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Journal articles on the topic 'Hypatitis'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Kosiński, Rafał. "Postać Hypatiosa, pierwszego igumena klasztoru w Rufinianach, a ideał świętego męża w późnoantycznym społeczeństwie wschodniego cesarstwa w świetle relacji Kallinikosa." Vox Patrum 36 (December 15, 1999): 387–406. http://dx.doi.org/10.31743/vp.7840.

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Der vorliegende Artikel vergleicht die Gestalt von Hypatios (ca. 366-446) des ersten Igumen der Ruphinianai mit dem Idealbild des spatantiken Heiligen. Kenntnisse uber Hypatios sind uns durch die Vita Hypatii bekannt, die bereits kurz nach dem Tod des Igumen Mitte des 5. Jahrhunderts von seinem Junger Kallinikos verfasst wurde.

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2

Delamont, Sara. "Hypatia's Revenge?" Social Studies of Science 32, no. 1 (2002): 167–74. http://dx.doi.org/10.1177/0306312702032001007.

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3

McKenna, Erin. "Hypatia's Daughters." Teaching Philosophy 20, no. 3 (1997): 326–28. http://dx.doi.org/10.5840/teachphil199720338.

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4

KOBLITZ, A. H. "Women Scientists: Hypatia's Heritage." Science 235, no. 4792 (1987): 1092. http://dx.doi.org/10.1126/science.235.4792.1092.

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5

Helman, Daniel. "Hypatia's Math: A Play." Journal of Humanistic Mathematics 14, no. 1 (2024): 339–90. http://dx.doi.org/10.5642/jhummath.tgtb9022.

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6

Fox. "Comment on “Realizing Love and Justice”." Hypatia 8, no. 4 (1993): 134–35. http://dx.doi.org/10.1111/j.1527-2001.1993.tb00283.x.

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7

Froehlich, G., and J. Schulz. "Sant’Ippazio (St. Hypatius von Gangra)." Der Urologe 54, no. 12 (2015): 1806–10. http://dx.doi.org/10.1007/s00120-015-3969-y.

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8

Benedetto, Canio, Stefano Isola, and Lucio Russo. "Dating Hypatia’s birth : a probabilistic model." Mathematics and Mechanics of Complex Systems 5, no. 1 (2017): 19–40. http://dx.doi.org/10.2140/memocs.2017.5.19.

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9

Longino, Helen. "Feminist Epistemology at Hypatia's 25th Anniversary1." Hypatia 25, no. 4 (2010): 733–41. http://dx.doi.org/10.1111/j.1527-2001.2010.01131.x.

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This essay surveys twenty-five years of feminist epistemology in the pages of Hypatia. Feminist contributions have addressed the affective dimensions of knowledge; the natures of justification, rationality, and the cognitive agent; and the nature of truth. They reflect thinking from both analytic and continental philosophical traditions and offer a rich tapestry of ideas from which to continue challenging tradition and forging analytical tools for the problems ahead.

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10

Al‐Hibri, Azizah. "Remembering Hypatia's Birth: It Took a Village." Hypatia 28, no. 2 (2013): 399–403. http://dx.doi.org/10.1111/hypa.12019.

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11

Gallagher, Jay. "Do Muscles Matter?—Women and Physical Strength: A Reply to Xinyan Jiang." Hypatia 17, no. 1 (2002): 53–70. http://dx.doi.org/10.1111/j.1527-2001.2002.tb00679.x.

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In Hypatia's (1.5) 3, issue, Xinyan Jiang describes a failed experiment in sexual equality conducted during the Chinese Cultural Revolution. She believes the lesson to be drawn from it is that males will continue to have an advantage in societies requiring much physical strength. In contrast, I argue here that this failed experiment shows that the Maoist attempt to force women into men's roles was not feminist. American pioneers are cited as a counterexample.

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12

Simons, Margaret. "Confronting an Impasse: Reflections on the Past and Future of Beauvoir Scholarship." Hypatia 25, no. 4 (2010): 909–26. http://dx.doi.org/10.1111/j.1527-2001.2010.01132.x.

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Hypatia's twenty-fifth anniversary in 2009, coming on the heels of Simone de Beauvoir's 100th birthday in 2008, provides an ideal moment to reflect on the past and future of research on Beauvoir's philosophy—the subject of two past Hypatia issues. Reviewing these early issues in the light of more recent publications reveals both the progress in Beauvoir scholarship and a scholarly impasse that must be confronted if that progress is to continue.

