Academic literature on the topic 'Hunting parties'

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Journal articles on the topic "Hunting parties"

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Fontaine, Joseph J., Alexis D. Fedele, Lyndsie S. Wszola, Lindsey N. Messinger, Christopher J. Chizinski, Jeffery J. Lusk, Karie L. Decker, J. Scott Taylor, and Erica F. Stuber. "Hunters and Their Perceptions of Public Access: A View from Afield." Journal of Fish and Wildlife Management 10, no. 2 (May 1, 2019): 589–601. http://dx.doi.org/10.3996/082018-jfwm-077.

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Abstract Declining hunter participation threatens cultural traditions and public support for conservation, warranting examination of the forces behind the downward trajectory. Access to lands for hunting, an often-cited reason for nonparticipation, may play a critical role in the retention and recruitment of hunters. Meeting the access needs of a diverse hunting constituency requires understanding how hunters use and perceive access opportunities, particularly public-access sites. Given that perceptions of access are entirely place based and degrade with time, traditional postseason survey methods may fail to adequately quantify the value of public access to the hunting constituency. To overcome the potential limitations of postseason surveys, we conducted on-site assessments of hunter perceptions of habitat quality, game abundance, ease of access, and crowding as well as whether the experience met the hunters' expectations and their likelihood to return to hunt. Over 3 y, we interviewed 3,248 parties of which 71.5% were hunting. Most parties (65.9%) reported having no private access within the region of Nebraska where they were interviewed. Parties (67.6%) were largely limited to two or fewer hunters, most of whom were adult males (84.3%) who were, on average, 41.2 y old. The perception of public-access sites was generally positive, but 43.1% of parties indicated that game abundance was below average despite 59.2% of parties seeing game and 37.3% harvesting at least one animal. Similar to other explorations of hunter satisfaction, we found game abundance, and in particular harvest success, had the most consistent relationship with hunter perception of public access. By surveying multiple types of hunters across sites that encompass a range of social and ecological conditions, we gained a broader understanding of how hunters perceive public access in real time, which will help to inform future management decisions to foster and improve public-access programs.
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Klein, Harmonie, Gaëlle Bocksberger, Pauline Baas, Sarah Bunel, Erwan Théleste, Simone Pika, and Tobias Deschner. "Hunting of mammals by central chimpanzees (Pan troglodytes troglodytes) in the Loango National Park, Gabon." Primates 62, no. 2 (January 8, 2021): 267–78. http://dx.doi.org/10.1007/s10329-020-00885-4.

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AbstractThe predation and consumption of animals are common behaviours in chimpanzees across tropical Africa. To date, however, relatively little is known concerning the hunting behaviour of central chimpanzees (Pan troglodytes troglodytes). Here, we provide the first direct observations of hunting behaviour by individuals of the newly habituated Rekambo community in the Loango National Park, Gabon. Over a period of 23 months (May 2017 to March 2019), we observed a total of 61 predation attempts on eight mammal species, including four monkey species. The two most frequently hunted species were two monkey species (Cercocebus torquatus,Cercopithecus nictitans), which are not hunted at other long-term field sites. The majority of predation events observed involved parties of an average of eight individuals, mainly adult males, with hunting success being higher with increasing numbers of participants. Hunting occurred all year round, but hunting rates increased in the dry season, the period of high fruit availability in the Loango National Park. These results are in line with the nutrient surplus hypothesis which explains seasonal variation in hunting behaviour in several populations of eastern chimpanzees (Pan troglodytes schweinfurthii: e.g., Mahale, Tanzania; Ngogo, Uganda). Finally, with a hunting frequency of 2.65 hunts per month, the Rekambo community had higher hunting rates than other sites (Bossou, Republic of Guinea; Kahuzi-Biega, Democratic Republic of Congo; Budongo, Uganda) where red colobus monkeys are also absent. We discuss these results and compare them to patterns at other long-term sites.
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Kudeikina, Inga. "Medību tiesiskais regulējums medību drošības un sabiedrības interešu aspektā." SOCRATES. Rīgas Stradiņa universitātes Juridiskās fakultātes elektroniskais juridisko zinātnisko rakstu žurnāls / SOCRATES. Rīga Stradiņš University Faculty of Law Electronic Scientific Journal of Law 3, no. 3 (2015): 45–53. http://dx.doi.org/10.25143/socr.03.2015.3.45-53.

