Academic literature on the topic 'Hymnal (Episcopal Church)'

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Journal articles on the topic "Hymnal (Episcopal Church)"

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Spencer, Jon Michael. "The Hymnal of the Christian Methodist Episcopal Church." Black Sacred Music 3, no. 1 (1989): 53–67. http://dx.doi.org/10.1215/10439455-3.1.53.

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Cones, Bryan. "The 78th General Convention of the Episcopal Church and the Liturgy: New Wine in Old Wineskins?" Anglican Theological Review 98, no. 4 (2016): 681–701. http://dx.doi.org/10.1177/000332861609800405.

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The 78th General Convention of the Episcopal Church generated a significant number of resolutions related to the church's liturgy, most of which passed both Houses, including resolutions authorizing preparation of the revision of the 1979 Book of Common Prayer and The Hymnal 1982. A review of the resolutions related to liturgy and music, however, raises fundamental questions about the kind of liturgical reform the church may undertake and how it may integrate growing appreciation for linguistic and cultural diversity in the church, including the insights of feminist, postcolonial, and LGBTQ th
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Richardson, Paul A. "Book Review: A Concordance of The Hymnal, 1982, According to the Use of the Episcopal Church." Review & Expositor 88, no. 1 (1991): 125. http://dx.doi.org/10.1177/003463739108800149.

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Todd, Margo. "The Godly and the Church: New Views of Protestantism in Early Modern Britain - Protestantism and the National Church in Sixteenth Century England. Edited by Peter Lake and Maria Dowling. London: Croom Helm, 1988. Pp. ii + 231. - Anglicans and Puritans? Presbyterianism and English Conformist Thought from Whitgift to Hooker. By Peter Lake. London: Unwin Hyman, 1988. Pp. 262. - Episcopacy in Scotland: The History of an Idea, 1560–1638. By David George Mullan. Edinburgh: John Donald, 1986. Pp. vii + 279. - Catholics, Anglicans, and Puritans: Seventeenth-Century Essays. By Hugh Trevor-Roper. Chicago: University of Chicago Press, 1987. Pp. 317." Journal of British Studies 28, no. 4 (1989): 418–27. http://dx.doi.org/10.1086/385945.

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Dissertations / Theses on the topic "Hymnal (Episcopal Church)"

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Scott, Carol. "Common foundations the hymnals of the United Methodist Church and the black Methodist denominations /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Books on the topic "Hymnal (Episcopal Church)"

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Farra, Mimi, Kevin Hackett, and Betty Pulkingham. Come celebrate!: A hymnal supplement. Mel Bay Publications, 1990.

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Hardy, Kim E. Inclusive language hymnal supplement for the Episcopal Church. Liturgies for the 21st Century, 1995.

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3

Church, Episcopal. The hymnal 1982. Church Hymnal Corp., 1985.

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Church, Episcopal. The Hymnal 1982, according to the use of the Episcopal Church. The Church Hymnal Corp., 1985.

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Klepper, Robert F. A concordance of The Hymnal 1982: According to the use of the Episcopal Church. Scarecrow Press, 1989.

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Klepper, Robert F. A concordance of The Hymnal 1982: According to the use of the Episcopal Church. Scarecrow Press, 1989.

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Hooker, John L. Wonder, love, and praise: A supplement to The hymnal 1982. Church Pub. Inc., 1997.

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Schmidt, Dennis. An organist's companion to the Hymnal 1982. The author, 1986.

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Episcopal Church. Standing Commission on Church Music. and Episcopal Church, eds. Wonder, love, and praise: A supplement to The hymnal 1982. Church Pub. Inc., 1997.

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Hatchett, Marion J. A guide to the practice of church music. Church Hymnal Corp., 1989.

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Book chapters on the topic "Hymnal (Episcopal Church)"

1

Noll, Mark A. "Personal Religion." In America's Book. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197623466.003.0009.

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The prominence of the Bible in antebellum American public life depended upon the secure place it occupied for individuals and families and in nonpolitical civil society. Weekly sermons remained the public discourse most widely spread throughout the nation. Reading by countless individuals and in a wide variety of family settings consistently featured the Bible and Bible-based material. The scriptural context of personal religion is illustrated especially well by two of the many notable hymn books of the era. Hymns may have been a more effective medium for disseminating biblical language, conce
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McCreless, Patrick. "Richard Allen and the Sacred Music of Black Americans, 1740–1850." In Theology, Music, and Modernity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198846550.003.0010.

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This chapter’s central claim is that the notion of freedom, in the context of theology, music, and modernity (1740–1850), is incomplete if it does not address the sacred music of the enslaved people of North America during this period—a population for whom theology, music, and freedom were of enormous personal and social consequence. The central figure in this regard is Richard Allen (1760–1831), who in 1816 founded the African Methodist Episcopal (AME) Church, the first independent black religious denomination in the United States. Allen was born enslaved, in Philadelphia or Delaware, but was
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