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Journal articles on the topic 'Hyphenated identity'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Cheng, Li-Rong Lilly. "The Challenge of Hyphenated Identity." Topics in Language Disorders 24, no. 3 (2004): 216–24. http://dx.doi.org/10.1097/00011363-200407000-00008.

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Al, Serhun, and Daniel Karell. "Hyphenated Turkishness: The plurality of lived nationhood in Turkey." Nationalities Papers 44, no. 1 (2016): 144–64. http://dx.doi.org/10.1080/00905992.2015.1087485.

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Is Turkish nationality one singular identity that does not permit ethnic modifiers? Or can it be understood as pluralistic, with identities nested — “hyphenated” — with Turkishness? Then, are Turkish and Kurdish identities necessarily mutually exclusive? Such questions over the boundaries of Turkishness have long been framed in the civic versus ethnic dichotomy — an approach that does not ask whether Turkish nationhood is monolithic or pluralistic. In response, this article aims to advance the public and scholarly debates over nationhood in Turkey by turning to the question of ways in which Tu

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Lang, Berel. "Hyphenated-Jews and the Anxiety of Identity." Jewish Social Studies: History, Culture, and Society 12, no. 1 (2005): 1–15. http://dx.doi.org/10.2979/jss.2005.12.1.1.

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Lang, Berel. "Hyphenated-Jews and the Anxiety of Identity." Jewish Social Studies 12, no. 1 (2005): 1–15. http://dx.doi.org/10.1353/jss.2006.0005.

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Goff, Loretta. "The Hyphenated Persona: Aidan Quinn’s Irish-American Performances." Persona Studies 3, no. 1 (2017): 60–75. http://dx.doi.org/10.21153/ps2017vol3no1art646.

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This article examines the hyphenated Irish-American identity performed by actor Aidan Quinn across a number of his media appearances. Hyphenated identities are frequently used in our increasingly globalised, migratory world to consolidate two or more national identifications into a singular, new identity. However, the performances of such identities are often complicated by shifting levels of identification, in line with the concept of identity salience, which result in multiple, protean identity performances—from either side of the hyphen—drawn upon as needed. “Celebrity identities” as a cons

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Vaghela, Preeti, and Koji Ueno. "Racial-ethnic Identity Pairings and Mental Health of Second-generation Asian Adolescents." Sociological Perspectives 60, no. 4 (2016): 834–52. http://dx.doi.org/10.1177/0731121416683159.

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Second-generation adolescents experience identity conflict when trying to adapt to the United States. This identity conflict may be compounded for Asians, who experience racialization of their ethnicity. This intensity of identity conflict and racialization of ethnicity is reflected in different pairings of racial and ethnic identities (e.g., Hyphenated-Nationality, Hyphenated-Asian). We examine how these identity pairings are associated with mental health. Analysis used a sample of 1,308 second-generation Asian adolescents (aged 15–19) from the Children of Immigrants Longitudinal Study Wave 2

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De Simone, Maria. "Chinese American Identity, Performance, and Immigration Law: Jue Quon Tai in Theatres and at National Borders." Theatre Journal 76, no. 1 (2024): 1–22. http://dx.doi.org/10.1353/tj.2024.a929509.

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Abstract: This article considers both stage performance and immigration law enforcement to redefine hyphenated Chinese American identities during the Chinese Exclusion period (1882–1943). It employs the case of Jue Quon Tai, a Chinese American singer who was active in vaudeville between 1915 and 1926. The Chinese Exclusion Act established an unforgiving legal distinction between Chinese and American, yet first-generation Chinese Americans started to see their hyphenated identities not as an either-or but as and/or voluntary choices, implying a constant reconfiguration between their Chinese and

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DAWLEY, KATY. "American Nurse-Midwifery: A Hyphenated Profession With a Conflicted Identity." Nursing History Review 13, no. 1 (2005): 147–70. http://dx.doi.org/10.1891/1062-8061.13.1.147.

