Academic literature on the topic 'Humanness'

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Journal articles on the topic "Humanness"

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Oppenheimer, Max. "Criticism and Humanness." PMLA/Publications of the Modern Language Association of America 114, no. 3 (May 1999): 390–91. http://dx.doi.org/10.2307/463378.

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Nanoglou, Stratos. "Qualities of Humanness." Journal of Material Culture 13, no. 3 (November 2008): 311–34. http://dx.doi.org/10.1177/1359183508095498.

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Miron, Anca M., Susan H. McFadden, Nathan J. Hermus, Jennifer Buelow, Amanda S. Nazario, and Katarena Seelman. "Contact and perspective taking improve humanness standards and perceptions of humanness of older adults and people with dementia: a cross-sectional survey study." International Psychogeriatrics 29, no. 10 (June 15, 2017): 1701–11. http://dx.doi.org/10.1017/s1041610217000989.

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ABSTRACTBackground:No empirical work has systematically explored perceptions of humanness of people with dementia and of older adults and the variables that could improve these perceptions. We thus investigated the role of contact and perspective taking in improving perceptions of humanness of these social groups. To do so, we developed a new concept, humanness standards, defined as the amount of evidence of ability impairment needed to conclude that elderly people and those with dementia have lost personhood.Methods:We used a cross-sectional survey design (n = 619) to assess participants’ humanness standards and perceptions of uniquely human characteristics and human nature characteristics of two social groups (people with dementia and older adults). Half the participants (n = 311) completed a survey about people with dementia and half (n = 308) assessed older adults.Results:People with dementia were perceived as possessing humanness characteristics to a lesser extent than were older adults. For both groups, contact predicted enhanced perceptions of humanness characteristics. Participants’ degree of contact with individuals with dementia also predicted humanness standards, but only under low perspective-taking conditions. As predicted, for older adults, participants set the highest humanness impairment thresholds in the high contact/high perspective-taking condition.Conclusions:We conclude that while social programs that bring persons with dementia and other individuals in contact could change humanness standards and perceptions of humanness characteristics of people with dementia, in the case of elderly adults, the contact must be supplemented by variables that facilitate taking the perspective of the person.
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Söderlund, Magnus, and Eeva-Liisa Oikarinen. "Service encounters with virtual agents: an examination of perceived humanness as a source of customer satisfaction." European Journal of Marketing 55, no. 13 (May 6, 2021): 94–121. http://dx.doi.org/10.1108/ejm-09-2019-0748.

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Purpose Firms have begun to introduce virtual agents (VAs) in service encounters, both in online and offline environments. Such VAs typically resemble human frontline employees in several ways (e.g. the VAs may have a gender and a name), which indicates the presence of an assumption by VA designers – and by firms that employ them – that VA humanness is a positively charged characteristic. This study aims to address this assumption by examining antecedents to perceived humanness in terms of attribution of agency, emotionality and morality, and the impact of perceived humanness on customer satisfaction. Design/methodology/approach A questionnaire was distributed online to participants who had been interacting with existing VAs, and they were asked to focus on one of them for this study. The questionnaire comprised measures of antecedents to perceived humanness of VAs, perceived humanness per se and customer satisfaction. A structural equation modeling approach was used to assess associations between the variables. Findings Attributions of agency, emotionality and morality to VAs contributed positively to the perceived humanness of the VAs, and perceived humanness was positively associated with customer satisfaction. Research limitations/implications Additional humanness capabilities should be explored in further research. Practical implications Firms using VAs in service encounters should make attempts to maximize perceived VA humanness, and this study shows that it may be beneficial if such attempts comprise signals that VAs have agency, emotionality and morality. Originality/value By examining VAs in terms of a set of fundamental human capabilities, the present study contributes to existing research on human–VA service encounters, which to date has focused on more superficial VA characteristics (such as if the VA has a face and gender).
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Auzoult, Laurent. "Can Meaning at Work Guard Against the Consequences of Objectification?" Psychological Reports 123, no. 3 (February 2, 2019): 872–84. http://dx.doi.org/10.1177/0033294119826891.

