Relevant bibliographies by topics / Husserl; Heidegger; Merleau-Ponty

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Academic literature on the topic 'Husserl; Heidegger; Merleau-Ponty'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Husserl; Heidegger; Merleau-Ponty"

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Schnell, Alexander. "Beyond Husserl, Heidegger, and Merleau-Ponty." Symposium 20, no. 1 (2016): 213–29. http://dx.doi.org/10.5840/symposium201620112.

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Sturzenegger, Karen Freme Duarte, Vera Fátima Dullius, and Clélia Peretti. "A contribuição da fenomenologia de Husserl para pesquisa em ciências humanas." Revista Eclesiástica Brasileira 79, no. 313 (2019): 426. http://dx.doi.org/10.29386/reb.v79i313.1881.

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O artigo em questão trata da relevância da fenomenologia no século XIX e início do século XX no âmbito das ciências humanas. Apresenta o conceito fenomenológico em Husserl, aspectos da trajetória histórica da construção do método fenomenológico e sua contribuição para a pesquisa. O artigo discorre sobre o contexto da crise europeia no século XIX no que tange ao conceito de ciências e a contribuição da fenomenologia diante das visões positivista, racionalista e da psicologia. Apresenta, também aspectos teóricos da fenomenologia de Martin Heidegger, Edith Stein, Max Scheler e Merleau Ponty. O ar
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Aguirre, Antonio. "El pensamiento de Husserl en la reflexión filosófica contemporánea." Areté 9, no. 1 (1997): 145–73. http://dx.doi.org/10.18800/arete.199701.007.

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Los trabajos reunidos en este volumen pertenecen a pensadoras y pensadores de varios países, todos ellos a su vez conocedores profundos tanto de la obra de Husserl como de la de los representantes máximos del movimiento fenomenológico -Heidegger, Sartre, Merleau-Ponty. De lo sartículos hemos elegido seis para nuestro trabajo de presentación crítica.
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de Saint Aubert, Emmanuel. "Merleau-Ponty face à Husserl et Heidegger : illusions et rééquilibrages." Revue germanique internationale, no. 13 (May 15, 2011): 59–73. http://dx.doi.org/10.4000/rgi.1122.

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Taminiaux, Jacques. "Was Merleau-Ponty on the Way from Husserl to Heidegger?" Chiasmi International 11 (2009): 21–30. http://dx.doi.org/10.5840/chiasmi2009114.

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Sini, Carlo. "El sujeto en carne y hueso." Studia Heideggeriana 10 (March 17, 2021): 27–33. http://dx.doi.org/10.46605/sh.vol10.2021.157.

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En Husserl y Heidegger el sujeto fenomenológico no es una categoría lógica o una teoría filosófica, como en Kant o Fichte. Su naturaleza es existencial y está siempre vinculada a la corporeidad viva, como también argumentaron Merleau-Ponty, Paci y Sartre. En este sentido, tanto Husserl al final de su vida, como Heidegger ya al comienzo de su enseñanza, entendieron la fenomenología como una superación del horizonte filosófico tradicional. Su diferencia está en la interpretación del dato fenomenológico: objeto de una intuición a la vez activa y pasiva del Sí mismo en Husserl; objeto, en cambio,
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Barbaras, Renaud, and Manfredi Moreno (traductor). "MERLEAU-PONTY Y LA PSICOLOGÍA DE LA FORMA." Investigaciones Fenomenológicas, no. 14 (February 3, 2021): 13. http://dx.doi.org/10.5944/rif.14.2017.29631.

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A partir del análisis de la relación de Merleau-Ponty con la psicología de la forma, se intenta dar una lectura de su fenomenología como una lectura ontológica de la forma. De este modo, Merleau-Ponty no solo puede pensar una alternativa a la fenomenología de Husserl, sino que le permite elaborar su propia idea de Ser y dar una nueva interpretación de la diferencia ontológica de Heidegger. Desde una descripción fenomenológica de la experiencia perceptiva, a partir de las nociones de comportamiento, forma y estructura, se mostrará enseguida el sentido de ser que moviliza una filosofía de la for
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Gamboa, Leonardo Verano. "Dialéctica de la experiencia en Merleau-Ponty y Adorno." Trans/Form/Ação 45, no. 3 (2022): 105–24. http://dx.doi.org/10.1590/0101-3173.2022.v45n3.p105.

