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1

Dissanayake, Rajith. An analysis of passerine humeri. Department of Environmental Biology, University of Manchester, 1996.

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2

White, Jeremy J. A Humean critique of David Hume's theory of knowledge. University Press of America, 1998.

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Humbert Humbert. Centro Cultural de la Generación del 27, 2005.

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4

Lipiński, Piotr. Humer i inni. Cinderella Books, 1997.

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5

Konomi, Areteo. Vagabondi plak: Tregime humori. Botimet Toena, 2004.

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6

Michael, Green. Hummer. Motorbooks International, 1992.

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Gruenberg, Linda. Hummer. Houghton Mifflin, 1990.

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8

Hume's imagination. P. Lang, 1994.

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9

Kongoli, Fatos. I humburi. Faik Konica, 2000.

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10

Humeurs d'âme. Québécor, 1987.

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11

Hume's reason. Oxford University Press, 1999.

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12

Humeurs chroniques. Gallimard, 1987.

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13

Hume's naturalism. Routledge, 1999.

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14

Humani razvoj. Ekonomski fakultet Sarajevo, 2010.

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15

Edsall, Larry. Hummer H3. MBI Pub. Co., 2005.

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16

Losada, Antonio Correa. Humedo umbral. Cooperativa Editorial Magisterio, 1992.

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17

1939-, Grumberg Jean-Claude, and Signoret Simone 1921-1985, eds. Thérèse Humbert. J'ai lu, 1985.

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18

Michael, Bradley. The Hummer. Marshall Cavendish Benchmark, 2009.

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19

Paccalet, Yves. Humeurs sauvages. Seghers, 1993.

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20

Sargent, Dave. Hummer Hummingbird. Ozark Pub., 2000.

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21

Leopoldo, Alas. Juan Ruiz: Perio dico humori stico. Espasa-Calpe, 1985.

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22

Blondin, Antoine. L' humeur vagabonde. Table ronde, 1991.

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23

Grauwels, Anne. Humeurs judéo-flamandes. Ercée, 2012.

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24

Hume's religious naturalism. University Press of America, 1998.

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25

Kongoli, Fatos. I humburi: Roman. Shtëpia Botuese "Dituria", 1992.

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26

Dugdall, R. E. Humber Boy B. Legend Press Ltd, 2015.

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27

Humeurs et folies. Les Éditions du CERAP, 2005.

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28

Parliament, Great Britain. Humber Bridge Bill. Stationery Office, 2005.

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29

Jeanne, Driscoll, ed. Humeurs de femmes. Le Jour, 2000.

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30

Crosby, Lynn A., and Robert J. Neviaser, eds. Proximal Humerus Fractures. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08951-5.

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Coventry, Angela M., and Alex Sager, eds. The Humean Mind. Routledge, 2018. http://dx.doi.org/10.4324/9781138323032.

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32

Fosl, Peter S. Hume's Scepticism. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474451123.001.0001.

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David Hume (1711–76) is commonly acknowledged to be the most important philosopher of the English language, and scepticism is commonly understood to be central to Hume’s thought. What, however, counts as scepticism for Hume and how it informs his various works has remained a topic of enduring controversy. Hume’s Scepticism: Pyrrhonian and Academic answers the constellation of interpretive questions around which that controversy has orbited by presenting a comprehensive and detailed investigation of Hume’s scepticism that situates it in the intersecting sceptical traditions from which it sprang
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33

Schafer, Karl. Hume on Practical Reason. Edited by Paul Russell. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199742844.013.21.

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Hume’s views about practical reason are often characterized in terms of his “double Humeanism”— i.e. the conjunction of the Humean Theory of Motivation (HTM) and the Humean Theory of Reasons (HTR). But Hume actually endorsed neither the HTM nor the HTR. Instead, the purpose of his discussion of these issues was to attack certain claims about the role of the faculty of reason in the practical domain. As such, Hume’s discussion is part of a far more radical philosophical project than anything in contemporary “Humeanism”: a wholesale assault on the idea that the faculty of reason has any special
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34

Taylor, Jacqueline. Hume on Pride and the Other Indirect Passions. Edited by Paul Russell. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199742844.013.24.

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In the Treatise, Hume focuses on pride as an “indirect passion,” one indicative of self-valuing and moral virtue and contributing positively to our sense of who we are and, in particular, to our moral identity. This essay examines those features of pride that make Hume’s account of the indirect passions so distinctive, beginning with an examination of his application of the experimental method to explain the origin of the indirect passions and the double relation of ideas and impressions as the efficient causes of these passions. Also examined is the relationship Hume draws between the princip
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35

Schliesser, Eric. From Natural Sentiments to General Rules and Moral Sentiments. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190690120.003.0004.