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Objectification at work reflects instrumentality and denial of humanness in work relationships. These relationships have deleterious consequences for workplace health. One of the consequences of this type of relationship is self-objectification in which the self is perceived as a non-person or as an object. This phenomenon leads to perceiving oneself without mental states (i.e., dementalization) or as an instrument (i.e., instrumentalization) and as a nonperson (i.e., loss of humanness). However, few studies have considered how to reduce these consequences. In this study, we examine the protective role of meaning at work against the consequences of objectification. A total of 153 employees answered an online questionnaire which measured objectification, meaning of work, mentalization, and instrumentality/humanness. The results highlight an impact of objectification on instrumentality and humanness but not on mentalization as in previous studies. There is also a moderation effect of the meaning of work on the relationship between objectification and humanness. These results lead us to consider instrumentality, humanness, and dementalization as separate constructs accounting for self-objectification.
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Bain, Paul, Jeroen Vaes, Yoshihisa Kashima, Nick Haslam, and Yanjun Guan. "Folk Conceptions of Humanness." Journal of Cross-Cultural Psychology 43, no. 1 (August 26, 2011): 53–58. http://dx.doi.org/10.1177/0022022111419029.

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Greitemeyer, Tobias, and Neil McLatchie. "Denying Humanness to Others." Psychological Science 22, no. 5 (March 21, 2011): 659–65. http://dx.doi.org/10.1177/0956797611403320.

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Sedley, David L. "Criticism and Humanness — Reply." PMLA/Publications of the Modern Language Association of America 114, no. 3 (May 1999): 391–92. http://dx.doi.org/10.1632/s0030812900155464.

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Haslam, Nick. "Morality, Mind, and Humanness." Psychological Inquiry 23, no. 2 (April 2012): 172–74. http://dx.doi.org/10.1080/1047840x.2012.655236.

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Gömer, Rüdiger. "The Decline of Humanness." Philosophy and History 18, no. 2 (1985): 117. http://dx.doi.org/10.5840/philhist198518272.

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Dissertations / Theses on the topic "Humanness"

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Frankowsky, Maximilian, and Dan Ke. "Humanness and classifiers in Mandarin Chinese." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-224789.

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Mandarin Chinese numeral classifiers receive considerable at-tention in linguistic research. The status of the general classifier 个 gè re-mains unresolved. Many linguists suggest that the use of 个 gè as a noun classifier is arbitrary. This view is challenged in the current study. Relying on the CCL-Corpus of Peking University and data from Google, we investigated which nouns for living beings are most likely classified by the general clas-sifier 个 gè. The results suggest that the use of the classifier 个 gè is motivated by an anthropocentric continuum as described by Köpcke and Zubin in the 1990s. We tested Köpcke and Zubin’s approach with Chinese native speakers. We examined 76 animal expressions to explore the semantic interdepen-dence of numeral classifiers and the nouns. Our study shows that nouns with the semantic feature [+ animate] are more likely to be classified by 个 gè if their denotatum is either very close to or very far located from the anthropo-centric center. In contrast animate nouns whose denotata are located at some intermediate distance from the anthropocentric center are less likely to be classified by 个 gè.
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Goulden, Murray S. "Excavating humanness : palaeoanthropology at the human-animal boundary." Thesis, University of Nottingham, 2009. http://eprints.nottingham.ac.uk/10967/.

