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Dissertations / Theses on the topic 'I kuan tao (Cult)'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Chen, Li-Jen, and 陳立人. "A Study of "Tao" of I-Kuan Tao." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/03858852078598966301.

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碩士<br>南華大學<br>宗教學研究所<br>104<br>I-Kuan Tao is also called Tiantao. “Tao” or “Tiantao” is the core concept of the metaphysical thinking in I-Kuan Tao. In fact, I-Kuan Tao does not monopolize Tao. In Chinese culture, Tao is the fundamental and core value of Chinese people. 　　Tao is not only the primary concept of Pre-Qin scholars but also the core thinking of Chinese people for the past few thousand years. In Taoist philosophy, Tao is the supreme realm, the origin of the universe and the creator of all things. Tao is the ontology of everything, the entity of the universe or the ontology of this w

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2

LIOU, FU-JUNG, and 劉馥瑢. "Universe Sacred Geometry research - I-Kuan Tao Architectural Design." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/5tg27j.

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3

WU, FENG-CHUNG, and 吳鳳章. "From Oppression to Embrace: I-Kuan Tao and Kuomintang." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/50924248512334024308.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>105<br>From Oppression to Embrace: I-Kuan Tao and Kuomintang Abstract This study mainly aims to explore the relationship between I-Kuan Tao (IKT) and Chungkuo Kuomintang (KMT, Chinese Nationalist Party) when IKT was politically suppressed and banned by Chungkuo KMT. After I-Kuan Tao was legalized, how has Chungkuo Kuomintang government continued to operate the relationship with I-Kuan Tao? What political attitude of I-Kuan Tao was it to KMT? This study observes that how the historical regimes treats the religion consistent attitude. I-Kuan Tao has been in charge by

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4

Yang, Hung Renn, and 楊弘任. "Alternative Social Movement : An Analysis of I-Kuan Tao." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/17409178505695106830.

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5

Guo, Sih-Hui, and 郭思慧. "The Religious Experience of I Kuan Tao Counselors’ Development." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/08838731250188186872.

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碩士<br>國立屏東教育大學<br>教育心理與輔導學系<br>99<br>This study attempted to understand that how the religions experience of counselors, affect their professional of counseling. The result showed that: religions experience is intangible and symbolic, when counselors to come through the experience, will feel holy, and have different opinions to person, including: knowing the life is limited, willing to respect persons’ life, forming individualism into altruistic, having more courage to face her hardship, and promoting self-awareness. From the study result, we knows when profession and religion have conflict,

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6

Ming, Wang Sheng, and 王勝民. "A study on “Basic Forgiveness” for Taiwan's I Kuan Tao." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/44450422964096251001.

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碩士<br>玄奘大學<br>宗教學系碩士在職專班<br>93<br>I-Kuan Tao is the twelfth biggest religion in the world. But in the academic field, it is considered as newly religion, and belongs to folklore. Due to the heritage of the fate and the cultivation of the talents, there are many arguments in it. Therefore, there are very important for the clergies to acquire the training education. “Basic Forgiveness” is one of the I-Kuan Tao’s eighteen branches. First, the Great Master Chang Pe-Chen came to Taiwan to develop the belief. Then his followers expanded these beliefs to all over the world and founded I-Kuan Tao

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7

Chuang, Hsi-Ju, and 莊璽儒. "An analysis on curriculum design of I-Kuan Tao education." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/rc5u8c.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>105<br>Since I-Kuan Tao has been propagated to Taiwan in the 1940s, the education and cultivation of I-Kuan Tao fellows has gone through evolutions under the changing historical, political and social environment. While relevant research has been illustrating the values of I-Kuan Tao education, factors contribute to the learning outcomes are still under investigation. This research will focus on one of the classes in Tao Bao Guan Jian De Tian Tai branch, Hsueh Hsiu Class (HHC), with Nation and Macalister’s curriculum design theory, to understand how HHC facilitates l

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8

HSIAO, YU-MIN, and 蕭玉敏. "Reserch of I-Kuan Tao Group Hao-de’s Processing Spirit Writings." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/43489743597913492775.