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Resumen: El texto propone un diálogo entre fenomenología y teoría crítica, concretamente en Merleau-Ponty y Adorno. Sostenemos que la labor asignada por ellos a la filosofía pone en evidencia una concepción dialéctica de la experiencia en la que se reivindica el sentido de ésta como experiencia viva (lebendige Erfahrung). No obstante las fuertes objeciones dirigidas a la fenomenología por Adorno, Horkheimer y Marcuse, identificamos a modo de introducción la negatividad de la experiencia como rasgo característico en Husserl, Heidegger y Merleau-Ponty. En segundo lugar, nos ocupamos de la concep
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Ferreira González, Jesús Emmanuel. "El problema de la resistencia de lo irreflejo a la reflexión. Un encuentro indirecto entre Maurice Merleau-Ponty y Emmanuel Levinas." Revista Valenciana, estudios de filosofía y letras, no. 15 (September 13, 2014): 97. http://dx.doi.org/10.15174/rv.v0i15.66.

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En este trabajo se expone el encuentro indirecto entre Merleau-Ponty y Levinas a propósito de la resistencia de lo irreflejo a la reflexión, y se realizan algunas reflexiones críticas en torno a los planteamientos de ambos autores para mostrar un nuevo tipo de significación: las «significaciones en alteridad», que quizás pueden articular una «racionalidad de lo irreflejo». Primeramente se presentan los pormenores contextuales del encuentro indirecto entre estos dos filósofos en el Coloquio de Roayaumont de 1957, sobre la obra y vida de Husserl. Después se desarrolla el planteamiento de Merleau
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Grondin, Jean. "La tension de la donation ultime et de la pensée herméneutique de l'application chez Jean-Luc Marion." Dialogue 38, no. 3 (1999): 547–60. http://dx.doi.org/10.1017/s0012217300046898.

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La phénoménologie a connu trop peu de sommets créateurs depuis Husserl et Heidegger pour qu'il soit possible d'ignorer le dernier ouvrage de Jean-Luc Marion, aussi superbement écrit qu'il est ambitieux. Certes, de très exhaustives encyclopédies conçues par nos collègues américains, pour lesquels le terme de phénoménologie sert un peu d'équivalent à celui de philosophie continentale (c'est-à-dire «non analytique»!), recenseront des légions de phénoménologues depuis Husserl et Heidegger, mais aucun n'aura eu d'impact vraimentdéterminantsur la conception même de la discipline. Ces listes comprend
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Dissertations / Theses on the topic "Husserl; Heidegger; Merleau-Ponty"

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Robert, Franck. "Phénoménologie et ontologie, Merleau-Ponty lecteur de Husserl et Heidegger." Nice, 2002. http://www.theses.fr/2002NICE2012.

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Des premières oeuvres jusqu'au visible et l'invisible, Merleau-Ponty conquiert le sens de sa pensée en lisant Husserl et Heidegger. D'abord essentiellement lecteur de Husserl, guide également par la réflexion heideggerienne sur l'existence, l'être au monde et la temporalité, Merleau-Ponty voit dans la pensée du dernier Husserl et dans une phénoménologie de la perception la contestation de l'idéalisme transcendantal husserlien. Pour décrire le sens du sensible avant qu'il ne soit recouvert des couches d'idéalisations du langage et de la pensée logique, il faut donc effectuer une réduction du la
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Robert, Franck. "Phénoménologie et ontologie : Merleau-Ponty lecteur de Husserl et Heidegger /." Paris ; Budapest ; Torino : l'Harmattan, 2005. http://catalogue.bnf.fr/ark:/12148/cb39986398n.

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Khatchatourov, Armen. "La technique, le corps, l'espace : Une lecture de Husserl, Heidegger et Merleau-Ponty." Compiègne, 2005. http://www.theses.fr/2005COMP1557.

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Penser l'entrelacement de la technique et du corps vivant, telle est la question posée aujourd'hui par la profusion des dispositifs techniques. Traditionnellement, cette articulation est pensée à partir du corps propre constituant et originaire, ce qui revient en un sens à maintenir la figure du Sujet, et, corrélativement, à voir la technique comme simple instrument qui prolonge ou modifie son pouvoir. Fondée dans le primat classique de la conscience et de la temporalité, cette voie ne permet pas de penser l'entrelacement de la technique et du corps. Car le corps, d'emblée spatial, ne peut êtr
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Jensen, Max Joakim Mouritzen. "De andra hos Merleau-Ponty : Om fenomenologisk intersubjektivitet." Thesis, Södertörn University College, The School of Culture and Communication, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1701.

