulteta Sveučilišta u Rijeci 40, no. 2 (2019): 899–925. http://dx.doi.org/10.30925/zpfsr.40.2.10.

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The authors discuss legal nature of the Protocol No. 16 to the European Convention on Human Rights (ECHR) which entered into force on 1 August 2018. With the aim of improving the judicial dialogue between European Court of Human Rights (ECtHR) and highest national courts, the Protocol No. 16 introduced the advisory opinion procedure at the ECtHR level. A detailed analysis of the impact of advisory opinion procedure on the judicial dialogue is included and is further supported by the reviews of cases at the ECtHR against Slovenia, Belgium and Italy, which illustrate how a possibility to request

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Granik, Maria. "The Human Rights Dialogue: Foundationalism Reconsidered." Theoria 60, no. 135 (January 1, 2013): 1–22. http://dx.doi.org/10.3167/th.2013.6013501.

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Allen, Dominique. "Voices in the Human Rights Dialogue." Alternative Law Journal 35, no. 3 (September 2010): 159–62. http://dx.doi.org/10.1177/1037969x1003500306.

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9

Young, John. "Human Rights and the Right to Culture in China." Practicing Anthropology 24, no. 1 (January 1, 2002): 28–31. http://dx.doi.org/10.17730/praa.24.1.k39514395524n60p.

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As anthropologists we are often preoccupied with our own circumscribed studies of local communities. Only during World War II did we embrace the global dimensions and importance of cultural differences. Many Western anthropologists who have recently, and as a matter of conscience, become concerned with globalization have abandoned the concept of culture as an organizing principle, perhaps in part because they confuse cultural relativism with moral relativism, and perhaps because it is fashionable to denounce their forebears. As professionals I think we must deal with the cultural dimensions of

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Arenas Meza, Miguel. "El diálogo judicial euro-latinoamericano en el tema de leyes de amnistía: un ejemplo de cross-fertilization entre tribunales de Derechos Humanos." Araucaria, no. 40 (2018): 577–604. http://dx.doi.org/10.12795/araucaria.2018.i40.24.

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Rustamova, L. "Human rights issues in dialogue among states." Pathways to Peace and Security, no. 1 (2019): 83–95. http://dx.doi.org/10.20542/2307-1494-2019-1-83-95.

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12

Gronowska, Bożena. "Judicial Dialogue in the Human Rights Domain." International Community Law Review 21, no. 5 (November 12, 2019): 400–408. http://dx.doi.org/10.1163/18719732-12341409.

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Abstract Judicial dialogue in the field of the protection of human rights has its own history and faces new challenges. In this article the author firstly explains the mechanism as such, and then tries to find some constructive conclusions concerning the real impact of this kind of judicial activity. All the considerations are focused mainly on the experiences of the European Court of Human Rights and its influence on the other “partners” involved in the effective protection of the rights and freedoms of individuals. Some impressive examples of the practice in this regard are exposed. Nonethel

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Said, Abdul Aziz, and Laura A. Barnitz. "The dialogue between peace and human rights." Peace Review 2, no. 1 (January 1990): 9–13. http://dx.doi.org/10.1080/10402659008425526.

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Kandela, Peter. "Dialogue between health and human rights groups." Lancet 344, no. 8928 (October 1994): 1011. http://dx.doi.org/10.1016/s0140-6736(94)91656-x.

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15

Thomasma, David C., and Erich H. Loewy. "A Dialogue on Species-Specific Rights: Humans and Animals in Bioethics." Cambridge Quarterly of Healthcare Ethics 6, no. 4 (1997): 435–44. http://dx.doi.org/10.1017/s0963180100008161.

