Relevant bibliographies by topics / Hume, David Kant, Immanuel

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Academic literature on the topic 'Hume, David Kant, Immanuel'

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Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Hume, David Kant, Immanuel"

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Van Eekert, Geert. "Pas de deux met een theologische erfenis." Algemeen Nederlands Tijdschrift voor Wijsbegeerte 113, no. 2 (2021): 279–301. http://dx.doi.org/10.5117/antw2021.2.007.vane.

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Abstract Pas de deux with a theological legacy. Jürgen Habermas on David Hume and Immanuel Kant In his latest opus magnum, Jürgen Habermas reconsiders the history of philosophy from a peculiar perspective: the true and unique nature of philosophy is shown to have been given shape in philosophy’s dispute with Christian theology. This article reviews Habermas’ chapter on the Enlightenment, in which Habermas casts David Hume and Immanuel Kant dancing their own pas de deux with that theological legacy. After having sketched the historical scripts in which Hume and Kant are involved by Habermas, I
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Wildner, Manfred. "COVID-19: Was wir wissen können." Das Gesundheitswesen 82, no. 06 (2020): 493–96. http://dx.doi.org/10.1055/a-1174-5692.

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Die Ausarbeitung seiner Logik-Vorlesungen hatte Immanuel Kant an Gottlob Benjamin Jäsche übertragen, welcher im Jahr 1800 ein Handbuch dazu veröffentlichte. Dieser Niederschrift verdanken wir die einprägsame Formulierung: „Das Feld der Philosophie […] läßt sich auf folgende Fragen bringen: 1) Was kann ich wissen? – 2) Was soll ich tun? 3) Was darf ich hoffen? 4) Was ist der Mensch?“ 1. Diese Frage nach dem berechtigten Wissen-Können hat nicht nur Immanuel Kant und seine Zeitgenossen beschäftigt, sondern ist eine Kernfrage von den Anfängen der Philosophie bis zu modernen heutigen Wissenschaftst
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Almeida Dall'Acqua, Sabrina Henrique. "ASPECTOS ÉTICOS DO DEVER DE MOTIVAÇÃO DAS DECISÕES JUDICIAIS." Revista Ciências Jurídicas e Sociais - UNG-Ser 10, no. 1 (2020): 15. http://dx.doi.org/10.33947/2238-4510-v10n1-4324.

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Este trabalho se propõe a analisar aspectos éticos do dever jurídico de motivar as decisões judiciais. Para tanto, partimos da seleção de pensadores apresentada na obra de Massini Correas como representativos das teorias da justiça de maior relevância ao longo da história. Seguindo abordagem dedutiva, aplicamos os princípios de justiça encontrados nos pensamentos de Aristóteles, David Hume, Immanuel Kant e John Rawls à temática da motivação das decisões judiciais, evidenciando e relacionando bases filosóficas para a norma jurídica da motivação.
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Nwosimiri, Ovett. "Do the Works of the Nationalist–Ideological Philosophers Undermine Hume’s and Kant’s Ideas About Race?" SAGE Open 7, no. 1 (2017): 215824401770067. http://dx.doi.org/10.1177/2158244017700678.

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As a response to the question posed in the title, this article presents a critical assessment of how the works of the nationalist–ideological philosophers can be seen as evidence against David Hume’s and Immanuel Kant’s ideas of race. Hume and Kant have certain ideas about race; if these ideas are true, then there is—and indeed, can be—no African philosophy. But there is African philosophy—that of nationalist–ideological philosophy; therefore, Hume’s and Kant’s ideas about race are incorrect.
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Oppong, Seth. "RACIAL STEREOTYPING OF HOMO SAPIENS AFRICANUS: A REVIEW OF ITS MYTH AND IMPACT ON DEVELOPMENTAL CAPACITY." Africanus: Journal of Development Studies 45, no. 2 (2016): 49–71. http://dx.doi.org/10.25159/0304-615x/619.