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13

Crawford, Matthew R. "Cyril of Alexandria's Renunciation of Religious Violence." Church History 92, no. 1 (2023): 1–21. http://dx.doi.org/10.1017/s000964072300063x.

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AbstractScholarly accounts of the violent events that occurred early in Cyril of Alexandria's episcopal tenure rely most of all upon Socrates's Ecclesiastical History, Damascius's Philosophical History, and John of Nikiu's Chronicle. In contrast, Cyril's own corpus is almost never consulted or engaged by scholars working on these topics, which has resulted in the complete neglect of certain passages that are directly relevant to these well-known events. Surprisingly, on at least three occasions Cyril explicitly rejects religiously motivated violence, while, in contrast, in two other passages h

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14

Weinberg, Sue M. "Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers (review)." Journal of the History of Philosophy 37, no. 1 (1999): 164–65. http://dx.doi.org/10.1353/hph.2008.0886.

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15

Świerkosz, Monika. "Dramatopisarki w «republice braci»: Komu potrzebna jest (i jaka) kobieca historia polskiego teatru?" Pamiętnik Teatralny 69, no. 3 (2020): 183–98. http://dx.doi.org/10.36744/pt.498.

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Artykuł omawia efekty projektu feministycznej historii teatru HyPaTia w kontekście szerszego zjawiska, jakim jest uprawiana od lat siedemdziesiątych XX wieku historia kobiet. Autorka stawia pytania o rewindykacyjny charakter podjętego w projekcie dialogu z kanonem i konstruktorski gest (od)tworzenia kobiecej historii polskiego teatru. Poprzez figury „siostry Szekspira” i „sióstr Hypatii” zwrócona zostaje uwaga na specyficzne uwikłanie biografii i twórczości dramatopisarek w patriarchalną ramę (określaną jako „republika braci”), które problematyzuje rozumienie emancypacji jako uwalniania się od

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16

Warburton, Penny. "Hypatia's Daugbters---Fifteen Hundred Years of Women Philosophers, by Linda Lopez McAllister (ed.)." Women’s Philosophy Review, no. 17 (1997): 41–42. http://dx.doi.org/10.5840/wpr19971710.

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17

Belenkiy, Ari. "The Novatian ‘Indifferent Canon’ and Pascha in Alexandria in 414: Hypatia’s Murder Case Reopened." Vigiliae Christianae 70, no. 4 (2016): 373–400. http://dx.doi.org/10.1163/15700720-12341264.

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In an earlier paper I suggested that the murder of the Alexandrian philosopher Hypatia by a clique of Bishop Cyril’s zealots resulted from her involvement in the conflict between the Roman and Alexandrian Churches regarding the date of Easter in the year 417. The murder would have been committed in March 416 after she had performed controversial astronomical observations that supported the Roman date over the Alexandrian one. This version faces severe problems from various sides. Therefore, I suggest here another scenario, where an unorthodox position of the Novatian Church on determining the

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18

Papaoikonomou, Antonis D. "A Legacy of Philosophy, Science, and Myth of Hypatia of Alexandria:." dianoesis 17, no. 1 (2025): 153–66. https://doi.org/10.12681/dia.41709.

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Hypatia of Alexandria, a prominent philosopher, mathematician, and astronomer of late antiquity, was murdered in 415 AD in an event that has been widely debated by historians. While some accounts depict her brutal killing as an attempt to erase her influence, Hypatia has remained a significant cultural and intellectual figure throughout history. Her legacy has been shaped by various narratives, from the Enlightenment ideal of science’s struggle against religion to her portrayal as a martyr of knowledge. The study explores how Hypatia’s contributions to mathematics, astronomy, and philosophy ha

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19

Déroche, Vincent, and Bénédicte Lesieur. "Notes d’hagiographie byzantine. Daniel le Stylite – Marcel l’Acémète – Hypatios de Rufinianes – Auxentios de Bithynie." Analecta Bollandiana 128, no. 2 (2010): 283–95. http://dx.doi.org/10.1484/j.abol.5.101719.

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20

Mühlebach, Deborah. "Reflective Equilibrium as an Ameliorative Framework for Feminist Epistemology." Hypatia 31, no. 4 (2016): 874–89. http://dx.doi.org/10.1111/hypa.12270.

