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Books on the topic 'Humanness'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Dreyfus, Kay, ed. The Farthest North of Humanness. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-07627-7.

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2

Espín, Orlando. Grace and humanness: Theological reflections because of culture. Maryknoll, NY: Orbis Books, 2007.

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3

So who's perfect?: A candid look at our humanness. Kansas City, Mo: Beacon Hill Press, 1985.

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4

Atadjanov, Rustam. Humanness as a Protected Legal Interest of Crimes Against Humanity. The Hague: T.M.C. Asser Press, 2019. http://dx.doi.org/10.1007/978-94-6265-299-6.

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5

Evans, C. Stephen. Wisdom and humanness in psychology: Prospects for a Christian approach. Grand Rapids, Mich: Baker Book House, 1989.

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6

Needed by nobody: Homelessness and humanness in post-socialist Russia. Ithaca: Cornell University Press, 2009.

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7

The humanness of heroes: Studies in the conclusion of Virgil's Aeneid. Amsterdam: Amsterdam University Press, 2011.

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8

Kay, Dreyfus, ed. The farthest north of humanness: Letters of Percy Grainger, 1901-14. Saint Louis, Mo: MMB Music, 1985.

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9

Kay, Dreyfus, ed. The farthest north of humanness: Letters of Percy Grainger, 1901-14. London: Macmillan, 1985.

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10

Möller, Francois Petrus. The wonderful Christ and the meaning of humanness: (christology and anthropology). Pretoria: J.L. van Schaik Religious Books, 1998.

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11

Grainger, Percy. The farthest north of humanness: Letters of Percy Grainger, 1901-1914. South Melbourne: Macmillan, 1985.

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12

Takeda, Noriko. The modernist human: The configuration of humanness in Stéphane Mallarmé's Hérodiade, T.S. Eliot's Cats, and modernist lyrical poetry. New York: Peter Lang, 2008.

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13

Dörner, Friedrich Karl. Von Pergamon zum Nemrud Dağ: Die archäologischen Entdeckungen Carl Humanns. Mainz am Rhein: Verlag Philipp von Zabern, 1989.

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14

Dörner, Friedrich Karl. Von Pergamon zum Nemrud Daǧ: Die archéologischen Entdeckungen Carl Humanns. Mainz am Rhein: P. von Zabern, 1989.

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15

Pustovit, N. A. (Natalii︠a︡ Afanasiïvna), ed. Ekolohichna etyka ta humanne stavlenni︠a︡ do tvaryn i roslyn: Metodychnyĭ posibnyk dli︠a︡ vchyteliv. Kiev: Izdatelʹstvo LOGOS, 2011.

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16

Humanness and Dehumanization. Taylor & Francis Group, 2013.

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17

Humanness and Dehumanization. Taylor & Francis Group, 2013.

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18

Kashima, Yoshihisa. Talking about Humanness. Edited by Martijn van Zomeren and John F. Dovidio. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190247577.013.10.

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Talking about a human essence is a challenge because it needs to clear two hurdles of answering the first question, what it means to say something is a human essence, and then the second question, what a human essence may be. Accordingly, the chapter first evaluates the human implications of human essence talk (i.e., whether posing a question, “What is a human essence?” and providing an answer is a desirable thing to do) and then evaluate the proposition that human essence talk is a human essence. It argues that human essence talk is wanting because it constrains human potential and forecloses future possibilities of what humans can become. In conclusion, the chapter suggests that “What does it mean to be human?” may be a better question than “What is a human essence?” and the continuous effort to answer this question and to act on tentative answers at a given point in history may be what it means to be human.

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19

Vansina, Leopold, ed. Humanness in Organisations. Routledge, 2018. http://dx.doi.org/10.4324/9780429475658.

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20

Bain, Paul G., Jeroen Vaes, and Jacques Philippe Leyens, eds. Humanness and Dehumanization. Psychology Press, 2013. http://dx.doi.org/10.4324/9780203110539.

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21

Marks, Jonathan. The Nature of Humanness. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199271016.013.0010.

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22

Wisdom and Humanness in Psychology. Regent College Publishing, 1996.

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23

Humanness in Organisations: A Psychodynamic Contribution. Taylor & Francis Group, 2013.

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24

In Search of the Origins of Humanness. Social Studies School Service, 2006.

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25

Grace And Humanness: Theological Reflections Because of Culture. Orbis Books, 2007.

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26

Tab, Rasmussen D., and University of California, Los Angeles. IGPP Center for the Study of Evolution and the Origin of Life., eds. The Origin and evolution of humans and humanness. Boston: Jones and Bartlett, 1993.

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27

Mann, Alan. The genus Homo and the origins of ‘humanness’. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199541119.013.0026.

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28

Rowesin, Humberto M., and Gerda Verden-Zoller. The Origins of Humanness in the Biology of Love. Imprint Academic, 2007.

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29

The Possibilities that are YOU! : Volume 20: The Humanness of Humility. MQIPress Conscious Look Books, 2018.

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30

Behind the public veil: The humanness of Martin Luther King, Jr. 2016.

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31

Moller, F. P. The Wonderful Christ and the Meaning of Humanness (Words of Light & Life). J L Van Schaik, South Africa, 1998.

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32

Stauffer, Richard. THE HUMANNESS OF JOHN CALVIN: The Reformer as a Husband, Father, Pastor & Friend. Solid Ground Christian Books, 2008.

