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Dissertations / Theses on the topic 'Human rights (Islamic law)'

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Published: 4 June 2021
Last updated: 29 July 2024

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1

Al-Marzouqi, Abraheem Abdulla Muhammed. "Human rights in Islamic law." Thesis, University of Exeter, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252974.

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2

Baderin, Mashood A. "Modern Muslim states between Islamic law and international human rights law." Thesis, University of Nottingham, 2001. http://eprints.nottingham.ac.uk/10964/.

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This thesis examines the important question of whether or not Islamic law and international human rights are compatible and whether Muslim States can comply with international human rights law while they still adhere to Islamic law. The traditional arguments on the subject are examined and responded to from both international human rights and Islamic legal perspectives. The thesis formulates a synthesis between two extremes and argues that although there are some differences of scope and application, that does not create a general state of dissonance between Islamic law and international human
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3

El, Obaid El Obaid Ahmed. "Human rights and cultural diversity in Islamic Africa." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34495.

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This thesis establishes a framework for analysing and evaluating human rights within the contexts of global, African-Islamic and Sudanese cultural diversity. The normative impact of culture on international human rights is viewed from the perspective that culture is adaptive and flexible. African-lslamic culture, as exemplified by the Sudan, is no exception.<br>The first part of this thesis advances a theoretical framework for recognition of cultural diversity and its impact on human rights. Recognition of change as an integral part of culture is vital for a successful mobilisation of internal
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4

Sharafeldin, Marwa. "Personal status law reform in Egypt : women's rights : NGOs navigating between Islamic law and human rights." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:9d389f66-f8f6-4c0a-8755-1f7d2186a1ba.

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This thesis explores the ways in which Islamic law and human rights interact within the work of women’s rights non-governmental organizations (NGOs) that advocate the reform of the Egyptian Personal Status Law (PSL) in the period between 2006 and 2010. The thesis shows the relevance of the human rights framework as well as the flexibility of Islamic legal discourse in the work of the NGOs. Drawing on both Islamic law and human rights enabled NGOs to develop a more gender-sensitive religious discourse, which supported their PSL reform demands. However the interaction between these two framework
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5

Gabriel, Mark A. "Reforming Hudud ordinances to reconcile Islamic criminal law with international human rights law." Doctoral thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/23724.

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International human rights laws are grossly violated by the hudud ordinances, with their extremely cruel punishments, including stoning for adultery, beheading for apostasy, and amputation for theft. Pakistan, Sudan, Brunei Darussalam and Saudi Arabia, for example, follow the doctrines of the four main Sunni schools of jurisprudence and enforce hudud ordinances, thereby violating some of the core international human rights law instruments to which they are State Parties. Orthodox Muslims generally defend the hudud ordinances, claiming that they are divine and immutable. This study refutes the
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6

Zawātī, Ḥilmī. "Just war, peace and human rights under Islamic and international law." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28236.

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The present thesis attempts a critical examination of the theory of war under Islamic and public international law, in an effort to demonstrate that jihad is a just, defensive, and exceptional form of warfare, geared to the maintenance of peace, and the protection of human rights for all people, whether those rights be exercised alone or in association with others, without distinction as to race, sex, language or religious belief. Through an examination of the norms of Islamic and public international law on armed conflict, this thesis argues that Islamic law, which governs the doctrine of jih
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7

Abdul, Rahman Hilmi M. "Just war, peace and human rights under Islamic and international law." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0007/MQ37294.pdf.

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8

Chase, Anthony G. "Islam and human rights : clashing normative orders? /." Thesis, Connect to Dissertations & Theses @ Tufts University, 2000.

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Thesis (Ph.D) -- Fletcher School of Law and Diplomacy, 2000.<br>Adviser: Andrew Hess. Typescript. Vita. Bibliography: unnumbered leaves. Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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9

Awabdeh, Mohamed al. "History and prospect of Islamic criminal law with respect to the human rights." [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=976510677.

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10

Awabdeh, Mohamed Al. "History and prospect of Islamic criminal law with respect to the human rights." Doctoral thesis, Humboldt-Universität zu Berlin, Juristische Fakultät, 2005. http://dx.doi.org/10.18452/15294.