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Neraugoties uz medību privāttiesisko raksturu, medību tiesiskā regulējuma nepieciešamība ir saistīta ar vairākiem aspektiem, tostarp ar sabiedrības interešu ievērošanu. Pirmkārt, medības ir saistītas ar paaugstinātu bīstamību, jo tajās tiek izmantoti medību šaujamieroči un speciāli rīki, kas prasa noteikt īpašas prasības drošībai. Otrkārt, tās ir saistītas ar iejaukšanos faunā, dabā eksistējošā dabiskā līdzsvara ietekmēšanu, kas nozīmē nepieciešamību pēc medību norises vietas, laika, līdzekļu un medījamo dzīvnieku izvēles normatīvas regulēšanas. Nepieciešamība saglabāt un aizsargāt medījamo dzīvnieku sugas tika uzsvērta arī, izstrādājot un pieņemot 2003. gadā jaunu Medību likumu [4]. Praksē vērojamas tiesiskā regulējuma piemērošanas problēmas, kas saistītas ar tiesību normu interpretāciju vai izriet no dažu jautājumu nepilnīgas noregulēšanas. Tiesību zinātnieki nav pievērsuši pienācīgu uzmanību medību tiesisko attiecību problemātikas izpētei. The objective of the article is to analyse two aspects of hunting legislation, which are essential for society, and namely hunting safety and public interest related to environmental protection in the hunting area. The author concludes that the existing legal framework sufficiently deals with hunting safety and that the interests of hunters and third parties, including society in general, are well-balanced. Safe and lawful hunting is guaranteed by the hunter, hunter’s skills, knowledge and readiness to comply with the requirements laid down in the Hunting Law, the Hunting Regulation and other binding laws and regulations. Hence, the existing situation could be improved by enhancing the professional quality of hunters. This could be achieved by means of a set of measures. The author suggests that the issuance of hunting licences could be subject to more stringent requirements and the annulment of a hunting licence could be applied as an extra penalty for infringements of hunting regulations.
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Hildebrandt, William R., and Kelly R. McGuire. "The Ascendance of Hunting during the California Middle Archaic: An Evolutionary Perspective." American Antiquity 67, no. 2 (April 2002): 231–56. http://dx.doi.org/10.2307/2694565.

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Against a backdrop of sustained resource intensification and population increases that began at the end of the middle Holocene in California and continued until at least 1000 B.P., there is a variety of archaeological evidence indicating that hunting of highly ranked large mammals actually increased during this time. This trend runs counter to general expectations set forth by optimal-foraging and diet-breadth models, and suggests that the role of big-game procurement by logistically organized male hunting parties had important social—indeed evolutionary—implications apart from its contributions to simple group provisioning. At the core of this argument is the notion that there can be Darwinian fitness benefits for males in pursuing certain types of highly prized resources, at the expense of regular and dependable provisioning of one's family. We contend that the evolutionary legacy surrounding big-game hunting is fundamental to the understanding not only of its paradoxical energetics, but also of the general elaboration of cultural systems, including the rise of certain spectacular technological and artistic traditions that characterize the California Middle Archaic period.
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Pitrelli, Nico. "Why science is hunting for an audience: the reasons of Italian researchers." Journal of Science Communication 01, no. 02 (June 21, 2002): F02. http://dx.doi.org/10.22323/2.01020902.

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"We can only appeal to society, considering that governments and parties have fallen constantly short of expectations since the late eighties. The public must know that without research there is no innovation, and without innovation there is no state-of-theart. The lack of research is a handicap for the development of the country". The words of Silvio Garattini, director of Milan's Mario Negri Institute, reveal rage and passion. This is how he explained the reasons why more than one year ago 1,500 Italian scientists made an unprecedented, resolute and unmediated appeal to the general public to back research in Italy.
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Dodds, Jerrilynn. "Hunting in the Borderlands (for Oleg Grabar)." Medieval Encounters 14, no. 2-3 (2008): 267–302. http://dx.doi.org/10.1163/157006708x366272.