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I do not like the phrase nursing and midwifery.…To me it implies that midwifery is specialized nursing. It is nursing.—Comment on Committee on Organization questionnaire, 1954No other country except the United States is struggling with the mistaken concept that midwifery is nursing or that midwifery is an extension of nursing. We are midwives with a nursing background.—Lucille Woodville, 1974I totally agree that we [nurse-midwifery] must stay within nursing. A divided house will not be able to withstand strong opposition and change.—Sharon Rising, 1973We always knew we were two different profe

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Mostafa Reda, Mai. ".The Immigrant's Hyphenated Identity in the Lens of Acculturation Theory." مجلة الآداب والعلوم الإنسانية 98, no. 2 (2024): 418–38. http://dx.doi.org/10.21608/fjhj.2024.242112.1540.

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Kainat, Mariam, Javeria Amjad, Sadaf Afreen, and Laiba Anwar. "Hyphenated Identity: A Postcolonial Study of Cathy Hong’s Minor Feelings." ACADEMIA International Journal for Social Sciences 4, no. 1 (2025): 185–95. https://doi.org/10.63056/acad.004.01.0055.

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This paper investigates the impacts of multiculturalism and increasing diversity in cross-national interaction. Hong's (1976) goal is to examine the world in which various civilizations coexist and either reject or assimilate with one another. The study particularly sought to concentrate on the notion of the us and them as superior and inferior in the context of post-colonialism (1978). The research encompasses the memoir Hong’s Minor Feelings: An Asian American Reckoning (2020). The researcher has applied Homi K. Bhabha’s (1966) theory of Hybridity from the Location of the culture (1994). The

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11

Arkhagha, Leen, and Yousef Awad. "Faith, Identity and Magical Realism in Leila Aboulela’s Bird Summons." Advances in Language and Literary Studies 12, no. 4 (2021): 115. http://dx.doi.org/10.7575/aiac.alls.v.12n.4.p.115.

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This article adopts a literary analytical approach to illuminate the use of magical realism in the contemporary Anglophone Arab narrative of Leila Aboulela’s Bird Summons (2019). The study follows a methodology which combines two critical approaches to magical realism: first, a textual approach, and then a contextual one. Accordingly, the study uses key magical realist elements in Bird Summons to delineate the poetics of magical realism within the narrative, before determining the context in which magical realism functions in the narrative. Simultaneously, the study benefits from Christopher W

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LAURET, MARIA. "Americanization Now and Then: The “Nation of Immigrants” in the Early Twentieth and Twenty-First Centuries." Journal of American Studies 50, no. 2 (2016): 419–47. http://dx.doi.org/10.1017/s0021875816000487.

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Whereas in 1915 Theodore Roosevelt could proclaim with great conviction that there was no room in the United States for hyphenated Americans, today it is common for Americans to identify precisely as hyphenated Americans, proud of their ethnic heritage. And whilst in 2015 the debate on undocumented immigration is perceived to have reached crisis point, the US continues to project itself as a “nation of immigrants.” These reversals and contradictions in American political discourse are scrutinized here in a historical survey of the Americanization movement of a hundred years ago and the concept

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Sullivan, Stephen J. "Review Essay: Four Views of Community, Identity, and Communication Among Hyphenated Americans." Journal of Urban History 35, no. 2 (2009): 324–30. http://dx.doi.org/10.1177/0096144208327362.

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14

Leung, Yuen-Sang. "Towards a Hyphenated Identity: Li Zhizao's Search for a Confucian-Christian Synthesis." Monumenta Serica 39, no. 1 (1990): 115–30. http://dx.doi.org/10.1080/02549948.1990.11731215.

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Crawford Camiciottoli, Belinda. "‘My almost-leggings-so-I’m-kind-of-cheating jeans’: Exploring hyphenated phrasal expressions in fashion discourse." Text & Talk 39, no. 1 (2018): 1–24. http://dx.doi.org/10.1515/text-2018-2016.