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Generally, negatives stereotypes have been shown to have negative impact on performance members of a social group that is the target of the stereotype (Schmader, Johns and Forbes 2008; Steele and Aronson, 1995). It is against the background of this evidence that this paper argues that the negative stereotypes of perceived lower intelligence held against Africans has similar impact on the general development of the continent. This paper seeks to challenge this stereotype by tracing the source of this negative stereotype to David Hume and Immanuel Kant and showing the initial errors they committ
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Tjaya, Thomas Hidya. "SCHULZE’S AENESIDEMUS AND THE FOUNDATION OF PHILOSOPHY." Jurnal Ledalero 12, no. 1 (2017): 113. http://dx.doi.org/10.31385/jl.v12i1.85.113-132.

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Immanuel Kant membangun filsafat kritisnya untuk menjawab pandangan skeptis David Hume mengenai kepastian pengetahuan manusia dan mencoba mendamaikan dua pendekatan yang berbeda terhadap pengetahuan dan tindakan, yakni rasionalisme dan empirisme. Dalam karyanya berjudul Aenesidemus, Gottlob Ernst Schulze mempertanyakan klaim Kant bahwa skeptisisme Hume telah terjawab melalui filsafat kritisnya. Artikel ini pertama-tama membahas teks Aenesidemus dengan memberikan perhatian khusus pada kritik Schulze terhadap pandangan Karl Leonhard Reinhold mengenai ‘fakultas’ representasi dan kegagalan Kant da
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Anderson, Owen. "Public Theology, the Ethics of Belief and the Challenge of Divine Hiddenness." International Journal of Public Theology 1, no. 3 (2007): 382–407. http://dx.doi.org/10.1163/156973207x231680.

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AbstractThis article considers the claim made by William Clifford that no belief should be held without sufficient reason and its implications for belief in God and public theology. Responses to Clifford, notably by William James, have tended to emphasize the personal side of religious belief. Public theology assumes a means for settling disputes through rational argument. However, David Hume and Immanuel Kant raised significant challenges to belief in God, and this developed during the nineteenth century into a rejection of public theology. This article traces the intellectual history behind
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Faggion, Andrea. "Justiça e beneficência: notas sobre uma possível aproximação entre Immanuel Kant e Adam Smith." Revista de Filosofia Aurora 28, no. 44 (2016): 391. http://dx.doi.org/10.7213/aurora.28.044.ds01.

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Immanuel Kant e Adam Smith foram dois filósofos historicamente próximos, afinal, foram dois pensadores modernos de reconhecida importância. Além da proximidade temporal, Adam Smith foi amigo pessoal e interlocutor daquele que foi o filósofo que, possivelmente, mais impressionava Kant, a saber, David Hume. Não é então de se estranhar que existam pontos de contato entre as obras de Kant e Smith, a menos que nos esqueçamos que, além de ser um pioneiro da ciência econômica, Smith foi também um importante filósofo moral. Essa mera possibilidade de uma relação é reforçada por registros da admiração
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Allinson, Robert Elliott. "The Problem of the External World in René Descartes, Edmund Husserl, Immanuel Kant and the Evil Genius." Dialogue and Universalism 30, no. 1 (2020): 57–66. http://dx.doi.org/10.5840/du20203014.

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The need to prove the existence of the external world has been a subject that has concerned the rationalist philosophers, particularly Descartes and the empiricist philosophers such as John Locke, George Berkeley and David Hume. Taking the epoché as the key mark of the phenomenologist—the suspension of the question of the existence of the external world—the issue of the external world should not come under the domain of the phenomenologist. Ironically, however, I would like to suggest that it could be argued that the founder of the phenomenological school of thought, Edmund Husserl, also did n
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KIM, Youngwon. "The Philosophical Critique of the Cosmological Argument by David Hume and Immanuel Kant & A Religious Meaning of Aquinas’ Cosmological Argument." Studies in Religion(The Journal of the Korean Association for the History of Religions) 79, no. 1 (2019): 109–32. http://dx.doi.org/10.21457/kars.2019.04.79.1.109.

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Dissertations / Theses on the topic "Hume, David Kant, Immanuel"

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Peddicord, Clark. "Die Wunderkritik Immanuel Kants." [S.l. : s.n.], 2001. http://deposit.ddb.de/cgi-bin/dokserv?idn=96192523X.

