Journal articles: 'Humanism. 0'

1

Rapp, Friedrich. "Humanism and technology." Technology in Society 7, no. 4 (January 1985): 423–35. http://dx.doi.org/10.1016/0160-791x(85)90009-0.

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Kolesnikova, Marina N. "Information Society - Libraries - Humanism." Bibliotekovedenie [Library and Information Science (Russia)], no. 2 (April 23, 2013): 123–25. http://dx.doi.org/10.25281/0869-608x-2013-0-2-123-125.

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The review of fundamental monographs of A. Sokolov: “Information society in virtual and social reality”, “The Russian libraries in information society: professional and world outlook manual” and “Library and humanism: mission of library in a global technogenic civilization”.

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Sokolov, Arkadiy V. "Humanistic Vector of Postnonclassical Library Science." Bibliotekovedenie [Russian Journal of Library Science], no. 1 (February 27, 2012): 21–27. http://dx.doi.org/10.25281/0869-608x-2012-0-1-21-27.

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The trajectory of library thought from classical enlightenment to the Soviet quasi-humanism and then to information quasi-humanism is considered. Necessity of non-classical information rationality conversion to postnonclassical humanistic rationality is proved in the paper.

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Daudén-Sala, C. "Thoughts About the Humanism of the Dermatologist." Actas Dermo-Sifiliográficas (English Edition) 98, no. 1 (2007): 14–15. http://dx.doi.org/10.1016/s1578-2190(07)70384-0.

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Perevezentsev, Sergey V. "Spirituality as World Politics Factor." Almanac “Essays on Conservatism” 29 (September 19, 2019): 148–67. http://dx.doi.org/10.24030/24092517-2019-0-3-148-167.

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he article examines the phenomenon of the spiritual factor of historical development, its influence on the emergence of various historical phenomena, and proposes to take into account the spiritual factor along with other factors of historical development (economic, political, social, climatic, etc.). The concepts of “spirit”, “spirituality”, “spiritual crisis”, “spiritual confrontation” are considered in the traditional for those concepts religious key. From the traditionalist point of view, the concept of “humanism” as the religion of man-God is analyzed. The article shows the confrontation between the teachings of humanism and traditional religions, as spiritual confrontation of various religious teachings. The main spiritual and political processes in the modern world are revealed.

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Sokolov, Arkadiy V. "Information Functions and Humanistic Mission of the Russian Libraries." Bibliotekovedenie [Library and Information Science (Russia)], no. 3 (June 20, 2013): 24–30. http://dx.doi.org/10.25281/0869-608x-2013-0-3-24-30.

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Sokolov, Arkadiy V. "Information Functions and Humanistic Mission of the Russian Libraries." Bibliotekovedenie [Library and Information Science (Russia)], no. 4 (August 21, 2013): 25–28. http://dx.doi.org/10.25281/0869-608x-2013-0-4-25-28.

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Dziubiński, Zbigniew. "Tourism through the Eyes of the Holy See." Physical Culture and Sport. Studies and Research 46, no. 1 (December 1, 2009): 254–60. http://dx.doi.org/10.2478/v10141-009-0022-0.

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Tourism through the Eyes of the Holy SeeThe Vatican's vision of tourism is based on Christian humanism, integral humanism and personalism. At the very core of the vision are human beings, who are not only the creators of tourism but also its ultimate goal, and for this reason all values of the natural world should be unconditionally subordinated to the good that are people. Consequently, the fundamental goal of tourism is to satisfy the needs of exploration, relaxation, entertainment and, first and foremost, the spiritual and intellectual needs of every person. Tourism has to help build a sense of community. It should also contribute to the elimination of poverty and foster the sense of responsibility for the environment. Tourism must not be exclusive to the rich and it should never be a time of depravity, promiscuity and, consequently, the degradation of people. Tourism should become an opportunity for all people to discover their contemplative dimension, giving them a chance to see God in nature and first of all, in other people.

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Wüstenberg, Ralf K. "Dietrich Bonhoeffer's Christian Humanism, JensZimmermann, Oxford University Press, 2019 (ISBN 978‐0‐198‐83256‐0), 400 pp., hb £75." Reviews in Religion & Theology 27, no. 3 (July 2020): 435–37. http://dx.doi.org/10.1111/rirt.13872.