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The human-nonhuman animal boundary marks the interchange between human and animal, culture and nature, the social and the natural. This powerfully symbolic site has traditionally been structured via religion-based ideas of humanity's origins, that in the West have been used to maintain a strictly impermeable boundary: humans, created in God's own image and blessed with a soul on one side, on the other the senseless, soulless beast. This image is one which has come under threat from work in multiples branches of the natural and social sciences; in the humanities; and from animal rights activists and other social movements. Such culturally contested territory makes fertile ground for the study of interactions between science and popular culture, framed via Gieryn’s concept of 'boundary-work' (1983), and Bowker & Star’s sociology of classification (2000). Using the fossilised figures of palaeoanthropological research as a prominent site at which the aforementioned boundary is constructed, the thesis considers both how such “missing links” are positioned within the popular human-nonhuman animal dichotomy, and how the boundaries between science and nonscience culture are negotiated during this process. The project makes use of two case studies - the infamous Piltdown Man (discovered 1912) and the recent Flores ‘hobbit’ (2004). Both received huge scientific and popular attention at the time of their respective discoveries, and it is a critical discourse analysis of relevant scientific and popular news media that provides the research data. The thesis addresses how missing links create connections far beyond simply their antecedents and descendants. Indeed, their emblematic position sees them use to explore fundamental notions of humanness, becoming tied to all manner of socio-political ideologies in the process. It is through this process that their ‘natural’ position is made culturally meaningful. Such actions requires repeated transgression of the science-nonscience boundary, a lesson which is used to critique ‘canonical’ and ‘continuum’ models of science communication, and to suggest a more complex, multi-directional ‘hydrological’ model in their place. The thesis concludes by drawing attention to the gaps between formally recognised categories, and how these are utilised by scientists and journalists alike, both in the translation of these missing links between different systems of meaning, and in their role as a creative space for all parties to think with.
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Höjdestrand, Tova. "Needed by nobody : homelessness, humiliation, and humanness in post-socialist Russia /." Stockholm : Department of Social Anthropology, Stockholm University, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-747.

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Frankowsky, Maximilian, and Dan Ke. "Humanness and classifiers in Mandarin Chinese: a corpus-based study of anthropocentric classification." Language and cognitive science (2016) 2, 1, S. 55-67, 2016. https://ul.qucosa.de/id/qucosa%3A15634.

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Mandarin Chinese numeral classifiers receive considerable at-tention in linguistic research. The status of the general classifier 个 gè re-mains unresolved. Many linguists suggest that the use of 个 gè as a noun classifier is arbitrary. This view is challenged in the current study. Relying on the CCL-Corpus of Peking University and data from Google, we investigated which nouns for living beings are most likely classified by the general clas-sifier 个 gè. The results suggest that the use of the classifier 个 gè is motivated by an anthropocentric continuum as described by Köpcke and Zubin in the 1990s. We tested Köpcke and Zubin’s approach with Chinese native speakers. We examined 76 animal expressions to explore the semantic interdepen-dence of numeral classifiers and the nouns. Our study shows that nouns with the semantic feature [+ animate] are more likely to be classified by 个 gè if their denotatum is either very close to or very far located from the anthropo-centric center. In contrast animate nouns whose denotata are located at some intermediate distance from the anthropocentric center are less likely to be classified by 个 gè.
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Doyle, D. John. "What does it mean to be human? humanness, personhood and the transhumanist movement." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/23449.

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Mutsonziwa, Itayi. "Ubuntu : development and validation of a scale to measure African humanism." Thesis, University of Pretoria, 2020. http://hdl.handle.net/2263/79761.

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Ubuntu is an African humanist philosophy described by the Nguni aphorism “umuntu ngumuntu ngabantu” which translates as a person is a person through other people. While Ubuntu has been a domain of extensive scholarly research, to date almost all of this work has been philosophical or conceptual; by contrast, there is a dearth of empirical research examining the nature of Ubuntu. Scholars provide indicator values, namely descriptive abstract nouns, of Ubuntu with no consistency in how the indicator values were derived because the concept lacks a clear definition. The challenges arising from the lack of a clear definition of Ubuntu can be attributed to the fact that there is no empirical research that has been conducted to develop a reliable and valid measure of Ubuntu. This research operationalised Ubuntu by developing a psychometrically reliable and valid scale for measuring Ubuntu. The research established the underlying dimensions of Ubuntu. This thesis develops and validates a scale to measure Ubuntu using a mixed-methods, multiple study approach. First, a literature review identifies 82 indicator values of Ubuntu. Next, using focus groups, depth interviews, and q-sorting, three nascent components of Ubuntu emerge: humanness, interconnectedness, and compassion. Finally, across three quantitative studies, the scale is purified to seventeen items which exhibit a three-factor structure that is psychometrically reliable and valid. The Ubuntu scale has discriminant validity relative to a collectivism scale and demonstrates predictive validity in terms of charitable and altruistic behaviours. This study contributes towards the development of theory through conceptualisation of Ubuntu. The current study utilised large sample sizes to replicate the factor structure, reliability, and construct validity of the measure including nomological validity assessment and measurement invariance.
Thesis (DPhil)--University of Pretoria, 2020.
Gordon Institute of Business Science (GIBS)
DPhil
Unrestricted
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Herrera, Mónica Rocha. "Legal hermeneutics and emerging customary norms in international law, with particular focus on values of humanness." Thesis, University of Warwick, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251055.

