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Books on the topic 'Human transformation and spiritual maturation'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Opening to inner light: The transformation of human nature and consciousness. Los Angeles: J.P. Tarcher, 1986.

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2

Irwin, Ronald R. Human development and the spiritual life: How consciousness grows toward transformation. New York: Kluwer Academic/Plenum, 2002.

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3

Mack, John E. Passport to the cosmos: Human transformation and alien encounters. New York: Crown Publishers, 1999.

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4

Passport to the cosmos: Human transformation and alien encounters. Largo, USA: Kunati, 2008.

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5

Rights, religion, and reform: Enhancing human dignity through spiritual and moral transformation. London: Routledge, 2002.

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6

Flynn, Charles P. After the beyond: Human transformation and the near-death experience. Englewood Cliffs, N.J: Prentice-Hall, 1986.

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7

Sams, Jamie. Dancing the dream: The seven sacred paths of human transformation. [San Francisco, Calif.]: HarperSanFrancisco, 1998.

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8

Sams, Jamie. Dancing the dream: The seven sacred paths to human transformation. San Francisco, Calif: HarperSanFrancisco, 1998.

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9

Gay spirituality: The role of gay identity in the transformation of human consciousness. Maple Shade, NJ: Lethe Press, 2004.

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10

Gay spirituality: The role of gay identity in the transformation of human consciousness. Los Angeles, CA: Alyson Books, 2000.

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11

Brunke, Dawn Baumann. Shapeshifting with our animal companions: Reconnecting with the spiritual awareness of animals. Rochester, Vt: Bear & Co., 2008.

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12

Brunke, Dawn Baumann. Shapeshifting with our animal companions: Connecting with the spiritual awareness of all life. Rochester, Vt: Bear & Co., 2008.

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13

Brunke, Dawn Baumann. Shapeshifting with our animal companions: Connecting with the spiritual awareness of all life. Rochester, VT: Bear & Co., 2008.

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14

Walden, Howard, ed. Exploring the road less traveled: A study guide for small groups, a workbook for individuals, a step-by-step guide for group leaders. New York: Simon and Schuster, 1985.

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15

Walden, Howard, and Peck M. Scott 1936-, eds. Exploring The road less traveled: A study guide for small groups, a workbook for individuals, a step-by-step guide for group leaders. New York: Simon and Schuster, 1985.

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16

Chandra, Saurabh, ed. SOCRATES (Vol 3, No 2 (2015): Issue- June). 3rd ed. India: SOCRATES : SCHOLARLY RESEARCH JOURNAL, 2015.

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17

Keating, Thomas. The Human Condition: Contemplation and Transformation. Paulist Pr, 1999.

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18

The Human Condition: Contemplation and Transformation (Wit Lectures.). Paulist Press, 1999.

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19

Human Development and the Spiritual Life: How Consciousness Grows toward Transformation. Springer, 2011.

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20

Perry, Yvonne. Shifting into Purer Consciousness: Integrating Spiritual Transformation with the Human Experience. Write On!, 2012.

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21

Irwin, Ronald R. Human Development and the Spiritual Life - How Consciousness Grows Toward Transformation. Springer, 2001.

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22

Mack, John E. Passport to the Cosmos: Human Transformation and Alien Encounters. Three Rivers Press, 2000.

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23

Passport to the Cosmos: Human Transformation and Alien Encounters. Thorsons, 2000.

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24

Muzaffar, Chandr. Rights, Religion and Reform: Enhancing Human Dignity through Spiritual and Moral Transformation. RoutledgeCurzon, 2002.

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25

Muzaffar, Chandr. Rights, Religion and Reform: Enhancing Human Dignity through Spiritual and Moral Transformation. RoutledgeCurzon, 2002.

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26

Passport to the Cosmos: Human Transformation and Alien Encounters: Commemorative Edition. N/A, USA: White Crow Books, 2011.

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27

Sams, Jamie. Dancing the Dream: The Seven Sacred Paths Of Human Transformation (Religion and Spirituality). HarperOne, 1999.

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28

Sams, Jamie. Dancing the Dream: The Seven Sacred Paths Of Human Transformation (Religion and Spirituality). HarperOne, 1999.

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29

Johnson, Toby, and Edwin Clark Johnson. Gay Spirituality : The Role of Gay Identity in the Transformation of Human Consciousness. Alyson Publications, 2000.

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30

Brunke, Dawn Baumann. Shapeshifting with Our Animal Companions: Reconnecting with the Spiritual Awareness of Animals. Bear & Company, 2008.

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31

BRAHMAVARCHAS’ SCIENTIFIC RESEARCH OF SPIRITUAL SCIENCES-EBOOK. Mehsana, India: Ashok Rawal, 2007.

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32

Cadenhead, Raphael A. Body and Desire. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297968.001.0001.