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Abstract The language of fashion was first investigated by Roland Barthes in his influential book Système de la Mode, but it has since received scant attention from linguists, perhaps due to perceptions of frivolousness associated with the fashion world. This study explores contemporary fashion discourse through a systematic analysis of hyphenated phrasal expressions as linguistic features that are analytically challenging, but with strong expressive potential. The Fashion Discourse Corpus consists of 396,125 words compiled from the traditional fashion press (Vogue, Women’s Wear Daily, Harper’

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Santesso, Esra Mirze. "Problematizing the Hyphen: Disorientation and Doubled Otherness in Fatih Akin's Head-On." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies (ISSN 2455 6564) Vol. II, Issue 1 (January 31, 2017): 80–100. https://doi.org/10.5281/zenodo.1343565.

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This essay investigates the multiple layers of disorientation experienced by German-born Turks in Fatih Akin’s award-winning film, <em>Head-On</em>. Akin’s skillful illustration of the generation gap that exists between first-wave immigrants and their children living in Hamburg provide a context through which to analyze the challenges of constructing hyphenated identities. Unable to negotiate their religious and gender identities, the second-generation immigrant is often unequipped to find useful ways to balance the expectations of their diasporic communities with their personal de

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Sharma, Susheel Kumar. "Why Desist Hyphenated Identities? Reading Syed Amanuddin's Don't Call Me Indo-Anglian." East European Journal of Psycholinguistics (2018) 5, no. 2 (2018): 92–107. https://doi.org/10.5281/zenodo.2583631.

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<strong>Abstract.</strong> The paper analyses Syed Amanuddin’s “Don’t Call Me Indo-Anglian” from the perspective of a cultural materialist. In an effort to understand Amanuddin’s contempt for the term, the matrix of identity, language and cultural ideology has been explored. The politics of the representation of the self and the other that creates a chasm among human beings has also been discussed. The impact of the British colonialism on the language and psyche of people has been taken into account. This is best visible in the seemingly innocent introduction of E

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18

Simonsen, Irene. "German-Danish or Danish-German? – A study of nationality adjectives in hyphenated compounds." Kalbotyra 77 (October 14, 2024): 47–60. http://dx.doi.org/10.15388/kalbotyra.2024.77.2.

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This study is an explicitly comparative linguistic analysis of attributive collocations with nationality adjectives in hyphenated compounds with dansk ‘Danish’ and deutsch ‘German’ as first or second element. In cultural studies of identity, migration, and minorities, as well as in Danish and German media debates, hyphenated compounds continuously raise questions: Could meaning be attributed to the hyphen? Is the first element separated from, connected with, or subordinated to the second element by the hyphen – or vice versa? The present study seeks to explore whether the order of national adj

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Sebastian, J. Jayakiran. "‘Wandering Arameans?’ Interrogating Identity in a Diasporic Society: Dalitness in Indian Hyphenated Americans." Exchange 45, no. 1 (2016): 21–37. http://dx.doi.org/10.1163/1572543x-12341384.

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This article examines and problematizes the question of how Indian Christians coming from a Dalit background and now living in the United States negotiate the question of identity. It seeks to complicate further the identitarian narratives of the Asian American diasporic communities and reminds us of the possibility of ‘multifaceted identities’ of the diaspora, reflecting persistent social hierarchies such as caste consciousness. Taking its cue from a pioneering Dalit theologian’s appropriation of the ‘wandering Aramean’, the essay asks if Dalit theology can point the way forward towards forgi

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Giardina, Michael D. "Flexibly Global? Performing Culture and Identity in an Age of Uncertainty." Policy Futures in Education 7, no. 2 (2009): 172–84. http://dx.doi.org/10.2304/pfie.2009.7.2.172.

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Presented as a symbolic interactive messy performance text, Michael Giardina sutures himself into and through the landscape of global social relations, including his own interpretive interactions of disconnection and reconnection with place, home, and nation. In so doing, and in these collages of lived textuality, he examines the complex, conflictual, and continually shifting identity performances revealed in and through our fleeting experiences with one another. Whether brushing up against the hyphenated spatial histories of British colonialism and Asian diaspora in London and Manchester or w

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21

Gairaud Ruiz, Hilda Virginia. "Literary Representations from the Border: The American Dream, Immigration and Identity." Revista de Lenguas Modernas, no. 35 (February 9, 2022): 177–210. http://dx.doi.org/10.15517/rlm.v0i35.45669.

