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Relevant bibliographies by topics / Humanae vitae (Catholic Church

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Academic literature on the topic 'Humanae vitae (Catholic Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Humanae vitae (Catholic Church"

1

Batule, Robert J. "Humanae Vitae." Catholic Social Science Review 25 (2020): 141–59. http://dx.doi.org/10.5840/cssr20202533.

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Two years ago (2018) was the fiftieth anniversary of the publication of Humanae Vitae. It was also the year Pope Paul VI was canonized a saint of the Catholic Church. The Pope who was once vilified for writing the encyclical has now become the Pope raised to the altar. We know what has become of the Pope, but what is to become of his encyclical? This article examines what was occurring at the time of the encyclical’s release and what it has been like to live with half a century of the encyclical’s rejection. The prospects are not very good for anything like a cultural conversion any time soon—

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Petro, Marek. "Encyclical Letter Humanae Vitae in the Course of Time." Philosophy and Canon Law, no. 5 (October 28, 2020): 23–34. http://dx.doi.org/10.31261/pacl.2019.05.02.

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The content of Humanae Vitae (1968) caused an ongoing debate all over the world. It has also stirred up factual crisis of moral theology. The crisis has caused subjectivity of morality and this has caused further crisis. The most serious feature of the crisis seems to be an effort to accept moral pluralism inside the Catholic Church. The renewal of moral theology the Second Vatican Council talked about has been left blocked. A couple of years after the Second Vatican Council, but before publishing Humanae Vitae, warning of St. Paul VI calls for continuity with moral tradition as a criterion fo

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Crosetti, Anne-Sophie. "The ‘Converted Unbelievers’: Catholics in Family Planning in French-Speaking Belgium (1947–73)." Medical History 64, no. 2 (2020): 267–86. http://dx.doi.org/10.1017/mdh.2020.6.

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This paper looks at the journey of eleven counsellors in marital counselling centres in French-speaking Belgium, from the creation of the centres in 1953, to the 1970s, when contraception became legal, and abortion became a public issue. At the time of Humanae Vitae, groups of volunteers, working within Catholic organisations where counselling took place, began to structure their activity around Carl Rogers’s ethics of client-centred therapy, placing their religious ideology in a secondary position to focus on the problems experienced by the couples and women they were receiving in the centres

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4

Kosicki, Piotr H. "The Catholic 1968: Poland, Social Justice, and the Global Cold War." Slavic Review 77, no. 3 (2018): 638–60. http://dx.doi.org/10.1017/slr.2018.203.

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In the 1960s, the Catholic Church underwent a revolution in the teaching and practice of its faith, known as aggiornamento. Catholics responded by pioneering new forms of agency in world affairs in the Global Sixties. This was a cross-Iron Curtain story, affecting communist and non-communist countries in Europe, as well as developing countries across the world – a story of transfers and encounters unfolding simultaneously along multiple geographical axes: “East-West,” “North-South,” and “East-South.” The narrative anchor for this story is the year 1968. This article explores the seminal role o

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Lima, Luiz Fernando de, and Mário Antônio Sanches. "A discrição da Igreja católica em torno do planejamento familiar e a consciência dos fiéis." Revista Eclesiástica Brasileira 75, no. 299 (2018): 682. http://dx.doi.org/10.29386/reb.v75i299.307.

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Síntese: A discrição em torno do planejamento familiar e a consciência dos fiéis advinda da posição da Igreja católica em questões de planejamento familiar é o tema principal deste texto. Para tanto, parte-se de um levantamento teórico em abalizados teólogos do século XX e XXI e de uma pesquisa de campo realizada, em 2013, na Diocese de Jacarezinho (PR), entre os agentes de pastoral das comunidades eclesiais. Intenciona-se, a partir deste caminho, evidenciar que, depois de toda a agitação que envolveu a Humane Vitae e suas declarações há algumas décadas atrás, hoje, se percebe outro movimento:

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McTavish, James. "Pope Francis and Bioethical Concerns in Amoris laetitia." Ethics & Medics 41, no. 10 (2016): 3–4. http://dx.doi.org/10.5840/em2016411020.

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Amoris laetitia (The Joy of Love), Pope Francis’s apostolic exhortation on love in the family, provides the pontiff’s reflections following the 2014–2015 Synods of Bishops on the Family. In it, he examines the situation of families in today’s world and calls readers’ attention “to the parts dealing with their specific needs.” The Pope anchors Amoris laetitia in the continuity of Church teaching, supporting his observations with various documents from the magisterium, including Humanae vitae, Gaudium et spes, Familiaris consortio, and the Catechism of the Catholic Church.

