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Dissertations / Theses on the topic 'Human rights Religious educators Religion'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Karvelas, Nic. "Exploring the human rights understandings of educators." Diss., University of Pretoria, 2006. http://hdl.handle.net/2263/24218.

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The Bill of Rights (Constitution of the RSA, Act No. 108 of 1996) is a cornerstone of democracy in South Africa. It enshrines the rights of all people in the country and affirms the democratic values of human dignity, equality and freedom. As a legal instrument the Bill of Rights is open to differences in interpretation and understanding. The understanding and interpretation that educators attach to the rights contained in the Bill of Rights is of vital importance as it will determine how the upcoming generation will interpret and give meaning to these rights. The purpose of this study was to
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2

Jarvis, Janet. "The voice of the teacher in the context of religious freedom: a KwaZulu-Natal case study." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2926.

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Thesis (MEd (Curriculum Studies))--University of Stellenbosch, 2008.<br>The Constitution of the Republic of South Africa (CRSA) (1996) ushered in a new dispensation with regard to the human right to ‘religious freedom’. Inclusivity in a school context of religious diversity underpins the Religion and Education Policy (2003) which is in turn informed by, and supportive of, the CRSA (1996). To date, the Policy (2003) has not been substantially implemented. In classroom praxis there has been little or no substantial cascading to teachers (and therefore also to learners), of the intention and subs
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3

Mushishi, Clifford. "Aspect of Budya traditional religion which promote human rights." Doctoral thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/11027.

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Includes bibliographical references (leaves 213-225).<br>The rights to life, liberty, security, shelter, food, integrity, respect, dignity and health care among others are focused in this study on the Budya traditional religion. Aspects that emerge as promoting human rights are examined within an African cultural perspective. Specific aspects examined include: mombe youmai (mother's cow), chiredzwa (child caring appreciation), zunde ra mambo (chief's storehouse as a food security programme), kusungira (taking an expecting mother to her parents to deliver the first baby), kugarwa nhaka (inherit
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4

Mushishi, Clifford. "The role of African traditional religion in the promotion of human rights." Master's thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/7945.

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Bibliography: leaves 104-110.<br>This study examines the role of African traditional religion in the promotion of human rights in Africa generally and among the Shona people of Zimbabwe in particular.
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Maher, Julie. "Manifesting religious belief : a matter of religious freedom, religious discrimination, or freedom of expression?" Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:eaf72dbe-ca5e-4767-97a6-b28c928be742.

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This thesis asks how manifestation of religious belief by religious individuals can best be protected in English law. It is particularly concerned with the protection available to religious individuals in the public sphere. This thesis assesses the current state of protection under religious freedom and religious discrimination models, before considering the potential for increasing protection by reconceptualising the right to manifest religious belief as an aspect of freedom of expression. This thesis asks whether the practical and conceptual limitations of a religious freedom model, and Arti
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Lo, Yuet-wah Isabella. "Exploration of the People's Republic of China's tolerance of the policy of freedom of religious belief." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18649269.

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7

Waghorn, Alana. "How compatible is religious freedom with other freedoms? : The ways in which defending the religious rights of one can diminish the freedom of another and the role of conflict as a consequence." Thesis, Linnéuniversitetet, Institutionen för samhällsvetenskaper, SV, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-28876.

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The Universal Declaration of Human Rights of 1948 states that all people are entitled to freedom and equality. Providing freedom is an important part of democracy and development yet the process is not always simple and it faces many obstacles. Freedom is identified in many forms but one of the most contentious forms is freedom of religion and conscience; it is currently the subject of heated debate as some prioritise it above all other freedoms whilst others argue that religion is too often the cause of conflict and should not exist at all. Providing freedom of religion means defending a pers
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Desmarais, Gabrielle. "Religion Drag: The Relevance of “Critical Religion” and Queer Theory to Canadian Law and Religious Freedom." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30438.

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This dissertation analyses the use of the word “religion” in Canadian law and theorises the consequences of its use for the legal protection of religious movements in Canada. Chapter One establishes the problems of the word “religion” in academic discourse by providing an overview of work in the field of critical religion. This dissertation considers whether the critiques of the term “religion” by scholars working within critical religion are equally relevant when considering the role of religion in human rights law. Chapter Two turns an investigative eye toward Canadian case law using the wor
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9

Kiviorg, Merilin. "Freedom of religion or belief : the quest for religious autonomy." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:6c5916d8-d69d-4f2d-91e5-a5586f8abd4b.