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Die wichtigste dieser Arbeit zugrunde liegende Frage ist, ob ein spezifisches muslimisches Strafrecht in den muslimischen Ländern noch angewendet werden kann. Gibt es eine Zukunft für die Sharia, und wenn ja, wie sieht diese aus? Welche Art des Strafrechts wird zurzeit und zukünftig benötigt, um ein ruhiges und beständiges Leben in islamischen Gesellschaften zu ermöglichen? Können diese Gesellschaften einen Gesetzeskodex anwenden, der den internationalen und inländischen Erwartungen im Sinne der grundlegenden Menschenrechte sowie den Prinzipien von Gerechtigkeit und Gleichheit vor dem Gesetz e
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11

Al-Subaie, Salman Muhammed. "The right to a fair trial under Saudi Law of Criminal Procedure : a human rights critique." Thesis, Brunel University, 2013. http://bura.brunel.ac.uk/handle/2438/7763.

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This study examines the compatibility of the Law of Criminal Procedure of 2001 in Saudi Arabia with the international human rights standards, and provides recommendations for criminal procedure reforms. The recent developments in the Saudi Arabian criminal justice system make it important to examine the right to a fair trial within the legal system of Saudi Arabia. This study starts by examining the international human rights standards related to the right to a fair trial and the right to a fair trial under the Saudi Arabian legal system. The study then examines the extent to which Shariah law
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12

Erwin, Courtney Paige. "Islamic law and modernity : Abdullahi an-Naim's proposal for reform." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32908.

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This thesis examines the state of Islamic law in the modern context as perceived by the Muslim scholar Abdullahi an-Na`im, assessing its suitability for contemporary society, with particular emphasis upon its relationship to international human rights standards. The first part of this work reviews the impact of the nation-state upon the current international structure and then considers Islamic law as it was classically conceived and developed. The focus of this discussion addresses the importance of clear and definite texts in the Qur'an and the roles of ijtihad and naskh in us&dotbelow;ul al
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13

Moosavinia, Haamed. "The relations between human rights ans islamic rights in domains of private law (with a critical view of Iran law ans Shia religious Rights)." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3020.

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Dans les deux siècles précedents, avec l’accélération des progrès scientifiques de l’homme, le droit tel d’autres domaines scientifiques a eu des évolutions et progrès. Une d’entre celles est le progrès considérable du droit de l’Homme en tant qu’une branche de droit. Tant qu’il semble dans plusieurs sociétés la déclaration des droits de l’Homme et ses enseignements se sont remplacé au lieu sublime et respectable des enseignements religieux et des textes divins. Dans telles situations il est évident dans les cas où il y a une contradiction entre les enseignements religieux et celles du droit d
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14

Mukhtar, Al-B. "Human rights and Islamic law : the development of the rights of slaves, women and aliens in two cultures." Thesis, University of Manchester, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498396.

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15

Hamzic, Vanja. "A history in the making : Muslim sexual and gender diversity between international human rights law and Islamic law." Thesis, King's College London (University of London), 2013. https://kclpure.kcl.ac.uk/portal/en/theses/a-history-in-the-making(1fff3bb6-e893-40f0-88eb-85ec4d8549de).html.

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This thesis offers a critical historical analysis of the discourses on sexual and gender diversity related to international human rights law and Islamic law, as well as an ethnographic account of contemporary Muslims in Lahore, Pakistan whose pluralist sexual and gender experience defies the punitive gaze of state law. The central hypothesis of this project is that critical - and parallel - examinations of the legal, social and political genealogies of human rights law and the Islamic legal tradition, as they relate to human sexual and gender difference, can reveal some salient patterns of ins
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16

Al-Hamli, Ahmed Thani Juma. "Islam, democracy, and human rights : can universal human rights be applied in our relativistic world?" Thesis, University of Hull, 2006. http://hydra.hull.ac.uk/resources/hull:5842.

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This study mainly focuses on the compatibility of the international human rights with the diverse cultural and religious values of our world, in particular, the Islamic Shari'ah, consisting of values that not only extend across different regions but even form an important factor of legitimacy for most Islamic states. The study will extensively discuss the international conception of human rights and whether such rights are universal in character and hence applicable to all societies irrespective of their local values, or whether their local values are to a certain degree inevitable to establis
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17

Elfegiry, Moataz Ahmed Ahmed Mohamed. "Islamic law and human rights in the thought and practice of the Muslim Brotherhood in Egypt." Thesis, SOAS, University of London, 2016. http://eprints.soas.ac.uk/23687/.

