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Journal articles on the topic 'I. Kant'

Author: Grafiati

Published: 30 May 2022

Last updated: 31 July 2025

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1

Bjerknes, Tale, and May-Britt Moser. "På kant med Kant?" Tidsskrift for Den norske legeforening 131, no. 13-14 (2011): 1278. http://dx.doi.org/10.4045/tidsskr.11.0685.

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2

Karásek, Jindřich. "Kant als Metaphysiker. Überlegungen zu Kants Metaphysikkritik." Revista de Estudios Kantianos 8, no. 2 (2023): 475. http://dx.doi.org/10.7203/rek.8.2.27510.

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Kant’s critique of metaphysics was not aimed at its whole destruction, but rather at its emendation. This becomes obvious, if we take into account Kant’s conception of the development of metaphysics which comes about in three steps. Kant named them as dogmatism, scepticism and criticism. It is not controversial to assume that criticism means Kant’s own position. If this is so, then one can also assume that Kant understood his own position as a third and last step in the development of metaphysics and therefore as a part of metaphysics. It is the aim of this essay to analyse this conception as

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3

Hutton Ferris, Daniel. "Democratic Peace beyond Westphalia: Kang and Kant." Comparative Political Theory 3, no. 1 (2023): 32–52. http://dx.doi.org/10.1163/26669773-bja10042.

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Abstract This piece brings into dialogue two philosophically profound and hugely influential texts on the nature and requisites of international peace: Immanuel Kant’s “Towards Perpetual Peace” (zum Ewigen Frieden) and Kang Youwei’s 康有为 Book of Great Unity 大同书. Both texts articulate bold visions of a world without international war and embed concrete institutional plans for establishing peace within strongly progressivist philosophies of history. But Kang and Kant disagree in some crucial respects. Most significantly: whilst Kant imagines a liberal peace between sovereign states, Kang argues t

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4

Corradetti, Claudio. "Thinking with Kant “beyond” Kant." Danish Yearbook of Philosophy 50, no. 1 (2017): 59–82. http://dx.doi.org/10.1163/24689300-05001005.

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In the following essay, I attempt to reactualize some of Kant’s most fundamental conceptions of a state’s sovereignty and the legitimacy of the cosmopolitan order. To this end, I provide what appears as a viable solution to Kant’s “sovereignty dilemma”; that is, the reconciliation between state sovereignty and the international enforceability of laws. I consider that a key component of the overall Kantian cosmopolitan project is the role played by the transcendental notion of an “originally united will” in its validation of constituencies. I emphasize the view that for Kant state-citizens are

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5

Arroyo, Christopher. "Kant." International Philosophical Quarterly 45, no. 4 (2005): 560–62. http://dx.doi.org/10.5840/ipq200545459.

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6

Wood, Allen. "Kant." International Studies in Philosophy 35, no. 4 (2003): 323–25. http://dx.doi.org/10.5840/intstudphil2003354128.

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7

Shell, Susan Meld. "Kant." International Studies in Philosophy 36, no. 1 (2004): 344–46. http://dx.doi.org/10.5840/intstudphil200436195.

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8

De Oliveira Lima, Newton, and Lirton Nogueira Santos. "KANT." Revista Digital Constituição e Garantia de Direitos 17, no. 2 (2024): 100–115. https://doi.org/10.21680/1982-310x.2024v17n2id36582.

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Na ideia de cidadania kantiana, temos a relação política submetida à relação jurídica, não há direito subjetivo de contestação para além do ordenamento jurídico, assim, dadas as posições do republicanismo, do liberalismo e do jusracionalismo kantianos, há uma crítica às concepções jusnaturalistas de Tomás de Aquino e de John Locke de que há um direito natural à resistência política ao soberano em caso de descumprimento por ele do dever de “bem comum” ou de legalidade, o que levaria ao rompimento do próprio pacto político; em Kant, deve-se obedecer ao soberano a priori sem haver uma razão natur

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9

Underwood, Lori. "Kant." Teaching Philosophy 35, no. 1 (2012): 108–11. http://dx.doi.org/10.5840/teachphil201235114.

