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Academic literature on the topic 'Hutu (Peuple d'Afrique)'
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Dissertations / Theses on the topic "Hutu (Peuple d'Afrique)"
Malkki, Liisa Helena. "Purity and exile : violence, memory, and national cosmology among Hutu refugees in Tanzania /." Chicago (Ill.) ; London : the University of Chicago press, 1995. http://catalogue.bnf.fr/ark:/12148/cb374804432.
Full textTuvuzimpundu, Joséphine. "Dans la tourmente rwandaise : étude lexico-sémantique du discours de la radiotélévision libre des Mille Collines (RTLM), [octobre 1193-juillet 1994]." Bordeaux 3, 2010. http://www.theses.fr/2010BOR30041.
Full textThis study is sustained by the perspective of a discourse sociolinguistic analysis carried out by RTLM between October 1993 and July 1994. In the context of the lexicological and lexico-semantic method, it brings together diversified behaviour patterns associated with words in the relationship with extra linguistic elements, i. E. With the historical linguistic and social outside –text. It also uses the enunciation theory to find out the journalists’ imprint in the speech. The first task consisted in outlining the sociohistorical configuration in order to try to design both the socio-political and sociocultural framework likely to be conductive to the production of the RTLM discourse that we set out to analyse. Secondly we have shown that in the use to which it puts personal pronouns, RTLM takes it for granted that its message is only meant for itself and people who are sensitive to the cause that it is defending. This logic results in a permanent bipolarisation whereby one distinguishes the bad RPF facing the good MRND, which leads to the demonization of RPF, in other words of the Tutsi who are excluded from the Rwandan community. This is all the truer since, as we have demonstrated in the third and last part, words such as power, democracy, governance, etc. Are not part of the same semantic field as the word Tutsi or the acronym FPR to which it is associated. Identified as the ‘‘enemy’’, the Tutsi person can only expect to be sanctioned. The discourse inoculates the germs of the negation of the other by denying him all humanity. RTLM therefore uses an image sustained by the verb work (gukora) which, when used figuratively, carries within it the urge to kill the ‘‘inyenzi’’. Maybe that is the essential objective of the RTLM message
Zobel, Thierry. "Les retombées du génocide rwandais : analyse géopolitique de l'instabilité perpétuelle du Nord-Kivu." Electronic Thesis or Diss., Paris 8, 2015. http://www.theses.fr/2015PA080029.
Full textTwenty years after the Rwanda genocide, the fallout from this tragedy is still leaving a profound mark on North Kivu. Since 1994, this province has continued to suffer from the repercussions in a region where community rivalry was already close to flashpoint. In fact, the region has become a condensed representation of regional geopolitics where all the players in the crisis are the heirs of the Rwanda genocide. A geopolitical study of the region, with in-depth research focussing on the northern province running mainly from 1990 to 2007, offers an analysis of the period during which local conflict worsened and took on a national bias before expanding onto a regional level with the involvement of foreign national players. The causes of perpetual instability in North Kivu are multifaceted – the riches in its subsoil combined with world demand for mineral raw materials explains the causal relationship between the unlawful exploitation of mining resources and continued warfare, namely that war is a continuation of the economy by other means. It has also been marked by the non-existence or even inconsistency of the Congo State, the extremely high density of population in this region, porous colonial frontiers, the exacerbation of ethnic tension and the pressure of land scarcity and the profusion of armed militia opposing a powerless United Nations. But the regional aims of Rwanda remain central to the instability in North Kivu. Kigali has been able to fully take advantage of and exploit the guilt of the international community for not reacting at the time of the genocide. This feeling of impunity due to “credit for the genocide” is notably made possible by the goodwill of the international community and support from the “friends of the New Rwanda”, starting with the United States. Rwanda has always claimed a threat from ex-FAR troops and Interahamwe militia to justify its direct or indirect presence in the field. Nonetheless, the FDLR (Forces for the Democratic Liberation of Rwanda) nowadays seem far from representing an actual threat to Rwanda but still remain an easy pretext to justify the interference of their troops in North Kivu. The direct consequence of permanent destabilisation of the province is ultimately the establishment of a form of “shared sovereignty” that has given Rwanda the possibility – directly up to 2002 and then indirectly up to the present time – to take full advantage of the “slice of the pie” represented by this territory
Saur, Léon. "Catholiques belges et Rwanda : 1950-1964 : les pièges de l'évidence." Paris 1, 2013. http://www.theses.fr/2013PA010529.
Full textZobel, Thierry. "Les retombées du génocide rwandais : analyse géopolitique de l'instabilité perpétuelle du Nord-Kivu." Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080029.
Full textTwenty years after the Rwanda genocide, the fallout from this tragedy is still leaving a profound mark on North Kivu. Since 1994, this province has continued to suffer from the repercussions in a region where community rivalry was already close to flashpoint. In fact, the region has become a condensed representation of regional geopolitics where all the players in the crisis are the heirs of the Rwanda genocide. A geopolitical study of the region, with in-depth research focussing on the northern province running mainly from 1990 to 2007, offers an analysis of the period during which local conflict worsened and took on a national bias before expanding onto a regional level with the involvement of foreign national players. The causes of perpetual instability in North Kivu are multifaceted – the riches in its subsoil combined with world demand for mineral raw materials explains the causal relationship between the unlawful exploitation of mining resources and continued warfare, namely that war is a continuation of the economy by other means. It has also been marked by the non-existence or even inconsistency of the Congo State, the extremely high density of population in this region, porous colonial frontiers, the exacerbation of ethnic tension and the pressure of land scarcity and the profusion of armed militia opposing a powerless United Nations. But the regional aims of Rwanda remain central to the instability in North Kivu. Kigali has been able to fully take advantage of and exploit the guilt of the international community for not reacting at the time of the genocide. This feeling of impunity due to “credit for the genocide” is notably made possible by the goodwill of the international community and support from the “friends of the New Rwanda”, starting with the United States. Rwanda has always claimed a threat from ex-FAR troops and Interahamwe militia to justify its direct or indirect presence in the field. Nonetheless, the FDLR (Forces for the Democratic Liberation of Rwanda) nowadays seem far from representing an actual threat to Rwanda but still remain an easy pretext to justify the interference of their troops in North Kivu. The direct consequence of permanent destabilisation of the province is ultimately the establishment of a form of “shared sovereignty” that has given Rwanda the possibility – directly up to 2002 and then indirectly up to the present time – to take full advantage of the “slice of the pie” represented by this territory
Tegera, Busey Aloys. "Les Banyarwanda du nord-Kivu (RDC) au XXème siècle : analyse historique et socio-politique d'un groupe transfrontalier (1885-2006)." Paris 1, 2009. http://www.theses.fr/2009PA010556.