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18

Tehrani, Maryam Moazezi Zadeh. "Women's rights in Islam and current discourse of international human rights law." Thesis, University of Hull, 2007. http://hydra.hull.ac.uk/resources/hull:6643.

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The international norm of non-discrimination on the basis of sex as reflected in the UN human rights instrument culminated in 1979 with the adoption of the UN Convention on the Elimination of All Forms of Discrimination Against Women. With the adoption of the Convention, the separate concepts of women's rights were recast in a global perspective, and supervisory machinery with terms of reference similar to those of existing human rights organs was provided for. Although the Convention is considered as the most important binding document for elimination of discrimination against women, it met w
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19

Al-Jamal, Sultan. "Freedom of speech as a universal value : a comparative approach from international human rights law, the First Amendment, and Islamic law." Thesis, University of Hull, 2007. http://hydra.hull.ac.uk/resources/hull:6439.

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The issue of universalism in the human right of freedom of speech is one of several that continue to be debated among Muslims and Westerners. As evidence of incompatibility of Islamic law with the international law of freedom of speech, Westerners, on the basis of Muslims' reactions towards the Satanic Verses and Danish cartoons, point to the blasphemy law in Islam (Sab Allah wa Sab al-Rasul). Four other controversial areas are often raised as an indication of differences between these two laws, namely, speech threatening nation security (Fitnah), defamatory speech (Qadhf and Iftira), obscenit
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20

Nagata, Masaki. "Assessing apostasy, blasphemy and excommunication (takfir) in Islam and their modern application by states and non-state actors." Thesis, Brunel University, 2016. http://bura.brunel.ac.uk/handle/2438/14413.

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In certain contemporary Muslim majority states apostasy and blasphemy are not merely religious sins; they are acts which potentially have legal, or extra-legal, consequences. Although apostasy has not been criminalised in many such states, extrajudicial killings of apostates are carried out by some extremist groups and individuals. Such groups always justify these murders of fellow Muslims and non-Muslims on the grounds of apostasy and blasphemy. The concept and use of takfir (excommunication) is also a serious issue in Muslim majority states. Groups such as Daesh (also known as Islamic State
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21

Mokhtari, Ali. "Torture and other cruel, inhuman or degrading treatment or punishment." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82665.

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Is it an activity qualified as torture only when it is carried out for certain purposes? At the heart of the debate lies the question of whether or not corporal punishment is a form of torture. Aspects of corporal punishment remain acceptable according certain religious traditions. An example of this is found in traditional Islamic law, which has banned both torture and other cruel, inhuman and degrading treatment or punishment, when used for the express purpose of obtaining confessions or information. In other circumstances, however, severe corporal punishment is acceptable in Islamic
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22

Alkharashi, Suliman Abdullah. "Human rights in the stage of criminal investigation : a comparison between law and practice in Saudi Arabia and England and Wales." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/56824/.

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This thesis is a comparative study of the pre-trial procedures of England and Wales and Saudi Arabia. Its aim is to show how the pre-trial procedures of Saudi Arabia could be re-designed in order to conform to both the standards set by international human rights and the norms of Shari'ah law and argues that there is much common ground between the two. It addresses the human rights relevant to pre-trial procedures and explores in-depth how these are expressed in international human rights legislation and in the current legislation of England and Wales with particular reference to the Police and
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23

Iosia, Davide. "La tutela dei diritti umani nel partenariato euro-mediterraneo. Focus sul Maghreb." Doctoral thesis, Università di Catania, 2013. http://hdl.handle.net/10761/1370.

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Le clausole di condizionalità degli Accordi di Associazione con i quali l'UE gestisce i propri rapporti con i Paesi del bacino mediterraneo comportano un certo grado di tutela dei diritti umani e delle libertà fondamentali da parte di questi ultimi. La collocazione di tali Paesi nell'orbita dei Paesi islamici rende necessaria una riflessione circa la compatibilità tra il diritto islamico e i moderni standards occidentali di tutela dei diritti fondamentali dell'uomo e del cittadino. In tal senso, la ricerca procede nell'analisi della situazione giuridica della tutela di tali diritti in Algeria,
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24

Al-Harbi, Ibrahim Sulaiman. "Democracy in Islamic and international law : a case study of Saudi Arabia." Thesis, Brunel University, 2010. http://bura.brunel.ac.uk/handle/2438/4522.