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碩士<br>國立臺北教育大學<br>語文與創作學系碩士班<br>96<br>This master thesis is a multi-disciplinary research in literature, religion and culture. The texts of folklore religion, which possess inimitable literature form and characteristics, are relative to the traditional literature. They are rather attractive due to the reflection on the phenomena of society through the texts of folklore religion. The spiritual description of I-Kuan Tao, which was written for setting a temple, will be the focus and object in this study. In this thesis, the original background of the spiritual writings is illustrated, and the lit

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9

Lo, Liang-chun, and 羅亮君. "Study on the Logic of Action from I- Kuan Tao Participant." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/29709661076033369165.

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碩士<br>世新大學<br>社會心理學研究所(含碩專班)<br>103<br>This study is focus on logic of action of participants of I- Kuan Tao; based on the concept of Ulrich Oevermann's structure of religiosity, along sequential Analysis method from Objective Hermeneutics, this study probe into how the real-life practice of I- Kuan Tao has influenced the participants through interviewing participants. Sequential Analysis was conducted on each case study. The study shows interviewee treats I- Kuan Tao as a profound subject; therefore, by reading classics, the interviewee find the solution to the questions about the meanin

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10

PAN, HSIU-YU, and 潘修余. "Preliminary Study on the Religious Experience of I-Kuan Tao Believers." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/szb668.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>106<br>Religious belief can bring people peace of mind and the growth and transformation of character,the connotation of true faith is to put the spirit of the object of faith into the heart.The occurrence of religious experience often casts a mysterious color on religion.Although not everyone can positively affirm, but make the experienced person more confident, even affect the growth and development of religious organizations.How does the religious experience of believers affect their spiritual growth and the expansion of their religious organizations? In order to

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11

CHEN, SZU-CHENG, and 陳思誠. "The development of I-Kuan Tao Bao Guang Jian De Tian Tai Tao Society：Discussion on the Pingtung Area." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/49x72b.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>107<br>I-Kuan Tao has been developing in Taiwan for more than seventy years. Since the end of the Second World War in 1945, the Kuomintang government has taken over the right to rule in Taiwan. I-Kuan Tao has developed in China and gradually come to develop in Taiwan. However, it has not been smooth to develop in Taiwan. Faced with the suppression of the Kuomintang regime, it can only develop secretly and avoid being banned. Until 1987, the Kuomintang government agreed to legalize the law, and since then I-Kuan Tao has been able to publicly promote the Tao affair

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12

Chen, Chun-Man, and 陳春滿. "Research on Propagation Model of I-Kuan Tao: The Case of Bao Guang Jian De Cambodia Tao Society." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/ch28zm.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>107<br>This study explores I-Kuan Tai propagation models with the "Document Analysis Method". The affinity of I-Kuan Tai propagation is caused by the practice of the worldly Tao propagation by Shi Zun and Shi Mu and the salvation willingness of all Tao relatives, so that I-Kuan Tao propagation, in a few short ten years, from China to the rest of the world, spreads over 80 countries. The localization and cultural integration propagation model of I-Kuan Tao is engaged in overseas development. all Tao relatives are communicators. The Tao temple is arranged according t

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13

YANG, YAN-JHIH, and 楊雁智. "The Tao of the Great Learning: A Study of the I-Kuan Tao “Holy Instructions on Da Xue”." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/y87n92.

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碩士<br>一貫道崇德學院<br>一貫道研究所<br>107<br>The predecessors of various groups in I-Kuan Tao, who were originally from China, have been propagating Tao based in Taiwan since the 1950s. In just a few decades, not only has I-Kuan Tao flourished in Taiwan, it has also been propagated from Taiwan to more than 80 countries around the world. This phenomenon of rapid development has been called "the wonder of Tao" by scholars. Recently, with the wide propagation of Tao, there are many religious and social scholars in various places who are aware of the rapid dissemination of the I-Kuan Tao message. Nevertheles

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14

Jia-HueiLin and 林佳慧. "Research of the Ancestor Worship in I-Kuan Tao Holy Glory Temple." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/nr5h48.

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碩士<br>國立成功大學<br>台灣文學系<br>103<br>In this paper, the worship of ancestors in Holy Glory Temple of I-Kuan-Dao’s as the main object, intends to focus consistently placed in the worship’s origin and development process, as well as the religious ritual for what the internal sense how through this ritual cohesion followers, and for the development of the religious group for a study. 　Collection and analysis of the literature can be combined with actual fieldwork data, including field observations, in-depth interviews and other participants to do the following several points. First, the development of

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15

HUI-FEN, LIU, and 劉慧芬. "A study on Ten Ren Temple from ZhongshuBodhimanda of I-Kuan Tao." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/64714543217537565075.