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Abstract This article aims to compare and contrast the concepts of subjectivity represented in literature and constructed in borders: physical and imaginary geopolitical sites that have positioned identities in the margins throughout history. The comparative analysis examines the representation of marginal identities in literary texts, specifically those written by authors belonging to hyphenated cultures such as the Cuban-American Gustavo Pérez-Firmat (1994), “Bilingual Blues,” and Mexican-American Gloria Anzaldúa’s “La encrucijada,” among others, mentioned in the bibliography. The stud

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Dr., Joseph Abraham Levi. "The Many Identity Markers of Luso-Americans: Linguistic and Psychological Identities among First-, Second-, and Third-Generation Portuguese-Americans." International Journal of Arts and Social Science 3, no. 3 (2023): 277–301. https://doi.org/10.5281/zenodo.7721668.

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t: In this work, I shall look at how some communities of Luso-Americans across the United States use (or rather, feel about) the Portuguese language and mores and, as generations go by, negotiate Portuguese traditions in order to maintain, (re)create, and enhance their ties to their (lost or distant) Lusitanian heritage.1 I am particularly interested in how these hyphenated Americans leverage their ethnic, linguistic, racial, and psychological identities within multicultural, multiracial, and multilingual America.

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Baldassar, Loretta, and Roberta Raffaetà. "It's complicated, isn't it: Citizenship and ethnic identity in a mobile world." Ethnicities 18, no. 5 (2016): 735–60. http://dx.doi.org/10.1177/1468796816684148.

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This article explores the experiences of second-generation migrants with a focus on Chinese in Prato (Italy), for whom the relationship between citizenship and identity is tightly linked. Most studies maintain that the link between citizenship and identity is instrumentalist or ambiguous. In contrast, we focus on the affective dimension of citizenship and identity. We argue that citizenship status functions as a key defining concept of identity in Italy, in contrast to countries like Australia, where the notion of ethnicity is more commonly evoked. Several factors have contributed to this situ

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Ali, Lütfiye, and Christopher C. Sonn. "Constructing Identity as a Second-Generation Cypriot Turkish in Australia: The Multi-hyphenated Other." Culture & Psychology 16, no. 3 (2010): 416–36. http://dx.doi.org/10.1177/1354067x10361398.

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25

Debnath, Kakoli. "The Anxiety of Alienation: Observing ‘Trauma’ and ‘Exile Blues’ of Indian Diaspora in Select Poems of Agha Shahid Ali." ENSEMBLE 3, no. 1 (2021): 81–86. http://dx.doi.org/10.37948/ensemble-2021-0301-a010.

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Agha Shahid Ali is one of the most celebrated modern poets of Indian diaspora whose poetry echoes the sense of trauma, loss of ‘home’ and identity and deals with major concerns of dislocation, fragmentation from ancestry, nostalgia, and rootlessness. The sense of alienation is more evident in the works of diaspora writers who are constantly caught up between the cultural spaces of the ‘host’ land and creating a hyphenated identity. The diasporic self finds comfort only in memory rather than the existing contemporary realities hurtful to the ‘exiled’ individual and find themselves possessing a

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Hussain, Muhammad Kazim, Mahwish Zeeshan, and Christoph Houswitschka. "Agha Shahid Ali: Hyphenated Identities as a Tool for Understanding the Diasporic Sensibility." Global Language Review IV, no. II (2019): 19–24. http://dx.doi.org/10.31703/glr.2019(iv-ii).04.

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The question of identity lies at the nucleus of literary theory, as well as socio-political discourse. The classification of ones identity is often used to analyze and better understand the work of many authors and their lives. However, the issue that arises regarding these questions is the urge to simplify identity as linear and monolithic. This proves problematic as such an approach overlooks major aspects of the authors works, especially in the case of diasporic literature. It does not suffice to simply consider the multifaceted identities of these writers when categorizing them. The realiz

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Liton Baron Sikder. "A Colonized Dream: Fragmented Identity and Betrayal in Sunetra Gupta’s Memories of Rain." Jurnal Sadewa : Publikasi Ilmu Pendidikan, pembelajaran dan Ilmu Sosial 2, no. 4 (2024): 303–12. https://doi.org/10.61132/sadewa.v2i4.1345.