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Markette, JoAnn Alicia Foley. "Considering Conversion: The Aftermath of Oral Contraceptives." Linacre Quarterly 85, no. 4 (2018): 331–38. http://dx.doi.org/10.1177/0024363918815818.

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In Humanae vitae, Pope Paul VI predicted conjugal infidelity and a loss of respect for women as grave societal consequences through severing the once-connected unitive and procreative goods of conjugal love by using artificial birth control. Almost sixty years after the Food and Drug Administration approved the artificial birth control pill for contraceptive use, these predictions have grown roots. Unfortunately, turning our backs on God’s plan for sexuality has disrupted our planet beyond the moral realm and affects the health of women, the health of society, and the health of wildlife in pro

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Dyduch, Jan. "Obowiązki i prawa rodziny w świetle posoborowych dokumentów kościelnych." Prawo Kanoniczne 37, no. 1-2 (1994): 3–17. http://dx.doi.org/10.21697/pk.1994.37.1-2.01.

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The Catholic Church observes the year 1994 as International Year of the Family in accordance to the announcement made by the United Nations. For this reason it is proper to talk over the obligations and the rights which a family exercises in a secular society and in the Curch. These rights and obligations are contained and treated in the following postconciliar documents of the Church: 1. The Encyclical Humanae Vitae, 1968; 2. The Adhortation Familiaris Consortio, 1981; 3. The Codex of Canon Law, 1983; 4. The Charter of the Family Right, 1983; 5. The Adhortation Christifideles Laici, 1988. Pro

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Reimer-Barry, Emily. "On Women’s Health and Women’s Power: A Feminist Appraisal of Humanae Vitae." Theological Studies 79, no. 4 (2018): 818–40. http://dx.doi.org/10.1177/0040563918801194.

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Catholic feminism has flourished in the decades following Humanae Vitae. Still, Catholic women do not speak with one voice on the issue of birth control. I argue that Humanae Vitae has had far-reaching damaging effects on many Catholic women and their spirituality, moral agency, and fertility. Nevertheless, any feminist critique of the document must also take seriously the experiences of Catholic women who express that practicing natural family planning has brought empowerment, good health, and increased spousal intimacy. Further ecclesial discernment is needed, with special attention to women

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Sarmiento, Augusto. "Humanae vitae: una encíclica profética." Teologia i Moralność 13, no. 2(24) (2019): 83–111. http://dx.doi.org/10.14746/tim.2018.24.2.5.

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Fifty years that went by since the promulgation of Humanae vitae underline its prophetic importance and meaning. The rejection of the encyclical was associated –as already denounced by Paul VI (HV, 17) – with the loss of truth concerning human love and life, the negation of human person, and the domination of the powerful over the weak.This article reflects on some aspects that render this encyclical prophetic and offers several indispensable keys for its reading, namely, an adequate anthropological vision and a correct interpretation of the Magisterium’s competence in the Church with regard t

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Dissertations / Theses on the topic "Humanae vitae (Catholic Church"

1

"Fruit Borne of (Super)Natural Decree: Concerns of Health Literacy within Humanae Vitae." Doctoral diss., 2010. http://hdl.handle.net/2286/R.I.8670.

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abstract: The aim of this project is an exploration of health literacy as found in the papal encyclical Humanae Vitae. The rhetoric of the Catholic Church clearly demonstrates its creation and promotion of moral authority over the health practices of the faithful. As such, the encyclical illustrates the means by which Catholic conscience dictates corporal existence. Through its denunciation of the evolving social mores of the 1960s, its condemnation of contraception, and its encouragement in the reception of natural law, the document offers the merits of Catholic marriage as guiding principles

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Gregoire, Scott Larkin. "Three essays concerning religion and domestic behavior." 2009. http://hdl.handle.net/2152/6668.

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In the first essay, I demonstrate that during the 1970s, the marital behavior of US Catholics changed dramatically relative to that of the total population. The Catholic marriage rate, that is, the number of Catholic marriages per 1000 Catholics, decreased nearly 20 percent relative to the civil marriage rate. Before and after this time period, the two rates moved in unison. Empirically, I find that the Catholic reforms and encyclicals of the 1960s, that is, Vatican II and Humanae Vitae, led to a decrease in the Catholic marriage rate relative to the civil marriage rate and that the reform of

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Books on the topic "Humanae vitae (Catholic Church"

1

Kazimierz, Majdański, and Styczeń Tadeusz, eds. Dar ludzkiego życia =: Humanae vitae donum : w dwudziestą rocznicę ogłoszenia encykliki Humanae vitae. Katolicki Uniwersytet Lubelski, Instytut Jana Pawła II, 1991.

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2

Tettamanzi, Dionigi. Alle sorgenti della vita: Humanae vitae, attualità di un'enciclica. Piemme, 1993.