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碩士<br>玄奘大學<br>宗教學系碩士在職專班<br>102<br>Abstract In March 1947, Zhang Peicheng, known as a Senior Grand Master of theI-Kuan Tao and the former leader of Zhongshu Bodhimanda , was assigned to come to Taiwan to preach, and passed away on June 20, 2010. He started his missionary by founding Tianfeng Temple in northern Taipei, and reached into every aspects of living in Taiwanese society and all the concerns around the globe. Ten Ren Temple is one of the branches, where Zhang Peicheng founded it himself and handled administration. Ms. Yuying Gu was the first person responsible for the administration of

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16

Shi）, Hsiulien Chen（Dashan, and 陳秀蓮（釋大參）. "A Study on the Manuscripts of "Kuan-yin Sūtra" in Dunhuang and Its Cult." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/22d5ra.

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博士<br>華梵大學<br>東方人文思想研究所<br>96<br>Abstract of the Dissertation The widespread of the Kuan-yin cult has been mostly under the influence of Samantamukha-parivarta (The Universal Gate of the Bodhisattva Avalokitesvara), 25th chapter of the Saddharma-pundarika (The Lotus Sūtra) translated by KumArajIva. Because in the sūtra, Avalokitesvara, known as Kuan-yin bodhisattva, is said to have distinguishing characteristics of “perceiving sound to relieve people from suffering” and “being spiritual responsive boundlessly”, the particular chapter of the Sūtra has been receiving particular fondness from se

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17

Ju, Jiunn-Cherng, and 朱俊誠. "The development of Jin-Jang Tao, a sub sector of the Shing-Yih Zu, of I-Kuan Tao in Central Taiwan." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/57614123016018973703.

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碩士<br>淡江大學<br>歷史學系碩士班<br>93<br>The material abundance in Taiwan for the past five years has greatly influenced the values of people. While pursuing after material wealth, the importance of the spirit and mind is neglected. Leading to the downfall of the social order, demoralization, and unsettling of the human mind. Those who had realized such changes in the society started the founding of many different spiritual reforms. The most practical of all, is the founding of individual new religions, and “Jin-Jang Tao” is one of them. “Jin-Jang Tao” may not be as obvious and eye-catching as some of

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CHIU, SHU-MEI, and 邱淑美. "A Case Study on I-Kuan Tao Followers' View on Life and Death in The Xing-Yi Nan- Xing Tao Society." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/hs58jm.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>105<br>This study is based on the I-Kuan Tao meaning of “life and death concept” and the course of practice. Under the uncertainty of the intimacy of death and the uncertainty of various death situations, how to face death and better understand death and enhance its face the ability to adjust to death. Through the exploration of this study, we can understand the “stopping reincarnation returning to Heaven after death” concept of I-Kuan Tao relatives for “life and death idea”. There are 415 valid sample data collected from Tao relatives of Xing-Yi Nan-Xing Tao societ

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19

Wang, Mei Chu, and 王美珠. "The Study of public sphere between Politics and Religion──Kuan Tao As an example." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/47623590861254446062.

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碩士<br>玄奘大學<br>公共事務管理學系碩士班<br>95<br>The National Government,retreated from Mainland China in 1949,declared the Martial Law in Taiwan.To stabilize the political situation,A policy of coercion was implemented.Many actions,such as gathering,confederacy,petition,strike, and free speech were prohibited. The environment of politics did not have a public sphere at that time. In the case of religions,many confrontations between religion and government occurred, for example,the I-Kuan Tao organizations and the Presbyterian churches. The I-Kuan Tao organization was then claimed as an illegal organizatio

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Wu, Jing-Ming, and 吳境洺. "The life education research of I-Kuan-Tao ，Fa Yi Chong De religious courses." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/83263264811054221999.

