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Books on the topic 'Humanismo mexicano'

Author: Grafiati
Published: 11 September 2021
Last updated: 8 February 2022

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1

Alberto, Saladino García, and Seminario Nacional "Humanismo mexicano del II tercio del siglo XX" (2003), eds. Humanismo mexicano del siglo XX. Toluca: Universidad Autónoma del Estado de México, 2004.

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2

Hernández, Luis Méndez. El humanismo médico en los servicios de la salud pública y de la seguridad social. Morelia, Mich: Universidad Michoacana de San Nicolás de Hidalgo, 1987.

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3

Moreno, Rafael. El humanism mexicano: Líneas y tendencias. [Mexico]: Facultad de Filosofía y Letras, Dirección General de Asuntos del Personal Académico, Universidad Nacional Autónoma de México, 1999.

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4

Alfonso, Reyes. Humanismo y literatura: Correspondencia entre Alfonso Reyes y Gabriel y Alfonso Méndez Plancarte, 1937-1954. México: El Colegio Nacional, 2006.

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5

Humanismo y políticas culturales en Nueva España: Siglo XVI. Zacatecas, Zacatecas, México: Universidad Autónoma de Zacatecas, 2008.

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6

Leticia Ivonne del Río Hernández. Humanismo y políticas culturales en Nueva España: Siglo XVI. Zacatecas, Zacatecas, México: Universidad Autónoma de Zacatecas, 2008.

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7

Anchondo, Hilda. Filosofía y política: Ideas, historias y política del humanismo en Guanajuato. Guanajuato: Ediciones La Rana, 2000.

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8

Perales, Enrique Oltra. Fray Bernardo de Sahagún: Sabio humanista, apóstol inquieto. Valencia: Unión Misional Franciscana, 1988.

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9

Cayota, Mario. Siembra entre brumas: Utopía franciscana y humanismo renacentista : una alternativa a la conquista. [Montevideo]: Instituto S. Bernardino de Montevideo, C.I.P.F.E., 1990.

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10

Arenas, Octavio Ruiz. La doctrina antropológica de Puebla: Hacia un humanismo de comunión y participación. Santafé de Bogotá: Consejo Episcopal Latinoamericano, 1992.

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11

La conquista humanística de la Nueva España. México, D.F: Fontamara, 2009.

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12

Cattana, Edgard Fabián. La utopía humanista en Vasco de Quiroga. Córdoba, Republica Argentina: EDUCC, 2004.

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13

Raeber, Ana Luisa Sohn. Entre el humanismo y la fe: El Convento de San Agustín de Atotonilco el Grande. [México]: Universidad Iberoamericana, Departamento de Arte, 1993.

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14

Congreso, Mundial de Filosofia Cristiana 1986 Monterrey N. L. Mexico). El humanismo y la metafisica cristiana en la actualidad: "In amore sapere et in sapientia amor" : segundo Congreso Mundial de Filosofia Cristiana, [Monterrey, N.L., Mexico, 1986]. Monterrey, Mexico: Sociedad Católica Mexicana de Filosofia, 1987.

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15

Humanismo mexicano del siglo XX, tomo I. Toluca, Estado de México: Universidad Autónoma del Estado de México, 2004.

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16

Octavio Paz: Humanism and Critique. Transcript Verlag, 2010.

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17

Ambrosio, Velasco Gómez, and Universidad Nacional Autónoma de México., eds. Significación política y cultural del humanismo iberiamericano en la época colonial. México, D.F: Universidad Nacional Autónoma de México, 2008.

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18

Ambrosio, Velasco Gómez, and Universidad Nacional Autónoma de México., eds. Significación política y cultural del humanismo iberiamericano en la época colonial. México, D.F: Universidad Nacional Autónoma de México, 2008.

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19

Bono, Dianne M. Cultural Diffusion of Spanish Humanism in New Spain: Francisco Cervantes De Salazar's Dialogo De LA Dignidad Del Hombre (American University Studies Series II, Romance Languages and Literature). Peter Lang Publishing, 1991.

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20

Feinsod, Harris. The Ruins of Inter-Americanism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190682002.003.0004.

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During the early Cold War, inter-Americanism often took shape in the genre of postromantic meditations on pre-Columbian ruins. These ruin poems are usually understood as expressions of universal humanism, exercises in postmodern tourism, symptoms of neo-imperial fortune hunting, or preludes to 1970s ethnopoetics. By contrast, the chapter argues that ruin poems galvanized by Pablo Neruda’s “Heights of Macchu Picchu” and Charles Olson’s “The Kingfishers” respond to the rapid demise of the movement for hemispheric democracy. Through their identifications with indigenous civic histories, poets critiqued the collapse of political and cultural inter-Americanism. Moving beyond poets like Neruda and Olson who had previously maintained a formal relation to Good Neighbor diplomacy, it shows how even Allen Ginsberg’s poetic theories developed during sojourns in Mayan Mexico, and the tropes of ruin poetry subtend the “destroyed” generation in “Howl” (1956), as well as poems by writers in his cohort such as Philip Lamantia and Ernesto Cardenal.
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21

Bollington, Lucy, and Paul Merchant, eds. Latin American Culture and the Limits of the Human. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401490.001.0001.

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Latin American Culture and the Limits of the Human curates an important series of case studies of the posthuman imaginaries and nonhuman tropes employed in a broad range of Latin American cultural texts, from the narratives of Las Casas to new media and installation art in contemporary Mexico, Colombia, and Argentina. The book’s introduction highlights the ways the figure of the “limit” has functioned as an important site of aesthetic, ontological, and political experimentation and reworking in Latin American cultural production, and underlines the potentialities and possible risks associated with the use of posthuman frameworks in the region. The different chapters examine the ways human borders and boundaries have been tested, undermined, and reformulated in relation to issues including dictatorial violence and drug war necropolitics, ecological storytelling, indigenous thought systems, gender, race, history, and new materialism. The book as a whole marshals a wide range of theoretical frameworks and points to the complex ways Latin American culture intersects with and departs from global formulations of humanism and the posthuman.
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