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Following the rise of Islamic fundamentalism, Muslim nations have been placed in the spotlight of international debate; the prevailing understanding is that democracy and Islam are fundamentally incompatible. This verdict is particularly damning in light of the trend in International Law which, since the collapse of communism in Eastern Europe, has equated democracy with human rights. Yet, a thorough analysis of the debate, taking into account the historical and theoretical bases of liberal democracy — the cultural, legal, and political development of Islam, and the extent to which the politic
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25

Benzeer, Ramadan Mohamed. "The legal cocept of human rights and fundamental freedoms : a comparative study of Islamic and international law with particular reference to the Lybian experience." Thesis, University of Westminster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.434291.

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26

Zarzour, Asma Adnan. "The particularities of human rights in Islam with reference to freedom of faith and women's rights a comparative study with international law /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24806.

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27

Moschtaghi, Ramin S. "Die menschenrechtliche Situation sunnitischer Kurden in der Islamischen Republik Iran Probleme der Verwirklichung der Menschenrechte in einer stark religiös geprägten Rechtsordnung im Spannungsfeld zwischen Völkerrecht, iranischem Verfassungsrecht und schiitischem religiösem Recht = The human rights situation of Sunni Kurds in the Islamic Republic of Iran : the problems of realising human rights in a legal system characterised by the primacy of religious law /." Heidelberg ; New York : Springer, 2010. http://dx.doi.org/10.1007/978-3-642-10693-4.

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28

Šichová, Petra. "Pojetí lidských práv v islámu a jeho odraz v mezinárodních vztazích." Master's thesis, Vysoká škola ekonomická v Praze, 2008. http://www.nusl.cz/ntk/nusl-10988.

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The main purpose of this thesis is to analyze the conception of human rights in Islamic culture and to examine its influence on international relations. The essential method used to complete the analysis is a comparison of conceptions of human rights in western culture and in Islamic culture. This comparison is based on the most important documents involving human rights. Particular examination of different conceptions is posted in the case study of Pakistan based on Sharia and of secular Turkey. The thesis examines the hypothesis based on opinion, that the states practicing Sharia are not abl
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29

Tošovská, Lucie. "Univerzalita a relativita lidských práv z pohledu islámu - případová studie Saúdská Arábie." Master's thesis, Vysoká škola ekonomická v Praze, 2013. http://www.nusl.cz/ntk/nusl-193696.

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In my diploma thesis I focused on human rights in Islam from the universal and the culture comparative point of view. A goal of my work was to find out, whether it is possible to justify the human rights abuses under the terms of concept of cultural relativism in the Islamic civilisation. The thesis should answer a question if it is possible to apply the principles of cultural relativism in case of human rights abuses in Saudi Arabia. This was achieved by analyzing the most important international and regional tools for human rights protection. The thesis is divided into three chapters, which
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30

Hosseinioun, Mishana. "The globalisation of universal human rights and the Middle East." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:8f6bdf79-2512-4f32-840a-3565a096ae8d.

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The goal of this study is to generate a more holistic picture of the diffusion and assimilation of universal human rights norms in diverse cultural and political settings such as the Middle East and North Africa (MENA). The overarching question to be investigated in this thesis is the relationship between the evolving international human rights regime and the emerging human rights normative and legal culture in the Middle East. This question will be investigated in detail with reference to regional human rights schemes such as the Arab Charter of Human Rights, as well as local human rights dev
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31

Hashemi, S. Ahmad. "The question of freedom within the horizon of the Iranian Constitutional Movement (1906-1921)." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:74388230-d9c6-4c17-850b-bdbceaa0848b.

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The present DPhil research attempts to develop an appropriate method for the historiography of ideas by taking into consideration cultural, linguistic and socio-political limitations and obstacles to free thinking in a predominantly closed society like Qajar Iran. By applying such a method the study then investigates the history of the idea of freedom in Iran during one of the most important periods in the evolution of this concept. The research method is grounded in a hermeneutical interpretation of Collingwood's logic of question and answer. It also employs MacCallum's meta-theoretical frame
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32

Haug, Kamøy Kristin. "Fluidity of law in the United Arab Emirates." Thesis, Toulon, 2017. http://www.theses.fr/2017TOUL0114.