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碩士<br>輔仁大學<br>宗教學系<br>100<br>Abstract Education reform is that community has long been concerned about the problem. Due to the rapid social progress and change,it leads to many serious social problems such as the recent political party struggle, the endless stream of crime and so on. In response to these social problems, chasing its roots can be traced back to a basic education issues "Spiritual Reform". Spiritual Reform has always been a hot topic in education. How to transform the soul? Reform to which direction? This highlights the importance of education. On the issue of spiritual ren

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LEE, DUNG-YING, and 李東頴. "Study on the Building of Digital Platform for History of I-Kuan Tao Mission." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/agke2s.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>106<br>The beginning pioneering wasteland of I-Kuan Tao is the period of rituals, books, systems, and even the formation of culture, related to its future development and propagation. However, society is changing rapidly now. Some of the old cultures and their spiritual connotations will be lost due to the different social conditions. Thus, in order to preserve human religious culture, most collection units will preserve the physical artifacts, or convert them into digital collections to preserve artifacts or historical events. Nowadays, about the history of I-K

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Hung, Sheng-En, and 洪聖恩. "Exploring the Relationships among Believers’Personality Traits, Participation Motivation,Involvement, and Spiritual Health- A Case Studyof the I-Kuan Tao Andong Tao Society." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/xa56n3.

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碩士<br>中華大學<br>科技管理學系碩士在職專班<br>102<br>Since childhood, the researcher has been living in the temple of I-Kuan Tao, and participated in numerous activities held there, deeply influenced by the positive energy brought by the religion. Besides understanding his own feeling, he also wants to further study how other believers are affected after accepting I-Kuan Tao. The purposes of the study were: (1) to compare the differences of personality traits, participation motivation, involvement and spiritual health between I-kuan Tao discipleship with different demographic background and (2) to explore th

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CHUAN, PENG KUO, and 彭國全. "The Religious Experience of Holy in I-Kuan-Tao─a case study of Zhong Shu." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/33248919869975342184.

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碩士<br>玄奘大學<br>宗教學系碩士在職專班<br>95<br>The rise of the religion I-Kuan-Tao (the Tao that unifies all with the one) in Taiwan has gained academic interest. Its popularity in Taiwan religious scene testifies to the success of its doctrinal, ritual and organizational tactics in missionary works. However, most studies in I-Kuan-Tao up-to-date focus mainly on “rationality” of religious experience. This research will attempt to explore the ‘non-religious’ and ‘Holy’ dimensions in the religious experience of “I-Kuan-Tao” rituals. The ultimate goal of “I-Kuan-Tao” is to return to the Wu-Ji-Li-Tian (the Inf

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WU, YI-JING, and 吳宜靜. "The Competency of Religious Lecturer-An Example of I-Kuan Tao in Central of Taiwan." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/8u72t2.

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碩士<br>朝陽科技大學<br>資訊管理系<br>104<br>In the past, when mining the ability of human, the traditional intelligence tests and aptitude tests are used to predict the ability of work for a person mostly. However, this approach cannot get the personal ability to work in the workplace, and therefore competency as a basis for assessing the ability to work in the workplace. The definition of competency in Taiwan means to accomplish a task or to improve individual and organizational performance should have the knowledge, skills, attitudes, or other characteristics (KSAO). However, the related researches are

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Ke, Tsao-Chan, and 柯兆展. "The Research of I Kuan Tao --- Pao Kuang Shau Shin’s Management Issues for Systematic Development." Thesis, 2000. http://ndltd.ncl.edu.tw/handle/56857002239727361110.

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Shih-YinHou and 侯仕胤. "Research of the Taiwan I-Kuan Tao Holy Glory Temple And It's Sacrifice to heaven." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/44170325162613827051.

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碩士<br>國立成功大學<br>台灣文學系<br>104<br>The Sacrifice to heaven in Chinese tradition was based on the respect for heaven, what begins at Zhou(a dynasty that ruled in China from the 11th century bc to 256 bc.) and after Han Dynasty's Domination of Confucianism policy, the emperor had to follow the ritual begins at Zhou to raise the Sacrifice to heaven in every spring and winter. When it goes to the spring and autumn period, because of the thinking of Confucianism, the Sacrifice to heaven become a symbol of power, until A.D 1913 Shi-Kai Yuan. Shou Wang, the leader in Holy Glory Temple of Taiwan I-Kuan-D

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TSAI, PEI-WEN, and 蔡佩紋. "A Narrative Inquiry into the Experience to Love of One I-Kuan Tao Female Believer." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/65890370686781948632.