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AbstractIn an article now three decades old, I suggested that the Paintings of the Hall of Justice of the Alhambra used Arthurian iconography as part of a fashionable admiration for Gothic style and the language of chivalry in the Nasrid court, one which was subverted by the polarizing imagery of a Muslim and a Christian fighting. However, I failed at the time to take into full account the extraordinary hunting cycle of the Hall of Justice paintings, discrete groups of hunters and their prey that were interspersed with surprising episodes from romance narratives. These images picture Christians and Muslims as polarized and opposed. In fact, I believe it is in these very images of domination and apparent differentiation that a deep interconnectedness can be found. This study uses the painting cycle from the Hall of Justice of the Alhambra as a means of exploring, not just common styles and motives, but artistic meanings that were held in common between courts. In particular, hunting as an attribute of lordship and sovereignty is key here, in a world in which relationships between Nasrids and Castilians were still largely feudal and many meanings shared, allying the parties we once supposed to be 'other.' There, hunting as iconographic shorthand for ownership of the land appears in surprising and deflected ways. Through a discussion of the Palace of Pedro I at the Alcázar of Seville, contemporary literary evocations of the courtly tradition and of the practice and meaning of the hunt, as these were known on the Iberian peninsula, and the exploration of narrative and emblematic languages of form, I hope to reveal an imagery which suggests domination but masks a complicit, symbiotic interaction. Hunting imagery becomes the means by which both Nasrids and Castilians act out a ceremonial opposition to another with whom they are socially and culturally intertwined.
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Kappasov, Marat. "Crafts by Nomads of the Ural and Turgai Regions at the Beginning of the 20th Century." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (August 2021): 102–16. http://dx.doi.org/10.15688/jvolsu4.2021.4.9.

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Introduction. The article, based on the “Materials on the Kyrgyz (Kazakh) Land Use Collected and Developed by the Statistical Parties of the Turgai-Ural Resettlement Region”, examines the crafts of the nomads of the Lbischensky, Uralsky, Turgai, Irgiz, Temir uyezds in the early 20th century. Temir, Lbishchensky and Ural uyezds belonged to the Ural region, Turgai and Irgiz uyezds to the Turgai region. Methods and materials. Using the mathematical method, the method of comparative analysis and content analysis, the author shows how much income per person came from crafts in the studied uyezds and proves that crafts were only additional industries and could not compete with nomadic cattle breeding. The article examines the crafts that brought the greatest income. Farmhands, transportation, groundhog hunting, fishing, etc., were well-known crafts; the Muslim spiritual cult and its servants was an unusual craft. Analysis. Our article shows that the studied uyezds had their own craft specializations. For example, a significant number of nomads in Lbischensky uyezd were engaged in transportation, in Turgai uyezd in hunting groundhogs, in Irgiz uyezd in hunting and fishing. Results. At the end of the article, the author concludes that the majority of nomads were primarily engaged in crafts as farmhands due to their poverty.
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Mian, Afsar. "Ecological Impact of Arab Falconry on Houbara Bustard in Baluchistan." Environmental Conservation 13, no. 1 (1986): 41–46. http://dx.doi.org/10.1017/s0376892900035852.