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At the end of the most violent century in human history, it is good to take stock of our commitments to human and other life forms, as well as to examine the rights and the duties that might flow from their biological makeup. Professor Thomasma and Professor Loewy have held a long-standing dialogue on whether there are moral differences between animals and humans. This dialogue was occasioned by a presentation Thomasma made some years ago at Loewy's invitation at the University of Illinois, Peoria, Medical Center. During that presentation, Thomasma argued that human beings are sufficiently dis

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Raworth, Kate. "Measuring Human Rights." Ethics & International Affairs 15, no. 1 (March 2001): 111–31. http://dx.doi.org/10.1111/j.1747-7093.2001.tb00347.x.

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The language of human rights is increasingly being advocated as a framework for policy dialogue. To make this feasible, indicators must be developed that help to hold the state accountable for its policies, that help to guide and improve policy, and that are sensitive to local contexts without sacrificing the commitment to the universality of rights. Can it be done?This article examines ongoing attempts to devise indicators and argues that they are not based in a sufficiently clear conceptual framework. It argues for greater intelligibility in devising indicators concerning what they should be

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Webster, David. "Canada and bilateral human rights dialogues." Canadian Foreign Policy Journal 16, no. 3 (October 2010): 43–63. http://dx.doi.org/10.1080/11926422.2010.9687319.

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Pollis, Adamantia. "Towards a New Universalism; Reconstruction and Dialogue." Netherlands Quarterly of Human Rights 16, no. 1 (March 1998): 5–23. http://dx.doi.org/10.1177/092405199801600102.

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The main focus of this paper is to propose a research agenda for human rights scholars which may lead to a genuine universal notion of human rights. A brief survey of three dichotomies that characterise the human rights field is followed by a probing of the presuppositions, in particular communalism, embedded in the Western notion of individual civil and political rights and the sphere of personal autonomy in communal cultures. Such an investigation, in conjunction with a cross-cultural dialogue and massive socioeconomic changes, can lead to a reconstructed formulation of human rights which in

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Peers, Steve. "Bosphorus – European Court of Human Rights." European Constitutional Law Review 2, no. 3 (October 2006): 443–55. http://dx.doi.org/10.1017/s1574019606004433.

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The position of human rights within the European Union legal order has been an issue since the early years of the original European Economic Community. For many years, the development of human rights as general principles of Community law was characterized by dialogue and debate between the Communities' Court of Justice on the one hand, and certain national constitutional courts on the other, as regards the protection of human rights recognized in national constitutions by the Community legal order. But in recent years, there has been a parallel dialogue between the Court of Justice and the Eu

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Arguedas-Ramirez, Gabriela. "Abortion and Human Rights in Central America." Janus Head 17, no. 1 (2019): 9–43. http://dx.doi.org/10.5840/jh20191712.

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This essay aims to show that the nations of Central America must create access to safe and legal abortion as well as promote a political dialogue on the subject that is based on reason and science, rather than religion. Not only does prohibiting abortion constitute a violation of women's human rights, but, based on international human rights law as well as the minimum duties of civil ethics, failing in to provide such access or dialogue would mean failing to meet the standards of a legitimate democratic state.

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21

Ginsburg, Ruth Bader. "Affirmative Action as an International Human Rights Dialogue." Brookings Review 18, no. 1 (2000): 2. http://dx.doi.org/10.2307/20080884.

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22

Weiss, Dieter. "Human Rights and Policy Dialogue: A German Perspective." Development Policy Review 13, no. 2 (June 1995): 143–50. http://dx.doi.org/10.1111/j.1467-7679.1995.tb00087.x.

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23

Reilly, Niamh. "Cosmopolitan Feminism and Human Rights." Hypatia 22, no. 4 (2007): 180–98. http://dx.doi.org/10.1111/j.1527-2001.2007.tb01327.x.

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Reilly offers an account of cosmopolitan feminism as emancipatory political practice in an age of globalization. This entails a critical engagement with international human rights law; a global feminist consciousness that contests patriarchal, capitalist, and racist power dynamics in a context of neoliberal globalization; cross-boundaries dialogue that recognizes the intersectionality of forms of oppression; collaborative transnational strategizing on concrete issues; and the utilization of global forums as sites of cosmopolitan solidarity and citizen action.