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Sunetra Gupta’s debut novel, Memories of Rain, explores the complexities of cultural dislocation and the lingering effects of colonialism through Moni, a Bengali woman who migrates to England. This essay examines Moni’s struggle to forge an identity amidst conflicting emotions and a fractured sense of belonging. It analyzes how her romanticized view of England, shaped by English literature, collides with the harsh realities of life as an immigrant, ultimately leading to her disillusionment and return to Calcutta. This article draws on critical scholarship to explore themes of “colonized othern

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28

Geigner, Megan E. "Performing the Polish-American Patriot: Civic Performance and Hyphenated Identity in World War I Chicago." Theatre History Studies 34, no. 1 (2015): 59–78. http://dx.doi.org/10.1353/ths.2015.0009.

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Hammack, Phillip L. "Narrating hyphenated selves: Intergroup contact and configurations of identity among young Palestinian citizens of Israel." International Journal of Intercultural Relations 34, no. 4 (2010): 368–85. http://dx.doi.org/10.1016/j.ijintrel.2010.03.002.

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Shihab Hamad, Phd, Shireen. "Multicultural and Cosmopolitan Identity in Relation to Cross-Cultural Conversation in Arab-American Poetry: Naomi Shihab Nye." Journal of Education College Wasit University 1, no. 21 (2018): 415–38. http://dx.doi.org/10.31185/eduj.vol1.iss21.249.

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The poetry of Naomi Shihab Nye exemplifies the complexities of identity issues operating in a culture that is fraught with racial and political intensity. Although the poet has repeatedly mentioned the impact of her experience in Palestine on the formation of her poetic vision and consciousness, she does not resist -or separate herself from- the influence of American literary tradition and culture. Her multicultural identity embraces the two cultures by presenting the amalgamation of both Arab heritage and American experience. Thus, Nye's poetry shows how this Arab-American identity develops t

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Dr., Kannadhasan Manimurasu. "DEPICTION OF HYBRID IDENTITY: A POSTCOLONIAL STUDY OF ROHINTON MISTRY'S NOVEL." International Journal of Interdisciplinary Research in Arts and Humanities (IJIRAH) 6, no. 2 (2021): 8–10. https://doi.org/10.5281/zenodo.5233790.

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This paper focuses on to depict the arrangement of a mind boggling personality in RohintonMistry’s original Such a Long Journey. By birth RohintonMistry is an Indo-Canadian Parsi author who had gotten comfortable Canada now. His Identity was himself joined as Indian–Canadian Parsi which is reflected in the entirety of his works. In his clever Such a Long Journey, the principle hero Gustad Noble is the mouthpiece of Mistry’s own joined persona. Each character in this original whether it’s Gustad, or his companion Dinshawji, Laurie Coutino and Dr.Pamaster all are conflict

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Spodzieja, Marta, Sylwia Rodziewicz-Motowidło, and Aneta Szymanska. "Hyphenated Mass Spectrometry Techniques in the Diagnosis of Amyloidosis." Current Medicinal Chemistry 26, no. 1 (2019): 104–20. http://dx.doi.org/10.2174/0929867324666171003113019.

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Amyloidoses are a group of diseases caused by the extracellular deposition of proteins forming amyloid fibrils. The amyloidosis is classified according to the main protein or peptide that constitutes the amyloid fibrils. The most effective methods for the diagnosis of amyloidosis are based on mass spectrometry. Mass spectrometry enables confirmation of the identity of the protein precursor of amyloid fibrils in biological samples with very high sensitivity and specificity, which is crucial for proper amyloid typing. Due to the fact that biological samples are very complex, mass spectrometry is

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33

McPherson, Mark Christopher. "Identity and difference – re-thinking UK South Asian entrepreneurship." Journal of Enterprising Communities: People and Places in the Global Economy 11, no. 5 (2017): 564–89. http://dx.doi.org/10.1108/jec-04-2016-0012.