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Rutagambwa, Elisee. "Reclaiming the Actual Humanness of the Subject of Rights: Learned Lessons from Rwanda and New Ethical Perspectives." Thesis, Boston College, 2010. http://hdl.handle.net/2345/3724.

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Thesis advisor: David Hollenbach
Despite the triumphalistic story of human rights progress, the twentieth century has witnessed the bloodiest human rights violation in of all of human history and the death toll of these atrocities has yet to decrease as we proceed into the new millennium. If it is evident that the egregious reality of violation of human rights is widespread and covers a large part of the globe, it is nonetheless also crucial to note that it has particularly taken on unbearable proportions on the African continent. Strangely enough, despite this extremely alarming situation, the world remains stonily undisturbed. One of the most flagrant and upsetting examples of this reality, which has distressed even the most skeptical, is the 1994 genocide of Rwandan Tutsis. In fact, nowhere else has the abstract and idealistic rhetoric of human rights, as well as the international community and the Church's commitment to human rights protection been as deeply demystified and radically questioned as in Rwanda. Hence, the present dissertation raises the question of how human rights discourse can articulate a vision of the subject of right that is not purely abstract and idealistic, but also takes into account the actual humanness of the subject of rights in his or her socio-historical condition. Furthermore, it asks how such a vision, one that is consistent with human rights exercise, can help reconstruct human rights ethics in a way that promotes greater respect for human rights for all, and how it can resolve the problem of apathy in the face of the human cry. In response to the above questions, the dissertation suggests an alternative to the inadequacy of the present human rights discourse that it articulates in two important moments. First, in a critical moment, it uses the tools of both political and liberation theologies in their respective critiques of modernity and colonial legacy of exploitative systems to formulate a threefold argument. This is an argument that challenges the epistemological assumptions, the ideological practical stance, and the perverse operation of human rights in the historical context of Africa in general, and that of Rwanda in particular. In its second moment, the argument relies on the dialogue between political and liberation theologies and, through a creative and internalized reading of their mutually constructive contributions, suggests new possible paths towards a new ethics of human rights. Such an approach not only reclaims the socio-historical conditions of the subject of rights, but it also places her suffering and its redemptive praxis at the heart of ethical concern and the struggle for human rights. Finally, it proposes an ethics that fosters a revolutionary anthropology of the suffering subject as a call to liberation and solidarity, as well as its consequential promotion of social structural transformation
Thesis (PhD) — Boston College, 2010
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Calhoun, Christopher Stephen. "ABI and Beyond: Exploration of the Precursors to Trust in the Human-Automation Domain." Wright State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=wright1519815952572621.

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Farrelly, Ann Dillon. ""It depends on the fella. And the cat." negotiating humanness through the myth of Irish identity in the plays of Martin McDonagh /." Columbus, Ohio : Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1086104442.

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Thesis (Ph. D.)--Ohio State University, 2004.
Title from first page of PDF file. Document formatted into pages; contains vii, 189 p. Advisor: Joy Reilly, Theatre Graduate Program. Includes bibliographical references (p. 181-187).
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Books on the topic "Humanness"

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Dreyfus, Kay, ed. The Farthest North of Humanness. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-07627-7.

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Espín, Orlando. Grace and humanness: Theological reflections because of culture. Maryknoll, NY: Orbis Books, 2007.

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So who's perfect?: A candid look at our humanness. Kansas City, Mo: Beacon Hill Press, 1985.

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Atadjanov, Rustam. Humanness as a Protected Legal Interest of Crimes Against Humanity. The Hague: T.M.C. Asser Press, 2019. http://dx.doi.org/10.1007/978-94-6265-299-6.