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Parsa, Fariba. "Dialogue Among Civilizations: The Case of Finnish-Iranian Human Rights Experts Dialogue." Nordic Journal of Human Rights 22, no. 02 (May 24, 2004): 233–36. http://dx.doi.org/10.18261/issn1891-814x-2004-02-09.

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Amos, Merris. "THE DIALOGUE BETWEEN UNITED KINGDOM COURTS AND THE EUROPEAN COURT OF HUMAN RIGHTS." International and Comparative Law Quarterly 61, no. 3 (July 2012): 557–84. http://dx.doi.org/10.1017/s0020589312000206.

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AbstractIn this article the scope for dialogue between UK courts and the European Court of Human Rights is considered in theory and in practice. Having demonstrated that meaningful dialogue does take place in certain circumstances, the author considers the impact of dialogue and questions whether or not there can be any further expansion in dialogue whilst avoiding negative outcomes such as confusion over the creation of human rights norms and a loss in legitimacy for national courts adjudicating upon human rights issues.

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Brüning, Alfons. "Orthodox Theology in Dialogue with Human Rights: Some Considerations on Current Themes, Problems, and Perspectives." Exchange 45, no. 4 (November 22, 2016): 382–98. http://dx.doi.org/10.1163/1572543x-12341415.

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The article explores several critical themes in the dialogue between Eastern Christian theology and the concept of Human Dignity and Rights. Despite the publication of a basic document on the issue by the Russian Orthodox Church in 2008 this dialogue currently has reached a dead end. There is some agreement with the Human Rights idea, but a mainstream among Orthodox theologians remains skeptical. Critical issues are to be found in divergent understandings of human dignity, and — more or less derived from that — in emphases on either ‘freedom’ or ‘morality’ as guiding principles structuring the

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Connell, Tula. "‘Labor Rights Are Human Rights’: An Interview with Maina Kiai, UN Special Rapporteur on the Rights to Freedom of Peaceful Assembly and of Association." Journal of Working-Class Studies 2, no. 1 (June 1, 2017): 95–104. http://dx.doi.org/10.13001/jwcs.v2i1.6053.

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Although the 1948 Universal Declaration of Human Rights includes the right to freedom of peaceful assembly and association among its thirty articles, more than sixty years elapsed before working people’s rights to form unions and assemble was accorded attention by the United Nations Human Rights Council (UNHRC). The omission of worker rights’ issues reflects a global international perspective that historically has not embraced workplace rights within the larger human rights framework. The UNHRC’s appointment of a Special Rapporteur on the rights to freedom of peaceful assembly and of associati

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Liddicoat, Joy. "Human Rights Mechanisms in Small Pacific States: Implications for Dialogue about Regional Human Rights Mechanisms." Victoria University of Wellington Law Review 40, no. 1 (June 1, 2009): 279. http://dx.doi.org/10.26686/vuwlr.v40i1.5390.

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This article draws on research conducted by the New Zealand Human Rights Commission and the Pacific Islands Forum Secretariat in regard to opportunities and challenges for national human rights mechanisms in small Pacific states. The author uses this research to highlight some of the issues and concerns in regards to the development of a regional human rights initiative. Suggestions are provided for the process to be used when engaging in dialogue regarding the implementation and development of a regional human rights mechanism.

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Hafiz, Muhammad. "DINAMIKA HUKUM DAN HAK ASASI MANUSIA DI NEGARA-NEGARA MUSLIM." Al-Ahkam 23, no. 2 (October 21, 2013): 201. http://dx.doi.org/10.21580/ahkam.2013.23.2.23.