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Le concept de "fluidité du droit"' interroge les variations de l'application du droit aux Emirats arabes unis (E.A.U.). L'intention est de protéger les intérêts des citoyens émiriens contre les non-citoyens tout en imposant le droit des décideurs dans un cadre juridique arabo-musulman. Le contexte (acteurs et espèces) détermine l'adaptation du droit. Les E.A. U. ont signé des traités internationaux qui les obligent à mettre le droit local en conformité. Or, les réserves stipulées et le manque de clarté retardent ce processus. Localement, l'application du droit dépend de la variété des sources,
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Waris, Attiya. "The freedom of the right to religion of minorities : a comparative case study between Kenya and Egypt." Diss., University of Pretoria, 2004. http://hdl.handle.net/2263/1121.

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"Every country has religious minorities. Any study of religious minorities and the protections afforded to them must also examine the significance of minorities per se. Minorities have no internationally accepted definition. Definitions are either broad and with little specificity or narrow and exclusive. Generally, two trends with regard to minority rights can be observed. On the one hand, in many countries, a comprehensive system of the legal protection of minorities has been introduced. Here the biggest problems stem from the difference between formal and informal rights. On the other hand,
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34

Hattab, Zoulikha. "Droits et libertés fondamentaux en droit musulman : le paradoxe de l'universalite." Thesis, Avignon, 2018. http://www.theses.fr/2018AVIG2064/document.

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Répondre à la problématique d’un Islam compatible avec les droits de l’homme est au regard des atrocités commises au nom de l’islam fondamental. Le but étant de faire une comparaison entre la vision universelle et la vision islamique des droits de l’homme, le paradoxe résidant dans le fait que les droits et libertés fondamentaux étant à valeur universelle, il ne devrait alors exister qu’une seule conception des droits de l’homme. L’autre paradoxe réside dans le fait que l’Islam est aussi une religion universelle qui dans ses sources protège et encadre très strictement la vie humaine. Les droit
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35

Huzejrovic, Huanita. "Human Rights and the Islamic Headscarf." Thesis, Linnéuniversitetet, Institutionen för ekonomistyrning och logistik (ELO), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-27472.

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In 2004 a law banning all religious affiliation in public schools in France came into force. This started a heavy debate in the whole of Europe on whether this law is a violation of human rights law on the basis on freedom of religion and the freedom to manifest his/hers religion or belief in worship. This had the greatest impact on Muslim girls wearing the Islamic headscarf. This is a study of the legal framework of the law in the light of human rights perspective. It is also a semi comparison between the French and the United Kingdom way of approaching the issue with the Islamic headscarf in
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Haug, Kamøy Kristin. "Fluidity of law in the United Arab Emirates." Electronic Thesis or Diss., Toulon, 2017. http://www.theses.fr/2017TOUL0114.

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Le concept de "fluidité du droit"' interroge les variations de l'application du droit aux Emirats arabes unis (E.A.U.). L'intention est de protéger les intérêts des citoyens émiriens contre les non-citoyens tout en imposant le droit des décideurs dans un cadre juridique arabo-musulman. Le contexte (acteurs et espèces) détermine l'adaptation du droit. Les E.A. U. ont signé des traités internationaux qui les obligent à mettre le droit local en conformité. Or, les réserves stipulées et le manque de clarté retardent ce processus. Localement, l'application du droit dépend de la variété des sources,
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37

El, Obaid El Obaid Ahmed. "Human rights and cultural diversity in Islamic Africa." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ30434.pdf.

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38

Souaiaia, Ahmed E. "The sociology of inheritance : privileged parlance & unearned rights /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10835.

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39

Almansoor, Mohamed Ali Saleh. "Political rights of women in Islamic law, international law and the United Arab Emirates law." Thesis, Glasgow Caledonian University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395790.

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Keith, Linda Camp. "The Law and Human Rights: Is the Law a Mere Parchment Barrier to Human Rights Abuse?" Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc2247/.

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This study is the first systematic global analysis of the impact of law on human rights, analyzing the impact of twenty-three constitution provisions and an international covenant on three measures of human rights behavior, over the period of 1976-1996. Three sets of constitutional provisions are analyzed, including 1) ten provisions for individual freedoms and due process rights, 2) nine provisions for elements of judicial independence and 3) four provisions that outline procedures for states of emergency. Additionally, the impact of the International Covenant on Civil and Political Rights on
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41

Swanson, Alan D. "International human rights law and development : a human rights way to development." Thesis, University of Essex, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.341236.