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This chapter is devoted to explaining the moral significance of what Adam Smith calls the “natural sentiments.” The significance of the natural sentiments is illustrated by their role in extended case studies. They help us understand Smith’s criticism of David Hume’s account of the origin and morality of justice. It turns that Smith’s criticism of Hume is Humean in spirit, and solves conceptual problems left by Hume. This chapter also explains the difference between natural sentiments and moral sentiments. Despite the undeniable significance of feelings in his moral theory, Smith should not be
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36

Owen, David. Reason, Belief, and the Passions. Edited by Paul Russell. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199742844.013.17.

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Hume said that reason alone cannot motivate and that passions are required to produce volitions and actions. It is argued that the widely, though not universally, held “Humean” view of motivation—that beliefs require desires to motivate actions—does not accurately reflect Hume’s own view. The author argues here that beliefs, especially beliefs about pleasure, do motivate. But beliefs are produced by probable reasoning. And this seems to imply that reason alone does motivate, i.e., produces, via beliefs, volitions and actions. It is argued that the seeming inconsistency that appears to result i
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37

Harris, James A. Hume: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198849780.001.0001.

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Hume: A Very Short Introduction provides a summary of the ideas and arguments of the philosopher and historian David Hume (1711–76), looking at Hume’s writings on human nature, morality, politics, and religion. Hume’s books need to be put in biographical, historical, and intellectual context. Hume’s major philosophical works, his essays on moral and political subjects, and his History of England constitute a very important part of his output. Hume’s arguments were complex but his conclusions had subtlety. Hume had an interesting and varied life, from his early solitary philosophical experiment
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38

(Editor), Evan L. Flatow, ed. Humerus. Butterworth-Heinemann, 1997.

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39

Burningham, John. Humbert. Red Fox, 2000.

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40

L, Flatow Evan, and Ulrich C, eds. Humerus. Butterworth-Heinemann, 1996.

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41

Jacobs, Holger, Matthias Brendel, and Amos Schliack. Hummer. Mosaik, 2001.

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42

Burningham, John. Humbert. Red Fox, 2000.

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43

Burningham, John. Humbert. Red Fox, 2000.

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44

Qu, Hsueh M. Hume's Epistemological Evolution. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190066291.001.0001.

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Here is a central issue in Hume scholarship: What is the relationship between Hume’s early Treatise of Human Nature and his later Enquiry concerning Human Understanding? Is the Enquiry a mere simplified restatement of the contents of the Treatise, or do the two substantially differ? Here is another critical issue in Hume scholarship: What is the relationship between Hume’s scepticism and his naturalism? How can we reconcile Hume’s extreme brand of scepticism with his positive ambitions of providing an account of human nature? Hume’s Epistemological Evolution argues that these two issues are in
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45

Garrett, Don. Hume. Edited by Helen Beebee, Christopher Hitchcock, and Peter Menzies. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199279739.003.0005.

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One of Hume's prime methodological principles is this: where philosophical confusion reigns, cognitive psychology may help to bring resolution. This article tries to approach the question of his theory of causation through two questions of Humean cognitive psychology. First, what is his theory of causal inference, particularly as it concerns necessity? Second, what is his theory of causal judgement, particularly as it concerns the deployment of concepts? The answers to these questions, it is argued, reveal that Hume has a reasonably sophisticated ‘causal sense’ theory of causal psychology that
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46

Radcliffe, Elizabeth S. Hume, Passion, and Action. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199573295.001.0001.

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David Hume’s theory of action is well known for several provocative theses, including that passion and reason cannot be opposed over the direction of action. In Hume, Passion, and Action, the author defends an original interpretation of Hume’s views on passion, reason, and motivation that is consistent with other theses in Hume’s philosophy, loyal to his texts, and historically situated. This book challenges the now orthodox interpretation of Hume on motivation, presenting an alternative that situates Hume closer to “Humeans” than many recent interpreters have. Part of the strategy is to exami
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47

Hughes, Jim. Shoulder and humerus. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198813170.003.0009.

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Surgical intervention is sometimes required to ensure correct reduction and functionality of the limb. Due to the location of the shoulder and humerus next to the torso and the relative infrequency of such procedures, they can represent a challenge for the radiographer. This chapter covers a selection of orthopaedic procedures involving the shoulder and proximal humerus, covering clavicle plating, tuberosity fracture fixation with screws, plating of the proximal humerus and shoulder, plating of the humeral shaft, and antegrade and retrograde intramedullary nailing of the humerus. Each procedur
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48

Backmann, Marius. Humean Libertarianism. De Gruyter, Inc., 2013.

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49

Humean Mind. Taylor & Francis Group, 2018.

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50

Hume's Reason. Oxford University Press, USA, 2002.

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