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Purpose This paper, which is part of a larger study, aims to discuss from an ethno-cultural perspective, the notion of self-identification and difference pertaining to first and second-generation South Asian male entrepreneurs. In essence, previous studies have not explored this dimension to any sufficient depth. Therefore, evidence is unclear as to how ethno-culture has informed entrepreneurial identity and difference. Design/methodology/approach Adopting a phenomenological research paradigm, 42 semi-structured interviews were conducted with first- and second-generation Sikh and Pakistani Mus

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Kebede, Kassahun. "Twice-hyphenated: transnational identity among second-generation Ethiopian-American professionals in the Washington, DC, metropolitan area." African and Black Diaspora: An International Journal 10, no. 3 (2017): 252–68. http://dx.doi.org/10.1080/17528631.2017.1319146.

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Stewart Leith, Murray, and Duncan Sim. "The Scottish Diaspora Framework: A New Paradigm of Scottishness?" Scottish Affairs 33, no. 4 (2024): 465–81. http://dx.doi.org/10.3366/scot.2024.0525.

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It is generally accepted that members of diasporas tend to maintain a connection with and identification with their home nation. This is often expressed as a hyphenated identity and may be maintained through generations; later generations may become involved in family research to reactivate ties to the homeland. The Scottish diaspora is a classic example of such an identity but, although that sense of identity with the homeland is expressed by the diaspora, it is not clear if this is reciprocated by the homeland, whose attitude to diaspora members may not necessarily be an inclusive one. Conte

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Waters, Mary C. "Ethnic and Racial Identities of Second-Generation Black Immigrants in New York City." International Migration Review 28, no. 4 (1994): 795–820. http://dx.doi.org/10.1177/019791839402800408.

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This article explores the types of racial and ethnic identities adopted by a sample of 83 adolescent second-generation West Indian and Haitian Americans in New York City. The subjective understandings these youngsters have of being American, of being black American, and of their ethnic identities are described and contrasted with the identities and reactions of first-generation immigrants from the same countries. Three types of identities are evident among the second generation – a black American identity, an ethnic or hyphenated national origin identity, and an immigrant identity. These diffe

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Kharal, Qasim Ali, and Sharjeel Ashraf. "Formation of Identities through Diaspora: A Postcolonial Reading of Burnt Shadows by Kamila Shamsie." Journal of English Language, Literature and Education 3, no. 02 (2021): 35–52. http://dx.doi.org/10.54692/jelle.2021.030287.

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This research study aims at an exploration of framing identities of Hiroko Tanaka, a Japanese teacher, in the text Burnt Shadow by Pakistani novelist Kamila Shamsie, as a result of her experience of diaspora. This research study also focuses upon the discussion of how diaspora plays its due role in changing the identity of the main character. Theoretical insights from Stuart Hall's notion of 'De-centralization of identity is taken as a theoretical framework. In modern society, the point has been negotiated that in possessing multiple identities, the identity of the main protagonist, is fluid,

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Rathore, Surbhi. "A Review on Liquid Chromatography-Mass Spectrometry (LC-MS)." International Journal for Research in Applied Science and Engineering Technology 13, no. 3 (2025): 844–48. https://doi.org/10.22214/ijraset.2025.67278.

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The hyphenation of liquid chromatography with mass spectrometry allows for the simultaneous analysis of compounds based on their retention times and mass-to-charge ratios, providing valuable information about the identity and quantity of analytes in a sample. One of the key advantages of LC-MS is its versatility, as it can be applied to a wide range of samples including biological fluids, environmental samples, pharmaceuticals, and food products. This makes it an essential technique in fields such as pharmaceutical analysis, environmental monitoring, metabolomics, proteomics, and forensic scie

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Шарма Сушіл Кумар. "Why Desist Hyphenated Identities? Reading Syed Amanuddin's Don't Call Me Indo-Anglian." East European Journal of Psycholinguistics 5, no. 2 (2018): 92–107. http://dx.doi.org/10.29038/eejpl.2018.5.2.sha.