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The love for ancient desert sport, dwindling of the population of Houbara Bustard (Chlamydotis undulata) in the traditional hunting grounds of the Gulf States, Middle East, and North Africa, and also in some accessible parts of Pakistan through hectic mechanized hunting, has attracted the now-rich Arab falconers to strike at the populations wintering in relatively inaccessible areas of Baluchistan during the last 5–10 years. The present paper is the first known attempt at analysing the multidirectional effects of falconry in that last area, and depends upon the information collected during the Author's tours of different areas of Baluchistan and through information collected from various agencies.The falconry that is now being done in the wintering grounds of the Houbara Bustard in Baluchistan is liable to have a very severe impact on the birds' population as the summering population is packed in some 1/8th of its summering grounds, thus yielding a very high density of birds. The falconry activities not only constitute a direct assault on the population of the Asian Race of Houbara, with a hunting toll of 4,955 during 1984–85 (a progressive increase from 418 during 1981–82 as reported but in reality expected to be much higher). There is also a significant effect on the population of falcons, some 300–400 being used every year, though the actual toll is probably much higher, as many are lost during trapping, training, transportation, and selling. The hunting parties are also responsible for direct and/or indirect killing of associated wildlife including hares, various deer, See-see Partridges, sandgrouses, Stone Curlew, and Cream-coloured Courser, while some 200 head of antelope were taken out of their ecosystems and sold to, or wasted in the hands of, falconry parties during the 1983–84 season.The hectic activity of the falconers in the area, and their associated men and materials, are responsible for disturbing the biological phenomena of the animal wildlife, including hormonal balance and feeding activities. The period of mating and reproduction of most of the desert animals coincides with the falconry in the area, and hence these activities result in the production of malnourished, biologically unbalanced individuals.The indiscriminate killing of Houbara and falcons may result in unbalanced ecosystem, with the massive elimination of Houbara resulting in increases in the populations of harmful organisms lying at lower trophic levels, and decreases in the populations of organisms lying at higher trophic levels. The elimination of raptorial falcons has probably resulted in increases in the populations of rodents in the northeastern part of Baluchistan and hence increased damage to agricultural crops or water channels. The falconry also has the potential of physically destroying the habitat through crushing of the slow-growing plants, denuding the camping sites through movement of men and materials, dumping of nondegradable wastes, and woodcutting for camp fires. The movement of heavy hunting vehicles sometimes causes severe damage to small earthfilled dams that are used for storing irrigation water, slowing rapid runoff, and recharging ground-water resources.
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Gazizova, Asiia Sharifullovna. "Protection of Traditional Knowledge: The Work and the Role of International Organisations and Conferences." International Journal of Higher Education 9, no. 8 (October 30, 2020): 95. http://dx.doi.org/10.5430/ijhe.v9n8p95.

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The concepts of traditional knowledge, indigenous people and indigenous knowledge have gained broad use in international discussions on sustainable improvement. Nevertheless, their use is usually subjected to confusion. There have been numerous attempts to clarify the notions of traditional knowledge, indigenous knowledge and people. Although there are no globally approved definitions, this paper is devoted to analysing the approaches of international organisations to the protection of traditional knowledge. The study discusses the work of the international organisations: WIPO, UNESCO, WHO, WTO and FAO, as well as international conferences: Conference of the Parties of Convention on Biological Diversity and UNCTAD. The examples of traditional knowledge illustrate the paper: use of turmeric for wound healing in India, use the Hoodia plant to suppress hunger during hunting in South Africa and others. It is noted that today, at the international level, there are no instruments that ensure comprehensive protection of traditional knowledge. The author concludes that WIPO and UNESCO currently carry out the main work aimed at providing the protection of traditional knowledge. However, other international organisations and conferences, such as WHO, WTO, FAO, UNCTAD and Conference of the Parties of CBD in their work are also addressed some aspects associated with the preservation of traditional knowledge.
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Corkran, Carol M. "“An Extension of Me”." Society & Animals 23, no. 3 (July 14, 2015): 231–49. http://dx.doi.org/10.1163/15685306-12341252.

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Studies describe the human-canine relationship as a long and complex one in which both parties have developed complementary physical skills and communication techniques. Current extensive exploration of the human-canine bond commonly examines the objective value of dogs to people, whether as service or therapy dogs, or valued companions. Dogs have been found to enhance our mental and physical health, learning aptitude, and social confidence. Few studies have investigated the collaborative relationship between handler and working dog, an intersubjective relationship contingent upon mutual trust, communication, learning, and cooperative action between individual subjects. Interviewing bird-dog handlers provides an opportunity to understand how people experience this complex interspecies relationship. Study findings illustrate that the human-canine bond, with its rich history of coevolution stemming from a past of shared hunting efforts, contributes to human experience of the natural world, learning, behavior, and communication.
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Books on the topic "Hunting parties"

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Ruffer, Jonathan Garnier. The big shots: Edwardian shooting parties. London: Quiller Press, 1997.