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碩士<br>國立屏東大學<br>教育學系碩士班<br>103<br>This is a story concerning a female Rose, believing in I-Kuan Tao, whose experience love and marriage. she had five boyfriends after she became a member of I-Kuan Tao. Owing to her religion, she was treated like she was totally weird. “Who are we?” the beginning story and the focus core that researchers cares about and try to find the answers . My encounter with Rose was the beginning of the story. She was not only stuck in a dilemma when she practiced the teachings of the religion, but also suffered impacts from the religion on her love and marriage. Faced wi

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Huang, Yu-Wen, and 黃郁雯. "Faith and Hope：The Experience of an I-Kuan Tao Follower Comforting a Terminal Stage Fellow Believer." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/45730990567062048266.

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碩士<br>南華大學<br>生死學研究所<br>92<br>The aim of the thesis is to discuss the faith and hope applying to the terminal stage. The main process of the thesis is to take the “in-depth interview” adapted from phenomenology, based on the experiencing description from the family of the terminal patients, we display the course of the transformation and clarification of faith and hope in terminal caring. 　　　The researcher annotates the meaning of “good death” from the religious point of view. The goal of the thesis is to understand, under the meaning of “good death”, what is the internal adjusting process of

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HUANG, JEN-WEI, and 黃仁威. "A Proposed Design for the Visual Identification of I-Kuan Tao Ji Chu Zhong Shu Temple." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/84072954406205207019.

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碩士<br>中原大學<br>商業設計研究所<br>99<br>Abstract Visual design has been intimately related to human behaviors, social patterns and applications in life, thus, nearly inseparable. The earthly behaviors from contemporary religions and the images they want to convey to the mass in the society, not only are under influences from visual designs, but also by going with the flow, the performance from knowing how to deploy them has been rather an exemplary one. This design had taken the visual design approach and proceeded to discuss the I-Kuan Tao Ji Chu Zhong Shu Temple by employing the differences displaye

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HSU, YUN-HSIU, and 許韻秀. "The Hub Of Taiwan I - Kuan Tao：Chen Wen Xiang and Bao Guang Yuan De Tao Society." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/2y2d85.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>107<br>This study is based on the first person who has developed of Taiwan in I - Kuan Tao – Chen Wen - Xiang as the core of the analysis, expounding the process of returning to Taiwan, regardless of the cause of the times, how to arbitrarily violate the mission, never to succumb to the rumored evangelism, his spirit of Tao propagation is not afraid of any struggle and leaves the future generations, and at the same time leaves precious Tao branch for future generations. This study also uses in-depth interviews and literature research methods to explore the influence

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Chong, Sin-I., and 鍾倩儀. "Glocal-modernization or Christianization? Chinese Religions in Taiwan and Macau: FoGuang Shan and I-Kuan Tao." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/4byqtw.

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碩士<br>國立政治大學<br>宗教研究所<br>107<br>Because of Taiwan and Macau’s own geographic, political and sovereignty problems, the living space of religions in Taiwan and Macau was once advantageous for Christianity. Some scholars bring up the concept of “Christianization”, and some other scholars think some Buddhist sects emulate Christianity and take Christianity as a reference to innovate themselves to compete with and face the challenge of Christianity. However, if Christianization is an authentic conviction, it can’t explain why Christianity has not developed well while Chinese religions become domina

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Lin, Lung-Shu, and 林隆樹. "Measuring the Contribution of Moral for People from Fa-Yi Chong-De of I-Kuan-Tao." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/zf42fd.

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Lee, Chi-Hsun, and 李紀勳. "World View, Ritual and Religion Change- With A Case Study on The “Tao Affairs Integration” of The Shin-Yi Nan-Shin in I-Kuan Tao." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/65859517644795848831.

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碩士<br>真理大學<br>宗教學系碩士班<br>94<br>In view of the history developments from the past to the current time, every single religious organization always keeps showing the colorful sides of its development, change and even renovation. In state of taking the external politics, economy and social environment as the affecting elements for discussion, this thesis focuses on the internal elements of the religious changing – in the points of view on the religious significance, the religious ritual, the religious cultivation, the religious organization and on the molds of the religion’s interactions with its

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Chu, Hsiu-Fang, and 朱秀芳. "Religious Interpretation of the Classics and the Social Practice of I-Kuan Tao：Examples of Great Tao Foundation." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/kxm7ua.