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Muslim countries often stuck in a dilemmatic situation between be exclusively with retaining the Islamic principles of human rights through Islamic law or follow the principles of human rights which is regulated internationally through Universal Declaration of Human Rights (UDHR). The existence of Independent Permanent Commission of Human Rights (IPHRC) as one of the core institutions of organization of the Islamic Cooperation (OIC) intended to be a mediator for the occurrence of constructive dialogue between human rights discourse on one side with Islamic law on the other side. This is the wa

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Sarlet, Gabrielle Bezerra Sales, and Adriana Dornelles Farias. "Domestic and family violence based on the novel “Purple hibiscus” and on the “Maria da Penha vs. Brazil” case." ANAMORPHOSIS - Revista Internacional de Direito e Literatura 6, no. 1 (June 28, 2020): 275–302. http://dx.doi.org/10.21119/anamps.61.275-302.

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This article is an application of the methodology Law in Literature, with bibliographic research. It develops the concept of education in Human Rights, based on the dignity of the human person, the right to non-discrimination, and the general principle of equality in law, all ideas acknowledged by the Brazilian Federal Constitution of 1988 and the current norms in the context of family and domestic violence in Brazil. It presents an interdisciplinary dialogue between the legal doctrine and the novel "Purple Hibiscus", in attempt to map the main actions applied in Brazil by the Interamerican Hu

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Cheruvallil-Contractor, Sariya. "The Right to be Human: How Do Muslim Women Talk about Human Rights and Religious Freedoms in Britain?" Religion & Human Rights 13, no. 1 (March 27, 2018): 49–75. http://dx.doi.org/10.1163/18710328-13011172.

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Abstract This article examines existing literature and data from qualitative fieldwork with Muslim women in Britain to analyse their narratives of human rights and freedom, as they live within plural European contexts. In scared, securitised and polarised Europe, Muslim women have become visible markers of otherness. Each Muslim woman becomes a fulcrum upon which Western values and morality are measured against the “other”, its values, its beliefs and its choices. In exploring the implications of societal othering on Muslim women’s experiences of their human rights, this article concludes that

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Papaioannou, Maria. "Harmonization of International Human Rights Law through Judicial Dialogue." Cambridge Journal of International and Comparative Law 3, no. 4 (2014): 1037–59. http://dx.doi.org/10.7574/cjicl.03.04.274.

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Freeman, Michael. "Asia, Europe and human rights: From confrontation to dialogue?" Journal of the Asia Pacific Economy 4, no. 1 (January 1999): 100–122. http://dx.doi.org/10.1080/13547869908724672.

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Ahmed, Farid, and Nicholas P. Low. "Environmental justice dialogues and the struggle for human dignity in the deciduous forest of Bangladesh." Journal of Political Ecology 27, no. 1 (April 14, 2020): 300–316. http://dx.doi.org/10.2458/v27i1.22760.

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The article presents environmental justice dialogues in, and affecting, the Madhupur Garo community in Bangladesh. The Garo community, which identifies itself as adivasi meaning 'indigenous', has occupied the deciduous forest of Madhupur in Bangladesh for centuries, developing a symbiotic relationship with nature. An environmental justice movement, called the "Eco-park Movement" has long protested a government development plan to establishing an 'eco-park' in the Madhupur deciduous forest. The eco-park plan interfered with the Garo's right to life and livelihood as well as threatening them wit

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Santos, Alberto Pereira dos. "Geografia e direitos humanos: uma reflexão em tempo de pandemia Covid-19." Revista Interdisciplinar de Direitos Humanos 8, no. 2 (November 26, 2020): 189–202. http://dx.doi.org/10.5016/ridh.v8i2.27.

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Como a Geografia contribuiu, contribui e/ou pode contribuir para os avanços (e/ou para os recuos) do processo histórico de construção de uma cultura de respeito à dignidade humana? O objetivo deste sucinto artigo é responder a essa questão, como parte da proposta deste dossiê que almeja a reflexão acerca de como cada ciência, neste caso a Geografia, dialoga com os direitos humanos, no contexto deste tempo de pandemia da Covid-19. Nosso caminho ou método principal é o diálogo teórico com alguns geógrafos/as brasileiros e internacionais, que suscitam a aproximação com aspectos da temática deste

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Brown, Colin, Priscila Neves-Silva, and Léo Heller. "The human right to water and sanitation: a new perspective for public policies." Ciência & Saúde Coletiva 21, no. 3 (March 2016): 661–70. http://dx.doi.org/10.1590/1413-81232015213.20142015.

