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Relevant bibliographies by topics / Hypostasis

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Academic literature on the topic 'Hypostasis'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Hypostasis"

1

Pourtskhvanidze, Zakharia. "VP-Hypostasis in the Russian Green Man (ихтамнет)-Discourse". International Journal of Multilingual Education 25, № 2 (2024): 27–52. https://doi.org/10.22333/ijme.2024.9022.

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Abstract: This article analyzes the linguistic phenomenon of VP-hypostasis within the context of the Russian discourse surrounding ixtamnet (“they are not there”)—a phrase that emerged during the Ukraine conflict as a discursive tool to obscure the presence of Russian troops. VP-hypostases are syntactic constructions that morphologically resemble phrases but function discursively as self-contained units of meaning. The author demonstrates how ixtamnet serves as a discourse trigger, generating collective knowledge and legitimizing political narratives. Using corpus linguistic methods, particula

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ZHYRKOVA, Anna. "Hypostasis." Journal of Eastern Christian Studies 61, no. 1 (2009): 101–30. http://dx.doi.org/10.2143/jecs.61.1.2045831.

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Krausmüller, Dirk. "Enhypostaton: Being “in Another” or Being “with Another”?—How Chalcedonian Theologians of the Sixth Century defined the Ontological Status of Christ’s Human Nature." Vigiliae Christianae 71, no. 4 (2017): 433–48. http://dx.doi.org/10.1163/15700720-12341306.

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This article focuses on the term enhypostaton. It makes the case that this term was originally coined in order to express three modes of being: “by itself”, “with another” and “in another”. The first and third of these modes could not explain the status of the flesh as a nature, which does not have a hypostasis of its own, since they denoted full-blown hypostases and mere accidents. By contrast, the second mode was tailored to the specific case of the human being where soul and body as complete natures come together to form a single hypostasis, which had traditionally served as a paradigm for

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Levison, John R. "The Prophetic Spirit as an Angel According to Philo." Harvard Theological Review 88, no. 2 (1995): 189–207. http://dx.doi.org/10.1017/s0017816000030297.

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Nearly a century ago, Paul Volz, who is known primarily for his research on early Jewish eschatology, wrote a provocative analysis of the divine spirit in Jewish antiquity; one quarter of this study is devoted to “the spirit hypostasis” (Geisthypostase), that is, spirit (πνεῦμα) interpreted as an independent being rather than a natural element, such as wind, or the spiritual element of humankind, such as the soul.1 In the context of this intriguing discussion, Volz observed that “Philo unequivocally describes the spirit as an hypostasis,” for it mediates God's own power (Mittelwesen), accompli

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Wood, Jordan Daniel. "A Novel Use of the Body-Soul Comparison Emerges in Neochalcedonian Christology." Review of Ecumenical Studies Sibiu 11, no. 3 (2019): 363–90. http://dx.doi.org/10.2478/ress-2019-0027.

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Abstract Comparing the union of Christ’s two natures to the body-soul union in a human being was a typical way among patristic authors to conceive the Incarnation. I argue that a novel use of the comparison emerged among Neochalcedonian theologians, esp. Leontius of Byzantium and Maximus Confessor. Their novelty lay in the concurrent refinement of the nature-hypostasis distinction required by Chalcedon. That refinement – particularly the shift from conceiving natures as self-subsistent to subsistent only in hypostases – opened unprecedented ways to make the anthropological comparison. Now ther

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Pourtskhvanidze, Zakharia. "VP Hypostasis Translation Problems." INTERNATIONAL JOURNAL OF MULTILINGUAL EDUCATION VIII, no. 1 (2020): 21–32. http://dx.doi.org/10.22333/ijme.2020.15002.

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The translation of idiomatic expressions represents a particular challenge in the context of machine translation. The meaning of these expressions goes beyond their word meaning and corresponds to the meta-language knowledge about the culture and/or current discourse of the language community. A subgroup of the VP hipostasis represent idiomatic content which is used in a certain pattern of use and can only be interpreted in connection with a corresponding discourse. This article discusses an example from English, which was used in the European Parliament and translated into five languages. The

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Purwonugroho, Daniel Pesah, Didit Yuliantono Adi, and Louis Budi Prasetyo. "Relevansi Hypostasis Union dalam Memperkuat Monoteisme Kristen: Refleksi Teologis atas Karya Salib Kristus." Jurnal Lentera Nusantara 4, no. 1 (2024): 48–63. https://doi.org/10.59177/jln.v4i1.322.

