Academic literature on the topic 'Huron-Wendat nation'

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Journal articles on the topic "Huron-Wendat nation"

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Pfeiffer, Susan, Judith C. Sealy, Ronald F. Williamson, Crystal Forrest, and Louis Lesage. "PATTERNS OF WEANING AMONG ANCESTRAL HURON-WENDAT COMMUNITIES, DETERMINED FROM NITROGEN ISOTOPES." American Antiquity 82, no. 2 (April 2017): 244–61. http://dx.doi.org/10.1017/aaq.2016.36.

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Archaeological evidence of the ancestral Huron-Wendat Nation of Southern Ontario, Canada, shows a population increase from the thirteenth through sixteenth centuries, suggesting high fertility. Birth timing and infant survival are influenced by mothers' decisions about weaning. This study explores trophic enrichment of δ15N in horizontal dentine slices from 35 deciduous molars (n = 33 dm1, n = 2 dm2) and 39 permanent first molars (M1) representing five Huron-Wendat ossuaries, dating from the fourteenth through seventeenth centuries. Weaning was normally incomplete at the end of dm formation, at an age of about 2.5 years. Post-weaning dentine values appear by the end of crown formation of M1. The weaning process began between 8 and 18 months and was complete in all cases by 3.5 years. Timing of the weaning process does not support the idea that Huron-Wendat population increase was associated with early weaning of infants. Communities from the sixteenth century and thereafter show earlier completion of weaning. Reasons for earlier cessation of breastfeeding may be found in the social and biological disruptions of the era of European contact. Values from permanent teeth of mandibles with sex attributed suggest a more homogeneous, possibly venison-oriented, post-weaning diet among males.
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Pfeiffer, Susan, Judith C. Sealy, Ronald F. Williamson, Suzanne Needs-Howarth, and Louis Lesage. "Maize, Fish, and Deer: Investigating Dietary Staples among Ancestral Huron-Wendat Villages, as Documented from Tooth Samples." American Antiquity 81, no. 3 (July 2016): 515–32. http://dx.doi.org/10.1017/s0002731600003978.

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Following the entry of Zea mays to northeast North America, Northern Iroquoian populations expanded their numbers and range. Isotopic values from bone collagen have shown fluctuations in reliance on this dietary staple. With permission of the Huron-Wendat Nation of Wendake, Quebec, we measured δ13Cenamel, δ13Cdentine and δ15Ndentine from 167 permanent teeth, retained before reburial of their ancestral skeletons, and δ13Ccollagene and δ15Ncollagene from adhering bone (n = 53). Enamel values encapsulate diet from ca. 1.5 to 4 years of age; dentine values reflect later childhood. Teeth are from 16 ancestral Huron-Wendat sites in southern Ontario. Isotopic values show consistent reliance on maize from early fourteenth to sixteenth centuries, with higher reliance in the seventeenth century—the time of contact with Europeans and disruptive changes. We show a difference between the diets of children and adults; children consumed more maize and less animal protein. Whitetailed deer (Odocoileus virginianus) did not exploit maize fields, reflecting hunters’ exploitation of distant regions. New values from fish species (n = 21) are pooled with prior data, demonstrating diverse C and N stable isotope patterns. American eel (Anguilla rostrata) is particularly variable. Dietary protein sources were variable compared to the stability of maize: a reliable source of carbohydrate food energy across four centuries.
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Bhatia, Amar. "‘In a Settled Country, Everyone Must Eat’: Four Questions About Transnational Private Regulation, Migration, and Migrant Work." German Law Journal 13, no. 12 (December 1, 2012): 1282–96. http://dx.doi.org/10.1017/s2071832200017867.