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Maak, Thomas, and Nicola M. Pless. "Business Leaders as Citizens of the World. Advancing Humanism on a Global Scale." Journal of Business Ethics 88, no. 3 (August 25, 2009): 537–50. http://dx.doi.org/10.1007/s10551-009-0122-0.

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Basov, Sergei A. "Library in the Context of Civilization and Culture." Bibliotekovedenie [Russian Journal of Library Science], no. 1 (February 10, 2010): 25–32. http://dx.doi.org/10.25281/0869-608x-2010-0-1-25-32.

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The article is devoted to the discussion of library’s activity in Russian modern society value system. “Conflict” technical and humane ideas in library science and practical work of libraries are analyzed. The author proposes and investigates hypothesis about the necessity of the humanism system of values as philosophical base for modernization of library’s activity in modern terms.

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Francis, Jenny. "Deconstructing Crime and Nature or, What Does Post Humanism Have to Do With Criminology?" Critical Criminology 21, no. 4 (June 1, 2013): 509–24. http://dx.doi.org/10.1007/s10612-013-9197-0.

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Svergunova, N. M. "Declaration of Humanistic Principles in University Library Activities in Federal and Local Normative Acts." Bibliotekovedenie [Library and Information Science (Russia)], no. 5 (October 28, 2014): 24–28. http://dx.doi.org/10.25281/0869-608x-2014-0-5-24-28.

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The topical issues of activity of libraries of higher educational institutions in the conditions of transition to information society and reform of education system are considered. There are reflected special features of humanistic trend in libraries activity in the normative acts in the field of education and librarianship. There is highlighted that library experts focus attention on the need to define the mission of library based on the principles of humanism.

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Zacks, Jeffrey M., Trevor Ponech, Jane Stadler, and Malcolm Turvey. "Book Reviews." Projections 15, no. 2 (June 1, 2021): 116–35. http://dx.doi.org/10.3167/proj.2021.150205.

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Gallese, Vittorio, and Michele Guerra. The Empathic Screen: Cinema and Neuroscience. Trans. Frances Anderson. Oxford: Oxford University Press, 2019, 272 pp., $45.00, ISBN: 9780198793533.Rawls, Christina, Diana Neiva, and Steven S. Gouveia, eds. Philosophy and Film: Bridging Divides. New York: Routledge, 2019, 389 pp., $160 (hardback), ISBN: 978-1-138-35169-1.Moss-Wellington, Wyatt. Narrative Humanism: Kindness and Complexity in Fiction and Film. Edinburgh: Edinburgh University Press, 2019, 256 pp., $29.95 (paperback), ISBN: 9781474454322.Perez, Gilberto. The Eloquent Screen. Minneapolis: University of Minnesota Press, 2019, 448 pp., $29.95, ISBN: 978-0-8166-4133-8.

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Acevedo, Alma. "A Personalistic Appraisal of Maslow’s Needs Theory of Motivation: From “Humanistic” Psychology to Integral Humanism." Journal of Business Ethics 148, no. 4 (December 15, 2015): 741–63. http://dx.doi.org/10.1007/s10551-015-2970-0.

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16

Papazu, Monica. "Man in a World without God." Almanac “Essays on Conservatism” 29 (September 19, 2019): 119–30. http://dx.doi.org/10.24030/24092517-2019-0-3-119-130.

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The article discusses the gulf between the Christian and the secular view of man. Anthropocentric humanism is characterized by the rejection of the natural (moral) law, which has been supplanted by law positivism. So-called rights are disconnected from the moral law and from the moral duties from which they derive. As the idea of “essence” (that which gives a being its identity) is abolished, man can be redefined at will, and “the right to life” is being conceived as a relative, highly conditional right.

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17

Dowling, Maria. "Jonathan Woolfson, ed. Reassessing Tudor Humanism. New York: Palgrave. 2002. Pp. xi, 286. $65.00. ISBN 0-333-97144-2." Albion 35, no. 4 (2004): 631–33. http://dx.doi.org/10.2307/4054303.