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This paper is organized to explore the relevance of hypostasis union to strengthen Christian monotheism through theological reflection on the work of the cross of Christ. Hypostasis union is a doctrine that embodies the unity in divinity and mortality of Jesus Christ. Hypostasis union strengthens Christian monotheism where Christian monotheism is the belief in the one true God through Jesus Christ. The work of the cross of Jesus Christ is crucial in affirming Christian monotheism. The concept of hypostasis union has its foundation in the gospel where the monotheistic God is embodied in the per

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Barnes, Corey L. "Albert the Great and Thomas Aquinas on Person, Hypostasis, and Hypostatic Union." Thomist: A Speculative Quarterly Review 72, no. 1 (2008): 107–46. http://dx.doi.org/10.1353/tho.2008.0038.

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Widok, Norbert. "Stanowisko Grzegorza z Nazjanzu wobec formuły trynitarnej: mia ousia – treis hypostaseis." Vox Patrum 44 (March 30, 2003): 221–33. http://dx.doi.org/10.31743/vp.8076.

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Saeculo quarto diversae exp!icationes ad tres personas divinas pertinentes inter Christianos propagatae sunt. Qua ratione scriptores ecclesiastici impulsi sunt ad divinas personas pressius investigandas. Quorum Basitius Magnus formulam trinitariam statuit, i.e. mia ousia kai treis hypostaseis. Vox ousia Trinitatis essentiam significat, et vocabulum hypostasis ad personas divinas attinet indicatque differentiam inter eas. Hanc doctrinam trinitariam suscepit Gregorius Nazianzenus, qui in suis operibus solum quinquies Basilii formulam adhibuit. Saepius ad Trinitatis descriptionem vocibus physis e

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Song, Euree. "Plotinus' Concept of Hypostasis." philosophia medii aevi 25 (December 31, 2019): 5–41. http://dx.doi.org/10.52654/pma.25.1.

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Dissertations / Theses on the topic "Hypostasis"

1

Pleska, Thomas Alexander. "Hypostasis, ousia, energeia, and apeiria in Christian thought before the Cappadocians." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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O'Farrell, Aoife. ""Within limitless realms dwells incorruptibility." : an exploration of the figure of Sophia in The Hypostasis of the Archons." Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/29652.

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This dissertation looks at the Sophia narrative in the Gnostic text The Hypostasis of the Archons. The figure of Sophia has long been considered an integral figure in Gnostic cosmology but one who is consistently identified as a fallen entity. I shall argue that the figure of Sophia is not a fallen figure in this tractate but rather conforms to the dual tradition of the entity found in the Valentinian tradition, whereby Wisdom is split into higher and lower forms. This allows for a higher, unblemished manifestation of the figure and a lower incarnation of the aeon that retains the fallen chara

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Grose, Robert. "The emergence of the documentary real within relational and post-relational political aesthetics." Thesis, University of Wolverhampton, 2012. http://hdl.handle.net/2436/311131.

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The aim of this thesis is to conduct a post-relational reading of the programme of relational art and its influence upon current aesthetics. ‘Post’ is not used in the indicative sense here: it does not simply denote the passing of the high water mark of relational art’s critical reception. Rather, it seeks to identify what remains symptomatically unresolved in relational art through a reading of its texts together with its critique. Amongst these unresolved problems certain questions endure. The question of this art’s claim to autonomy and its problematic mode of appearance and materialism rem

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Apintiliesei, Costin-Ciprian. "La structure ontologique-communautaire de la personne : aux sources théologiques et philosophiques du père Dumitru Staniloae." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAK012.

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Au regard des débats actuels polarisés autour du concept de « personne », cette recherche se donne comme but d’explorer l’approche du théologien orthodoxe Dumitru Stăniloae relative à la personne dans son versant anthropologique. À cet effet, le présent travail tâche d’une part de repérer et de révéler les éléments qui édifient sa réflexion de la personne, à savoir les composantes de la personnéité humaine, et d’autre part, les sources à la fois théologiques et philosophiques ayant inspiré et influencé de manière déterminante notre auteur. Expression d’une jonction de la théologie patristique

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Khoshaba, Philippe. "De Mar Babaï le Grand à Mar Denkha IV : la Déclaration christologique commune assyro-catholique de 1994." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAK005.

