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1

Barnett, Snowdon. Hiroshima hypostasis. Mellen Poetry Press, 1997.

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2

Paoli, Ubaldo Ramón Pèrez. Der plotinische Begriff Hypostasis und die augustinische Bestimmung Gottes als Subiectum. Augustinus-Verlag, 1990.

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3

Ulrike, Kaiser Ursula, ed. Die Hypostase der Archonten (Nag-Hammadi-Codex II, 4). W. de Gruyter, 2006.

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4

Femić-Kasapis, Jelena. Poreklo termina physis, ousia i hypostasis i njihov semantički razvoj od najranijih pomena do crkvenih otaca. Institut za teološka istraživanja, Pravoslavni bogoslovski fakultet Univerziteta u Beogradu, 2010.

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5

Rovența-Frumușani, Daniela. Discourse hypostases: Hypostases discursives. Universitatea din Bucuresti, 2012.

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6

Wesche, Kenneth Warren. The defense of Chalcedon in the 6th century [microform]: The doctrine of "hypostasis" and deification in the Christology of Leontius of Jerusalem. University Microfilms International, 1986.

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7

Università di Catania. Centro di ricerca sul neoplatonismo. Colloquio internazionale. Hyparxis e hypostasis nel neoplatonismo: Atti del I Colloquio internazionale del Centro di ricerca sul neoplatonismo, Università degli studi di Catania, 1-3 ottobre 1992. L.S. Olschki, 1994.

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8

Picavet, François. Hypostases plotiniennes et Trinité chrétienne. [s.n.], 1991.

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9

Huculak, Łukasz. Hipotezy i hipostazy: Hypotheses and hypostases : Łukasz Huculak. Akademia Sztuk Pięknych im. E. Gepperta we Wrocławiu, 2012.

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10

Țapu, Codrin Ștefan. Hypostatic personality: Psychopathology of doing and being made. Editura Premier, 2001.

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11

Kaiser, Ursula Ulrike, ed. Die Hypostase der Archonten (Nag-Hammadi-Codex II,4). DE GRUYTER, 2006. http://dx.doi.org/10.1515/9783110916898.

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12

Khūrī, Buṭrus Ilyās. Yasūʻ huwa Allāh, fa-hal Yasūʻ huwa al-Masīḥ?: Ḥaqīqat ḥayātih wa- ḥaqīqat taʻālīmih. Buṭrus Ilyās al-Khūrī, 1998.

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13

Jarjūr, Maṭānis. al-Masīḥ wa-al-tawḥīd. s.n., 2003.

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14

Trinidad, Angel Manuel. El monofisismo: Una constante en la tradición cristiana. Cloverdale Books, 2007.

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15

Piolanti, Antonio. Dio uomo. 2nd ed. Pontificia accademica teologica romana, 1995.

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16

Rozokokē, Alexandra. Hē Helenē tēs Spartēs: Hē spoudaiotēta tēs katagōgēs kai hē anichneusē tēs hypostasēs tēs. Ekdoseis Papaēliou, 2010.

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17

al-ʻAssāl, Ṣafī Ibn. Brefs chapitres sur la Trinité et l'Incarnation. Brepols, 1985.

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18

al-Safi Abu al-Fada'il Majid Ibn al-`Assal. Brefs chapitres sur la trinité et l'incarnation. Brepols, 1985.

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19

Milchev, Kiril. Tri teksta za poznanieto: Rituali, tradit︠s︡ii, individualnost. Izd-vo na Ministerstvoto na otbranata "Sv. Georgi Pobedonoset︠s︡", 1999.

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20

Gleede, Benjamin. The development of the term [enupostatos] from Origen to John of Damascus. Brill, 2012.

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21

Milchev, Kiril. Sŭshtnost i ipostas: Filosofska metafrastika na kapadokiĭskoto ipostasno poznanie. Izd-vo "Sharp Stoun", 2002.

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22

Sharābī, Sharābī Iskandarūs. al-Hībūstās, aw, al-Aqānīm al-Ilāhīyah fī Allāh al-wāḥid al-aḥad. Usqufīyat al-Dirāsāt al-ʻUlyā al-Lahūtīyah wa-al-Thaqāfah al-Qibṭīyah wa-al-Baḥth al-ʻIlmī, Lajnat al-Nashr lil-Thaqāfah al-Qibṭīyah wa-al-Urthūdhuksīyah, 1985.

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23

Vigilius. Contro Eutiche. Morcelliana, 2003.

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24

Chemnitz, Martin. The two natures in Christ. Concordia Pub. House, 2007.

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25

Thomas. Quaestio disputata "De unione Verbi incarnati": ("Über die Union des fleischgewordenen Wortes"). Frommann-Holzboog, 2011.

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26

Chashin, Aleksandr. Sources and forms of modern Russian law. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1856363.