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Hall, June. No more pity parties: An employee's survival guide. Tampa, FL: Albion Press, 2001.

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The hunting of the quark: A true story of modern physics. New York: Simon & Schuster, 1987.

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Ruffer, Jonathan Garnier. The Big Shots: Edwardian Shooting Parties. 2nd ed. Quiller Press Ltd, 2002.

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Ruffer, Jonathan Garnier. The Big Shots: Edwardian Shooting Parties. 2nd ed. Cimino Publishing Group, 1992.

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No More Pity Parties: A Guide to Celebrating Your Way Through Life. McGregor Publishing, 2000.

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A, Moore Thomas, and Hampton Allan, eds. We'll all go a-hunting today: A collection of traditional sporting songs sung at hunting parties in Ulster during the years of the twentiethcentury. Banbridge, 1992.

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Wright Rigueur, Leah. Running with Hares and Hunting with Hounds. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691159010.003.0002.

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This chapter discusses how the growing frustrations and shifting votes of African Americans were not representative of a larger ideological realignment. Over the next three decades, the black electorate would be substantially divided as African Americans were in no way a “monolithic Democratic voting bloc.” Despite Franklin Roosevelt's Black Cabinet, the Democratic Party during and immediately after the New Deal offered few bold civil rights initiatives. The programs and agencies of the New Deal were rife with discrimination; in this sense, the Republican and Democratic parties of this era did not display clear-cut differences in their civil rights policies. The result, then, was a surge in Democratic support among the black electorate but not the total liquidation of Republican backing.
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Sotheby, Parke-Bernet, London. Bibliothèque Marcel Jeanson: Première partie, Chasse. Monte Carlo: Sotheby's Monaco, 1987.

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Hodge, Thomas P. Hunting Nature. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750847.001.0001.

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This book explores Ivan Turgenev's relationship to nature through his conception, description, and practice of hunting — the most unquenchable passion of his life. Informed by an ecocritical perspective, the book takes an approach that is equal parts interpretive and documentarian, grounding the author's observations thoroughly in Russian cultural and linguistic context and a wide range of Turgenev's fiction, poetry, correspondence, and other writings. Included within the book are some of Turgenev's important writings on nature — never previously translated into English. Turgenev, who is traditionally identified as a chronicler of Russia's ideological struggles, is presented in the book as an expert naturalist whose intimate knowledge of flora and fauna deeply informed his view of philosophy, politics, and the role of literature in society. Ultimately, the book argues that we stand to learn a great deal about Turgenev's thought and complex literary technique when we read him in both cultural and environmental contexts. The book details how Turgenev remains mindful of the way textual detail is wedded to the organic world — the priroda that he observed, and ached for, more keenly than perhaps any other Russian writer.
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Book chapters on the topic "Hunting parties"

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Colden, Cadwallader. "The Wars of the Five Nations with the Adirondacks and Quatoghies." In The History of the Five Indian Nations Depending on the Province of New-York in America. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501713903.003.0001.

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This chapter presents an account of the events leading up to the war between the Adirondacks and Five Nations as told by the French. The war started when the Adirondacks asked some young men of the Five Nations to assist them in their hunting. The Five Nations willingly agreed in hopes that their people might acquire hunting skills. It was a custom among all the Nations of Indians, to divide themselves into small companies while they hunt. One of these parties consisted of six Adirondacks and six Five Nations. The Adirondacks were unlucky and returned to their cabin empty-handed. The Five Nations, however, were “dextrous” with their bows and returned loaded with the flesh of wild cows. Jealous of this success, the Adirondacks conspired together and murdered all the six men of the Five Nations while they slept.
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Layton, Robert, and Sean O'Hara. "Human Social Evolution: A Comparison of Hunter-gatherer and Chimpanzee Social Organization." In Social Brain, Distributed Mind. British Academy, 2010. http://dx.doi.org/10.5871/bacad/9780197264522.003.0005.