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La Déclaration christologique commune signée à Rome en 1994 entre l’Église catholique et l’Église assyrienne témoigne d’une volonté réelle de retour à la foi une et commune entre les deux Églises. Elle met un terme à une séparation datant du Ve siècle, lors des querelles christologiques entre les deux patriarches Nestorius et Cyrille d’Alexandrie. L’Église de l’Orient vit, depuis toujours, un double isolement : l’un géographique, politique et culturel car située jadis en dehors des frontières de l’Empire romain, et l’autre dogmatique et ecclésiologique dû à sa défense de maîtres œcuméniques co

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Kaiser, Ursula Ulrike. "Die Hypostase der Archonten (Nag-Hammadi-Codex II,4)." Thesis, Berlin New York de Gruyter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2824265&prov=M&dok_var=1&dok_ext=htm.

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Kaiser, Ursula Ulrike. "Die Hypostase der Archonten : (Nag-Hammadi-Codex II,4) /." Berlin [u.a.] : de Gruyter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2824265&prov=M&dok_var=1&dok_ext=htm.

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Carter, J. Kameron. "Hypostatic identity in the neo-patristic theology of John D. Zizioulas." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Cross, Richard Alan. "The doctrine of the hypostatic union in the thought of Duns Scotus." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315029.

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Obiekezie, Matthew U. "The doctrine of the hypostatic union in the context of Igbo anthropology." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Books on the topic "Hypostasis"

1

Barnett, Snowdon. Hiroshima hypostasis. Mellen Poetry Press, 1997.

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Paoli, Ubaldo Ramón Pèrez. Der plotinische Begriff Hypostasis und die augustinische Bestimmung Gottes als Subiectum. Augustinus-Verlag, 1990.

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Ulrike, Kaiser Ursula, ed. Die Hypostase der Archonten (Nag-Hammadi-Codex II, 4). W. de Gruyter, 2006.

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4

Femić-Kasapis, Jelena. Poreklo termina physis, ousia i hypostasis i njihov semantički razvoj od najranijih pomena do crkvenih otaca. Institut za teološka istraživanja, Pravoslavni bogoslovski fakultet Univerziteta u Beogradu, 2010.

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5

Rovența-Frumușani, Daniela. Discourse hypostases: Hypostases discursives. Universitatea din Bucuresti, 2012.

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6

Wesche, Kenneth Warren. The defense of Chalcedon in the 6th century [microform]: The doctrine of "hypostasis" and deification in the Christology of Leontius of Jerusalem. University Microfilms International, 1986.

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Università di Catania. Centro di ricerca sul neoplatonismo. Colloquio internazionale. Hyparxis e hypostasis nel neoplatonismo: Atti del I Colloquio internazionale del Centro di ricerca sul neoplatonismo, Università degli studi di Catania, 1-3 ottobre 1992. L.S. Olschki, 1994.

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8

Picavet, François. Hypostases plotiniennes et Trinité chrétienne. [s.n.], 1991.

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9

Huculak, Łukasz. Hipotezy i hipostazy: Hypotheses and hypostases : Łukasz Huculak. Akademia Sztuk Pięknych im. E. Gepperta we Wrocławiu, 2012.

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10

Țapu, Codrin Ștefan. Hypostatic personality: Psychopathology of doing and being made. Editura Premier, 2001.

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Book chapters on the topic "Hypostasis"

1

Christianidis, Jean. "The Meaning of Hypostasis in Diophantus’ Arithmetica." In Boston Studies in the Philosophy and History of Science. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-14553-2_21.

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Orlov, Andrei A. "The divine Face as the hypostasis of divine knowledge." In Embodiment of Divine Knowledge in Early Judaism. Routledge, 2021. http://dx.doi.org/10.4324/9781003216100-3.

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Orlov, Andrei A. "The divine Name as the hypostasis of divine knowledge." In Embodiment of Divine Knowledge in Early Judaism. Routledge, 2021. http://dx.doi.org/10.4324/9781003216100-4.

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Orlov, Andrei A. "The divine image as the hypostasis of divine knowledge." In Embodiment of Divine Knowledge in Early Judaism. Routledge, 2021. http://dx.doi.org/10.4324/9781003216100-2.