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As Helen Longino's overview of Hypatia's engagement with feminist epistemology suggests, the last twenty‐five years’ contributions to this field reveal a strong focus on the topic of knowledge. In her short outline, Longino questions this narrow focus on knowledge in epistemological inquiry. The main purpose of this article is to provide a framework for systematically taking up the questions raised by Longino, one that prevents us from running the risk of becoming unreflectively involved in sexist, racist, or otherwise problematic inquiry. I argue that a specific form of the method of Reflecti

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21

Russell, Camisha. "On Black Women, “In Defense of Transracialism,” and Imperial Harm." Hypatia 34, no. 2 (2019): 176–94. http://dx.doi.org/10.1111/hypa.12470.

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This essay is a response to the events surrounding Hypatia's publication of “In Defense of Transracialism.” It does not take up the question of “transracialism” itself, but rather attempts to shed light both on what some black women may have experienced following from the publication of the article and on how we might understand this experience as harm. It also suggests one way for feminist journals to reduce the likelihood of similar harms occurring in the future. I begin by describing a discussion that occurred in my classroom that bears some resemblance to the much larger debate that emerge

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22

Miller, Jane A. "Hypatia's Heritage: A History of Women in Science from Antiquity to the Nineteenth Century. Margaret Alic." Isis 78, no. 1 (1987): 96–97. http://dx.doi.org/10.1086/354343.

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23

Zatorskyy, Nazar. "The Embassy to the Pope Sixtus IV with the Epistle of Misael in the Light of Some Documents from the Vatican Secret Archives." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 26 (November 27, 2017): 11–30. http://dx.doi.org/10.15407/mzu2017.26.011.

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The article considers the Epistle of Misael to the Pope Sixtus IV of 1476, which was first published by the Uniate metropolitan Hypatius Potij in 1605. Though its authenticity was definitely proved only at the end of 20th century, the fate of this letter, particularly with regard to the envoys who allegedly brought the charter to Pope Sixtus IV, has been discussed from the moment of its first edition until today. However, no special research was made concerning existing theories about this embassy. The article aims to fill this gap. A particular attention is paid to the thesis of the first pub

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24

Mills, Victoria. "Charles Kingsley’s Hypatia, Visual Culture and Late-Victorian Gender Politics." Journal of Victorian Culture 25, no. 2 (2020): 240–63. http://dx.doi.org/10.1093/jvcult/vcz059.

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Abstract Charles Kingsley’s Hypatia or New Foes with an Old Face was first published in Fraser’s Magazine in 1852, but was reissued in numerous book editions in the late nineteenth century. Though often viewed as a novel depicting the religious controversies of the 1850s, Kingsley’s portrayal of the life and brutal death of a strong female figure from late antiquity also sheds light on the way in which the Victorians remodelled ancient histories to explore shifting gender roles at the fin de siècle. As the book gained in popularity towards the end of the century, it was reimagined in many diff

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25

Oliver, Kelly. "Motherhood, Sexuality, and Pregnant Embodiment: Twenty-Five Years of Gestation." Hypatia 25, no. 4 (2010): 760–77. http://dx.doi.org/10.1111/j.1527-2001.2010.01134.x.

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My essay is framed by Hypatia's first special issue on Motherhood and Sexuality at one end, and by the most recent special issue (as of this writing) on the work of Iris Young, whose work on pregnant embodiment has become canonical, at the other. The questions driving this essay are: When we look back over the last twenty-five years, what has changed in our conceptions of pregnancy and maternity, both in feminist theory and in popular culture? What aspects of feminist debates from the 1970s and 1980s are still relevant today? And, how might what appear to be radical shifts in popular perceptio

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26

Dendrinos, Markos. "Reconstructing Hypatia." dianoesis 17, no. 1 (2025): 9–40. https://doi.org/10.12681/dia.41703.

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Hypatia has gone down in history as the female philosopher who was murdered by the angry fanatical Christian mob in Alexandria and signaled the end of the free thinking and expression of the ancient world, including the philosophical and scientific activities. This article aims at the reconstruction of this quasi-mythical quasi-historical woman based on the available information of the philosophical material of her famous student Synesius, as well as on the works of her contemporary astronomers and mathematicians. The texts used are the Commentary of her father and collaborator, Theon, on the

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27

BIERBAUMS, M. "Ephrem the Syrian on 'Freedom of Will' in Manichaeism (Pr. II-XXVIII: first discourse to Hypatios)." ARAM Periodical 16 (January 1, 2004): 263–77. http://dx.doi.org/10.2143/aram.16.0.504683.