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<p>I Logische Untersuchungen formulerade Edmund Husserl sin fenomenologi – ”en filosofi som sträng vetenskap”. Fenomenologin med dess metod, epochén, skall utövas under parollen ”Till sakerna själva!” Genom att ifrågasätta invanda tankesätt skall vi sätta världen inom parentes och därigenom nå objektiv kunskap.</p><p>Denna uppsats behandlar intersubjektivitetsproblemet hos fenomenologin. Genom en studie av Husserls Cartesianische Meditationen, Martin Heideggers Sein und Zeit och Maurice Merleau-Pontys Phénoménologie de la perception närmar jag mig frågan om ”De andra hos Merleau-Ponty”. Hur ka
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Walls, E. "A Dialogue between Phenomenology and Poetry : Reading Heaney and Hopkins through Husserl, Heidegger and Merleau-Ponty." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517636.

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Fernandez, Anthony Vincent. "Phenomenology and the Crisis of Contemporary Psychiatry: Contingency, Naturalism, and Classification." Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6235.

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This dissertation is a contribution to the contemporary field of phenomenological psychopathology, or the phenomenological study of psychiatric disorders. The work proceeds with two major aims. The first is to show how a phenomenological approach can clarify and illuminate the nature of psychopathology—specifically those conditions typically labeled as major depressive disorder and bipolar disorder. The second is to show how engaging with psychopathological conditions can challenge and undermine many phenomenological presuppositions, especially phenomenology’s status as a transcendental philos
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Liu, Guoying. "Merleau-Ponty ou la tension entre Husserl et Heidegger : le sujet et le monde dans la phénoménologie de la perception." Paris 1, 1993. http://www.theses.fr/1993PA010578.

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Dans la phenomenologie de la perception de merleau-ponty, non seulement husserl est constamment cite et discute, mais la presence de heidegger y est aussi deja entiere meme si elle reste souvent implicite. L'emploi du terme meme de l'etre-au-monde pour mettre en relief la structure ontologique du sujet charnel par merleau-ponty montre que ce dernier releve sans hesitation le defi ontologique lance a la phenomenologie husserlienne par heidegger dans sein und zeit. Cependant, dans son attachement a certains themes chers a husserl tels que le corps propre, le monde vecu, la nature primordiale et
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Grant, Stuart. "Gathering to Witness." University of Sydney, 2007. http://hdl.handle.net/2123/2057.

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Doctor of Philosophy<br>People gather. Everywhere. They gather to witness. To tell and to listen to stories. To show what was done, and how what is to be done might best be done. To perform the necessary procedures to make sure the gods are glorified and the world continues to be made as it should. To dance, to heal, to marry, to send away the dead, to entertain, to praise, to order the darkness, to affirm the self. People are gathering. As they always have—everywhere. Doctors, lawyers, bankers and politicians don evening wear to attend performances in which people sing in unearthly voices in
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Hackermeier, Margaretha. "Einfühlung und Leiblichkeit als Voraussetzung für intersubjektive Konstitution zum Begriff der Einfühlung bei Edith Stein und seine Rezeption durch Edmund Husserl, Max Scheler, Martin Heidegger, Maurice Merleau-Ponty und Bernhard Waldenfels." Hamburg Kovač, 2007. http://d-nb.info/989238547/04.

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Hackermeier, Margaretha. "Einfühlung und Leiblichkeit als Voraussetzung für intersubjektive Konstitution : zum Begriff der Einfühlung bei Edith Stein und seine Rezeption durch Edmund Husserl, Max Scheler, Martin Heidegger, Maurice Merleau-Ponty und Bernhard Waldenfels /." Hamburg : Kovač, 2008. http://d-nb.info/989238547/04.

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Books on the topic "Husserl; Heidegger; Merleau-Ponty"

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Four phenomenological philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Routledge, 1993.

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Phénoménologie et ontologie: Merleau-Ponty lecteur de Husserl et Heidegger. L'Harmattan, 2005.

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Spisi iz postfenomenologije: Husserl, Heidegger, Merleau-Ponty, Derrida, Deleuze, Nancy. Rabic, 2013.

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The humanization of transcendental philosophy: Studies on Husserl, Heidegger, and Merleau-Ponty. Tulika, 1997.

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J, Silverman Hugh, ed. The Horizons of continental philosophy: Essays on Husserl, Heidegger, and Merleau-Ponty. Kluwer Academic, 1988.

