Academic literature on the topic 'Hutu'

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Dissertations / Theses on the topic "Hutu"

1

Rurangwa, Jean-Marie Vianney. "La question de l’ethnicité au Rwanda." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24120.

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Ce travail qui est une recherche qualitative sur l'ethnicité au Rwanda nous a montré que les critères d'autodéfinition, d'auto-attribution ou d'attribution par les autres à une catégorie ethnique ainsi que la dichotomisation « nous » versus « eux » font que les Hutu, les Twa et les Tutsi sont groupes ethniques distincts malgré la communauté de culture et d'espace géographique. La recherche nous a montré ensuite que les drames répétitifs (pogromes, exils, génocide) qui ont endeuillé le peuple rwandais pendant plusieurs décennies ne sont pas dus à une haine atavique ou viscérale entre les Hutu e
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2

Malkki, Liisa Helena. "Purity and exile : violence, memory, and national cosmology among Hutu refugees in Tanzania /." Chicago (Ill.) ; London : the University of Chicago press, 1995. http://catalogue.bnf.fr/ark:/12148/cb374804432.

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3

Picard, Jean-Luc. "Ma'ohi tumu et hutu painu : la construction identitaire dans la littérature contemporaine de Polynésie française." Thesis, Metz, 2008. http://www.theses.fr/2008METZ017L/document.

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D’abord « Indiens » pour leurs « découvreurs », « peuple de la Bible » pour les missionnaires qui les alphabétisèrent, et « sauvages » pour les écrivains exotiques, les Polynésiens voulurent enfin revendiquer leur propre identité quand la France installa le Centre d’Expérimentation du Pacifique et que les premiers essais nucléaires commencèrent à Moruroa en 1966. Ils se voulurent alors Ma’ohi tumu, autochtones bien ancrés dans le sol de leurs îles. Ils revendiquèrent, pour résister à l’agression, une identité ancienne qui leur permettait de renouer fièrement avec un passé et des traditions qu’
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4

Picard, Jean-Luc Dunis Serge Privat Jean-Marie. "Mā'ohi tumu et hutu pāinu la construction identitaire dans la littérature contemporaine de Polynésie française /." Metz : Université de Metz, 2008. ftp://ftp.scd.univ-metz.fr/pub/Theses/2008/Picard.Jean_Luc.LMZ0817.pdf.

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5

Sievert, Caitlin. "Hutu Rwandan Refugees of Dzaleka: Double-exile and Its Impact on Conceptions of Home and Identity." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34451.

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The majority of empirical literature on refugee identity and homeland attachment focuses on single exile trajectories: one migratory movement out of the homeland and possibly repatriation. It largely neglects more complex experiences of exile and their implications. Double-exile, a second fleeing of one’s homeland after repatriation, adds complexity to our conventional understanding of refugee perceptions of home and identity. This study explores double-exile experiences of the Rwandan Hutu refugee population of Dzaleka refugee camp to examine its impacts on notions of home and identity constr
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6

Isidore, Ndikumana. "An investigation of the role played by education in the Hutu- Tutsi relations in Rwanda ,1916-1959." University of Western Cape, 2005. http://hdl.handle.net/11394/7385.

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Magister Artium - MA<br>The Rwandese society is composed of three ethnic groups: Hutus, .Tutsis and Twas who started living together from the 16th century when the kingdom of Rwanda was formed until today.1 From the early 20th century up to recently in 1994 with Tutsi Genocide, there were different ethnic conflicts between Hutus and Tutsis (Twas constituted only a small percentage of the total Rwandan population thus inevitably becoming an insignificant group in those ethnic conflicts).
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7

Mohamed, Abdul Latif. "Genocide in Rwanda : the interplay of human capital, scarce resources and social cohesion." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2003. http://library.nps.navy.mil/uhtbin/hyperion-image/03Dec%5FMohamed.pdf.

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Thesis (M.S. in Security Studies)--Naval Postgraduate School, December 2003.<br>Thesis advisor(s): Robert McNab, Robert E. Looney. Includes bibliographical references (p. 105-111). Also available online.
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8

Okinedo, Omovutotu Emmanuel, and Tania Mwiza. "Impacts of colonialism in Africa: A case study of Ethnic Identity and Ethnic Conflicts in Burundi." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21542.

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This thesis describes the perceptions of the Hutu/Tutsi communities in Bujumbura on the origin of ethnic conflicts in Burundi. With the use of a qualitative research method, this thesis describes the history and origin of ethnicity and ethnic identity between the Hutu and the Tutsi. Focusing on the case study approach, both secondary and primary research methods are used in the process of data sources with emphasis on the pre-colonial, colonial and post-colonial eras of the country. The thesis findings show that ethnicity in Burundi has changed over the pre-colonial, colonial and post-colonial
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9

Drozenová, Blanka. "Postavení vybraných zemí východní Afriky ve světové ekonomice a perspektivy jejich budoucího vývoje." Master's thesis, Vysoká škola ekonomická v Praze, 2010. http://www.nusl.cz/ntk/nusl-73748.

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This thesis deals with the position of the selected countries of East Africa in the world economy and prospects of their future development. The first chapter provides basic information about Rwanda, Burundi and Uganda. The second chapter belongs to the most important ones and deals with the historical context. The third part adds some information about the UN approach to the events in this territory. The fourth chapter is devoted to foreign policy orientation. The next two chapters are the most significant ones: the fifth part deals with development of economy and current economic situation,
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10

Dinguenza, Nzietsi Conchita. "L'ONU face à la crise rwandaise de 1990 à 1996." Thesis, Université de Lorraine, 2012. http://www.theses.fr/2012LORR0037/document.

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Devant le déclenchement des hostilités entre le FPR et les FAR en 1990, l'organisation des Nations Unies à la demande des deux parties, choisit de s'impliquer directement. Mais l'intervention de l'ONU et l'envoi des casques bleus qui survient après la signature des Accords d'Arusha de 1993 afin d'accompagner lesdits accords, n'arrête cependant pas la montée des violences et de l'extrémisme Hutu. Les différentes résolutions du Conseil de sécurité, loin d'accorder plus de pouvoir aux casques bleus, créent au contraire une situation d'immobilisme général, favorisant au printemps 1994 la reprise d
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