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BIERBAUMS M. "Ephrem the Syrian on 'Freedom of Will' in Manichaeism (Pr. II-XXVIII: first discourse to Hypatios)." ARAM Periodical 16, no. 1 (2005): 263–77. http://dx.doi.org/10.2143/aram.16.1.504683.

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29

Shupyk, Viktor. "HYPATII POTII IN LOCAL AND RELIGIOUS LIFE OF UKRAINE ON THE BORDER OF XVI – XVII CENTURIES." Bulletin of Agrarian History, no. 35-38 (2021): 13–22. http://dx.doi.org/10.31392/vah-2021.35-38.02.

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30

Code, Lorraine. "Hypatia's Daughters: Fifteen Hundred Years of Women PhilosophersLinda Lopez McAlister, editor Bloomington, IN: Indiana University Press, 1996, xiv + 345pp." Dialogue 38, no. 1 (1999): 202–5. http://dx.doi.org/10.1017/s0012217300010350.

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31

Kashin, Dmitry V. "Procession of the Moscow embassy on March 14, 1613 to Hypatian Monastery: versions of the event." Vestnik of Kostroma State University 28, no. 1 (2022): 21–25. http://dx.doi.org/10.34216/1998-0817-2022-28-1-21-25.

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The article discusses two options for describing the events of March 14, 1613, in Kostroma, which marked the beginning of the calling of M.F. Romanov to become Tsar Michael of Russia. The first version is based on the “Tale of Avraamy Palitsyn” and speaks of two processions – the embassy of the Assembly of Moscow Land, which set off from the suburb village of Selishche, and Kostroma clergy and citizens, who left the city proper; uniting near the Monastery of St. Hypatius of Gangra; the participants of those processions went to the mother and son the Romanovs. The second version is based on the

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32

Vincė Sruoginis, Laima. "The moment the world began to collapse: a reading of five self-published Lithuanian American life-writing memoirs." OIKOS: lietuvių migracijos ir diasporos studijos 38, no. 2 (2024): 135–50. https://doi.org/10.7220/2351-6561.38.8.

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Antrą kartą iš 1944 m. Sovietų Rusijos okupuotos Lietuvos iškeldinti lietuviai ir antroji bei trečioji jų kartos, gimusios užsienyje, Šiaurės Amerikoje, baiminosi, kad lietuvių kalba ir kultūra, valdant Rusijai (1944–1991 m.), išnyks, todėl lietuvių kalbos ir kultūros išlaikymas išeivijoje buvo prioritetas. Be to, diasporos socialinė veikla ir bendruomenė suteikė priklausymo kažkam didesniam už pagrindinę Amerikos kultūrą jausmą ir stabdė natūralų kultūrinės asimiliacijos procesą. Per kolektyvinę kultūrinę atmintį JAV ir Kanadoje lietuviškos vertybės buvo perduodamos iš kartos į kartą. Per pas

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33

Christensen, Maria Munkholt, and Peter Gemeinhardt. "Holy Women and Men as Teachers in Late Antique Christianity." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 23, no. 2 (2019): 288–328. http://dx.doi.org/10.1515/zac-2019-0015.

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Abstract This article shows how the theme of education was treated in late antique hagiographical discourse. Brief references are made to two ascetic archetypes, Antony and Macrina, who are both styled in their vitae in relation to education, either by rejecting classical education or appropriating philosophy and substituting classical literature with biblical literature. On this basis the article focuses in more detail on six hagiographical texts and their protagonists, i. e. three texts primarily on men (the Life of Hypatius of Rufiniane, the saints of Theodoret of Cyrus’ Religious History a

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34

ABBRI, FERDINANDO. "MARGARET ALIC, Hypatia's Heritage. A History of Women in Science from Antiquity to the Late Nineteenth Century, London, The Women's Press 1986, X + 230 pp." Nuncius 1, no. 2 (1986): 181–82. http://dx.doi.org/10.1163/182539186x00773.

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35

Apostolopoulos, George, Ioannis Louis, and Evangelos Lagios. "The self‐potential method in the geothermal exploration of Greece." GEOPHYSICS 62, no. 6 (1997): 1715–23. http://dx.doi.org/10.1190/1.1444271.