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This chapter compares the social behaviour of human hunter-gatherers with that of the better-studied chimpanzee species, Pan troglodytes, in an attempt to pinpoint the unique features of human social evolution. Although hunter-gatherers and chimpanzees living in central Africa have similar body weights, humans live at much lower population densities due to their greater dependence on predation. Human foraging parties have longer duration than those of chimpanzees, lasting hours rather than minutes, and a higher level of mutual dependence, through the division of labour between men (hunting) and women (gathering); which is in turn related to pair-bonding, and meat sharing to reduce the risk of individual hunters' failure on any particular day. The band appears to be a uniquely human social unit that resolves the tension between greater dispersion and greater interdependence.
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Haynes, Douglas E. "Bombay’s European Community During the Interwar Period." In Bombay Before Mumbai, 77–96. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190061708.003.0005.

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This essay explores the ways Europeans in interwar Bombay sustained their cultural identity as a distinct ethnic group despite the impermanent character of their residence in the city, their dispersed settlement patterns over much of southern Bombay, and the decline of their political dominance in the context of Indian nationalism. The essay particularly points to the creation of an intense sociality centered around social clubs, parties, and jazz performances. It also stresses the role of European associational life and the role of sports (for instance, cricket, hunting, yachting and golf) to the production of a continued sense of community and identity. By suggesting that the context of declining European power was critical to the ways Europeans reproduced their community, this essay contributes to the emergence of a new perspective on South Asian urban history that suggests that historians must abandon the concept of the colonial city during the post- World War I period. Europeans were now just one community in a city of communities that were undergoing parallel processes of making and remaking.
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"Partial Order Scalogram Analysis of Crime Scene Behaviors." In Hunting Serial Predators. CRC Press, 1999. http://dx.doi.org/10.1201/9781439822494.ch11.

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Hanson, Robin. "Collaboration." In The Age of Em. Oxford University Press, 2016. http://dx.doi.org/10.1093/oso/9780198754626.003.0034.

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How do rituals differ in an em world? Today, we use rituals such as graduations, marriages, retirement parties, and funerals to jointly and overtly affirm community values at key social transitions. However, if we use a broader sense of the term “ritual,” most social interactions and many apparently non-social processes are also rituals, wherein emotional energy becomes amplified as participants achieve a common focus of attention and act in ways that are finely synchronized and coordinated with each other ( Collins 2004 ). during rituals, synchronized feelings and body movements of people who are adjacent to one other become especially potent. Such group synchronization shows participants that they feel similarly to others in the group, and know each other well. people, things, and beliefs that are the mutual focus of attention in such rituals acquire added importance and emotional energy, and become able to increase the passion of subsequent rituals. The emotional energy that comes from a common focus of attention on synchronized actions has long influenced the frequency and structure of many forms of synchronized human activities, in dances, plays, movies, concerts, lectures, protests, freeways, business meetings, group recitations in schools, consumption of advertised products, and group songs that coordinate work in hunting, farming, sailing, armies, and factories. We expect ems to continue to show this tendency to prefer social situations where vivid awareness of finely synchronized actions can assure them of shared capacities and values. For example, similar to people today we expect ems to say hello and goodbye as they join and leave meetings, and to find reasons for frequent face-to-face meetings at work. Some examples of common overt rituals today are when the police stop a driver, when a waiter takes an order, when two sports teams battle in front of a crowd, and when an audience watches a movie together. In the industrial era, we have a substantially lower rate of such rituals than did our forager and farmer ancestors. For our ancestors, in contrast, it was more like having Christmas or Thanksgiving happen several times a month, with many smaller ceremonies happening several times a day (Collins 2004).
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Silva, Tony. "Friendship, Intimacy, and Love between Men." In Still Straight, 68–92. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479801091.003.0003.