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碩士<br>國立交通大學<br>客家文化學院客家社會與文化學程<br>103<br>Abstract This thesis aims to examine the development of the I-Kuan Tao in the recent sixty years in Taiwan. The thesis studies how the I-Kuan Tao sticks to its preaching philosophy of traditional Confucianism in the social environment of the political oppression and cult burden, how it expands the Tao affairs by making flexible use of preaching methods according to circumstances, and how it fulfills concretely the Confucianism such as gentleness, respect, kindness, thriftiness, comity, personal cultivation, family regulation, country administration, se

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JUNG, SUEN YU, and 孫玉中. "A Study on Sacred and Profane of I-Kuan-Tao─A Case of Cyuan Jhen Dao Yuan." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/33870702142129026838.

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碩士<br>玄奘大學<br>宗教學系碩士在職專班<br>98<br>Though I-Kuan-Tao is a temporal religion that originated from folk culture, it still keeps sacred elements. As time goes by, part of them still preserve the intrinsic sacred characteristics. These sacred characteristics compose the theoretical foundation of I-Kuan-Tao’s dogma. The core of them centers on Wu-Sheng-Lao-Mu and then the concept of destiny is developed. The sacred characteristics are also covered with profane culture of human relation in the Chinese tradition, and they are closely associated with each other. This is the motivation that makes them k

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LI, YI-SIOU, and 李宜修. "The spatial expansion and location factors in School-board Groups and Public Temples for Fa-Yi-Chong-De, I-Kuan-Tao Kaohsiung Tao Community（1973-2019）." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/pr72qc.

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碩士<br>國立高雄師範大學<br>地理學系<br>107<br>Abstract The organization of I-Kuan Tao includes numerous groups and units. Among them, the branch of Fa-Yi-Chong-De（FYCD）attracts many students. “School-board Group (伙食團)” which is composed of students, is the most common unit to educate Taoist Rituals for disciples. This study selects the “society of students (學界)” of FYCD in Kaohsiung Site of Tao Community (道場), and uses historical materials and texts of interview, to explore the development of the “School-board Groups”, which is similar to the nature of students’ clubs and the “Public Temple”, which is esta

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LO, LIANG-PING, and 羅涼萍. "Human Resource Development and Religious Education at the “Fa-Yi Chong-De” Center of the I-Kuan Tao." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/24035290754297775829.

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博士<br>輔仁大學<br>宗教學系<br>104<br>Religious education and the development of human resources are key factors in accounting for continuity and development in the life of a religion. Under martial law and since the end of martial law, I-Kuan Tao has realized that the quality of its personnel must be heightened if the religion is to be given a firm foundation. Therefore, once the government lifted its restrictions when martial law was ended, I-Kuan Tao has been developing an educational network for the formation of its personnel so as to help in the prosecution of its tasks. The development of religio

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Lee, Yi-Tao, and 李怡道. "Dian-Chuan-Shi And Capital－The Relationship Between Religion and Labor Control - An Example by I-Kuan-Tao." Thesis, 2000. http://ndltd.ncl.edu.tw/handle/88933945722093307226.

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碩士<br>國立政治大學<br>勞工研究所<br>88<br>The relationship between religion and labor control in I-Kuan-Tao is more sweeping than in any other religious organizations. First, I formulate the sutras of I-kuan-Tao. I find the labor ethics of I-kuan Tao today are based on Confucian ethics , similar to the protestant ethic which Max Weber pointed out, including asceticism and diligence. More than that, I-kuan-Tao also use kismet to explain the relations between labor and capital. In the incunabula, the leaders of I-Kuan-Tao, called Dian-Chuan-Shi, are appointed by the Teacher(Guru), Zhang Tian-Ran

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Chiang, Liu-Ching, and 江柳靜. "Conversion Process of I-Kuan-tao Fa-Yi Chong-De: A Study on Chinese Malaysian students in Taiwan." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/07250561525414767952.

