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Relevant bibliographies by topics / Husserl; Heidegger; Merleau-Ponty / Books

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Books on the topic 'Husserl; Heidegger; Merleau-Ponty'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Four phenomenological philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Routledge, 1993.

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2

Phénoménologie et ontologie: Merleau-Ponty lecteur de Husserl et Heidegger. L'Harmattan, 2005.

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3

Spisi iz postfenomenologije: Husserl, Heidegger, Merleau-Ponty, Derrida, Deleuze, Nancy. Rabic, 2013.

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4

The humanization of transcendental philosophy: Studies on Husserl, Heidegger, and Merleau-Ponty. Tulika, 1997.

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5

J, Silverman Hugh, ed. The Horizons of continental philosophy: Essays on Husserl, Heidegger, and Merleau-Ponty. Kluwer Academic, 1988.

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6

Paisana, Jo~ao. História da filosofia e tradiç~ao filosófica: Estudos sobre: Dilthey, Husserl, Heidegger, Sartre, Merleau-Ponty. Ediç~oes Colibri, 1993.

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7

EDITUS, SciELO. Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. 2014.

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8

Christopher, Macann. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Taylor & Francis Group, 2005.

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9

Macann, Christopher. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Taylor & Francis Group, 2005.

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10

Macann, Christopher. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Taylor & Francis Group, 2005.

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11

Lima, Antonio Balbino Marçal. Ensaios Sobre Fenomenologia: Husserl, Heidegger e Merleau-Ponty. Universidade Estadual de Santa Cruz - Ba, 2014.

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12

Macann, Christopher. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Taylor & Francis Group, 2005.

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13

Macann, Christopher. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Taylor & Francis Group, 2005.

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14

Macann, Christopher. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty. Taylor & Francis Group, 2005.

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15

Jacobs, Hanne. Husserl, Heidegger, and Merleau-Ponty on the World of Experience. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.37.

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This chapter focuses on a number of respects in which Husserl’s, Heidegger’s, and Merleau-Ponty’s accounts of the world differ, despite other significant commonalities. Specifically, it discusses how both Heidegger’s and Merleau-Ponty’s accounts of our experience of the world challenge Husserl’s assertion of the possibility of a worldless consciousness; how Heidegger’s discussion of the world entails a rejection of Husserl’s claim that the world is at bottom nature; and how Merleau-Ponty puts pressure on Husserl’s account of the necessary structure of the world. In concluding, and as a propaed

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16

Leland. Husserl Heidegger Sartre Merleau Ponty Phenomenology and the Problem of. Hackett Pub Co Inc, 1987.

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17

Silverman, H. J. Horizons of Continental Philosophy: Essays on Husserl, Heidegger, and Merleau-Ponty. Springer London, Limited, 2013.

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18

Silverman, H. J. Horizons of Continental Philosophy: Essays on Husserl, Heidegger, and Merleau-Ponty. Springer Netherlands, 2010.

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19

Silverman, H. J. The Horizons of Continental Philosophy: Essays on Husserl, Heidegger, and Merleau-Ponty. Springer, 2013.

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20

Silverman, H. J. The Horizons of Continental Philosophy: Essays on Husserl, Heidegger, and Merleau-Ponty (Martinus Nijhoff Philosophy Library). Springer, 1988.

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21

Moran, Dermot. Intentionality. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.36.

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This chapter traces the history of intentionality in the phenomenological tradition, from Brentano and Husserl through Heidegger and Merleau-Ponty to Iris Marion Young, emphasizing the continuity and deepening of the concept through the tradition. Brentano’s conceptions of the intentional relation and the intentional inexistence of the object were taken up and transformed in Husserl’s expansive conception of intentionality as the sense-apprehension and sense-making that runs through the whole of experiential and cognitive life. Intentionality, moreover, encompasses not just consciousness’s exp

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22

Johnson, Galen A., Mauro Carbone, and Emmanuel de Saint Aubert. Merleau-Ponty's Poetic of the World. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288137.001.0001.

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Merleau-Ponty’s Poetics of the World offers detailed studies of the philosopher’s engagements with Proust, Claudel, Claude Simon, André Breton, Mallarmé, Francis Ponge, and more. From Proust, Merleau-Ponty developed his conception of “sensible ideas,” from Claudel, his conjoining of birth and knowledge as “co-naissance,” from Valéry came “implex” or the “animal of words” and the “chiasma of two destinies.” Thus also arise the questions of expression, metaphor, and truth and the meaning of a Merleau-Pontyan poetics. The poetic of Merleau-Ponty is, inseparably, a poetic of the flesh, a poetic of

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23

Brinkmann, Svend. German Philosophies of Qualitative Research. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190247249.003.0004.

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This chapter presents the phenomenological and hermeneutic philosophies that have been immensely relevant for qualitative research. Phenomenology began with Husserl and was continued by Heidegger and Merleau-Ponty, and it was developed into tools for qualitative inquiry by scholars such as Giorgi. Hermeneutics dates back to Scheiermacher and Dilthey, and it was in a sense merged with phenomenology by Heidegger and brought up to date by Gadamer in particular. Many qualitative methodologies employ strategies from phenomenology and hermeneutics, which can be condensed to the essential idea of mak

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24

At the Existentialist Café: Freedom, being, and apricot cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Karl Jaspers, Edmund Husserl, Maurice Merleau-Ponty and others. Other Press, 2016.

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25

Dreyfus, Hubert L. Background Practices. Edited by Mark A. Wrathall. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796220.001.0001.

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Hubert Dreyfus is one of the foremost advocates of European philosophy in the anglophone world. His clear, jargon-free interpretations of the leading thinkers of the European tradition of philosophy have done a great deal to erase the analytic–Continental divide. But Dreyfus is not just an influential interpreter of Continental philosophers; he is a creative, iconoclastic thinker in his own right. Drawing on the work of Heidegger, Husserl, Merleau-Ponty, Foucault, and Kierkegaard, Dreyfus makes significant contributions to contemporary conversations about mind, authenticity, technology, nihili

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26

En el café de los existencialistas : sexo, café y cigarrillos o cuando filosofar era provocador : con Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Edmund Husserl, Karl Jaspers, Maurice Merleau-Ponty y otros . Ariel, 2016.

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27

Hengehold, Laura. Simone de Beauvoir's Philosophy of Individuation. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474418874.001.0001.

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Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and s

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28

Cavalletti, Andrea, and Daniel Heller-Roazen. Vertigo. Translated by Max Matukhin. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9780823298037.001.0001.

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Everyone knows what acrophobia is, and many suffer from it. Before Freud, the so-called “sciences of the mind” reserved a place of honor for vertigo in the domain of mental pathologies, attributing to it that destabilizing and intoxicating element—both attractive and repulsive—without which consciousness itself was inconceivable. Some went so far as to induce it in patients via the use of threatening rotational therapies. In a less cruel, albeit no less radical way, vertigo also staked its claim in the domain of philosophy over the course of the last two centuries. If Montaigne and Pascal coul

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29

Zahavi, Dan. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.003.0001.

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How should one assess Husserl’s legacy? One possibility is to study the influence he has exerted on the development of twentieth-century philosophy. That the influence has been immense can hardly be disputed. This is not to say, of course, that everybody agreed with him; but the fact that subsequent phenomenologists, including Heidegger, Ingarden, Schutz, Fink, Sartre, Merleau-Ponty, Levinas, Gadamer, Ricœur, Derrida, Henry, and Marion, as well as leading theorists from a whole range of other traditions, including hermeneutics, critical theory, deconstruction, and post-structuralism, felt a ne

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