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Tiefenbacher, Alexander. "Vernunft und Gefühl : der Versuch eines versöhnenden Blickes auf die Moralphilosophie von David Hume und Immanuel Kant /." Würzburg : Ergon-Verl, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783899136715.

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Tiefenbacher, Alexander. "Vernunft und Gefühl der Versuch eines versöhnenden Blickes auf die Moralphilosophie von David Hume und Immanuel Kant." Würzburg Ergon-Verl, 2007. http://d-nb.info/992844169/04.

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Hipolito, Jeffrey Nevin. "Extremes meet : Coleridge on ethics and poetics /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/9427.

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Goski, Joseph Wyllie. "Kant's School of Morals: The Challenge of Radical Evil and the Need for Moral Education in Religion within the Limits of Reason Alone." Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31825.

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My aim in this thesis is to demonstrate that common interpretations of Kant’s theory of respect do not account for the motivation a subject feels to follow the moral law. A large number of interpreters focus on Kant’s early ethical works—such as the Grounding and the Critique of Practical Reason—to justify how the moral law alone motivates a subject to act rightly. However, by the time he published Religion within the Limits of Reason Alone, Kant had discovered the problem of radical evil—the fact that people tend to feel more motivated by the inclinations than by the moral law. Kant’s soluti
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Mareschal, de Charentenay Simon. "Origines et développement de la loi de Hume dans la pensée juridique." Montpellier 1, 2008. http://www.theses.fr/2008MON10031.

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Espinosa, Sarmiento Ruth. "Tiempo y causalidad: la importancia del tiempo en la formulación del problema de la causalidad en Hume y Kant." Tesis, Universidad de Chile, 2005. http://www.repositorio.uchile.cl/handle/2250/110225.

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El problema de la causalidad es, probablemente, una cuestión atingente a casi todas las áreas del saber humano. En el reconocimiento de determinadas relaciones causales se funda en gran medida toda nuestra vida cotidiana, nuestra subsistencia como especie y por supuesto nuestras ciencias.
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Alexander, Sarah Ann. "Resting in the Court of Reason: Kant's Resolution to the Antinomy of Pure Reason." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-08032007-105300/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title screen. Melissa M. Merritt, committee chair; Jessica Berry, Sebastian Rand, committee members. Electronic text (81 p.) : digital, PDF file. Description based on contents viewed Nov. 9, 2007. Includes bibliographical references (p. 79-81).
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Weis, Kristin K. "Art as Negation: A Defense of Conceptual Art as Art." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1461602608.

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Jesus, Paulo Renato Cardoso de. "Poétique de l'ipse : temps, affection et synthèse dans l'unité du Je théorique kantien." Paris, EHESS, 2006. http://www.theses.fr/2006EHES0096.

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Le « Je théorique » kantien constitue une unité sémantique unifiante qui se produit de façon epigénétique. Ainsi cette fonction cognitive spontanée - poïétique - s'avère-t-elle à la fois irréductible à une simple « forme logique » et non-assimilable à une « entité substantielle ». Le « Je pense », l'aperception transcendantale, est un pouvoir-force morphogénétique qui se déploie sur le mode d'un processus continu de synthèse virtuellement infini dont la visée est la production d'un système organique de connaissance. Sa modalité logique est la nécessité et sa manière d'agir est méta-phénoménolo
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Books on the topic "Hume, David Kant, Immanuel"

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David Hume und die Dissertation von 1770: Eine Untersuchung zur Entwicklungsgeschichte der Philosophie Immanuel Kants. P. Lang, 1999.

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Laursen, John Christian. The politics of skepticism in the ancients, Montaigne, Hume, and Kant. E.J. Brill, 1992.

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Klein, Nina. Ökonomische Erkenntnistheorie und ordnungspolitische Implikationen: Die Beiträge von Platon, Aristoteles, Thomas von Aquin, John Locke, David Hume, Immanuel Kant, John Stuart Mill, Karl R. Popper und Friedrich August von Hayek. J. Eul, 2000.