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Krausmuller, Dirk. "A Chalcedonian Conundrum: the Singularity of the Hypostasis of Christ." In Syrians and the Others, edited by Nikolai N. Seleznyov. Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463236601-015.

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Larchet, Jean-Claude. "Hypostasis, person, and individual according to St. Maximus the Confessor, with reference to the Cappadocians and St. John of Damascus." In Personhood in the Byzantine Christian Tradition. Routledge, 2018. http://dx.doi.org/10.4324/9781315600185-5.

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Mensching, Günther. "Die Hypostase des Einen." In Das Allgemeine und das Besondere. J.B. Metzler, 1992. http://dx.doi.org/10.1007/978-3-476-03401-4_1.

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"Hypostasis." In Encyclopedia of Genetics, Genomics, Proteomics and Informatics. Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6754-9_8131.

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"hypostasis, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/6711168114.

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Zachhuber, Johannes. "Damian of Alexandria and Peter of Callinicus." In The Rise of Christian Theology and the End of Ancient Metaphysics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859956.003.0006.

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This chapter is in its entirety devoted to the debate between the miaphysite Patriarchs of Alexandria and Antioch, Damian and Peter of Callinicus. It is part of the tritheistic controversy. Damian accused Peter of tritheism while the latter thought Damian pandered to the heresy Sabellian. Much of the controversy turned on the interpretation of Cappadocian proof texts. It is therefore an excellent indicator of the extent to which these texts were the foundation of sixth-century debates. Damian identified hypostasis with the particular property. The three hypostases would thus inhere in the sing

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Conference papers on the topic "Hypostasis"

1

Plamadeala, Ana-Maria. "The cinema actor in the hypostasis of ideals and virtues of the “ancestral soul”." In Simpozion Național de Studii Culturale, dedicat Zilelor Europene ale Patrimoniului. Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/sc21.04.

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The approach to the inner life of man by the seventh art through detail shots and foreground ones resulted in the “eye in eye” effect, as a result of which the viewer found his double, alleviating the desolate loneliness in the rush of galloping sociocultural metamorphoses of the 20th century. Thus, the enlightening mission of the seventh art was proliferated, which through the white screen, revealed to humanity the polychromatic palette of Earth’s human offspring. Regarding the contribution of the Moldovan film to this domain, we note with satisfaction the widening of the anthropological rang

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He, Yingjie, Yanhui Qiu, Jinjun Liu, Fang Zhuo, and Guochun Xiao. "Theory analysis of the hypostasis of DC voltage balancing control for power quality conditioners with cascaded H-bridge inverter." In 2010 International Power Electronics Conference (IPEC - Sapporo). IEEE, 2010. http://dx.doi.org/10.1109/ipec.2010.5542369.

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Letodiani, Ana. "Aspect of Medieval Ideological-Political Discourse (King Deification or Theosis?) in Georgian Historical Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8408.

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Idea of the highest secular power equality with the divine has existed from the ancient time. King was regarded as a holy institute belonging to the divine sphere. Royal power was regarded as Lord’s anointed in Georgian reality. The idea of anointment of the royals by Lord was reflected in the stories about Queen Tamar as well. In the above-mentioned context, we would like to focus attention on two fragments from the “Histories and Eulogies of the Sovereigns”. “… Thus, about Tamar, three time desired and elevated by Trinity as the fourth, who became the divine, of the kings…” then Nebuchadnezz

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Anitoi, Galina. "The Character of the Transition. The Drama of the Emigrant in the Novels Fetița care se juca de-a Dumnezeu by Dan Lungu and Tötentanz sau Viața unei nopți by Claudia Partole." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.22.

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n this article, the author discusses the drama of the emigrant in the novels „Fetița care se juca de-a Dumnezeu” by Dan Lungu and „Tötentanz sau Viața unei nopți” by Claudia Partole, one of the hypostasis in which the character of the transition appears. The subject is approached through the prism of transitology, starting from the idea that the phenomenon of emigration is one of the secondary effects of the transition from the communist totalitarian regime to democracy. We proved that the writers manage to translate into disturbing pages the terrible, shocking trials experienced by a good par

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Galaicu, Violina. "Byzantine religious chanting between oral and written tradition." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.15.