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Self‐potential (SP) anomalies are generated by flows of fluid, heat, and ions in the earth. SP investigations have been used to locate and delineate sources associated with such flows in three areas of geothermal interest in Greece—Lesvos Island, Loutra Hypatis (central Greece), and Nisyros Island. A combination of geophysical methods, with SP being the primary method, has been applied in these areas. The SP method is adversely influenced by various sources of noise. Field procedures have been suggested to minimize their effects by monitoring electrode polarization and telluric activity. The i

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36

Moroz, Volodymyr. "INFLUENCE OF THE KYIV METROPOLITANATE ON THE ATTEMPTS AT CHURCH UNION IN THE EPARCHY OF MUKACHEVO IN THE TIMES OF HYPATIUS POCIEJ AND JOSEF VELIAMYN RUTSKY." Scientific Herald of Uzhhorod University. Series: History, no. 1 (40) (June 24, 2019): 78–87. http://dx.doi.org/10.24144/2523-4498.1(40).2019.170525.

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37

Isichenko, Ihor. "The Polemical Impetus of a Far-Reaching Act." Rocznik Filozoficzny Ignatianum 28, no. 1 (2022): 89–118. http://dx.doi.org/10.35765/rfi.2022.2801.7.

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The aim of this article is to trace the influence of the polemical works of the Jesuit priest Piotr Skarga (1536–1612) on the religious life of Ukraine and on the Ukrainian culture of his era. The writings of Piotr Skarga, Stanislaw Orzechowski, Benedict Herbest, Herasym Smotrytsky, Ivan Vyshensky, and Hypatius Potius are the sources examined in the author’s scholarly study. Works about Skarga and his era by Józef Tretiak, Ludowik Piechnik, Janusz Tazbir, and Stanisław Cieślak, writings about interfaith polemics concern- ing the Union of Brest by Volodymyr Antonovych, Nikolaj Skabalanovich, St

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38

Arnault, Lynne S. "Hypatia's Heritage: A History of Women in Science from Antiquity through the Nineteenth Century. Margaret AlicMarie Curie: A Life. Françoise Giroud , Lydia DavisThe Science Question in Feminism. Sandra Harding." Signs: Journal of Women in Culture and Society 14, no. 2 (1989): 502–7. http://dx.doi.org/10.1086/494518.

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D'Ottavio Cattani, Alberto Enrique. "Alejando Amenábar. Ágora: Hipatia en el Cine. España, 2009." Cuestiones de género: de la igualdad y la diferencia, no. 14 (June 27, 2019): 727. http://dx.doi.org/10.18002/cg.v0i14.5474.

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<p><strong>Ágora: Hipatia en el cine</strong></p><p>Título original: Ágora /Agora en inglés</p><p>Director: Alejando Amenábar</p><p>Productoras: Telecinco Cinema, <em>Himenóptero y</em> MOD Producciones </p><p>Reparto: Rachel Weisz (Hipatia de Alejandría); Max Minghella (Davos); Oscar Isaac (Orestes); Ashraf Barhom (Amonio); Michael Lonsdale (Teón); Rupert Evans (Sinesio de Cirene), Homayoun Ershadi (Aspasio) y Sami Samir (Cirilo)</p><p>Género: Drama histórico</p><p>Guionistas: Alejandro Amená

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40

Freise, Gerda. "Hypatias Töchter - Der verleugnete Anteil der Frauen an der Naturwissenschaft. Von Magaret Alic. 260 S., 8 Abb., DM 29,80. Unions-Verlag, Zürich 1987. ISBN 3-293-00116-5." Chemie in unserer Zeit 22, no. 6 (1988): 218. http://dx.doi.org/10.1002/ciuz.19880220607.

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41

Koblitz, Ann Hibner. "Women Scientists: Hypatia's Heritage . A History of Women in Science from Antiquity through the Nineteenth Century. Margaret Alic. Beacon, Boston, 1986. x, 230 pp., illus. $20; paper, $9.95." Science 235, no. 4792 (1987): 1092. http://dx.doi.org/10.1126/science.235.4792.1092.a.

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Koblitz, Ann Hibner. "Women Scientists: Hypatia's Heritage . A History of Women in Science from Antiquity through the Nineteenth Century. Margaret Alic. Beacon, Boston, 1986. x, 230 pp., illus. $20; paper, $9.95." Science 235, no. 4792 (1987): 1092. http://dx.doi.org/10.1126/science.235.4792.1092-a.

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43

Outram, Dorinda. "Margaret Alic. Hypatia's Heritage: A History of Women in Science from Antiquity to the Late Nineteenth Century. London: The Women's Press, 1986. Pp. ix + 230. ISBN 0-7043-3954-4. £4.95." British Journal for the History of Science 20, no. 2 (1987): 224–25. http://dx.doi.org/10.1017/s0007087400023773.