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Although the reception of the Eastern father Gregory of Nyssa has varied over the centuries, the past few decades have witnessed a profound awakening of interest in his thought, particularly in relation to the contentious issues of gender, sex, and sexuality. The Body and Desire sets out to retrieve the full range of Gregory’s thinking on the challenges of the ascetic life through a diachronic analysis of his oeuvre. Exploring his understanding of the importance of bodily and spiritual maturation in the practices of contemplation and virtue, Raphael Cadenhead recovers the vital relevance of this vision of transformation for contemporary ethical discourse.

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33

Haskell, Ellen. A Composite Countenance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636647.003.0007.

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The thirteenth-century Spanish Jewish mystical classic Sefer ha-Zohar is known for its elaborate divine imagery. This chapter explains how the Zohar invests the traditional anthropomorphic metaphor of the divine countenance with new meaning in order to define both divine and human faces as sites of spiritual revelation and transformation. The Zoharic authors’ goals are twofold. First, the mystics’ own human faces are divinized, becoming vehicles of mutual revelation accessed through spiritual fellowship. Second, the divine face is defined as an abstraction beyond human understanding, since human features are but one fragment of a transcendent whole that inspires contemplation through unusual image juxtapositions. This dual usage mirrors the Zohar’s broader mystical theology, which understands God as both revealed to and concealed from human beings. Further, reworking an ancient divine metaphor from within by manipulating its metonymic associations allows the mystics to transform their religious culture without overtly defying traditional scriptural authority.

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34

Cottingham, John. Transcending Science. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796732.003.0002.

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In many contemporary debates, religion and science are cast as rivals, supposedly offering competing explanations of the origins and nature of the cosmos. This chapter argues that we need a more “humane” model of religious understanding, one that is responsive to the actual role played by religion in the life of the believer. Understanding the world religiously is less about subscribing to explanatory hypotheses than about a certain mode of engagement with reality, requiring a moral and spiritual transformation of the subject. This has important implications for the appropriate way to philosophize about religion. Instead of an epistemology of control, operating through the detached evaluation of “spectator evidence,” we may need to substitute an epistemology of receptivity. In religion, as in many areas of human life, proper perception and understanding may require a process of attunement for the relevant evidence to become manifest.

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35

Scully, Jason. Isaac of Nineveh's Ascetical Eschatology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803584.001.0001.

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This book demonstrates that Isaac’s eschatology is an original synthesis based on ideas garnered from a distinctively Syriac cultural milieu. This cultural milieu includes ideas adapted from Syriac authors like Ephrem, John the Solitary, and Narsai, but also ideas adapted from the Syriac versions of texts originally written in Greek, like Evagrius’s Gnostic Chapters, Pseudo-Dionysius’s Mystical Theology, and the Pseudo-Macarian homilies. Isaac’s eschatological synthesis of this material is a sophisticated discourse on the psychological transformation that occurs when the mind has an experience of God. It begins with the premise that asceticism was part of God’s original plan for creation. Isaac says that God created human beings with infantile knowledge and that God intended from the beginning for Adam and Eve to leave the Garden of Eden. Once outside the garden, human beings would have to pursue mature knowledge through bodily asceticism. Although perfect knowledge is promised in the future world, Isaac also believes that human beings can experience a proleptic taste of this future perfection. Isaac employs the concepts of wonder and astonishment in order to explain how an ecstatic experience of the future world is possible within the material structures of this world. According to Isaac, astonishment describes the moment when a person arrives at the threshold of eschatological perfection but is still unable to comprehend the heavenly mysteries, while wonder describes spiritual comprehension of heavenly knowledge through the intervention of divine grace.

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36

León Romero, Luis Eduardo, and Paola Andrea Pérez Gil. Sunna Gua. Constataciones del alma. Ediciones Universidad Cooperativa de Colombia, 2020. http://dx.doi.org/10.16925/9789587602548.

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After years of ancestral journeys of the human psyche and the development of four transcendental research macroprojects in the field, it is time to undertake the method of ancestral walking on the living system of mother earth and her human son as a verifiable sense of essential nature and substantial of the soul. Method of walking in the loving order of the ancestors, the father and the mother, the cosmos and the earth, the sun and the moon. Co-responsible planting of bridging the integration of the ancestral left hand and the western right hand from the sensible, the construction of mythical thought as great logos, Huitaqa (thought) of the path of the soul (Sunna Gua), of the theory on the radical cosmogonic bases and epistemological of the spiritual foundation and of the individually and collectively mythical, mystical, botanical and ritualistic therapeuticsof the human psyche. Saved the modernist shames, a writing is presented on the proper as philosophy, science and psychology, for this reason, the scope of the present emergence of the quantum in the sacred fabric of a founding myth that recognizes and honors in psychism the evolutionary force of human conscience, an ancestral bet of increases of conscience in the confidence for the power of this soul that is sown fertile for the healing, transformation and evolution towards to the great spirit. What can a reader find in your narrative? Perhaps a sense of the lost and absent not clarified, the great illness of the contemporary psyche, the lack of faith, the absolute loss of confidence in the mythical and sacred presuppositions of the traditions that build culture, for the same reason the urgency of recovery from a stark bridging of law of origin to an ancestral psychology that consolidates such a human pretense of life in the life of the planet.

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