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In this thesis it is argued that while the concept of freedom of religion or belief itself is opaque and difficult to define, the right to religious freedom must contain certain basic factors – most importantly the right to individual (religious) autonomy. The individual autonomy approach is seen here as providing the necessary rationale for the protection of freedom of religion or belief. This rationale is not cemented in stone in the practice of the Convention and this has caused the Court to lose its focus on individual freedom. It is a dangerous tendency. It allows the focus to be placed o
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Cin, Turgay. "Yunanistan'daki Müslüman Türk azınlığın din ve vicdan özgürlüğü başmüftülük ve müftülükler sorunu /." Ankara : Seçkin, 2003. http://catalog.hathitrust.org/api/volumes/oclc/52311545.html.

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Originally presented as the author's Thesis (Ph. D.)--Ege Üniversitesi, İzmir, Turkey, 2002, under the title: Yunanistan'da Müslüman azınlık açısından din ve vicdan özgürlüğü.<br>Includes bibliographical references (p. [443]-454).
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Norton, Jane Elizabeth. "Law and religious organizations : exceptions, non-interference and justification." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:fc6d2b1b-e4f6-440e-925d-626a77df61fa.

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While the United Kingdom has a general commitment to religious freedom, there is currently very little written on what this commitment ought to mean for religious organizations. This thesis contributes to religious freedom literature by considering when United Kingdom law ought to apply to religious organizations. It answers this question by exploring certain potential conflicts between United Kingdom law and religious organizations paying particular attention to those that are under-examined and where the possibility of differential treatment is strongest. The thesis is divided into three par
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12

盧月華 and Yuet-wah Isabella Lo. "Exploration of the People's Republic of China's tolerance of the policy of freedom of religious belief." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31978137.

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13

Ghazi, Ghasem Z. "Critical analysis of the freedom to manifest religious belief under Article 9 of the European Convention for the Protection of Human Rights and Fundamental Freedoms." Thesis, University of Huddersfield, 2018. http://eprints.hud.ac.uk/id/eprint/34744/.

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One of the key causes of disharmony on a global scale, throughout human history, has been the disregard for the protection of religious expression. This goes some way to explaining why the international community in the post-war era, particularly after World War II, have enacted legal instruments and implemented policies aimed at promoting religious freedoms at global and regional levels. Regionally, the ECHR with implementation mechanisms has led the way in terms of upholding the protection of religious rights and freedoms. Having progressive and effective mechanisms to protect human rights d
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14

Waris, Attiya. "The freedom of the right to religion of minorities : a comparative case study between Kenya and Egypt." Diss., University of Pretoria, 2004. http://hdl.handle.net/2263/1121.

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"Every country has religious minorities. Any study of religious minorities and the protections afforded to them must also examine the significance of minorities per se. Minorities have no internationally accepted definition. Definitions are either broad and with little specificity or narrow and exclusive. Generally, two trends with regard to minority rights can be observed. On the one hand, in many countries, a comprehensive system of the legal protection of minorities has been introduced. Here the biggest problems stem from the difference between formal and informal rights. On the other hand,
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Jurgens, Hishaam. "Investigating the conflict between freedom of religion and Freedom of expression under the South African constitution." Thesis, University of the Western Cape, 2012. http://hdl.handle.net/11394/4099.

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Magister Legum - LLM<br>This mini-thesis is based on the presumption that the Danish cartoons and the anti-Muslim clip posted on YouTube as forms of expression, ridiculed the religious beliefs and practices of Muslims which in turn affected the exercise of religious freedom as it violated the dignity of the bearers of the right to freedom of religion and therefore a conflict between the right to freedom of religion and freedom of expression exists. The above incidence of conflict between the right to freedom of religion and freedom of expression involves infringing the freedom of reli
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16

Harms, Lisa. "Fragmented universalism : the making of the right to freedom of religion at the European Court of Human Rights." Thesis, Paris, Institut d'études politiques, 2019. http://www.theses.fr/2019IEPP0038.

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La thèse analyse la négociation du droit à la liberté religieuse dans les litiges à la Cour Européenne de Droits de l’Homme (CEDH) des années 1990 jusqu’à aujourd’hui. Une double observation constitue le point de départ de cette recherche : le constat d’une judiciarisation croissante de la régulation politique du religieux d’un côté, et celui d’une mobilisation stratégique croissante d’acteurs religieux et séculiers dans les arènes judiciaires transnationales de l’autre. La thèse pose la question de comment les acteurs religieux et séculiers influent sur le processus de construction de la norm
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17

Kwak, Hochul. "Rights of Concrete Others: Ethics of Concrete Others, Social Individuality, and Social Multiculturalism." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/63.