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Abstract The recognition of the human right to water and sanitation (HRtWS) by the United Nations General Assembly and Human Rights Council in 2010 constituted a significant political measure whose direct consequences are still being assessed. Previous to this date, the HRtWS and its link to a healthy life and adequate standard of living had been recognised in diverse legal and judicial spheres worldwide, in some cases under the pressure of the initiatives of strong social movements. However, while the HRtWS is recognised by the UN State Members, it constitutes a concept in construction that h

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Kulvmann, Jesper. "The The absence of legal recognition and its impact on the living conditions of urban Pakistani refugees in Bangkok." Journal of Southeast Asian Human Rights 1, no. 1 (October 13, 2017): 37. http://dx.doi.org/10.19184/jseahr.v1i1.5309.

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Recently, an increasing number of refugees originating from non-neighbouring countries have arrived in Bangkok seeking asylum at UNHCR. As Thailand does not recognize their refugee status and by so their human rights guaranteed in the Declarations of Human Rights, this group of people, referred to as urban refugees, remain in Bangkok illegally during the application process and until possible resettlement. This study examines how restrictions of their human rights, such as absent of fear of arrest, right to work, access to proper housing, education and health provisions, and a prolonged applic

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SANDHOLTZ, WAYNE. "The ECtHR, transregional dialogues and global constitutionalism." Global Constitutionalism 9, no. 3 (November 2020): 543–51. http://dx.doi.org/10.1017/s2045381720000118.

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AbstractIn A Cosmopolitan Legal Order, Stone Sweet and Ryan suggest that ‘from the standpoint of global law, we see that the [European Court of Human Rights] has taken its place in a pluralist, rights-based international order, as one trustee of this global order’. This article is a preliminary attempt to evaluate signs of movement toward global rights review. A multi-level charter of rights exists in the network of international and regional human rights treaties and in national constitutions. An incipient structure of global rights review exists in the form of the regional human rights court

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Pfeifer, Geoff. "Balibar, citizenship, and the return of right populism." Philosophy & Social Criticism 46, no. 3 (June 27, 2019): 323–41. http://dx.doi.org/10.1177/0191453719860228.

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Arendt famously pointed out that only citizenship actually confers rights in the modern world. To be a citizen is to be one who has the ‘right to have rights’. Arendt’s analysis emerges out of her recognition that there is a contradiction between this way of conferring rights as tied to the nation-state system and the more philosophical and ethical conceptions of the ‘rights of man’ and notions of ‘human rights’ like those championed by thinkers such as Immanuel Kant who understands rights belonging universally to all humans as a result of facts having to do with what it means to be human. Éti

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Koperek, Jerzy, Adam Koperek, and Abraham Kome. "TODAY’S THREATS OF HUMAN RIGHTS IN THE CONTEXT OF PROTECTION OF THE RIGHT TO LIFE." Scientific Journal of Polonia University 29, no. 4 (June 18, 2018): 128–34. http://dx.doi.org/10.23856/2915.

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In the modern world protecting the right to life encounters various obstacles. Personalistic ethics encouraging attitudes pro vita is also taking the dialogue with contemporary philosophical and political currents, including those that do not accept the integral concept of man, but rather they are in favor of his reductionist vision, which in turn it lead to reduced ability to protect human rights, despite their proclamation as the rights of individuals. Appearing in this position „anthropological error”, it also leads to a reductionist vision of social structures such as family, society

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Thelle, H. "Review: Bridging the Global Divide on Human Rights. A Canada- China Dialogue: Bridging the Global Divide on Human Rights. A Canada- China Dialogue." European Journal of International Law 15, no. 3 (June 1, 2004): 596–600. http://dx.doi.org/10.1093/ejil/15.3.596-a.