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3

Catholic Church. Pope (1963-1978 : Paul VI). Humanae vitae: A challenge to love. St. Martins de Porres Lay Dominican Community, 1994.

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4

Humanae vitae, a generation later. Catholic University of America Press, 1991.

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5

1950-, Smith Janet E., ed. Why Humanae vitae was right: A reader. Ignatius Press, 1993.

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6

1902-, Ford John C., ed. The Teaching of Humanae vitae: A defense. Ignatius Press, 1988.

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Alfonso, López Trujillo, and Sgreccia Elio, eds. Humanae vitae: Servizio profetico per l'uomo : atti del convegno di studi in occasione del XXV anniversario della enciclica Humanae vitae : Roma, 24-26 novembre 1993. AVE, 1995.

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8

Catholic Church. Pope (1963-1978 : Paul VI). On the regulation of birth =: Humanae vitae : encyclical letter. United States Catholic Conference, 1997.

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9

Humanae vitae e infallibilità: Paolo VI, il Concilio e Giovanni Paolo II. Libreria editrice vaticana, 1986.

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10

Selling, Joseph Andrew. The reaction to Humanae Vitae: A study in special and fundamental theology. University Microfilms International, 1989.

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Book chapters on the topic "Humanae vitae (Catholic Church"

1

Kościańska, Agnieszka. "Humanae Vitae, Birth Control and the Forgotten History of the Catholic Church in Poland." In The Schism of ’68. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-70811-9_8.

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2

Dols, Chris, and Maarten van den Bos. "Humanae Vitae: Catholic Attitudes to Birth Control in the Netherlands and Transnational Church Politics, 1945–1975." In The Schism of ’68. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-70811-9_2.

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3

Marques, Tiago Pires. "The Politics of Catholic Medicine: ‘The Pill’ and Humanae Vitae in Portugal." In The Schism of ’68. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-70811-9_7.

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4

Wiley, Tatha. "Humanae vitae, Sexual Ethics, and the Roman Catholic Church." In The Embrace of Eros. 1517 Media, 2010. http://dx.doi.org/10.2307/j.ctt22h6t7g.11.

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"The Catholic Church, ‘Sympathetic’ Priests and Religious Influences on Family Planning Practices after Humanae Vitae." In Contraception and Modern Ireland. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781108979740.006.

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6

Bullivant, Stephen. "Gaudium et spes, luctus et angor." In Mass Exodus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837947.003.0005.

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In 1965, Vatican II’s final document observed that ‘Profound and rapid changes are spreading by degrees around the whole world.’ Even by the mid-1960s, this assessment was hard to contradict—at the end of the decade, it would seem wildly understated. Put simply, a lot changed in the ‘turbulent sixties’—fashion, politics, popular music, social values, sexual mores. Within the Catholic Church, it would be more turbulent still. The euphoria unleashed by the Council precipitated a period of rapid and disorienting changes. Changes to the liturgy, devotional practices, the ordering and architecture of churches, and ecumenical relations were accompanied by the ‘abolition’ of Friday abstinence in 1966 and a crisis of disappointment and dissent in the wake of Humanae Vitae.

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Bullivant, Stephen. "Epilogue." In Mass Exodus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837947.003.0008.

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Whether and to what extent the Second Vatican Council (either as a whole, or some particular aspect of its teaching and/or implementation) is to blame for the significant declines the Church has experienced in the decades following it is a question of significant dispute. The Epilogue to Mass Exodus addresses the question head on. It emphasizes the range of (non-Catholic-specific) social and cultural factors, discussed at length in earlier chapters, that have undoubtedly impacted upon Catholic retention. The notable declines witnesses by other major denominations over the same period, moreover, strongly suggest that Catholicism would also have suffered, even without the turbulence of Vatican II (and/or Humanae Vitae). Nevertheless, Vatican II cannot be absolved so easily. For a Council explicitly intended to read the signs of the times, to equip the Church to meet the challenges of the contemporary world, and indeed to make the Mass ‘pastorally efficacious to the fullest degree’, then it is very hard to escape that conclusion that, in Britain and America at least, it has failed to live up to its own expectations.

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8

Cahill, Desmond. "Humanae Vitae:." In Journal of the Australian Catholic Historical Society. Volume 39 (2018). ATF Press, 2018. http://dx.doi.org/10.2307/j.ctvr7fbxc.15.

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9

Massa, Mark S. "Humanae Vitae in the United States." In The American Catholic Revolution. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199734122.003.0003.

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10

Grusovin, Deirdre. "Humanae Vitae after fifty years." In Journal of the Australian Catholic Historical Society. Volume 39 (2018). ATF Press, 2018. http://dx.doi.org/10.2307/j.ctvr7fbxc.14.

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