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A globalizing world is replete with the vulnerable, who are experiencing economic poverty, medical maltreatment, political persecution, and/or cultural misrecognition. The vulnerable are under systematic oppression and domination. Although the wealth of humankind increases continuously, many are excluded from any benefit of this increased wealth. While human beings have achieved significant progress in medical technology, uncountable numbers of people are exposed to a shortage of appropriate medical care. Despite continued expansion of democracy around the globe, the powerless majority and min
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18

Ahmed, Farrah. "Religious autonomy and the personal law system." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:e8d532c3-be53-4823-ba9d-bb78a9aaefcc.

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This thesis examines the Indian system of personal laws (‘the PLS’), under which the state applies a version of religious doctrine to the family matters of citizens whom it identifies as belonging to different religious groups. There has been a lengthy and persistent debate over the PLS, particularly in relation to its discriminatory effects upon women. However, another problem with the PLS has been little commented-upon. Supporters of the PLS emphasise its positive impact on religious freedom to such an extent that there is a pervasive assumption that the PLS is, indeed, good for religious fr
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Harrison, Joel Thomas. "'Radical Orthodoxy' and debating the foundations of the legal protection of religious liberty." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:2d206415-2f53-4e13-a812-64b5426e4bbf.

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This thesis examines the rationale for religious liberty in England and Wales. Currently, United Kingdom religious liberty literature shows very little sustained interrogation of the topic. Authors are likely to assume religious liberty is, most notably, a species of personal autonomy. This fails to explain why we should care about religious liberty and deepens religion’s privatisation, its separation from politics or public life. Drawing from a theological sensibility known as Radical Orthodoxy (RO), this thesis criticises current assumptions and argues that religious liberty discourse should
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20

Zemirli, Zohra Aziadé. "Le statut juridique des minorités religieuses en Algérie." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01D033.

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Pays à majorité musulmane sunnite de rite malékite, l'Algérie connaît néanmoins une pluralité religieuse. Ce pluralisme existe au sein même de l'islam, avec la présence d'ibadites et de chiites. Les ahmadis, eux, ne sont apparus dans le paysage juridique algérien qu'en 2016, à la suite d'une série d'arrestations. Quant aux non-musulmans, si la présence de catholiques et de juifs fait partie de l'histoire de l'Algérie, celle des protestants évangéliques n'a acquis une véritable visibilité qu'à la suite d'une campagne de presse faisant état de conversions massives en 2004. Une ordonnance fixant
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21

Hisquin, Jean-Marie. "Liberte de religion et droit de la famille." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30061/document.

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La liberté religieuse est une liberté fondamentale reconnue dans les démocraties. Elle est invoquée devant la Cour européenne par des religions mais aussi par des individus. Les nouveaux cultes et leurs adeptes acquièrent des droits collectifs et individuels plus étendus. En France, des principes fondamentaux conduisent le législateur et le juge à consacrer et garantir le pluralisme religieux : toutes les croyances ont la même valeur. Chacun est libre de pratiquer sa religion en public ou en privé, notamment dans sa famille. Le juge garantit le respect de la conscience de l’individu lorsqu’il
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22

Filho, João Alfredo Beltrão Vieira de Melo. "Interpretação constitucional e religião : uma contribuição possível." Universidade Católica de Pernambuco, 2010. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=599.

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A presente pesquisa tem por objetivo demonstrar e discutir a relevância da religião como um elemento cultural no qual está fundamentada a sociedade pluralista ocidental e pós-moderna e, consequentemente, o direito, em contraponto a recentes tendências antidemocráticas que propugnam uma retirada da religião da arena pública, em razão de uma suposta superação de sua cosmovisão como elemento constitutivo e orientador dessa mesma sociedade. É destacada a influência da religião no surgimento da democracia moderna, como fonte de elementos prépolíticos do Estado constitucional, como também é pontuado
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23

Hussein, Bozang. "Article 9 - The Right to Freedom of Thought, Consience and Religion : A study on whether banning of religious symbols in order to preserve the principle of secularism can be justified under article 9 of the European Convention on Human Rights." Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-32673.

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The tension between the banning of religious symbols and the principle of secularism is the subject of this study. The presence and visibility of religious symbols in the public sphere has given raise to a debate around Europe. Within the member states of the Council of Europe the role of religion differs and the principle of secularism is interpreted differently. The right to freedom of thought, conscience and religion is provided for in article 9 of the European Convention on Human Rights under which the right to manifest religion or belief is protected. This right is of fundamental characte
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Melo, Filho João Alfredo Beltrão Vieira de. "Interpretação constitucional e religião : uma contribuição possível." Universidade Católica de Pernambuco, 2010. http://tede2.unicap.br:8080/handle/tede/474.