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The men interviewed described four main types of relationships with male sexual partners. First were casual, sex-only relationships that provided comfort, convenience, and security, but no deep or lasting emotional ties. Second were genuine friendships. They involved activities other than sex, including talking about politics over coffee, hunting, camping, and even going on dinner dates together with their wives. The third form was deeply intimate but nonromantic friendships, which were more intimate than most friendships but less involved than romantic connections. These involved extensive time commitments, unprotected sex, or sexual exclusivity as far as sex with men was concerned. The final category was romantic relationships involving love. Regardless of relationship type, all of the men engaged in emotion work to prevent attachments that would have affected other parts of their lives, especially their romantic relationships with women. The few who did experience feelings of love toward men set tight boundaries for those relationships or eventually cut them off. None sought to leave their women partners to romantically partner with a man. By regulating the emotions they felt toward men and channeling romantic sentiments towards women, the men interviewed formed relationships compatible with rural and small-town straight culture.
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Bahre, Conrad J., and Luis Bourillón. "Human Impact in the Midriff Islands." In Island Biogeography in the Sea of Cortés II. Oxford University Press, 2002. http://dx.doi.org/10.1093/oso/9780195133462.003.0021.

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Although many students of island biogeography consider the midriff islands one of the world’s last major refuges of pristine desert-island biota, humans have been a part of that ecosystem for possibly 10,000 years or more. Humans have long affected the terrestrial and inshore marine biota, but the most serious injuries they have caused apparently began in the mid- to late nineteenth century with the start of guano mining on Patos, Rasa, and San Pedro Mártir islands. Since then, most of the major human impacts affecting the Midriff are related to rapid population growth in northwestern Mexico and increasing demands for the Midriff’s fishery and tourist resources. This chapter offers both historical and ecological perspectives on the human occupancy of the Midriff, so that a cultural-historical foundation will be available for ecological studies in the region as well as for land-use planning and conservation. The Midriff, located between 28° and 29°45´N and 112° and 114°W, includes the coasts of Lower California and Sonora and 39 islands and islets. Tiburόn, with an area of 1223.53 km2 and a maximum elevation of 1219 m, and Ángel de la Guarda, with an area of 936.04 km2 and a maximum elevation of 1315 m, are among the largest and most mountainous islands of Mexico. The other major islands of the Midriff, in order of decreasing size, are San Esteban (40.72 km2), San Lorenzo (33.03 km2), Smith (Coronado) (9.13 km2), San Lorenzo Norte (Las Ánimas) (4.26 km2), San Pedro Mártir (2.9 km2), Mejía (2.26 km2), Partida Norte (1.36 km2), Dátil (Turner) (1.25 km2), Alcatraz (Tassne or Pelícano) (1.2 km2), Salsipuedes (1.16 km2), Estanque (Pond) (1.03 km2), Rasa (0.68 km2), and Patos (0.45 km2) (Murphy, unpublished data). The entire region is extremely arid, and Tiburón is the only island that has permanent potable water, found in a few springs or in tinajas, although several tinajas on Ángel de la Guarda may contain water for long periods. The only island permanently inhabited since initial European contact is Tiburón, the historic stronghold of the Seri Indians or Comcáac, once a seminomadic, nonagricultural, seafaring, hunting, fishing, and gathering people.
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Conference papers on the topic "Hunting parties"

1

Matsumoto, Shigeki, Arttu Rajantie, Carlo Contaldi, Paul Dauncey, and Horace Stoica. "Hunting for the top partner in the littlest Higgs model with T parity at the CERN LHC." In PARTICLES, STRINGS, AND COSMOLOGY. AIP, 2007. http://dx.doi.org/10.1063/1.2823770.

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Alpert, Erika. "Men and Monsters: Hunting for Love Online in Japan." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.1-2.