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18

Mansfield, Bruce E. "Jill Kraye, ed., The Cambridge Companion to Renaissance Humanism. Cambridge UP, 1996, xviii+320 pp., paperback ISBN 0-521-43624-9, £12.95, $18.95; hardback ISBN 0-521-43038-0, £35.00, $54.95." Moreana 34 (Number 131-, no. 3-4 (December 1997): 139–44. http://dx.doi.org/10.3366/more.1997.34.3-4.20.

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19

Visser, Arnoud. "Jill Kraye (ed.), The Cambridge Companion to Renaissance Humanism, (Cambridge University Press, Cambridge-New York-Melbourne 1996) xviii-320 pp. ISBN 0-521-43038-0 (hardback), 0-521-43624-9 (paperback)." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 78, no. 1 (1998): 118–19. http://dx.doi.org/10.1163/002820392x00329.

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20

Eldridge, Sarah Vandegrift. "What Is Fiction For? Literary Humanism Restored by Bernard HarrisonWhat Is Fiction For? Literary Humanism Restored by Bernard Harrison Indiana University Press, 2015. xxviii+594pp. US$35. ISBN 978-0-253-01408-5." Eighteenth-Century Fiction 29, no. 2 (January 2017): 327–30. http://dx.doi.org/10.3138/ecf.29.2.327.

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21

Caspari, Fritz. "Jill Kraye, ed. The Cambridge Companion to Renaissance Humanism. Cambridge: Cambridge University Press, 1996. XVIII + 3200 pp, 2 maps, 14 illus. $54.95 ISBN: 0-521-43038-0." Renaissance Quarterly 52, no. 1 (1999): 223–25. http://dx.doi.org/10.2307/2902023.

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22

Berry, Chris. "Witness Against History: Literature, Film, and Public Discourse in Twentieth Century China. By Yomi Braester. [Stanford: Stanford University Press, 2003. 264+xii pp. ISBN 0-8047-4792-X.]." China Quarterly 179 (September 2004): 813–15. http://dx.doi.org/10.1017/s0305741004230600.

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Do not be fooled by the modest, precise, and careful tone of Yomi Braester's prose. In Witness Against History, he makes a powerful contribution to the transformation of scholarship on modern Chinese culture. In recent years, scholars such as Leo Ou-fan Lee and David Der-wei Wang have argued that the focus on the May Fourth movement has been too singular, obscuring important schools and authors that do not fit that agenda. Braester takes this argument home to May Fourth culture and its inheritors in literature and film. This work has been assumed to uphold the standard of modernity as nationalism, realism, rationalism, and humanism. This makes it part of a larger reform or revolution effort to reinsert China into “history,” understood as Hegelian progress. Braester understands the shock of the modern new as trauma, and this is reflected in all the works he has chosen.

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23

VESSEY, MARK. "Biblical poetics before humanism and Reformation. By Christopher Ocker. Pp. xvi+265. Cambridge: Cambridge University Press, 2002. £40. 0 521 81046 9." Journal of Ecclesiastical History 54, no. 4 (October 2003): 754. http://dx.doi.org/10.1017/s0022046903478081.

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24

Anglo, Sydney. "Reassessing the Henrician Age. Humanism, politics and reform 1500–1550. By Alistair Fox and John Guy. Pp. viii + 242. Oxford: Basil Blackwell, 1986. £22.50. 0 631 14614 8 - Humanism in the Age of Henry VIII. By Maria Dowling. Pp. 283. Beckenham: Croom Helm, 1986. £25. 0 7099 0864 4." Journal of Ecclesiastical History 39, no. 3 (July 1988): 469–72. http://dx.doi.org/10.1017/s0022046900038513.

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25

McDiarmid, John F. "Markku Peltonen. Classical Humanism and Republicanism in English Political Thought 1570-1640. (Ideas in Context, 36.) Cambridge: Cambridge University Press, 1995. xii + 356 pp. $59.95. ISBN: 0-521-49695-0." Renaissance Quarterly 51, no. 1 (1998): 288–89. http://dx.doi.org/10.2307/2901721.

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26

MEARS, KEITH. "Martin Halliwell and Andy Mousley, Critical Humanisms: Humanist/Anti-Humanists Dialogues (Edinburgh University Press, 2003, £16.95). Pp. 233. ISBN 0 7486 1505 9." Journal of American Studies 38, no. 3 (December 2004): 510–11. http://dx.doi.org/10.1017/s002187580432877x.

