Academic literature on the topic 'Hypostatisation'

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Journal articles on the topic "Hypostatisation"

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Zykov, Dmitry. "Gnoseological Justification of Hypostatisation and Reification." Logos et Praxis, no. 4 (December 2024): 87–94. https://doi.org/10.15688/lp.jvolsu.2024.4.12.

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Hypostasis and reification are usually considered from a nominalistic position as a semantic error leading to an illegal doubling of the world. Within the framework of this discourse, it is argued that general concepts (ideas, universals) in the Platonic sense do not exist, but only individual things. However, human existence is conditioned not only by the givenness of biophysical reality but also by the givenness of sign-symbolic reality. The reality of constructed, artificial meanings and objects of consciousness has a self-sufficient beginning, which actualizes the need to rethink the probl
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Stanciu, Raluca, and Anca-Elena David. "Discursive Hypostatisations. Philosophic, Scientific, Literary, Artistic and Religious Discursivity." Postmodern Openings 13, no. 1 (2022): 363–71. http://dx.doi.org/10.18662/po/13.1/401.

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The realm of discursivity is in truth heteroclite, submitted to metamor-phoses that testify the various correspondences between the axis of being (the on) and that of the existent (gegonos) is testified. Discursivity “pre-sentifies” in a manifested manner a referent that at the same time is not able to determine its existence without associating itself with a situation of knowledge, implicitly with a form of rendering and representation. Be-ing articulated as a conceptual hypostatisation of reason (the philosophic discourse), or a form that creates significance (the artistic discourse), a text
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Schiølin, Kasper. "Follow the verbs! A contribution to the study of the Heidegger–Latour connection." Social Studies of Science 42, no. 5 (2012): 775–86. http://dx.doi.org/10.1177/0306312712448441.

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Recently, various scholars have attempted to combine the philosophies of Martin Heidegger and Bruno Latour, despite seeming contrasts between them. The present study adds a new perspective to the opening up of this theoretical borderland. In this article, I show how Heidegger’s dispute with the philosophical tradition’s essentialistic and substantialistic treatment of being, and Latour’s dispute with sociology’s hypostatisation of the social, share the expression of an epistemological battle against substances, which is most evident in both of their attempts to include technology and things in
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Zilio, Federico. "The Body Surpassed Towards the World and Perception Surpassed Towards Action: A Comparison between Enactivism and Sartre’s Phenomenology." Journal of French and Francophone Philosophy 28, no. 1 (2020): 73–99. http://dx.doi.org/10.5195/jffp.2020.927.

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Enactivism maintains that the mind is not produced and localized inside the head but is distributed along and through brain-body-environment interactions. This idea of an intrinsic relationship between the agent and the world derives from the classical phenomenological investigations of the body (Merleau-Ponty in particular). This paper discusses similarities and differences between enactivism and Jean-Paul Sartre’s phenomenology, which is not usually considered as a paradigmatic example of the relationship between phenomenological investigations and enactivism (or 4E theories in general). Aft
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Cowley, Stephen J. "Made in Languaging; Ecolinguistic Expertise." Languages 9, no. 7 (2024): 252. http://dx.doi.org/10.3390/languages9070252.

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Made in languaging aims to help ecolinguists with recrafting ideation and human practices. Inspired by Alexander and Stibbe, I turn to how ecolinguistic expertise can favour life-sustaining relations. In approaching normative goals, I start with how knowledge is made, self-sustains and is disseminated. Ecolinguistic analysis of languages, discourse and narratives can thus be enriched by tracing how practices inform languaging. In turning to epistemic agency, I emphasise the following: (1) building corpora popularia, organised bodies, in order to enhance life-sustaining relations; (2) illuminat
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Denis, Andy. "Dialectics and the Austrian School: A Surprising Commonality in the Methodology of Heterodox Economics?" Journal of Philosophical Economics Volume I Issue 2 (March 1, 2008). http://dx.doi.org/10.46298/jpe.10566.