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First, I would like to acknowledge where this paper was presented and where the work of revising it into an article took place. I would like to acknowledge the territory, which is not just Toronto, Ontario, Canada, but also Tkaronto, a Mohawk or Kaniekehaka word (as are Ontario and Canada). This word is from one of the languages of the Six Nations that comprise the Haudenosaunee Confederacy (People of the Longhouse), perhaps better known in this symposium by the French colonial name of Iroquois. Toronto and its surrounding territory are traditionally of the Huron-Wendat people, the Seneca Nation of the Haudenosaunee, and with title most recently lying with the Mississaugas of New Credit (Anishinabe). I would like to acknowledge the territory and thank these hosts, as well as the conference organizers for their generous invitation to participate in these discussions on transnational private regulation (TPR).
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Charland, Philippe. "Nia ta kdak / moi et l’autre." Recherches amérindiennes au Québec 46, no. 1 (February 10, 2017): 19–36. http://dx.doi.org/10.7202/1038932ar.

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Cet article traite des ethnonymes employés par les Abénakis, à travers le temps, pour désigner les nations autochtones les côtoyant. Comme bien des toponymes, les ethnonymes ont subi différentes variations à travers le temps, variations dues entre autres à la méconnaissance des langues autochtones et à la bureaucratisation de ce vocabulaire, qui rendent de nos jours difficiles leur lecture, leur compréhension et leur interprétation. À travers une recherche exhaustive des ethnonymes disponibles dans les sources primaires, il a été possible d’identifier dix-neuf ethnonymes se rapportant à quatorze groupes autochtones du Nord-Est (Algonquin, Attikamek, Huron-Wendat, Inuit, Iroquois, Malécite, Micmac, Passamaquoddy, Mohawk, Mohican, Naskapi, Nipissing, Odawa et Pénobscot). Plusieurs des ethnonymes trouvés se sont avérés être des emprunts linguistiques à d’autres langues algonquiennes, et certains groupes sont identifiés par plus d’un ethnonyme. Assez étrangement, certains des groupes du Québec n’ont pas de nom en abénakis malgré leurs contacts attestés à travers le temps.
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Dissertations / Theses on the topic "Huron-Wendat nation"

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Magee, Kathryn Claire. "Dispersed, But Not Destroyed: Leadership, Women, and Power within the Wendat Diaspora, 1600-1701." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306236416.

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Desjardins-Dutil, Guillaume. "Les habits neufs du colonialisme : aménagement urbain des communautés autochtones et persistance des politiques coloniales : le cas de Wendake." Thèse, 2016. http://hdl.handle.net/1866/18395.

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Cette recherche vise à offrir un portrait de la pratique de l’aménagement urbain d’une communauté autochtone, Wendake, selon un cadre d’analyse tenant compte du contexte colonial dans lequel elle a évolué et évolue toujours. L’imposition de la juridiction de la Couronne fédérale sur les terres indiennes et les politiques subséquentes de la Loi sur les Indiens font partie d’un cadre politique colonialiste de peuplement qui est toujours bien en place, tel que démontré par le pouvoir limité de gestion sur la planification urbaine de leurs communautés qu’exercent les conseils de bande en vertu de la Loi sur les Indiens, ainsi que par les règles du ministère des Affaires autochtones et du Développement du Nord du Canada, qui posent de sévères contraintes à toute volonté de développement ou d’amélioration.
This research describes specific urban planning practices in the aboriginal community of Wendake, while acknowledging the colonial context in which they were created and are still exercised. It argues that the imposition of Crown jurisdiction on Indian land and the subsequent Indian Act policies are part of a settler colonialist framework that is still largely at play, as demonstrated by the limited management power that band councils do have over their communities’ urban planning according to the Indian Act, and by the rules set out by the Canadian Ministry of Aboriginal Affairs and Northern Development, which pose severe constraints on any development or improvement measures.
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Book chapters on the topic "Huron-Wendat nation"

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Poll, Melissa. "‘Le Grand Will’ in Wendake: Ex Machina and the Huron-Wendat Nation’s La Tempête." In Robert Lepage’s Scenographic Dramaturgy, 123–50. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73368-5_5.

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