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27

Markov, Dmitry A. "What is in Common between St. John of Kronstadt, Theologians, Intellectuals and Family Practitioners in the Middle and End of the 19th Century?" Almanac “Essays on Conservatism” 102 (March 1, 2020): 117–42. http://dx.doi.org/10.24030/24092517-2020-0-1-117-142.

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This article attempts to comprehensively examine the phenomenon of individualism at various levels of theory and (family) practice in Russian history in the middle and end of the 19th century through the prism of individualization as the problem. The research resulted in the discovery that approximately at the time when St. John of Kronstadt started writing his diaries as an experience of self-reflection, i.e. form the middle of the 19th century, there appeared and spread in the Russian society the “ego-documents”. The author also shows that St. John was under the influence of St. Petersburg Theological Academy lecturer and psychologist V.N. Karpov, who was one of the students of St. Innocent (Borisov) – the pioneer in his attempts to combine the modern concept of personality and Orthodox dogmatic theology. Also the intellectual tradition of St. Innocent was inherited by Bishop. John (Sokolov) and Archpriest Theodore Sidonskiy. Beyond the framework of St. Innocent “school” the author found similar theological methods of A.M. Bukharev, who placed humanism at the very center of Christianity, and of the Archimandrite Anthony (Amfiteatrov), who described his system of dogmatic theology, responding to the “challenge of modernity” associated with the introduction of the concept of “personality” in scientific and theological discourse. Also, humanism, peculiarly combined with the Christian worldview, is traced in the works of Lev Tolstoy. His ideas intersected with those of the representatives of intelligentsia in the middle of the 19th century, such as A.I. Herzen (social structure), K.D. Cavelin (psychology and law), N.I. Pirogov (pedagogy), who used individualism in different ways in their theoretical (sometimes in practical) constructions. The author also points out the changes in the Russian family that occurred in the middle and end of the 19th century. Those changes affected the transformation of the wedding ceremony, the marriage age and, attitude to women and children, marriage and birth rate, official and actual divorces. The author puts forward the thesis of the relevance of the postulate regarding the almost universal individualization in the Russian Empire in the middle and end of the 19th century, which was manifested in various ways. This study can help clarify the relationship between individualism and the concrete methods of theoretical constructions (art, theology, or any other types of scientific and cultural activities) arising from it and family practices, and thus helps to understand the nature of individualism.

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Wright, Jonathan. "Ian Green, Humanism and Protestantism in Early Modern English Education (Farnham: Ashgate, 2009). Pp. xvii + 373. ISBN 978-0-7546-6368-3. Hb." Journal of Anglican Studies 9, no. 1 (November 8, 2010): 123–24. http://dx.doi.org/10.1017/s1740355310000215.

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29

Shah, Mustafa. "Islamic Humanism, by Lenn E. Goodman. Oxford: Oxford University Press, 2003. 273 pages, endnotes, bibliography, index. £35.00 (Cloth) ISBN 0-19-513580-6." Middle East Studies Association Bulletin 39, no. 2 (December 2005): 199–200. http://dx.doi.org/10.1017/s0026318400048173.

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Ilyin, Ilya. "National Consciousness as a Factor of the Socio-Economic Development of Russia in the 17th — 19th Centuries." ISTORIYA 12, no. 6 (104) (2021): 0. http://dx.doi.org/10.18254/s207987840016038-0.

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Capitalist relations in Russia emerged and developed in the 17th — 19th centuries. These relations were superimposed on the specific features of the public consensus that was achieved in 16th century and predetermined the particularities of the national socio-economic model. The origins of this model goes back to the religious and ethical discourse of the 15th century, as well as to the understanding of the foundations and nature of Russian statehood of the 15th — 16th centuries. All these features led to the formation of certain attributes of national consciousness and had a significant impact on the nature of socio-economic institutions. The humanistic values of the Russian Middle Ages had arisen out of Orthodoxy. The collective humanism of the state and its religious and ethical mission gave a minor role to the development of individualistic principles, which, on the contrary, were of great significance in Western Europe. This article shows a set of historical and spiritual factors that have played an important role in the formation of specific national consciousness characteristics. The authors make an attempt to analyze the influence of such factors on the nature of the national socio-economic model and its development in Russia in the 16th — 19th centuries. The article proposes an original concept according to which, in the course of the historical development of Russia, the most important economic categories (property, wealth, labor, capital, economic activity) obtained not only an economic, but also a kind of ethical interpretation, that is, they can be considered both as economic concepts and as cultural and moral phenomena. The methods of identifying historical and spiritual dominant factors that influenced the formation of the Russian socio-economic model give new opportunities to study national peculiarities. These methods allow clarifying the historical and cultural institutional potential for creating an effective economic policy in Russia and other countries.