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Made available in DSpace on 2017-06-01T18:18:09Z (GMT). No. of bitstreams: 1 dissertacao_joao_alfredo.pdf: 846823 bytes, checksum: 9fcdde5a914fb9fec8cfe00783f12005 (MD5) Previous issue date: 2010-08-24<br>This research aims to demonstrate and discuss the relevance of religion as a cultural element which is based on a pluralistic post-modern western society, and hence the right, in counterpoint to recent anti-democratic tendencies which advocate the withdrawal of the religion of the public arena, because of an alleged breakdown of its worldview as a constituent element of this society. It is
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Lampron, Louis-Philippe. "L’existence d’une hiérarchie juridique favorisant la protection des convictions religieuses au sein des droits fondamentaux canadiens." Thesis, Avignon, 2010. http://www.theses.fr/2010AVIG2029/document.

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Depuis l’arrêt Dagenais c. Radio-Canada, rendu en 1994, la Cour suprême du Canada n’a jamais remis en cause le principe selon lequel il ne doit exister aucune hiérarchie juridique entre les droits et libertés protégés par les chartes canadienne et québécoise. Or, une revue attentive de la jurisprudence canadienne en matière de protection des convictions religieuses nous a permis d’identifier une certaine réticence sinon un « certain malaise »  des institutions judiciaires lorsqu’elles doivent déterminer des limites claires au-delà desquelles les revendications fondées sur les convictions rel
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ZINSOUGA, DEHOTO Léandre Sourou. "La contribution de l’Eglise catholique à la défense de la paix sous le pontificat de Jean Paul II." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30017.

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Eglise et Etat, ont en commun le même domaine d’action : le cadre de la société nationale et internationale. Ils ont pour mission la promotion du bien commun intégral de l’homme, de donner sens à la vie et de créer les conditions de l’épanouissement de la sécurité humaine. Pourtant, les politiques ont toujours tendance à s’affranchir du regard du religieux, à se couper de la source transcendante dont les religions sont les dépositaires. Dans les faits, cette séparation du religieux et du politique crée des situations complexes et conflictuelles. Le ré-enchantement de la religion dans les démoc
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Macêdo, Martina Bolz de Jesus. "Der Stand der Demokratisierung und der Herausbildung einer Zivilgesellschaft in Ägypten am Beispiel des Diskurses über die autochthone christliche Minderheit der Kopten." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2009. http://dx.doi.org/10.18452/16017.

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Die Meinungen über die Chancen einer Demokratisierung im Nahen und Mittleren Osten sind geteilt. Diese Arbeit versucht für Ägypten eine Einschätzung zu geben. Als bevölkerungsreichstes und eines der politisch bedeutsamsten Länder der Region könnte es eine Vorbildfunktion einnehmen. Die Dissertation untersucht an einem Fallbeispiel, den Ausschreitungen zwischen Muslimen und Christen in einem oberägyptischen Dorf 1999/ 2000, in welcher Form und in welchem Ausmaß sich staatliche Akteure, religiöse Institutionen und die Bürger zum heiklen Thema der Gefährdung der Rechte von Minderheiten im öffentl
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Daly, Marwa El. "Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.

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Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative
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"Dynamic Secularisms: Christianity and the Struggle for Human Rights in the Uruguayan Laïcité." Master's thesis, 2015. http://hdl.handle.net/2286/R.I.29763.

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abstract: From 1973 to 1984 the people of Uruguay lived under a repressive military dictatorship. During that time, the Uruguayan government violated the Human Rights of its opponents and critics through prolonged imprisonment in inhumane conditions without trial, physical and psychological torture, disappearance, and a negation of freedom of speech, thought and congregation. In this project, I argue that these violations of Human Rights committed by the military dictatorship added urgency to the rethinking by religious individuals of the Uruguayan model of secularism, the laïcité, and the rol
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"Freedom of religion and human rights within the family: how should states approach parentally coerced religious manifestations? Lessons from France, England and Hong Kong." 2015. http://repository.lib.cuhk.edu.hk/en/item/cuhk-1291322.

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Erlings, Esther Inge Johanna.<br>Thesis Ph.D. Chinese University of Hong Kong 2015.<br>Includes bibliographical references (leaves 433-483).<br>Abstracts and some appendixes also in Chinese.<br>Title from PDF title page (viewed on 20, September, 2016).
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Goga, Khalil. "Should groups in liberal democracies have special rights to limit speech that is offensive to their culture or religion?" Thesis, 2008. http://hdl.handle.net/10413/285.