Full textNkaka, Raphaël. "L'emprise d'une logique raciale sur la société Rwandaise, 1894-1994." Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010548.
Full textThe identification of Hutu, Tutsi and Twa of Rwanda as races had conducted to racial interpretations of those identities, since the end of 19th century. A racist propaganda during the postcolonial period conducted to genocide against Tutsi in 1994
Brébant, Emilie. "La Vierge, la guerre, la vérité: approche anthropologique et transnationale des apparitions mariales rwandaises." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209913.
Full textEn 2001, la déclaration de reconnaissance mentionne, parmi les signes de crédibilité des apparitions, « la journée du 15 août 1982 qui fut marquée notamment, contre toute attente, par des visions effroyables, qui dans la suite se sont avérées prophétiques au vu des drames humains vécus au Rwanda et dans l’ensemble des pays de notre région des Grands Lacs ». Cette lecture officielle qui confère un horizon de sens aux événements, instituant la prophétie en des termes choisis permettant d’y entrevoir le génocide comme l’hécatombe du choléra dans les camps de réfugiés du Congo, est diversement négociée par les acteurs locaux, même si la conviction de la réalisation d’une prophétie est quasi-unanime. Du point de vue des pèlerins, les apparitions demeurent relativement problématiques. Elles exigent de chacun qu’il négocie sa position en fonction d’une représentation de l’orthodoxie constamment réévaluée dans les limites de ce qui est expérimenté et affirmé comme une identité catholique. Cette difficulté est notamment due à la multiplicité des individus qui ont revendiqué ou revendiquent encore des visions ou apparitions, alors que seules trois jeunes filles ont été reconnues par l’Eglise catholique en 2001.
Après avoir soigneusement défini le cadre socio-historique des apparitions rwandaises, en abordant la question depuis le point de vue de voyants non reconnus - dont l’une expatriée en Belgique - et de ceux qui leur sont proches, la thèse propose une analyse des discours par lesquels ceux-ci se définissent et négocient la légitimité de leur pratique religieuse. Une attention particulière a été portée aux outils stéréotypés de la critique (sexualité, politique, vénalité…), mobilisés dans le cadre des tensions et conflits qui opposent différents acteurs individuels et collectifs. Par ailleurs, les mécanismes qui président aux rhétoriques de la construction de soi ont été mis en lumière, notamment par le biais des récits de guerre qui fondent une identité de survivant liée à la conviction d’une intervention mariale. Ce processus se confond souvent avec ceux qui président à la construction du pouvoir de la Vierge, et donc des voyants. Finalement, au travers de l’analyse des représentations touchant notamment à la prophétie du génocide et de la guerre civile, les nouveaux rapports au national se font jour, les violences des années nonante étant intégrées dans un schéma biblique qui opère un basculement significatif :parce que le Rwanda serait touché de plein fouet par la Mal, il a été choisi par Dieu et par la Vierge comme noyau de la Nouvelle Evangélisation. À travers l’analyse du rapport au divin, à l’autorité, aux représentations de la modernité que les mots des acteurs reflètent, c’est le catholicisme vécu qui s’éclaire à l’ombre du sanctuaire et de son appareil médiatique foisonnant, ce catholicisme empirique dont la richesse se renouvelle à chaque « enculturation » comme au passage des générations successives et dont il importe, pour l’anthropologie comme pour l’histoire du christianisme, d’approcher l’infinie variété.
Doctorat en Philosophie
info:eu-repo/semantics/nonPublished
Books on the topic "Hutu (Peuple d'Afrique)"
Mamdani, Mahhmood. When victims become killers: Colonialism, nativism, and the genocide in Rwanda. Princeton, [N.J.]: Princeton University Press, 2002.
Find full textLe génocide des Tutsi: Rwanda, 1994 : lectures et écritures. Québec: Presses de l'Université Laval, 2009.
Find full text1963-, Berry John A., and Berry Carol Pott 1964-, eds. Genocide in Rwanda: A collective memory. Washington, D.C: Howard University Press, 1999.
Find full textBurundi 1990-1998: Tu ne tueras point : journal d'une réconciliation possible à Musaga (Bujumbura). Paris: L'Harmattan, 2006.
Find full textForissier, Alain-Roland. Burundi 1990-1998: Tu ne tueras point : journal d'une réconciliation possible à Musaga (Bujumbura). Paris: L'Harmattan, 2006.
Find full textForissier, Alain-Roland. Burundi, 1990-1998: Tu ne tueras point : journal d'une réconciliation possible à Musaga (Bujumbura). Paris: L'Harmattan, 2006.
Find full textKuperman, Alan J. The limits of humanitarian intervention: Genocide in Rwanda. Washington, D.C: Brookings Institution Press, 2001.
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