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10

Tavoillot, Pierre-Henri. "Kant." Sciences Humaines Les Essentiels, HS15 (2023): 58–60. http://dx.doi.org/10.3917/sh.hs15.0058.

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11

Lemos, João. "Presentación dossier: Kant 300 PT – Grupo Kant Lisboa / Lisbon Kant Group." Con-Textos Kantianos. International Journal of Philosophy, no. 19 (July 16, 2024): 119–21. http://dx.doi.org/10.5209/kant.96152.

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O dossier ‘Kant 300 PT – Grupo Kant Lisboa / Lisbon Kant Group’ celebra os trezentos anos do nascimento de Immanuel Kant tendo como eixo as actividades do recentemente formado Grupo Kant Lisboa / Lisbon Kant Group. Entre os autores que contribuem para o dossier encontram-se quer membros do Grupo, quer colegas que com o Grupo têm vindo a colaborar de modo especialmente activo. Os artigos que integram o dossier são todos escritos em Português e têm como linha temática central a filosofia prática de Kant, com especial destaque para os valores morais e para a filosofia política, remetendo também p

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12

Denker, Alfred. "Kant und Fichte: Kann die Religion vernünftig sein?" Fichte Studien 8, no. 1 (1995): 41–58. https://doi.org/10.1163/18795811-0080105.

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13

Stepanov, Radivoj. "Kant's philosophy of law." Glasnik Advokatske komore Vojvodine 76, no. 9 (2004): 417–25. http://dx.doi.org/10.5937/gakv0411417s.

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Prilog ima četiri dela: predkritičko razdoblje, kritičko razdoblje filozofija prava i pravne države i dodatak. U razvoju misli nemačkog filozofa Imanuela Kanta razlikuju ce uglavnom dva perioda: predkritičko (do početka 1770. godine) i kritičko razdoblje. Kritičko razdoblje je određeno njegovim glavnim delima - Kritika čistog uma, Kritika praktičnog uma i Kritika moći suđenja. U predkritičkom razdoblju Kant ce bavio pretežno problematikom prirodnih nauka i filozofijom prirode. U svom kritičkom periodu Kant je polazio od toga da je neophodno da ce kritički istraže saznajne mogućnosti čoveka. Te

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14

Valentim, Inácio, Marita Rainsborough, and Paulo Jesus. "Kant in africa and africa in kant." Estudos Kantianos [EK] 9, no. 2 (2022): 9–14. http://dx.doi.org/10.36311/2318-0501.2021.v9n2.p9.

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Immanuel Kant devotes his thought to the diversity and unity of humanity both in the natural and cultural domains, especially through the foundation or, at least, renovation, of two complementary disciplines: Geography and Anthropology. Thinking of Africa based on Kantian philosophy is an exercise that exposes essential tensions, inherent in questioning the meaning of universality and particularity, as well as its relations. From the angle of the critical power of human intelligence, one can find Kantian resonances in the ideas of freedom and liberation that animate all contemporary African cu

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15

Tom Bailey. "Congedarsi da Kant?: Interventi sul Goodbye Kant." Journal of the History of Philosophy 46, no. 2 (2008): 328–30. http://dx.doi.org/10.1353/hph.0.0009.

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16

Gérard, Mathias. "Kant avec Stewart. Penser l'épigenèse, relire Kant." Intellectica. Revue de l'Association pour la Recherche Cognitive 76, no. 1 (2022): 121–40. https://doi.org/10.3406/intel.2022.2019.

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This article is a reading exercise. It takes as its starting point some themes from the work of John Stewart about the relationship between cognition and life. The study of the interaction between an organism and its environment allows him to develop a constructivist position where the second is not a pre-existing given, but contributes to the dynamic relationship with the organism. From this idea, the article examines some themes of John Stewarts work, so as to re-read § 27 of the Critique of Pure Reason , which mentions briefly «epigenesis » as being able to give an account for the relations

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17

Kant, Hermann. "Hermann Kant." Germanica, no. 44 (June 1, 2009): 177–78. http://dx.doi.org/10.4000/germanica.626.

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18

Klemme, Heiner F. "Immanuel Kant." International Philosophical Quarterly 38, no. 4 (1998): 459–60. http://dx.doi.org/10.5840/ipq199838459.