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33

Williams, Donald C. Universals and Existents. Edited by A. R. J. Fisher. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810384.003.0004.

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This chapter is on the ontology of universals and of predication. It is argued that universals are neither sums nor sets of similar tropes. What we mean by the general term ‘Humanness’, for instance, is not the sum of humanity-tropes and not the set of humanity-tropes. What we mean is something that is immanent, i.e., wholly present in its instances, namely, Humanness. It is then proposed that this predicative fact can be accounted for in a trope ontology. Universals are immanent, but what this amounts to is that tropes ‘manifest’ universals. A universal is a trope, according to the rule: perfect similarity entails numerical identity. The upshot is that the realist intuition that universals are ‘in’ their instances is explained without postulating a primitive category of universals.

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34

The Evolution of the Ego: A Journey to Unwind Your Ego, Embrace Your Humanness and Embody Your Divinity. Heart Led Living Publishing, 2019.

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35

The Modernist Human: The Configuration of Humanness in Stephane Mallarme's Herodiade, T.S. Eliot's Cats, and Modernist Lyrical Poetry. Peter Lang Publishing, 2007.

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36

Buell, Denise K. Embodied Temporalities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0026.

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This chapter aims to expand intersectional feminism temporally and beyond ‘the human’. By offering both positive and negative resources in early Christian traditions, those of us with expertise in ancient Christian materials using feminist lenses can engage with and contribute to current discussions in contemporary science and critical theory, especially feminist materialisms, that seek to transform our understandings of and practices of humanness. Specifically, this essay juxtaposes some ancient and contemporary ways of understanding health as well as practices aimed to treat conditions viewed as illness to suggest some of the benefits of engaging in cross-temporal feminisms. Moreover, the chapter suggests ways that feminist biblical interpretation can benefit from a materialist perspective, both via ancient materiality and current feminist materialisms

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37

de Beauvoir, Simone, and Janella D. Moy. Preface To Amélie 1. Translated by Marybeth Timmermann. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036347.003.0024.

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This book is the true story of a youth that is consumed in a potash mine in Alsace twenty years ago.1 With fascinating precision, it introduces us to the techniques of an exhausting and dangerous job that—at least to my knowledge—has never been described. But its value surpasses, and by far, that of a simple document. In a darkly passionate tone, the author reconstitutes an entire human experience for us—the experience of a “wood-louse of a man who scrapes at the salt nine hundred meters down.” He tells us of his fatigue, his fear, his resignation, his rebellion, his suffering: “A suffering measurable in centigrade degrees, in dry temperature, in liters of sweat lost, in the number of scabs on the skin where the potash penetrates like an acid, like a tongue of fire.” He has us enter into his night: an exhausting obscurity that “consumes both the living strength of man and his thoughts.” Yet something human remains in these annihilated individuals, each of whom feels like “the twin brother of the other.” This humanness is found in the relationships that they maintain with each other. Henri Keller tells us about them ...

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38

Aikhenvald, Alexandra Y., and Elena I. Mihas, eds. Genders and Classifiers. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198842019.001.0001.

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Every language has some means of categorizing objects into humans, or animates, or by their shape, form, size, and function. The most wide-spread are linguistic genders—grammatical classes of nouns based on core semantic properties such as sex (female and male), animacy, humanness, and also shape and size. Classifiers of several types also serve to categorize entities. Numeral classifiers occur with number words, possessive classifiers appear in the expressions of possession, and verbal classifiers are used on a verb, categorizing its argument. Genders and classifiers of varied types can occur together. Their meanings reflect beliefs and traditions, and in many ways mirror the ways in which speakers view the ever-changing reality. This volume elaborates on the expression, usage, history, and meanings of noun categorization devices, exploring their various facets across the languages of South America and Asia, known for the diversity of their noun categorization. The volume starts with a typological introduction outlining the types of noun categorization devices, their expression, scope, and functions, in addition to the socio-cultural aspects of their use, and their development. It is followed by revised versions of eight papers focussing on gender and classifier systems in two areas of high diversity—South America (with a focus on Amazonia) and Asia.

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39

Kasperbauer, T. J. Subhuman. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190695811.001.0001.

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This book provides an account of the moral psychology behind our attitudes to animals. Its main thesis is that behind both our positive and negative attitudes to animals is an underlying concern that animals pose a threat to our humanness. The book takes an interdisciplinary approach, drawing from research in philosophy, neuroscience, psychology, law, history, sociology, economics, and anthropology. The main thesis of the book is developed by looking at recent research on the phenomenon of dehumanization. Though dehumanization research is often applied only to human groups, it is argued that dehumanization also has implications for how we think about animals. The book provides a critical survey of leading theories about the role of animals in human evolutionary history, the psychology of meat-eating and keeping animals as pets, feelings of fear and disgust toward animals, the use of animal minds to determine their moral status, and the “expanding moral circle” hypothesis. Strategies are also offered for revising our attitudes toward animals and for thinking about the implications of psychological obstacles in meeting our moral obligations to animals. Chapters 2–5 present a new picture of the moral psychology behind our attitudes to animals. Chapters 6–8 lay out an account of how we should think about ethical issues concerning animals, given the psychological details provided in chapters 2–5.

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40

Hummann, Paul. Cayman Seascapes Paul Humann's Portfolio of Marine Life. Underwater Specialists Ltd, 1986.

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41

Cayman Seascapes Paul Humann's Portfolio of Marine Life. Underwater Specialists Ltd, 1986.

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