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31

Burroughs, Charles. "Caspar Pearson. Humanism and the Urban World: Leon Battista Alberti and the Renaissance City. University Park: The Pennsylvania State University Press, 2011. vii + 268 pp. $74.95. ISBN: 978–0–271–04855–0." Renaissance Quarterly 65, no. 4 (2012): 1187–88. http://dx.doi.org/10.1086/669361.

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32

Pocock, J. G. A. "Markku Peltonen. Classical Humanism and Republicanism in English Political Thought, 1570–1640. (Ideas in Context, vol. 36.) New York: Cambridge University Press. 1995 Pp. xii, 356. $59.95. ISBN 0-521-49695-0." Albion 29, no. 2 (1997): 288–90. http://dx.doi.org/10.2307/4051826.

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33

Salmon, J. H. M. "Gary Remer. Humanism and the Rhetoric of Toleration. University Park: Pennsylvania State University Press, 1996. x + 318 pp. $45. ISBN: 0-271-01480-6." Renaissance Quarterly 51, no. 2 (1998): 658–59. http://dx.doi.org/10.2307/2901619.

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34

Robin, Diana. "David Marsh. Lucian and the Latins: Humor And Humanism in the Early Reniassance. University of Michigan Press, 1998. $47.50. ISBN: 0-472-10846-8." Renaissance Quarterly 53, no. 2 (2000): 559–60. http://dx.doi.org/10.2307/2901882.

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35

Ground, Ian. "Reviews - The Measure of Things – Humanism, Humility and Mystery. By David E. Cooper. Clarendon Press, Oxford, 2002. pp. 372. ISBN 0-19-823827-4." Philosophy 83, no. 3 (July 2008): 399–403. http://dx.doi.org/10.1017/s0031819108000752.

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36

MacFaul, T. "JESSICA WOLFE, Humanism, Machinery, and Renaissance Literature. Pp. xi + 305. Cambridge, New York, Oakleigh: Cambridge University Press, 2004. 45.00 (ISBN 0 521 83187 3)." Notes and Queries 53, no. 1 (March 1, 2006): 118–19. http://dx.doi.org/10.1093/notesj/gjj171.

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37

Mattaini, Mark A. "Book Reviews : Newman, B. (1992). The reluctant alliance: Behaviorism and humanism. Buffalo, NY: Prometheus Books. 130 pp., $20.95 (hard), ISBN-0-87975-727-2." Research on Social Work Practice 4, no. 4 (October 1994): 521–22. http://dx.doi.org/10.1177/104973159400400409.

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38

Robinson, Ian. "Bernard Harrison, What Is Fiction For? Literary Humanism Restored (Bloomington and Indianapolis, IN: Indiana U.P., 2015). ISBN 978-0-253-01406-1 (hb) 978-0-253-01408-5 (pb) 978-0-253-01412-2 (eb), xxvi + 594, price £22.99 pb." Philosophical Investigations 39, no. 2 (November 19, 2015): 192–95. http://dx.doi.org/10.1111/phin.12126.

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39

McDiarmid, John F. "Kent Cartwright, Theatre and Humanism: English Drama in the Sixteenth Century. Cambridge: Cambridge University Press, 1999. x + 321 pp. $59.95. ISBN: 0-521-64075-X." Renaissance Quarterly 54, no. 4-Part2 (2001): 1648–49. http://dx.doi.org/10.2307/1262198.