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The paper analyses Syed Amanuddin’s “Don’t Call Me Indo-Anglian” from the perspective of a cultural materialist. In an effort to understand Amanuddin’s contempt for the term, the matrix of identity, language and cultural ideology has been explored. The politics of the representation of the self and the other that creates a chasm among human beings has also been discussed. The impact of the British colonialism on the language and psyche of people has been taken into account. This is best visible in the seemingly innocent introduction of English in India as medium of instruction which has subseq

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40

Erdmann, Susan, and Barbara Gawronska. "Being at home: Global citizenship in Norwegian schools. A study of children’s poems." Linguistics Beyond and Within (LingBaW) 2 (December 30, 2016): 61–76. http://dx.doi.org/10.31743/lingbaw.5638.

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The paper addresses the question of self-perceived identity in children attending international schools in Norway. In this population, the distinction between “home culture” and “host culture” is no longer relevant, since most of the children represent “hyphenated” (e.g. Asian-British or American-Scandinavian) or merged nationalities and cultures. The goal of the study is to investigate how these pupils define themselves and the notion of “home”. To achieve at least a preliminary picture of the children’s self-perception, the authors have analysed poems on two topics: Me and Home, written by p

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Sharmin, Iffat. "Cultural Identity and Diaspora in Jhumpa Lahiri's The Namesake." East West Journal of Humanities 2 (May 25, 2011): 35–44. http://dx.doi.org/10.70527/ewjh.v2i.59.

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This paper is an attempt to read Jhumpa Lahiri's The Namesake in the light of Stuart Hall's essay on "Cultural Identity and Diaspora". Hall begins his essay saying that identity is not as transparent or unproblematic as we think it to be and this paper aims to show how the discovery of one's identity is indeed an intricate process, one that is always necessarily complex. When an individual straddles the boundaries of two cultures, as does Gogol Ganguli, the protagonist of The Namesake, the task becomes even more complex and problematic, being grounded in issues of memory, tradition, and family

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Currie, Mark T. S. "The ‘Other’ Here and the ‘Other’ There:." Cultural and Pedagogical Inquiry 12, no. 2 (2021): 27–38. http://dx.doi.org/10.18733/cpi29577.

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Through examining key family narratives and selected personal experiences in this article, I reflect on how I began to rethink and (re)frame the representation of my racialized and (trans)national identities as a hyphenated, South African-Canadian citizen. The article summarizes my experiences of visiting Cape Town, South Africa (for the first time), when I engaged in a semester-long, secondary school teaching internship, conducting in-class action research while teaching Grades 9 and 10 History and English. I was sure that I was not just going to teach—I was going to discover myself. To borro

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Mohammed Ahmed, Riham Fouad. "Half Arab, Half American: Searching for Cultural Roots in Mona Simpson’s The Lost Father (1992)." Advances in Language and Literary Studies 10, no. 1 (2019): 9. http://dx.doi.org/10.7575/aiac.alls.v.10n.1p.9.

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This paper investigates the effect of being culturally hyphenated in the formation of identity as represented in Mona Simpson’s The Lost Father (1992), in which the female protagonist is an Arab-American who belongs ethnically to Arab culture and culturally to American one. Because of the absence of her father, she knows nothing about her homeland (Egypt) and/or Arab culture. The protagonist has only slight and superficial image on Arabs derived from TV and her racist grandmother. This hazy background on Arabs makes her unable to identify her own cultural space, so she decides to travel to Egy

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Worsfold, Elliot. "Cast Down, But Not Forsaken." Ontario History 106, no. 1 (2018): 57–76. http://dx.doi.org/10.7202/1050721ar.

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This study seeks to reassess the notion that German-Canadians in Ontario were “silent victims” during the Second World War by exploring the wartime experience and memory of German-Canadian Lutheran congregations in Oxford and Waterloo Counties. Far from silent, Lutheran pastors initiated several strategies to ensure their congregants did not face discrimination and internment as they had during the First World War. These strategies encompassed several reforms, including eliminating German language church services and embracing English-Canadian symbols and forms of post-war commemoration. Howev

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Sime, Daniela. "New Scots? Eastern European young people's feelings of belonging and national identity in Scotland post-Brexit." Scottish Affairs 29, no. 3 (2020): 336–53. http://dx.doi.org/10.3366/scot.2020.0327.