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My topic is an analysis of the various theories of multiculturalism and how they would respond to controversial issues concerning freedom of speech with regard to religious sensitivities. While Western nations have often concentrated on 'nation building', or the integration of citizens into public institutions, there has been the emerging trend of minority rights and 'multiculturalism' (Kymlicka, 2001, pp. 2-3). Groups with diverse interests and political agendas are resisting assimilation into wider society and are struggling for acceptence, respect and public affirmation of their differences
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Silva, Fernando Caldeira da. "The impact of the 1974 revolution on religious freedom in Portugal, 1974-2009." Thesis, 2015. http://hdl.handle.net/10500/20998.

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Oppression and dictatorship were rife in this traditional Roman Catholic Portuguese state. The Portuguese Empire collapsed and the period immediately after the 1974 Revolution was marked by Communist influence. However, democracy rose with the 1976 Constitution and its subsequent Revisions addressing various aspects of freedom but neglected to address religious freedom. Specific legislation pertaining to freedom of religion was only adopted more than three decades later in 2001. Consequently, the study intended to reveal the status of religious freedom in Portugal as a result of the 1974 Revol
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Hnátová, Barbora. "Náboženské symboly v judikatuře evropských soudů." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-379128.

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The issue of religious symbols in European public has become very often discussed by lawyers, politicians and sociologists as well as by the lay public. This diploma thesis is trying to contribute to these discussions by comparison of case-law of European courts in the cases concerning religious symbols. The thesis therefore analyses the legal sources providing protection of religious freedom and the individual decisions of European courts regarding the presence of religious symbols in public. The thesis is divided into five chapters. The first chapter is providing the detailed analyse of the
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Warui, Stephen Kariuki Apollo. "Away from the precipice: the mission of the churches in Kenya in the wake of the 2007/8 post-election violence." Diss., 2014. http://hdl.handle.net/10500/15385.

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Text in English<br>The phenomenon of the 2007/8 post-election violence in Kenya is complex and has numerous facets. This is because of the historical and socio-political dimensions connected with it, some of which the present study has attempted to discuss. The main objective of this research is to develop a missiological model of reconciliation by understanding and addressing the underlying causes of the 2007/8 post-election violence through an interpretive and missiological reading of the 2008 report of the Kenya National Commission on Human Rights. The concepts of politics, ethnicity, human
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Bwalya, Laishi. "Postcolonial biblical interpretation in the context of the Democratic Republic of the Congo : selected texts from Joshua 1-12." Thesis, 2010. http://hdl.handle.net/10500/4903.

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The present research has been aimed at investigating how imperialism and colonialism are located both in the biblical text (cf. Joshua 1-12) and in present day interpretive postcolonial contexts such as that of the Democratic Republic of the Congo. An investigation was made of the unequal power dynamics at play between the Israelites who are depicted as mercilessly conquering the indigenous peoples of Canaan in the name of the deity, and the Canaanites. How were/ are such power dynamics played out in the Katangese, Democratic Republic of the Congo’s context in the relations between the then c
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Lephakga, Tshepo. "Dealing lightly with the wounds of my people : a theological ethical critique of the South African Truth and Reconciliation Commission." Thesis, 2015. http://hdl.handle.net/10500/19894.

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This study is an attempt to critique the South African Truth and Reconciliation Commission from a theological ethical perspective. The central critique and argument of this study will be that, it is impossible to reconcile the dispossessor and the dispossessed or the oppressor and oppressed in the way the South African TRC did. As such, it will be befitting to start off this study which explores some of the noticeable lessons and challenges emerging from the South African Truth and Reconciliation Commission (hereafter, the TRC) by elucidating that this study is an attempt to contribute to the
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Sigamoney, Rosalind Florence. "The reasons that promote the resilience of a Somali community residing in Fordsburg/Mayfair, Johannesburg." Diss., 2016. http://hdl.handle.net/10500/22672.

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Since 2012 more than 295 676 migrants have arrived in South Africa. Somalis form one of the most visible migrant minorities in the country. Since various studies have been conducted into the mistreatment of migrants and its psychological effects, this study aimed to investigate the reasons that led to the resilience of the Somali community residing in Fordsburg/Mayfair, Johannesburg despite the challenges they encountered. The sample for the study was selected using the purposive sampling technique. Data were collected through the use of face-to-face semi-structured interviews and subsequently
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