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Moral knowledge. Routledge, 1988.

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Moral knowledge. Routledge, 1990.

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Landy, David. Kant's Inferentialism: The Case Against Hume. Taylor & Francis Group, 2017.

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Guyer, Paul. Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press, 2009.

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Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press, 2008.

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Kant's inferentialism : the case against Hume - 1. edición. Routledge, Taylor and Francis Group, 2015.

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Guyer, Paul. Knowledge, Reason, and Taste: Kant's Response to Hume. Princeton University Press, 2009.

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Book chapters on the topic "Hume, David Kant, Immanuel"

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Blöser, Claudia. "Enlightenment Views of Hope." In Historical and Multidisciplinary Perspectives on Hope. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46489-9_4.

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Abstract This chapter discusses accounts of hope found in the works of important Enlightenment thinkers: René Descartes, Thomas Hobbes, Baruch de Spinoza, David Hume, and Immanuel Kant. The paper’s guiding questions are: Where are discussions of hope located within these thinkers’ works? Do the authors provide an account of what hope is? Do they ascribe a certain function to hope? Most authors of the Enlightenment, with the exception of Kant, write about hope in the context of a general account of the passions. Their characterization of hope closely resembles the “standard definition” of hope in contemporary debates. According to this definition, hope consists of a desire and a belief in the possibility, but not the certainty, of the desired outcome. It turns out, however, that Descartes, Hobbes, and Hume advocate a stronger evidential condition for hope than is common today: According to their view, we do not hope for what we take to be merely possible, no matter how unlikely it is; we hope for what we take to be more likely. Kant’s account differs from the other ones in important respects: He does not treat hope as an affect and he does not require a probability estimate, but grounds hope in faith.
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Haughness, Norman. "My Dinner with David." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199844829.

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According to the views expressed in this paper, influences unrelated to the conclusions of Immanuel Kant and G. E. Moore respecting what they saw as the appropriate foundation for moral systems seems to have been at work in the reactions of both to the earlier criticisms of David Hume. Building on a "recent meeting" with Hume in a pub on Princes Street in Edinburgh, I develop the suggestion that both Kant and Moore were loyal to traditional notions of an intuited, non-prudential basis for ethical injunctions. Kant, by his insistence that any morality linked only to hypothetical imperatives cannot be truly "moral," and Moore by his refusal to see the emptiness of his posited "good as simply good" which he felt must be kept free of any corrupting reference to real-world prudential constituents, thus support the foundation of ethical systems in an inner, unanalyzable moral impulse. And they do so in obedience to commitments that antedate their moral philosophies. I also claim that Hume has been misunderstood in that he did not mean to oppose the naturalistic grounding of moral systems in his famous statement disjoining is-statements from ought-statements; what he really intended was to point out the illogic of moralists who improperly pretend to derive categorical or intuited moral imperatives from real-world is-statements while denying any prudentiality or a posteriority to the transaction. Because both maintain that this simple inner moral impulse must be independent of prudential considerations in making moral decisions and judgments, Kant and Moore oppose naturalistic ethical systems which, like J.S. Mill's, suggest that this-worldly welfare and happiness are in large part coexistent with the true meaning of morality. Their position, therefore, places both of these proponents of intuitionist metaethics at odds with the principle of political social democrats that a respectable moral system must place worldly satisfactions and happiness above obedience to any putative "higher" moral law and its intuited imperatives.
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"7 David Hume, Immanuel Kant, and the Possibility of an Inclusive Moral Dialogue." In Passions, Politics and the Limits of Society. De Gruyter Oldenbourg, 2020. http://dx.doi.org/10.1515/9783110679861-008.

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Sutherland, Stewart. "Philosophy of religion in the twentieth century." In A Century of Theological and Religious Studies in Britain, 1902-2002. British Academy, 2004. http://dx.doi.org/10.5871/bacad/9780197263051.003.0010.