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This article examines the impact of Brexit on young people aged 12–18 who had moved to Scotland from Central and Eastern Europe. It draws on empirical data collected with over 250 young people who contributed to an online survey and focus groups between 2016–2018, immediately after the Brexit Referendum took place. The paper examines young people's feelings of national identity and how their sense of belonging has been impacted by Brexit. The key findings reveal that factors such as their everyday experiences of racism and xenophobia and perceptions of what other people, often their friends, m

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Batat, Wided. "Changing places and identity construction: subjective introspection into researcher’s personal destination experiences." International Journal of Culture, Tourism and Hospitality Research 9, no. 4 (2015): 379–87. http://dx.doi.org/10.1108/ijcthr-08-2015-0084.

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Purpose – The purpose of this paper is to draw on a subjective personal introspection (SPI) approach and Breakwell’s identity process theory (IPT) principles to show how elements from different cultures are performed by an individual to form a unique patchwork identity, and how this patchwork identity will contribute to deepen tourist gaze and, thus, achieving and maintaining authentic destination experience. Design/methodology/approach – The use of SPI gives the researcher an easy access to data collection of his personal, daily experiences related to changing destinations and consuming diffe

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Lazarowitz, Rachel Hertz, Abeer Farah, and Moran Yosef- Meitav. "Hyphenated Identity Development of Arab and Jewish Teachers: Within the Conflict Ridden Multicultural Setting of the University of Haifa." Creative Education 03, no. 06 (2012): 1063–69. http://dx.doi.org/10.4236/ce.2012.326160.

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Shah, Akhter Habib. "Mapping the Cultural Landscape of the Homeland: A Semiotic Analysis of Agha Shahid Ali’s Poetry Collection." Theory and Practice in Language Studies 14, no. 1 (2024): 279–84. http://dx.doi.org/10.17507/tpls.1401.33.

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The widely renowned and exhaustively researched Kashmiri-American diasporic poet, Agha Shahid Ali, has received acclaim for his portrayal of themes such as loss, longing for the homeland, nostalgia, hyphenated identity, hybridity, and dislocation, among others. However, within the purview of new historicism, this paper intends to examine the interplay of literature, culture, and history. Using Clifford Geertz's framework of "thick description," the paper analyzes Agha's poetry as a cultural artifact with ethnographic value. Through a semiotic analysis of select poems based on Bakhtin's notion

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Maysoon Taher Muhi, Asst Prof Dr. "Caught in a Cross-Fire: Cultural Identity and Diaspora in Wajahat Ali's The Domestic Crusaders and Ayad Akhtar's The Who and the What." lark 3, no. 51 (2023): 761–38. http://dx.doi.org/10.31185/lark.vol3.iss51.3242.

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Cultural identity and diaspora are complex concepts extensively studied and theorized by scholars in various fields. The plays Domestic Crusaders by Wajahat Ali and The Who and the What by Ayad Akhtar offer a unique perspective on these concepts in the context of Muslim-American experiences, particularly the younger generation, as they navigate the construction of their cultural identities within the host country, the United States. Diaspora people are too often ghettoized and feel disconnected from their sense of belonging in the host country, where their cultural values and practices are sub

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Dias, Gonçalo. "“Water-borne Soil” Hybridity and Divided Traditions in Toni Morrison’s Sula." Via Panoramica: Revista de Estudos Anglo-Americanos 12, no. 1 (2023): 23–33. http://dx.doi.org/10.21747/2182-9934/via12_1a2.

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nsideringthe “hyphenated identities”present in America, the present essay addressesthe role of fragmentation, identity and identification, and tradition in the African American experience as portrayed in Toni Morrison’s Sula. Through the lenses of both African American Studies and Identity Studies, the works of Vashti Crutcher Lewis (“African Tradition in Toni Morrison’s Sula”) and Stuart Albert (“The Definition and Metadefinition of Identity”), respectively, will be used to ponder how identity –individual and collective –reacts to strict measurement, and how the experience of African American

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