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Those who scrutinized the historical development of Byzantine liturgical chanting could notice the late codification of this music. With the transition to the written tradition, a clear tendency to preserve orality in the new hypostasis emerged. Proto-Byzantine chanting circulated orally, this being conditioned by the original orality of the evangelical tradition. When the Eastern promoters of Christian liturgical chanting felt the need to codify the cultic repertoire, they resorted to the Ekphonetic notation, and later to the Diastematic one. Ekphonetic notation is a rudimentary notation, it

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Serdesniuc, Cristian. "Symbols and Artistic Ways of Coming Back into Childhood to Grigore Vieru." In Conferinta stiintifica nationala "Lecturi în memoriam acad. Silviu Berejan", Ediția 6. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2023. http://dx.doi.org/10.52505/lecturi.2023.06.24.

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First of all, Grigore Vieru is a children`s poet because, under the sign of imagination, he returns through intermedia of them to the lost universe of childhood. The metaphysic return to the distant past means the revenue to the traditions and inland isolation. Being reached to the innocent universe, the poet is totally moved to primordial places by the contact with the mother`s image and the returning to the frame of the native borders. The insistent looking for childhood, by Vieru means nothing but ``looking for himself``. Through the sing of reflection and reminding, the poet redesigned in

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Anicic, Maja, and Valentina Novacki. "Stabilization of Color Of Heavy-Duty Liquid Detergent by Simultaneously Working on Two Problematic Reactions: Rection of Product Base With Colorant and Reaction of the Product Base With Fragrance Composition." In 5th World Conference on Chemistry and Chemical Engineering and 5th World Conference on Advanced Materials, Nanoscience and Nanotechnology. Eurasia Conferences, 2024. https://doi.org/10.62422/978-81-970328-7-5-009.

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One of the biggest problems of formulating stable heavy duty liquid detergents is the change of product color. Interactions between product base, colorant and scent are common denominators. To provide solution to this problem without major changes in formulation by adding polymers and to keep formulation as sustainable as possible we approached the problem by conjoining solutions from the colorant and fragrance sides. During testing process, it was observed that fragrance has far greater effect on the product color than colorant. By further inspection hypostasis on Schiff base formation was ap

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URSACHI, Rodica. "Art as an end and means of education." In Ştiință și educație: noi abordări și perspective. "Ion Creanga" State Pedagogical University, 2023. http://dx.doi.org/10.46727/c.v3.24-25-03-2023.p172-177.

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One of contemporary society’s acute problem is moral state of its members, which needs a perfecting through permanent education of ethic standards. Art, as other domain, tackles this problem, but from its own view point. It reflects different moral ethic ideals during its development stages, which influence conscience of respective epoch people. In this way, art presents it self in double hypostasis – to reproduce the moral state of human society in a certain historical moment, and to help the speading of ethic ideas that will contribute to its spiritual education and development. The work of

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Seredenciuc, Nadia-Laura. "Certainty and Uncertainty in Education - A Contemporary Challenge for Teachers." In ATEE 2020 - Winter Conference. Teacher Education for Promoting Well-Being in School. LUMEN Publishing, 2021. http://dx.doi.org/10.18662/lumproc/atee2020/31.

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This study is a reflection on educational reality based on certainty and uncertainty coordinates. Exploring the significance of the binomial reality, generated by the different degrees of certainty, perceived by the actors involved in teaching, the article proposes a few acting options, in order to develop an appropriate orientation of the teacher training process, in a contemporary society marked by the “certainty of uncertainty”. Embracing the unknown, coping with unfamiliar situations, reflecting constructively on one’s own mistakes, as part of a teacher daily activity, are generated by a g

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DIACONIȚA, Alexandra. "The Other’s Silence – between Complementarity and Distancing." In The International Conference of Doctoral Schools “George Enescu” National University of Arts Iaşi, Romania. Artes Publishing House UNAGE Iasi, 2023. http://dx.doi.org/10.35218/icds-2023-0018.

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Silence is an universal language. If there is anything that crosses multiple cultures, in ways that seem so familiar to anyone, this can be achieved by silence. The concept of silence does not need grammatical forms, declinations or accents, although it includes them on a subtle level, silence does not need, most of the time, translation, it goes without saying, because its peculiarities are predominantly emotional, and emotions are universal. Of course, there can be cultures of noise, just as, for example, there are cultures of silence, inclined towards an expression that includes to a very l

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