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This paper presents the results of initial fieldwork on Online dating (netto-jô konkatsu, koikatsu) and other types of internet-based partner matching options in Japan, focusing on the possibilities for textual and interactional self-representation on different sites and apps available to single Japanese. This includes widespread international apps like Tinder and Grindr, along with local apps like 9 Monsters, a popular gay app that also incorporates light gaming functions, or Zexy En-Musubi, a revolutionarily egalitarian site aimed at heterosexual singles specifically seeking marriage. I approach this question by looking at the different technological affordances for profile creation using these services, and the ways users engage with those affordances to create profiles and to search for partners, based on examinations of websites, apps, and public profiles; interviews with website producers; and ethnographic interviews with past and current users of Online dating services. I primarily argue that self-presentation in Japanese Online dating hinges on the use of polite speech forms towards unknown readers, which have the power to flatten out gendered speech differences that are characteristic of language ideologies in Japan (Nakamura 2007). However, dominant cultural ideas about gender, sexuality, and marriage—such as patriarchal marriage structures—may still be “baked into” the structure of apps (Dalton and Dales 2016). Studying Online dating in Japan is critical because of its growing social acceptance. While in 2008 the only “respectable” site was a Japanese version of Match.com, in 2018 there are numerous sites and apps created by local companies for local sensibilities. Where Online dating was already established, in the West, there was little sociological study of it while it was becoming popular, in part because research on the internet also lacked respectability. By looking at Japan, where acceptance is growing but Online dating has not yet been normalized, we can gain a deeper understanding of its gender, sexuality, romance, and marriage practices. Japan’s experiences can also potentially provide a model for understanding how Online dating practices might develop elsewhere. In the US, Online dating faced many of the stigmas that it continues to face in Japan—such as that it was “sleazy,” “sketchy,” or desperate. In spite of these stigmas, however, Online dating grew slowly until it suddenly exploded (Orr 2004). Will it explode in Japan? By looking at how people use these sites, this paper also hopes to shed light on the uptake of Online partner matching practices.
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Hazrati Ashtiani, Iman, Subhash Rakheja, A. K. W. Ahmed, and Jimin Zhang. "Hunting Analysis of a Partially-Filled Railway Tank Car." In 2015 Joint Rail Conference. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/jrc2015-5631.

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General purpose railway tank cars similar to road tankers are known to transport liquid cargo in partial-fill state due to variations in liquid cargo density and governing axle load limits. It is widely reported that the cargo movements constitute additional forces and moments that could strongly affect the wheel-rail interactions and coupling forces, and thereby the directional dynamics of the wagon. In this study, the linear slosh theory is used to describe the liquid cargo movement in the roll plane by a simple pendulum, which is integrated into a comprehensive nonlinear multi-body model of a three-piece truck to study the effects of liquid cargo slosh on lateral dynamics of the tank car. The model also incorporates the nonlinear secondary suspension restoring and damping forces, attributed to friction of the wedges, using the non-smooth contact method in addition to the geometric constraints of various components. The wheel/rail contact forces are simulated considering non-elliptical wheel-rail contact using the FASTSIM algorithm. The lateral dynamic responses of the multi-body model of a freight car with partially filled liquid load and an equivalent rigid cargo are evaluated to study the effect of cargo movement on the critical speed and the wheelset hunting oscillations frequency. The results obtained considering different fill ratios of the liquid cargo suggest that the fluid slosh yields additional damping effect on the lateral dynamics of the car. Liquid cargo movement within partly-filled tank car could thus yield a beneficial influence on the wheelset hunting. This was evidenced from the phase relationship between the lateral oscillations of the pendulum and the bogie/wheelset. Consequently, a partially filled tanker resulted in relatively higher critical hunting velocity compared to that of the wagon with equivalent rigid cargo.
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Nys, Jannes, and Jan Ryckebusch. "Hunting the Resonances in \(p(\gamma ,K^{ + })\Lambda \): (Over) Complete Measurements and Partial-Wave Analyses." In Proceedings of the 10th International Workshop on the Physics of Excited Nucleons (NSTAR2015). Journal of the Physical Society of Japan, 2016. http://dx.doi.org/10.7566/jpscp.10.032013.

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