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碩士<br>國立暨南國際大學<br>東南亞研究所<br>102<br>This research is to study the processes of the believers who convert to I-Kuan-Tao. The main object of this study is 12 members of the Chinese Malaysian students in Taiwan, who belong to Fa-Yi-Chong-De sect of I-Kuan-Tao which is located in Taipei. Base my data on in-depth interviews, I then analyze and interpret them which clearly show the processes and details of these believers who convert to I-Kuan-Tao. 　　The research results are as follows: 1.A social network that the Chinese Malaysian students of I-Kuan-Tao believers relies on is the members of their na

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SHIU, SZ-HUAN, and 徐司寰. "A Practical Study on Life Education of I-Kuan Tao－As Exemplified Youth in Bao-Guang-Jian-De." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/wkfcg5.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>106<br>The concept of the introduction of life education is affirmed by the education community in Taiwan. In addition, the government actively promotes and promotes the efforts of many scholars, experts, and non-governmental organizations. Today’s life education has been formally integrated into the twelve years of state religion. Some colleges and universities have set up life education research centers. I-Kuan Tao of moral practice as a rule. Restore original ethics. The five natural virtues of restoring nature. Therefore, after the study of this study, we learne

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Mei-Hua, Wu, and 吳美樺. "A Study on the Relationship between Serious Leisure, Flow Experience and Well-Being─the Core of I-Kuan Tao." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/k39549.

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碩士<br>國立臺東大學<br>進修部休閒事業管理組碩(夜間）<br>105<br>The aim of the study is to explore the relationships between Serious Leisure , Flow experience and Well-being on religious volunteer activities. The study uses the questionnaire survey as the method to analyze the behavior among religious volunteers. A total of 450 questionnaires were distributed from January 15, 2017 to March 15, 2017, 401 valid questionnaires were collected. The valid questionnaires were analyzed by Descriptive Statistics, Reliability Analysis, Independent-Sample T Test, One-Way ANOVA and Confirmatory Factor Analysis. The study shows

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Yang, Wen-Wang, and 楊文王. "An Inquiry into the Paranormal Psychic Phenomenon in I-Kuan-Tao ─ From the Perspective of C. G. Jung's Analytical Psychology." Thesis, 2000. http://ndltd.ncl.edu.tw/handle/10729951698665739903.

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碩士<br>南華大學<br>生死學研究所<br>88<br>The current thesis is concerned with I-Kuan-Tao, the religious group that originated from Mainland China and then came to Taiwan in 1946. The focal point of this research has been placed upon all sorts of paranormal psychic phenomenon ever happened within the group. And the approach adopted to decipher the phenomenon is basically informed by C. G. Jung''s analytical psychology. Due to the prohibition long imposed on the group by the KMT government in Taiwan and the Confucian influence it received, the I-Kuan-Tao group members always avoid discussin

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Huang, Ling-Hui, and 黃玲慧. "Religious Conversion of I-Kuan-Tao in Taiwan：A multiple cases study on the Temple of Feng-Tien-Kung in Hsinchu." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/75060524171017110730.

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碩士<br>玄奘大學<br>宗教學系碩士在職專班<br>100<br>This essay explores the religious motivation behind vegetarianism. By using in-depth interviews with religious vegetarians in Taiwan, it will discuss the religious elements behind interviewees’ vegetarian diet. Most of the interviewees are devotees of Buddhism, Yiguangdao or Chinese popular religion and the discussion in this essay will be divided accordingly. This first chapter is Introduction, in which I will discuss my research motivation, literature review, and research method. The second chapter will focus on religious discourse of Buddhism, Yiguangdao a

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Yu, Tso Chen, and 左震宇. "Religious Conversion Of I-Kuan-Tao In Taiwan：A Multiple Cases Study On The Temple Of Feng-Tien-Kung In Hsinchu." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/52121742060145327083.

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碩士<br>玄奘大學<br>宗教學系碩士在職專班<br>100<br>Abstract The prevalence of the I-Kuan-Tao faith started in the beginning of the Republic of China, and has already spread too many countries of the world. In modern times, it was not accepted by the governments on either side of the Taiwan Straits, and was faced with constant oppression. Instead, it became more firmly established in Taiwan. This thesis employed the method of qualitative research, adopted semi-structured interviews in collecting the information from the interviewee, who is a faithful believer of I-Kuan-Tao in the Fa-Yi-Hsinchu-Feng-Tien-Kung t

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Chen, Wen-Ting, and 陳文婷. "A On the Behavior study Sacred Space─Examples of Jichu Jungshu and Shinyi Namhing Branches I-Kuan Tao in Taiwan." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/05688780582581433204.