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Evans, C. Stephen. Wisdom and humanness in psychology: Prospects for a Christian approach. Grand Rapids, Mich: Baker Book House, 1989.

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Needed by nobody: Homelessness and humanness in post-socialist Russia. Ithaca: Cornell University Press, 2009.

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The humanness of heroes: Studies in the conclusion of Virgil's Aeneid. Amsterdam: Amsterdam University Press, 2011.

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Kay, Dreyfus, ed. The farthest north of humanness: Letters of Percy Grainger, 1901-14. Saint Louis, Mo: MMB Music, 1985.

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Kay, Dreyfus, ed. The farthest north of humanness: Letters of Percy Grainger, 1901-14. London: Macmillan, 1985.

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Möller, Francois Petrus. The wonderful Christ and the meaning of humanness: (christology and anthropology). Pretoria: J.L. van Schaik Religious Books, 1998.

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Book chapters on the topic "Humanness"

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Har-El, Shai. "The Gate of Humanness." In Where Islam and Judaism Join Together, 149–62. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137388124_10.

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Borda-Niño-Wildman, Carolina. "Humanness as a continuum." In The Medicalisation of Incest and Abuse, 101–37. 1st Edition. | New York: Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315210841-3.

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Haslam, Nick, Steve Loughnan, and Elise Holland. "The Psychology of Humanness." In Nebraska Symposium on Motivation, 25–51. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-6959-9_2.

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Tattersall, Ian. "The Evolution of Humanness." In “Remove Not the Ancient Landmark”, 33–45. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003144458-6.

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Haslam, Nick, Brock Bastian, Simon Laham, and Stephen Loughnan. "Humanness, dehumanization, and moral psychology." In The social psychology of morality: Exploring the causes of good and evil., 203–18. Washington: American Psychological Association, 2012. http://dx.doi.org/10.1037/13091-011.

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Dreyfus, Kay. "1901." In The Farthest North of Humanness, 1–6. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-07627-7_1.

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Dreyfus, Kay. "1910." In The Farthest North of Humanness, 333–91. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-07627-7_10.

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Dreyfus, Kay. "1911." In The Farthest North of Humanness, 392–441. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-07627-7_11.

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Dreyfus, Kay. "1912." In The Farthest North of Humanness, 442–85. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-07627-7_12.

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Dreyfus, Kay. "1913." In The Farthest North of Humanness, 486–513. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-07627-7_13.

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Conference papers on the topic "Humanness"

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Strait, Megan, Lara Vujovic, Victoria Floerke, Matthias Scheutz, and Heather Urry. "Too Much Humanness for Human-Robot Interaction." In CHI '15: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2702123.2702415.

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Krumhuber, Eva, Arvid Kappas, Mark Hall, and John Hodgson. "Effects of humanness of virtual agents on impression formation." In the 3rd Symposium. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2491599.2491606.

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Doyle, Philip R., Justin Edwards, Odile Dumbleton, Leigh Clark, and Benjamin R. Cowan. "Mapping Perceptions of Humanness in Intelligent Personal Assistant Interaction." In MobileHCI '19: 21st International Conference on Human-Computer Interaction with Mobile Devices and Services. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3338286.3340116.

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Candello, Heloisa, Claudio Pinhanez, and Flavio Figueiredo. "Typefaces and the Perception of Humanness in Natural Language Chatbots." In CHI '17: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3025453.3025919.

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McIntire, John P., Paul R. Havig, Lindsey K. McIntire, and Henry M. Jackson. "Ideas on authenticating humanness in collaborative systems using AI-hard problems in perception and cognition." In NAECON 2009 - IEEE National Aerospace and Electronics Conference. IEEE, 2009. http://dx.doi.org/10.1109/naecon.2009.5426651.

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Sánchez Ramos, Ana C., Virginia Contreras, Alejandra Santos, Cynthia Aguillon, Noemi Garcia, Jesus D. Rodriguez, Ivan Amaya Vazquez, and Megan K. Strait. "A Preliminary Study of the Effects of Racialization and Humanness on the Verbal Abuse of Female-Gendered Robots." In HRI '18: ACM/IEEE International Conference on Human-Robot Interaction. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3173386.3177075.

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