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Books on the topic 'Hybridities'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Caponetto, Rosetta Giuliani. Fascist Hybridities. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137481863.

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2

Chicano poetics: Heterotexts and hybridities. Cambridge: Cambridge University Press, 1997.

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3

Victorian hybridities: Cultural anxiety and formal innovation. Baltimore: Johns Hopkins University Press, 2010.

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4

Postcolonial fictions in the Roman de Perceforest: Cultural identities and hybridities. Woodbridge, UK: D.S. Brewer, 2007.

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5

Maufort, Marc. Labyrinth of hybridities: Avatars of O'Neillian realism in multi-ethnic American drama (1972-2003). New York: P.I.E. Peter Lang, 2010.

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6

Chetty, Hema. Marginal/minority popular music: The concept of the "third space" and the case for "hybridities" of cultures/identities. St. Catharines, Ont: Brock University, Dept. of Communication, Popular Culture and Film, 2005.

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7

BEETHAM, MARGARET. New Woman Hybridities. Routledge, 2004. http://dx.doi.org/10.4324/9780203643211.

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8

Frank, Heidemann, and Toro Alfonso de, eds. New hybridities: Societies and cultures in transition. Hildesheim: Georg Olms, 2006.

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9

Africa in Scotland, Scotland in Africa: Historical Legacies and Contemporary Hybridities. BRILL, 2014.

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10

Ann, Heilmann, and Beetham Margaret 1919-, eds. New woman hybridities: Feminity, feminism and international consumer culture, 1880-1930. New York: Routledge, 2004.

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11

Heilmann, Ann, and Margaret Beetham. New Woman Hybridities: Femininity, Feminism, and International Consumer Culture, 1880-1930. Taylor & Francis Group, 2012.

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12

Fascist Hybridities: Representations of Racial Mixing and Diaspora Cultures under Mussolini. Palgrave Macmillan, 2015.

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13

Maufort, Marc. Labyrinth of Hybridities: Avatars of o'Neillian Realism in Multi-Ethnic American Drama. Lang AG International Academic Publishers, Peter, 2011.

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14

Huot, Sylvia. Postcolonial Fictions in the 'Roman de Perceforest': Cultural Identities and Hybridities (Gallica) (Gallica). D.S.Brewer, 2007.

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15

Heilmann, Ann. New Woman Hybridities: Femininity, Feminism, and International Consumer Culture, 1880-1930 (Routledge Transatlantic Perspectives on American Literature, 1). Routledge, 2004.

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16

Bhatt, Rakesh M. Situating World Englishes into a History of English Course. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190611040.003.0022.

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This chapter will address the teaching of “post-colonial Englishes,” focusing on the sociopolitical and cultural conditions that enabled changes in English as it was used during, and after, the colonial encounter. To capture the complexity of linguistic hybridities associated with plural identities, our disciplinary discourses of the global use and acquisition of English must (i) liberate the field of World Englishes from the orthodoxies of the past and instead connect it to a more general theory of the sociolinguistics of globalization, and, especially (ii) bring into focus local forms shaped by the local logics of practice. This chapter discusses specific examples of the practice of creativity in grammar, discourse, and sociolinguistic use of World English varieties.

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17

PostHumains : Frontières, évolutions, hybridités. PU Rennes, 2014.

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18

Ayouch, Thamy. Psychanalyse et Hybridite: Genre, Colonialite, Subjectivations. Leuven University Press, 2018.

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19

Olguín, B. V. Violentologies. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198863090.001.0001.

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Violentologies: Violence, Identity, and Ideology in Latina/o Literature explores how various forms of violence undergird a wide range of Latina/o subjectivities, or Latinidades, from 1835 to the present. Drawing upon the Colombian interdisciplinary field of Violence studies known as violentología, which examines the transformation of Colombian society during a century of political and interpersonal violence, this book adapts the neologism violentology as a heuristic device and epistemic category to map the salience of violence in Latina/o history, life, and culture in the United States and globally. The term violentologies thus refers to culturally specific subjects defined by violence—or violence-based ontologies—ranging from Latina/o-warrior archetypes to diametrically opposed pacifist modalities, plus many more. It also signifies the epistemologies of violence: the political and philosophical logic and goals of certain types of violence such as torture, military force, and other forms of political and interpersonal harm. Based on one hundred primary texts and archival documents from an expansive range of Latina/o communities—Chicana/o, Puerto Rican, Cuban American, Salvadoran American, Guatemalan American, and various mixed-heritages and transversal hybridities throughout the world—Violentologies features multiple generations of Latina/o combatants, wartime noncombatants, and “peacetime” civilians whose identities and ideologies extend through, and far beyond, familiar Latinidades. Based on this discrepant archive, Violentologies articulates a contrapuntal assessment of the inchoate, contradictory, and complex range of violence-based Latina/o ontologies and epistemologies, and corresponding negotiations of power, or ideologies, pursuant to an expansive and meta-critical Pan-Latina/o methodology. Accordingly, this book ultimately proposes an antiidentitarian post-Latina/o paradigm.

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20

Cultural Hybridity. Polity, 2009.

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21

Burke, Peter. Cultural Hybridity. Polity Press, 2009.

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