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19

Nancy, Jean-Luc. "Kant pulsion." Po&sie 165-166, no. 3 (2018): 169. http://dx.doi.org/10.3917/poesi.165.0169.

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20

Kitcher, Philip. "Naturalising Kant." Kantian journal 41, no. 1 (2022): 118–46. http://dx.doi.org/10.5922/0207-6918-2022-1-5.

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The third formulation of the Categorical Imperative rarely receives the attention devoted to its predecessors. This paper aims to develop a naturalistic approach to morality inspired by Kant’s conception of moral agents as legislating in a Kingdom of Ends. Positions derived from the third formulation, John Rawls’s Kantian Constructivism and T. M. Scanlon’s Contractualism, cleave closely to Kant in idealising the process of legislation. For Rawls, the citizens of the Kantian Reich can be reduced to one, a representative of all, who deliberates behind the veil of ignorance using minimax reasonin

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21

Palmquist, Stephen. "Immanuel Kant." Faith and Philosophy 6, no. 1 (1989): 65–75. http://dx.doi.org/10.5840/faithphil1989619.

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22

LAUSTSEN, CARSTEN BAGGE, and RASMUS UGILT. "Eichmann's Kant." Journal of Speculative Philosophy 21, no. 3 (2007): 166–80. http://dx.doi.org/10.2307/25670660.

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23

Pérez, Antonio. "¿Kant ecologista?" Sílex 9, no. 2 (2019): 9–18. http://dx.doi.org/10.53870/silex.2019922.

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El artículo expone tres perspectivas desde las cuales la filosofía de Kant puede ser útil para una reflexión ecológica actual: un punto de vista moral, otro jurídico y, finalmente, uno vitalista. Se verá así que, lejos de tener una posición antropocéntrica, Kant nos da poderosas razones para respetar a la naturaleza, animada e inanimada.

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24

Sauerwald, Gregor. "Kant Resucitado." Philosophica: International Journal for the History of Philosophy 19, no. 37 (2011): 111–27. http://dx.doi.org/10.5840/philosophica2011193723.

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En el contexto de la pregunta por el destino de la Teoría Crítica, la discusión entre Honneth y Habermas sobre el cambio en el paradigma de la Filosofía Política y Social con la tesis “de la comunicación al reco nocimiento” gira aquí en torno a una reconstrucción critica de la filosofía de Kant, un Kant ‘moderado’ en un modelo ‘explicativo’ o ‘hermenéutico’, y así ‘irrebasable’ del progreso moral, rompiendo su sistema, y un Kant ‘destrascendentalizado’, apto para fundamentar la necesidad de un diálogo entre la razón y la fe. ¿Por qué Kant y no Hegel, central este último para los dos filósofos

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25

LAUSTSEN, CARSTEN BAGGE, and RASMUS UGILT. "Eichmann's Kant." Journal of Speculative Philosophy 21, no. 3 (2007): 166–80. http://dx.doi.org/10.2307/jspecphil.21.3.0166.

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26

Pérez, Antonio. "¿Kant ecologista?" Sílex 9, no. 2 (2019): 9–18. http://dx.doi.org/10.53870/uarm2019.n22.

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El artículo expone tres perspectivas desde las cuales la filosofía de Kant puede ser útil para una reflexión ecológica actual: un punto de vista moral, otro jurídico y, finalmente, uno vitalista. Se verá así que, lejos de tener una posición antropocéntrica, Kant nos da poderosas razones para respetar a la naturaleza, animada e inanimada.  The article presents three perspectives from which Kant‘s philosophy can be useful for a contemporary ecological reflection: a moral standpoint, a juridical one and, finally, a vitalist one. We shall thus see that, far from having an anthropocentr

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27

Schmidt, Hajo. "Immanuel Kant." Philosophy and History 18, no. 1 (1985): 11–12. http://dx.doi.org/10.5840/philhist19851813.

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28

Marques, Ubirajara Rancan de Azevedo. "Dossiê Kant." Trans/Form/Ação 32, no. 1 (2009): 35. http://dx.doi.org/10.1590/s0101-31732009000100002.