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This chapter discusses the philosophy of religion during the twentieth century. The influence of Immanuel Kant and David Hume on the discussion of theological and religious issues by philosophers is examined in the first section. The dual role of philosophy and the main forms of interaction between philosophy and theology are discussed in the next section. The chapter also examines three main themes: the nature and significance of religious experience, the attempts in the twentieth century to deal with some of the links between religion and reason, and the interaction between religious and moral beliefs.
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Sagar, Paul. "Alternatives and Applications." In The Opinion of Mankind. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691178882.003.0007.

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This chapter examines the viability of thinking about the state, and political theory more generally, from David Hume and Adam Smith's perspective. It argues that there is something paradoxical in the claim that Hume and Smith offer theories of the state without sovereignty. It also discusses two examples of how we can use Hume and Smith's reconfguration for understanding the state: the first deals with the place of democracy in modern politics; the second relates to how we may come to conceive of the normative purposes and possibilities that the modern state encompasses. Furthermore, the chapter analyzes the claim that the modern state is an outgrowth of commercial sociability, and that its chief function, and ultimate source of legitimacy, is the promotion of utility whilst securing the allegiance of subjects through opinion. Finally, it compares Immanuel Kant and Smith's views on the judgment of rulers with regard to political reform.
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Ryan, Alan. "Hegel on Work, Ownership, and Citizenship." In The Making of Modern Liberalism. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691148403.003.0029.

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This chapter examines how G.W.F. Hegel combats both a utilitarian and a strictly Kantian account of the connections between work, ownership, and citizenship, with the ultimate aim of showing how various tensions that commonly beset theories of property bedevil his own account. Hegel certainly saw the importance of the distinction between owning one's job and having security of tenure during good behavior. Indeed, he argued that the transition from medieval to modern constitutional arrangements necessarily brought with it a transition from private ownership of public positions to crown appointment on the basis of qualifications and performance. The chapter first provides an overview of the intellectual context of Hegel's exposition, with emphasis on themes associated with John Locke, Jean-Jacques Rousseau, Immanuel Kant, and David Hume. It then considers Hegel's views on topics such as agriculture, civil society, family, and freedom.
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"David Hume." In Moral Philosophy from Montaigne to Kant. Cambridge University Press, 2002. http://dx.doi.org/10.1017/cbo9780511811579.030.

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Anderson, Abraham. "Defining “The Objection of David Hume”." In Kant, Hume, and the Interruption of Dogmatic Slumber. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190096748.003.0003.

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Chapter 2 shows that to understand Kant’s reference to “the objection of David Hume which first, many years ago, interrupted my dogmatic slumber” we must read it against the background of his earlier references to Hume’s “question” and to Hume’s “attack” on metaphysics. It breaks down Hume’s “attack” on metaphysics into three steps: a demonstration that rules out the possibility of knowing causal connection through pure concepts, and thus of knowing the principle of sufficient reason; a conclusion that the concept of cause is a bastard of the imagination; and a conclusion that there is no metaphysics. It argues that Kant’s source for this account is the Enquiry, not the Treatise, and points to the sections of the Enquiry that correspond to each step.
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"Kant antwortet Hume: Die Analytik des Schönen im Lichte von Humes Abhandlung ‚Of the Standard of Taste‛." In David Hume nach dreihundert Jahren. mentis Verlag, 2014. http://dx.doi.org/10.30965/9783897856462_007.

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Anderson, Abraham. "The Objection of David Hume and the Project of Enlightenment." In Kant, Hume, and the Interruption of Dogmatic Slumber. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190096748.003.0002.

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Chapter 1 places Kant’s declaration about his debt to Hume against the background of the Preface to the Prolegomena as a whole. It argues that Kant sees Hume’s attack on metaphysics as a contribution to Enlightenment. Kant praises Hume by opposing his critics, like Beattie, whose invocation of common sense against Hume Kant associates with the Inquisition’s enforcement of orthodoxy via “chisel and hammer.” We must read Kant’s defense of Hume, the Preface argues, against the background of the scandal produced by Hume’s Dialogues. Kant’s evocation of Horace links the Preface with Kant’s “What Is Enlightenment?” and its motto sapere aude. It must be read alongside Hume’s attack on priestcraft in the Enquiry and in “Of the Rise and Progress of the Arts and Sciences.”
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