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42

Youngs, Raymond. "A comparative law assessment of the contribution which German human rights law can make to English human rights law." Thesis, Kingston University, 2013. http://eprints.kingston.ac.uk/27783/.

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43

Legg, Andrew. "Deference in international human rights law." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:42fc2528-cf7c-4cd8-9ff6-0d0bd25b6220.

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Deference in international human rights law has provoked animated discussion, particularly the margin of appreciation doctrine of the European Court of Human Rights. Many commentators describe the practice of deference but do not explain how it affects judicial reasoning. Some approve characteristics of deference but do not provide a justification to defend the practice against criticism. Others regard deference as a danger to human rights because it betrays the universality of human rights or involves tribunals either failing to consider a case properly or missing an opportunity to set human
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Elliesie, Hatem, Peter Scholz, Beate Backe, and Kai Kreutzberger. "Zeit­schrift für Recht & Islam." Gesellschaft für Arabisches und Islamisches Recht e.V, 2016. https://ul.qucosa.de/id/qucosa%3A23375.

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Eine wissenschaftliche Gesellschaft kann ihren inneren Austausch und ihre Wirkung nach Außen nur sicherstellen, wenn sie ihren Mitgliedern und auswärtigen Interessierten ein zeitgemäßes Diskussionsforum bietet. Angesichts des gestiegenen Bedarfs an zuverlässigen Informationen über das islamische Recht und die rechtlichen Entwicklungen in islamisch geprägten Staaten besteht seitens der GAIR die Notwendigkeit, hierzu einen verantwortungsvollen Beitrag zu leisten. Um dieser Aufgabe gerecht zu werden, wird zukünftig der Schwerpunkt der GAIR-Mitteilungen deutlich stärker auf den fachlichen Diskurs
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45

Hashim, A. "The rights of the suspect and the accused under Islamic law and Malaysian law." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494025.

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46

Roberts, Louisa Lisle Hay. "The Globalization of the Acceptance of Homosexuality: Mass Opinion and National Policy." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1494072688490484.

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47

Metcalfe, Eric William. "Are cultural rights human rights? : a cosmopolitan conception of cultural rights." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:c2002d1f-98de-4131-a758-58a8bb84d85d.

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The liberal conception of the state is marked by an insistence upon the equal civil and political rights of each inhabitant. Recently, though, a number of writers have argued that this emphasis on uniform rights ignores the fact that the populations of most states are culturally diverse, and that their inhabitants have significant interests qua members of particular cultures. They argue that liberals should recognize special, group-based cultural rights as a necessary part of a theory of justice in multicultural societies. In this thesis I examine the idea of special cultural rights. In the fi
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48

Weiß, Norman. "Stichwort: Der Menschenrechtsausschuß ((Human Rights Committee)." Universität Potsdam, 2002. http://opus.kobv.de/ubp/volltexte/2011/5516/.

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49

Fairclough, Thomas. "The Human Rights Act 1998 in constitutional context : the common law, the rule of law, and human rights." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/285494.

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The Human Rights Act 1998 (HRA) is seen as a landmark piece of constitutional legislation that brought about many legal and political changes in the United Kingdom's human rights architecture. Yet the HRA is vulnerable to repeal; successive governments have promised to repeal or otherwise alter the HRA. In this climate, the Supreme Court has instructed counsel to argue common law rights first, with the HRA there to supplement and fill the gap on the occasions where the common law does not go as far as the HRA. The logical conclusion of this is that the Supreme Court, or at least some Justices,
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50

Mayua, Jim Nzonguma. "Human rights and jus Cogens: Questioning the use of normative hierarchy theory in human rights law." Master's thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/4718.

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A Jus cogens is a hierarchically superior norm 'from which no derogation is permitted'. This peremptory norm suggests that there is a hierarchy among rules relating to international law. As such the recent trend of placing human rights norms in the catalogue of jus cogens has had a significant impact on both domestic and international law. For instance, in Barcelona Traction, Light and power Co, Ltd (Belgium v Spain), the International Court of Justice (ICJ), when making a distinction between the obligation of states towards the international community as whole and those arising vis-Ñ -vis ano
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