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29

Wike, Victoria S. "Immanuel Kant." International Studies in Philosophy 31, no. 2 (1999): 143–45. http://dx.doi.org/10.5840/intstudphil199931239.

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30

Ülker, ÖKTEM. "Kant Ahlakı." Araştırma Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Felsefe Bölümü Dergisi (Yayınlanmıyor) 18 (2007): 11–22. http://dx.doi.org/10.1501/felsbol_0000000004.

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31

Küpper, Joachim. "CÉLINE — KANT." Poetica 44, no. 3-4 (2012): 229–38. http://dx.doi.org/10.1163/25890530-044-02-90000002.

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32

Stone, Alison. "After Kant." Philosophers' Magazine, no. 27 (2004): 61. http://dx.doi.org/10.5840/tpm20042761.

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33

Scholem, Gershom, and Julia Ng. "Über Kant." MLN 127, no. 3 (2012): 440–41. http://dx.doi.org/10.1353/mln.2012.0088.

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34

Scholem, Gershom, and Julia Ng. "On Kant." MLN 127, no. 3 (2012): 443–46. http://dx.doi.org/10.1353/mln.2012.0091.

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35

Maclachlan, D. L. C. "Interpreting Kant." Idealistic Studies 16, no. 2 (1986): 154–55. http://dx.doi.org/10.5840/idstudies198616218.

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36

Ruby, Christian. "Kant géographe." Espaces Temps 68, no. 1 (1998): 129–36. http://dx.doi.org/10.3406/espat.1998.4328.

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37

Küpper, Joachim. "Céline — Kant." Poetica 44, no. 2 (2012): 229–38. http://dx.doi.org/10.30965/25890530-04402002.

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38

Küpper, Joachim. "Céline — Kant." Poetica 44, no. 3-4 (2012): 229–38. http://dx.doi.org/10.30965/25890530-0440304002.

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39

Herbert, Gary. "Immanuel Kant." Personalist Forum 15, no. 2 (1999): 247–56. https://doi.org/10.5840/persforum19991525.

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40

Schönecker, Dieter. "Lebt Kant?" geschichte für heute 17, no. 3 (2024): 83–88. http://dx.doi.org/10.46499/2348.3109.

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41

Carsten Bagge Laustsen and Rasmus Ugilt. "Eichmann's Kant." Journal of Speculative Philosophy 21, no. 3 (2008): 166–80. http://dx.doi.org/10.1353/jsp.0.0001.

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42

Bird, Graham. "KANT STUDIEN." British Journal for the History of Philosophy 10, no. 2 (2002): 295–306. http://dx.doi.org/10.1080/09608780210123409.

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43

Bernstein, Susan. "Imagine (Kant)." Germanic Review: Literature, Culture, Theory 72, no. 2 (1997): 108–18. http://dx.doi.org/10.1080/00168899709601532.

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44

Hill,, Thomas E. "Donagan's Kant." Ethics 104, no. 1 (1993): 22–52. http://dx.doi.org/10.1086/293574.

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45

Tritten, Tyler. "AGAINST KANT." Angelaki 21, no. 4 (2016): 143–55. http://dx.doi.org/10.1080/0969725x.2016.1229444.

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46

Kanz, Heinrich. "Immanuel Kant." Prospects 23, no. 3-4 (1993): 789–806. http://dx.doi.org/10.1007/bf02195150.

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47

Gowans, Christopher W. "Afer Kant." Social Theory and Practice 22, no. 1 (1996): 105–29. http://dx.doi.org/10.5840/soctheorpract199622121.

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48

Naragon, Steve. "Kant Selections." Teaching Philosophy 11, no. 3 (1988): 263–64. http://dx.doi.org/10.5840/teachphil198811374.

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49

Fletcher, George P. "Why Kant." Columbia Law Review 87, no. 3 (1987): 421. http://dx.doi.org/10.2307/1122665.

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50

DABERKOW, M., C. FIEKER, J. KLÜNERS, et al. "KANT V4." Journal of Symbolic Computation 24, no. 3-4 (1997): 267–83. http://dx.doi.org/10.1006/jsco.1996.0126.

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