Academic literature on the topic 'Humboldtianini'

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Journal articles on the topic "Humboldtianini"

1

Mahir Bakhshaliyeva, Aysu. "“DİL KİMLİYİ” İDEYASININ APARICI FƏLSƏFİ KONSEPSİYALARLA KORRELYASİYASINA DAİR (klassik alman fəlsəfəsindən strukturalizmə qədər)". SCIENTIFIC WORK 54, № 05 (2020): 33–37. http://dx.doi.org/10.36719/aem/2007-2020/54/33-37.

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2

Mejía, Omar, and Benjamín López. "A new species of the genus Humboldtiana (Gastropoda, Stylommatophora, Xanthonychidae) from Sierra de Penjamo, Guanajuato, Mexico." Biodiversity Data Journal 12 (October 11, 2024): e132797. https://doi.org/10.3897/BDJ.12.e132797.

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Mexican terrestrial malacofauna is highly diverse, but poorly studied. The genus <i>Humboldtiana</i> includes near to 60 species, most with insular distributions on single mountains from South Texas (USA) to entral Mexico.<i>Humboldtiana dugesi</i> sp. nov. is described from the state of Guanajuato, Mexico. This new species represents the first one described for the state and is diagnosed by the following combination of characters that allow distinguishing for other species included in the genus, a protoconch with growth lines and granulated microsculpture, a globose penis that bears a stout v
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3

PEROVIĆ A., Milenko. "HEIDEGGER’S CRITICISM OF PHILOSOPHY OF LANGUAGE." Lingua Montenegrina 20, no. 2 (2017): 95–116. https://doi.org/10.46584/lm.v20i2.579.

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In many of the philosophical and linguistic circles in the world, the considerations that come from the peculiar understanding of the language in the “late” Heidegger’s writings are still strongly influential. This is particularly true for his criticism of the metaphysical tradition of the philosophy of language shaped in the historical-philosophical process flowing from Aristotle to Humboldt and through Humboldtianism and Neo-Humboldtianism to this day. The author already subjected to a critical review Heidegger’s criticism of Aristotle’s philosophy of language in his previous works. In this
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4

Boede, E. O., E. Mujica-Jorquera, F. Boede, and C. Varela. "Reproductive management of the Orinoco river dolphinInia geoffrensis humboldtianain Venezuela." International Zoo Yearbook 52, no. 1 (2018): 245–57. http://dx.doi.org/10.1111/izy.12195.

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5

Biriukov, Dmitry, and Artyom Gravin. "Palamism, Humboldtianism, and Magicism in Pavel Florensky’s Philosophy of Language." Religions 14, no. 2 (2023): 197. http://dx.doi.org/10.3390/rel14020197.

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This article analyzes the evolution of Pavel Florensky’s teachings about language from the end of the 1910s to the early 1920s in the context of the two lines of influence (Humboldtian–Potebnian and Palamite) on the basis of which this teaching developed. In his reasoning about language, Florensky, proceeding from intuition, declares that there is a rigid connection between the word’s sound/phoneme; its morpheme, etymon, and sememe (the given here and now meaning); and its denotate. According to Florensky, this points to the magicism of the word as such. At the beginning of the 1910s, Florensk
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6

Schukin, Timur. "“The Beautiful Theory of Language”. The Humboldtianism of Alexander Potebnya and the Philosophy of Name by Alexey Losev." Philosophy. Journal of the Higher School of Economics VI, no. 1 (2022): 235–52. http://dx.doi.org/10.17323/2587-8719-2022-1-235-252.

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Τhis paper is aimed to trace the reception of A.A. Potebnya's philosophy of language in the writings by A.F. Losev (primarily in the treatise “Philosophy of the Name”) and to prove based on the testimony of the Russian philosopher himself that it was the linguistic philosophy by Potebnya that lay at the foundation. Of course, it was not copied, of the original philosophy of Losev, undoubtedly lying in line with the reception of late Antique and New European philosophy. The circle of sources of the “Philosophy of the Name” is outlined, which Losev speaks about in a note to the treatise “Dialect
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7

Бирюков, Дмитрий Сергеевич, and Артём Андреевич Гравин. "From Potebnja to Magic Intentionality: On the Question of Pavel Florensky’s Linguophilosophy." Платоновские исследования 1, no. 18(18) (2023): 272–93. http://dx.doi.org/10.25985/pi.18.1.12.

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В статье рассмотрены особенности лингвофилософии отца Павла Флоренского, выявлены ее методологические основания и проанализирована присущая ей лингвистическая концепция магичности. Отслежены общие источники основанного на рецепции паламизма и гумбольтдианства подхода отца Павла Флоренского. Исследована осуществленная Флоренским в работах конца 1900-х гг. рецепция лингвистической схемы Гумбольдта и Потебни и подчеркнута специфика осмысления Флоренским звукового измерения слова в его связи с этимоном как внутренней формой. В данной перспективе обозначены также особенности понимания Флоренским им
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8

Rtischeva, O. V., O. Yu Astakhov, and G. N. Minenco. "Defining the cultural content of language in the work of L. Weisgerber “Native language and spirit formation”." Siberian Journal of Anthropology 4, no. 4 (2020). http://dx.doi.org/10.31804/2542-1816-2020-4-4-127-134.

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The article examines the relationship between linguistic and cultural reality within developing neo-Humboldtianism ideas, in particular, the authors analyze the work of L. Weisgerber “Native language and spirit formation” (1929). Speaking as a follower of the ideas of W. von Humboldt, the German researcher discusses the relationship between culture and language, which is realized through implementation of mental activity. In this regard, L. Weisgerber considers language thinking as a living language-making organism. Weisgerber L. notes that obvious (conceptual) and intuitive levels of birth me
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