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40

Pettersson, Anders. "Language, Truth, and Literature: A Defence of Literary Humanism by Richard Gaskin. Oxford: Oxford University Press, 2013, 376 pp. ISBN 978-0-19-965790-2." European Journal of Philosophy 24, no. 3 (September 2016): 725–29. http://dx.doi.org/10.1111/ejop.12156.

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41

Chambers, Liam. "John C. Olin, Erasmus, Utopia and the Jesuits: Essays on the Outreach of Humanism. Fordham UP, 1994, xvxii + 105 pp., clothbound ISBN 0-8232-1600-4, $25; paperback ISBN 0-8232-1601-2, $15.95." Moreana 34 (Number 131-, no. 3-4 (December 1997): 153–56. http://dx.doi.org/10.3366/more.1997.34.3-4.24.

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42

Hayden-Roy, Patrick. "Erika Rummel, The Confessionalization of Humanism in Reformation Germany. (Oxford Studies in Historical Theology.) Oxford: Oxford University Press, 2000. 211pp. $45. ISBN: 0-19-513712-4." Renaissance Quarterly 54, no. 4-Part2 (2001): 1635–36. http://dx.doi.org/10.2307/1262191.

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43

Coldiron, A. E. B. "Daniel L. Wakelin. Humanism, Reading, and English Literature, 1430–1530. Oxford: Oxford University Press, 2007. xi + 254 pp. index. bibl. $90. ISBN: 978-0-921588-1." Renaissance Quarterly 61, no. 2 (2008): 672–73. http://dx.doi.org/10.1353/ren.0.0071.

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44

Marsh, David. "Rebecca W. Bushnell. A Culture of Teaching: Early Modern Humanism in Theory and Practice. Ithaca NY: Cornell University Press, 1996. xi + 210 pp. n.p. ISBN: 0-8014-3235-9 (cl), 0-8014-8356-5 (pap)." Renaissance Quarterly 51, no. 3 (1998): 1021–22. http://dx.doi.org/10.2307/2901795.

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45

Chavasse, Ruth. "James Hankins, ed., Renaissance Civic Humanism: Reappraisals and Reflections (Ideas in Context Series, 57.) Cambridge: Cambridge University Press, 2000. x + 314 pp. $59.95. ISBN: 0-521-78090." Renaissance Quarterly 55, no. 1 (2002): 289–90. http://dx.doi.org/10.2307/1512540.

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Schadee, Hester. "Alexander Lee, Humanism and Empire: The Imperial Ideal in Fourteenth-Century Italy. Oxford: Oxford University Press, 2018. Pp. xxii, 438. $91. ISBN: 978-0-1996-7515-9." Speculum 95, no. 4 (October 1, 2020): 1194–96. http://dx.doi.org/10.1086/710742.

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47

Goulding, Robert. "Jessica Lynn Wolfe. Humanism, Machinery, and Renaissance Literature. Cambridge and New York : Cambridge University Press, 2004. xii + 306 pp. index. illus. $65. ISBN: 0-521-83187-3." Renaissance Quarterly 58, no. 3 (2005): 1051–53. http://dx.doi.org/10.1353/ren.2008.0831.

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48

Ina Grimes, Kristen. "Gur Zak. Petrarch's Humanism and the Care of the Self. Cambridge: Cambridge University Press, 2010. x + 179 pp. index. bibl. $80. ISBN: 978–0–521–11467–7." Renaissance Quarterly 64, no. 1 (2011): 159–60. http://dx.doi.org/10.1086/660373.

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49

Stinger, Charles L. "Peter Godman. From Poliziano to Machiavelli: Florentine Humanism in the High Renaissance. Princeton: Princeton University Press, 1998. 9 illus + xviii + 366 pp. $49.50. ISBN: 0-691-01746-8." Renaissance Quarterly 52, no. 4 (1999): 1148–49. http://dx.doi.org/10.2307/2901845.

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50

Hedrick-Moser, Erick H. "Jean Daniélou's Doxological Humanism: Trinitarian Contemplation and Humanity's True Vocation by Marc C. Nicholas, James Clark, 2013 (ISBN 978-0-227-17404-3), vi + 200 pp., pb $23." Reviews in Religion & Theology 21, no. 1 (January 2014): 91–93. http://dx.doi.org/10.1111/rirt.12278.

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Journal articles on the topic 'Humanism. 0'

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