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Paisana, Jo~ao. História da filosofia e tradiç~ao filosófica: Estudos sobre: Dilthey, Husserl, Heidegger, Sartre, Merleau-Ponty. Ediç~oes Colibri, 1993.

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EDITUS, SciELO. Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. 2014.

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Christopher, Macann. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Taylor & Francis Group, 2005.

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Macann, Christopher. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Taylor & Francis Group, 2005.

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Macann, Christopher. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Taylor & Francis Group, 2005.

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Book chapters on the topic "Husserl; Heidegger; Merleau-Ponty"

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Dastur, Françoise, and Robert Vallier. "Temporality and Existence." In Questions of Phenomenology. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823233731.003.0009.

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This chapter brings Edmund Husserl and Martin Heidegger, whose different phenomenological styles are normally opposed, into dialogue with Maurice Merleau-Ponty's claim that temporality is not a contingent attribute of existence. According to Merleau-Ponty, consciousness and the world, the inside and the outside, sense and non-sense, are interdependent beings. For Merleau-Ponty, the problem of time is the problem of the subject's relation to time. The chapter examines how Merleau-Ponty's position in Phenomenology of Perception becomes the intermediary position between, on the one hand, the completion of the tradition and the fulfillment of modernity represented by Husserl's transcendental phenomenology and, on the other hand, the “new beginning for thought” that Heidegger wants to promote, insofar as he attempts to assume or take on metaphysics.
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F. Filho, José Luiz de. "Acerca da fenomenologia existencial de Maurice Merleau-Ponty." In Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. EDITUS, 2014. http://dx.doi.org/10.7476/9788574554440.0004.

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Guimarães, Carlos Roberto. "Heidegger e a excelência da questão do ser." In Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. EDITUS, 2014. http://dx.doi.org/10.7476/9788574554440.0003.

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Lima, Antonio Balbino Marçal. "Apresentação - O que é fenomenologia?" In Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. EDITUS, 2014. http://dx.doi.org/10.7476/9788574554440.0001.

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Santos, Sanqueilo de Lima. "Originalidade e precariedade do método fenomenológico husserliano." In Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. EDITUS, 2014. http://dx.doi.org/10.7476/9788574554440.0002.

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Lima, Antonio Balbino Marçal. "A relação sujeito e mundo na fenomenologia de Merleau-Ponty." In Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. EDITUS, 2014. http://dx.doi.org/10.7476/9788574554440.0005.

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Lima, Antonio Balbino Marçal. "Notas sobre a questão da superação da metafísica em Merleau- Ponty." In Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. EDITUS, 2014. http://dx.doi.org/10.7476/9788574554440.0006.

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Golob, Sacha. "Self-Awareness and the “I” in the Phenomenological Tradition." In The Self. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190087265.003.0013.

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The Phenomenological tradition is defined by its attempt to rethink the self and self-awareness. This chapter provides an overview of some of the fundamental developments within that tradition running from Husserl, Heidegger, Sartre and Merleau-Ponty to later writers such as Henry. I begin by sketching the key features: its relationship to naturalistic and transcendental approaches, the centrality of the first person perspective, and the hierarchical model which is central to Phenomenology’s vision of experience. I next introduce the specifics of Phenomenology’s picture of self-awareness, positioning it between the spectatorial model found in Brentano and a Kantian intellectualism. I then turn to some key innovations: Sartre’s notion of non-positional self-consciousness, Heidegger on the links between the self and the social, and finally Merleau-Ponty’s conception of embodiment.
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Morin, Marie-Eve. "Introduction The Speculative Realist Challenge And The Limits Of Phenomenology." In Merleau-Ponty and Nancy on Sense and Being. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474492423.003.0001.

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The starting point for the present study is the speculative realist critique of what Meillassoux has called correlationism. Focusing on the critique of phenomenology as anti-realist, the Introduction explains the disagreement between speculative realism and phenomenology in terms of their respective understanding of the relation between being and sense. Rather than adopting a defensive posture, the book proposes to take the speculative realist challenge seriously and show how Merleau-Ponty and Nancy resist the collapse of being into sense we find in the phenomenologies of Husserl and Heidegger. After laying the context for the present study, the author outlines the possible influence and resonances between the two thinkers.
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"II. Phänomenologie? – »Zurück zu den Sachen selbst!« (Husserl, Heidegger, Merleau-Ponty)." In Phänomenologische Soziologie. transcript-Verlag, 2012. http://dx.doi.org/10.14361/9783839414644-001.

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