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The monograph reveals the concept, role and functions of the form of law in the modern Russian legal system. The author turns to the ontological foundations of knowledge of the sources of law. Attention is focused on the legal doctrine and its application as a form of law in modern legal proceedings both in Russia and in a number of neighboring countries. At the same time, judicial acts of a number of foreign states are being introduced into scientific circulation. The theoretical substantiation of the possibility of distinguishing the hypostases of the legal doctrine, considered as a conditio
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27

Lyons, Enda. Jesus: Self-portrait by God. Paulist Press, 1994.

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28

Borzyh, Stanislav. Universality of uniqueness. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1840173.

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The monograph is devoted to the uniqueness and universality of our being, earthly life, complexity, primarily multicellular organisms, intelligence and civilization. Despite the fact that all these phenomena are presented to us and in our person in the singular, their very existence indicates that, on the one hand, they obey the logic that runs through them all, and on the other hand, they observe certain universal rules for the implementation of something like this. That is, they are unique in their local representation, but they are constructed according to a template that applies to all suc
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29

INALCO. Ascension et hypostases initiatiques de l'âme: Actes du colloque international d'histoire des religions psychanodia, Paris, INALCO, 7-10 septembre 1993 : Mystique et eschatologie à travers les traditions religieuses. Amis de I. P. Couliano, 2006.

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30

1867-, Carr Simon Joseph, ed. Thomae Edesseni Tractatus de Nativitate Domini nostri Christi. R. Academiae Lynceorum, 1985.

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31

Leontius, Presbyter of Constantinople. Le opere. Città nuova, 2001.

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32

Leontius. Le opere. Città nuova, 2001.

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33

Valluvassery, Clement. Christus im Kontext und Kontext in Christus: Chalcedon und indische Christologie bei Raimon Panikkar und Samuel Rayan. Lit, 2001.

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34

Schulte-Herbrüggen, Anno. Ekklesiologie im Blick auf Ökumene: Eine trinitarisch-christologische Sicht. Tyrolia, 2002.

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35

McCarthy, Brendan. Hypostasis. Book Guild Publishing, Limited, 2021.

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36

McCarthy, Brendan. Hypostasis. Book Guild Publishing, Limited, 2021.

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37

Johnson, Wentworth M. Hypostasis Team. Lulu.com, 2004.

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38

Waite, Arthur Edward. The Grand Hypostasis. Kessinger Publishing, LLC, 2006.

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39

Bullard, Roger A., and Martin Krause. Hypostasis of the Archons: The Coptic Text with Translation and Commentary. de Gruyter GmbH, Walter, 2012.

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40

The Hypostasis of the Archons: The Coptic Text with Translation and Commentary. De Gruyter, 2012.

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41

Anastos, Thomas L. Essence, energies and hypostasis: An epistemological analysis of the Eastern Orthodox model of God. 1987.

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42

Tollefsen, Torstein Theodor. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816775.003.0006.

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We have seen that the iconoclast council of 754 set forth an argument against the holy icons that St Theodore took very seriously. How is it possible to make a true image of the incarnate God? Christ united divine and human nature in Himself. One should expect then that an image would represent both these natures. However, we have seen that Theodore makes the rather obvious claim that it is not natures that are the subject of painting, it is the hypostasis. This, unfortunately, does not solve the problem, since the hypostasis of Christ is the hypostasis of the eternal Son of God, and this is o
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43

Wesche, Kenneth Warren. The defense of Chalcedon in the 6th century: The doctrine of "hypostasis" and deification in the Christology of Leontius of Jerusalem. 1988.

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44

Plotinus. Three Initial Hypostases. Independently Published, 2017.

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45

Catania, Universita di. Hyparxis e hypostasis nel neoplatonismo: Atti del I Colloquio internazionale del Centro di ricerca sul neoplatonismo, Universita degli studi di Catania, ... ottobre 1992 (Lessico intellettuale europeo). L.S. Olschki, 1994.

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46

Radde-Gallwitz, Andrew. Excursus: The Distinction of Hypostases. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199668977.003.0004.

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The Excursus examines Gregory’s attempts to articulate the distinction of the three hypostases, addressing current debates over Gregory’s position on the divine nature as a universal. It argues that Gregory articulates three conditions as necessary for an orthodox conception of how the three hypostases are differentiated: the hypostases must be unconfused, ordered in accordance with the baptismal formula, and conceived of as individuals within the common nature. Gregory never offers an account of how the three diverse and potentially contradictory conditions correlate. Still, the varied models
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47

Plotinus. Knowing Hypostases and the Transcendent. Independently Published, 2017.

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48

Plotinus. On Gnostic Hypostases And That Which Is Beyond Them. Kessinger Publishing, LLC, 2005.

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49

Michael, Gorman. Aquinas on the Metaphysics of the Hypostatic Union. Cambridge University Press, 2019.

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50

Aquinas on the Metaphysics of the Hypostatic Union. Cambridge University Press, 2017.

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