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碩士<br>國立雲林科技大學<br>建築與室內設計系碩士班<br>101<br>Taiwanese folk religions are from China, such as Confucianism, Buddhism and Taoism. Confucianism in Taiwan most become followers of with I-Kuan Tao. Confucian traditional morals central idea. I-Kuan Tao basic Religious significance believers according to focus on moral and self-spiritual practice physical and mental Beliefs philosophy I-Kuan Tao religious architecture find Religious significance symbolize an Example in Jichu Jungshu and Shinyi Namhing Branch I-Kuan Tao. Make use of document database review rural survey visiting professor. I-Kuan Tao Stud

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許凱叡. "The Guest of I-Kuan-Tao Temple in the Perspective of Religious Geography－A Case of Zhongli Kuang-Te Temple." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/9bn924.

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碩士<br>國立嘉義大學<br>應用歷史學系研究所<br>107<br>In Taiwan, I-Kuan-Tao exists in a special form, it is different from Taiwanese folk beliefs. There is no remarkable religious celebration. In addition, it is like neither Christianity nor Catholicism’s monotheism. However, we can find it ubiquitously. I-Kuan-Tao was introduced into Taiwan in 1946, going through lots of ordeals; now it has a place in Taiwanese religions and still keeps growing. Until now, it becomes decent and positive image from previous cult. The research target of this thesis is Zhongli Kuang-Te Temple in Taoyuan City, which is part of the

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Wang, Ellis, and 王寶棠. "Actual Practice of Dual Cultivation of Sacred and Secular： The Research of I-kuan Tao Jichu-Zhongshu Zhan Jin-Yi." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/wypvr7.

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碩士<br>國立中央大學<br>歷史研究所<br>107<br>Zhan Jin-Yi, an I-kuan Tao Transmitting Master who insisted in doing the right thing, was born in Japanese-ruled period and grown up in Zhongli District. He was the founder of Zhongli Tian De Tang, not only be awarded several prizes for Certification of Charitable Temples in Taoyuan, but also integrated Taiwanese and Hakka in Taoyuan, Hualien and Taitung into a society which had same social consciousness. Until now, he had thousands of followers. This thesis aims to investigate when facing challenges such as leading by Japanese, regime transition, religious rest

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CHENG, CHING-JONG, and 鄭清榮. "A Study on I-Kuan Tao’s Common Belief of Confucius’ Public Teachings of Classic Literature and Secret Transmission of Tao." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/7uauh8.

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碩士<br>一貫道崇德學院<br>一貫道研究所<br>107<br>In the I-kuan Tao Society, it’s a common notion that Confucius had publicly delivered classical teachings while discreetly transmitting Tao to his disciples. Additionally, in the divine propagation of Tao, which takes the concerted efforts of heaven and humanity, words of deities are often revealed through the mediums in writing. This kind of heavenly teachings has emerged in response to the needs of the time and to the spiritual capacities of all human beings. The teachings are hence important guidelines for self-cultivation for I-Kuan Tao members. On the 24t

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Hsieh, Ming-Hsun, and 謝明勳. "A Study on the Career Development Progress of the Chief Masters of I-Kuan Tao and the Factors that Relate and Affect." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/14696255917722322655.

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碩士<br>國立臺灣師範大學<br>工業科技教育學系在職進修碩士班<br>95<br>This study mainly discusses about the career development progress of the leaders of I-Kuan Tao, Chief Masters (in Chinese: Qian Ren). This study adapts the multi-case study of the qualitative research; with the interviews with six Chief Masters, the researcher changed the interview content into the script word by word and did the data coding, data analyzing, and concluding. Therefore the researcher has the following conclusions: 1. The professional career development of Chief Masters is divided into four stages: (1) the beginners, (2) the rule pr

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吳幸珍. "Research of the Ancestor Worship in I-Kuan Tao: A Case Study of Spring Worship Ceremony in Bao-Guang-Chung-Jeng Branch." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/5amrn6.

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碩士<br>國立政治大學<br>宗教研究所<br>106<br>Ancestor worship is a distinguished tradition that has been passed down by the Chinese for thousands of years. It is an act of filial piety and a way for the Chinese to pay their respects to their ancestors. I-Kuan Tao follows the Confucian orthodoxy with the ambition to revive true Confucianism, enlighten all beings using li (禮), which encompasses all of the norms of proper social behavior, and bring out their inherent benevolence. They hold the belief that stable lives and proper burials will mean no regrets, hope that all who believe can practice in peace, an

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