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This paper is prompted by the concluding comments to a recent paper (Denis "Hypostatisation"), which suggests that the neoclassical use of the concept of equilibrium expresses a formal mode of thought. Heterodox tendencies from Marxian to Austrian and Post Keynesian economics, that paper continues, exemplify a dialectical mode of thought in their common rejection of neoclassical equilibrium theorising. Heterodox currents in economics are-particularly in terms of their analysis and policy prescription-often as divided amongst themselves as they are from the orthodoxy. Nevertheless, the present
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Dissertations / Theses on the topic "Hypostatisation"

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Foubert, Océane. "Experience with(out) a name : coinage, conventionalisation, and hypostatisation of English neologisms in contemporary feminism." Electronic Thesis or Diss., Université de Lille (2022-....), 2024. http://www.theses.fr/2024ULILH022.

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Une des principales observations de la linguistique féministe depuis dans son émergence dans les années 1970 est la nature androcentrée de la langue. Afin de contrer ce biais masculin, des changements linguistiques ont été proposés parmi lesquels le langage inclusif, qui continue de susciter un intérêt considérable bien au-delà des sphères féministes et académiques. Toutefois, l'activisme linguistique féministe ne se limite pas à la création de formes plus inclusives. Les groupes de conscientisation ont été identifiés comme une forme majeure de l'activisme féministe des années 1970. Ces espace
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Books on the topic "Hypostatisation"

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Konstanta, Danai. Different hypostatisations of the same thing: Or the life within things ourselves : MA Design Studies 2004. Central Saint Martins College of Art & Design, 2004.

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Book chapters on the topic "Hypostatisation"

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Davies, Benjamin K. "Between Heuristic and Hypostatisation." In Roberto Gerhard. British Academy, 2022. http://dx.doi.org/10.5871/bacad/9780197267134.003.0005.

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This chapter explores key concepts that are central, but not exclusive, to Gerhard’s life and work: national identity; exile; serialism; and musical meaning. The categories of ‘universal’ and ‘particular’ are used to clarify certain potential contradictions in the deployment of these concepts in our understanding of Gerhard. Further, it is suggested that a rigorous parsing of the artwork into phases of creation and interpretation, roughly congruent with Bense’s aesthetics, will sharpen our insights and conclusions.
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"The hypostatisation of the concept of equilibrium in neoclassical economics." In Equilibrium in Economics. Routledge, 2008. http://dx.doi.org/10.4324/9780203086681-26.

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Cooren, François. "In the Name of the Law: Ventriloquism and Juridical Matters." In Latour and the Passage of Law. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748697908.003.0010.

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Cooren here applies his model of ‘ventriloquism’ to law and to the performances of legal speech, which allows him to detect the slight shifts in agency so characteristic of legal argumentation, and which helps reveal the complexity and polyphony of the apparently homophonic judicial utterance. From the Latourian notion of distributed action and the structure of faire faire – a theorem that consistently earns a central place in Latour’s oeuvre, Cooren launches his study by problematising anew canonical givens such as the binaries of passivity/activity and autonomy/heteronomy. We must not forget
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De Notariis, Bryan. "The Gandhāric Roots of the Indian Symposion and Sympotic-like Elements in Buddhist Literature." In Wine Cultures Gandhāra and Beyond. Fondazione Università Ca’ Foscari, 2024. http://dx.doi.org/10.30687/978-88-6969-816-3/002.

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Starting with a recent work by Kenneth G. Zysk “From Symposion to Goṣṭhī: The Adaptation of a Greek Social Custom in Ancient India”, this contribution aims to analyse evidence about the three sympotic elements (alcohol, sex, and intellectual pursuits) in the Gandhāra region. Gandhāra is, indeed, the ideal area in which a métissage of cultures could occur, and an ideal place in which the Greek symposion could at first be accommodated and then later spread. Then, Buddhist literary sources (with a special reference to those in Pāli) will be considered in order to analyse some relevant sympotic-li
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