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44

Nadtoka, O. "PREREQUISITES FOR THE IMPLEMENTATION OF THE MOSCOW PROJECT "RESTORATION OF THE ORTHODOX CHURCH" IN RUTHENIA-UKRAINE (LATE XVI – FIRST DECADES OF THE XVII CENTURY)." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 152-153 (2022): 33–42. http://dx.doi.org/10.17721/1728-2640.2022.152-153.5.

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The new conceptual key, based on historical and dogmatic-canonical sources, examines the preconditions of the event, which is known in historiography as the "revival of the Orthodox Church" or "Orthodox hierarchy" in Ruthenia in 1620 within three components – the interest of the Moscow state in restoring / creating an alternative to the legitimate Ruthenian Union Church ununited Orthodox Church, the attitude of Polish authorities to the union process in Ruthenia and the peculiarities of the opposition of the ununited Orthodox Church supporters in Ruthenia itself to the unifying church movement

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45

ABBRI, FERDINANDO. "MARGARET ALIC, Hypatia's Heritage. A History of Women in Science from Antiquity to the Late Nineteenth Century, London, The Women's Press 1986, X + 230 pp." Nuncius 1, no. 2 (1986): 181–82. http://dx.doi.org/10.1163/221058786x00777.

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46

Burg, A. "E. Wölfle, Hypatios. Leben und Bedeutung des Abtes von Rufiniane (Europäische Hochschulschriften, Reihe XXIII, Theologie Bd. 288). Frankfurt/M., P. Lang, 1986. 21 × 15, 208 S., SF 46./A. Fontrier, Saint Nectaire d'Egine. Esquisse biographique. Lausanne, L’Age d'Homme, 1985. 21 × 14, 144 p." Het Christelijk Oosten 41, no. 4 (1989): 292–93. http://dx.doi.org/10.1163/29497663-04104011.

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47

Jiménez Sánchez, Juan Antonio. "Hipacio de Rufiniana y la lucha contra la idolatría y la magia en Bitinia durante el siglo V." Revista de Estudios Bizantinos, no. 2019.7 (2019). http://dx.doi.org/10.1344/ebizantinos2019.7.2.

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In the present work, we study the struggle against idolatry in Bithynia during the first half of the fifth century from the analysis of the Vita Hypatii, a biography written by Callinicus about 450. Hypatius, founder and first abbot of the monastery of Rufinianae (near Chalcedon) between 406 and 446, stood out as a tireless combatant against the remains of idolatrous cults which, despite being prohibited, were still practised in that region. According to his biographer, he used the supernatural powers derived from his holiness to confront idols and demons. In addition, and taking into account

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Fischer, Martin, Leon Horsten, and Carlo Nicolai. "Hypatia's silence." Noûs, May 9, 2019. http://dx.doi.org/10.1111/nous.12292.

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Maleki, Nasser, and Mohammad Javad Haj'jari. "Hypatia's Politico-Philosophical Parrhesia: A Foucauldian Analysis of Kingsley's Hypatia." Historein 17, no. 2 (2018). http://dx.doi.org/10.12681/historein.9053.

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Using the model of the early Christian Church in his novel Hypatia, Charles Kingsley criticised mid-nineteenth-century Roman Catholicism for its bigotry. As such, his historiographic rendering of Hypatia's life highlights the power relations between the early Christian Church and Hellenistic philosophy as a politico-religious allegory against mid-nineteenth-century Catholicism and its intolerance of female intellectuality and personal faith. Highlighting Kingsley's views accordingly, a Foucauldian analysis of Hypatia's politico-philosophical parrhesia, that is, speaking the truth in the light

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Markus, Donka. "Harmonizing Binaries: Hypatia’s Synesius." International Journal of the Platonic Tradition, December 23, 2020, 1–33. http://dx.doi.org/10.1163/18725473-bja10007.

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Abstract Hypatia and Synesius lived in a highly divisive time with religious extremism on the rise and the meaning and role of Classical cultural fixtures like paideia, philosophia and manteia being questioned and redefined. I examine Synesius’ Letters, Dion, and De Insomniis to tease out the universalizing and harmonizing tendencies between pagan and Christian, theoria and paideia, philosophia and manteia that Synesius’ writings, life and career embody. I look at Synesius’ synthesis of Iamblichean and Plotinian tendencies, a binary found in modern scholarship, to show that theurgy was likely

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