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Podolska, Anna. "Between Informal Dialogue and Official Criticism." International Community Law Review 21, no. 5 (November 12, 2019): 409–20. http://dx.doi.org/10.1163/18719732-12341410.

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Abstract There are various forms of jurisdictional dialogue. In addition to drawing from the case law of another court or seeking direct assistance of such another court in passing the judgment, we can notice in practice situations when by issuing a verdict the courts are communicating with each other. The rulings of the Bundesverfassungsgericht, the Court of Justice of the European Union, and the European Court of Human Rights regarding the free movement of judgments in the European Union and protection of fundamental rights are the example of such activities. Each of these bodies was interpr

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Abdelgawad, Elisabeth Lambert. "Dialogue and the Implementation of the European Court of Human Rights' Judgments." Netherlands Quarterly of Human Rights 34, no. 4 (December 2016): 340–63. http://dx.doi.org/10.1177/016934411603400405.

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Due to the intergovernmental and confidential regime set up by the European Convention on Human Rights in view of supervising the execution of the judgments of the European Court of Human Rights, this field was for many years little suited to dialogue. However, a culture of dialogue has gradually emerged at the European and national levels in order to offer more transparency and legitimacy to the system; the ambitious gamble was that it would speed up and improve the compliance with the judgments of the Court. The current picture still seems to be diversified, with more bilateral and expert di

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Farget, Doris. "Words that Fly Back and Forth Between Two Mutually Oblivious Worlds: What is the Legal Meaning of an “Indigenous Way of Life”?" Canadian Journal of Law & Jurisprudence 27, no. 1 (January 2014): 239–58. http://dx.doi.org/10.1017/s0841820900006329.

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This article highlights the trajectory of indigenous peoples’ territorial claims when they appear before certain international and regional authorities that protect human rights. It demonstrates that the right of indigenous peoples to have their ways of life respected is a misguided and hollow response to their claims, at best approximate and ambiguous. However, the right to communal property of ancestral lands and essential resources entrenched by international courts, even if it directly echoes back to indigenous claims, is formulated in a specific language and vocabulary and according to ca

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Camilleri, Joseph A. "Regional human rights dialogue in Asia pacific: Prospects and proposals*." Pacifica Review: Peace, Security & Global Change 10, no. 3 (October 1998): 167–85. http://dx.doi.org/10.1080/14781159808412859.

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Buchwalter, Andrew. "Reframing the intercultural dialogue on human rights: A philosophical approach." Contemporary Political Theory 16, no. 1 (February 2017): 176–80. http://dx.doi.org/10.1057/cpt.2015.73.

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Hrubec, Marek. "The Global Struggle for Human Rights: A Dialogue among Cultures." Perspectives on Global Development and Technology 9, no. 1-2 (2010): 39–60. http://dx.doi.org/10.1163/156914910x487906.

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Winston, Morton Emanuel. "Social Dialogue and the Legitimation of Corporate Human Rights Policies." Nordic Journal of Human Rights 25, no. 04 (April 28, 2008): 399–419. http://dx.doi.org/10.18261/issn1891-814x-2007-04-04.

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Crawford, Christopher. "Dialogue and Rights-Compatible Interpretations under Section 3 of the Human Rights Act 1998." King's Law Journal 25, no. 1 (April 15, 2014): 34–59. http://dx.doi.org/10.5235/09615768.25.1.34.

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Marouf, Fatma E., and Deborah Anker. "Socioeconomic Rights and Refugee Status: Deepening the Dialogue Between Human Rights and Refugee Law." American Journal of International Law 103, no. 4 (October 2009): 784–96. http://dx.doi.org/10.1017/s0002930000160038.

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